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representative national character. This was mainly due to the weakening of the military spirit and to the progress of intellectual culture. The military element was no longer all-important, and the ephebia became a sort of university for well-to-do young men of good family, whose social position has been compared with that of the
Athenian "knights" of earlier times. The institution lasted till the end of the 3rd century AD.
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758:
251:, patrolled the frontiers, and on occasion took an active part in war. During these two years they remained free from taxation, and were generally not allowed to appear in the law courts as plaintiffs or defendants. The ephebi took part in some of the most important Athenian festivals. Thus during the
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After the end of the 4th century BC, the institution underwent a radical change. Enrolment ceased to be obligatory, lasted only for a year, and the limit of age was dispensed with. Inscriptions attest a continually decreasing number of ephebi, and with the admission of foreigners the college lost its
118:(aged between 18–20) underwent two years of military training under supervision, during which time they were exempt from civic duties and deprived of most civic rights. During the 3rd century BC, ephebic service ceased to be compulsory and its time was reduced to one year. By the 1st century BC, the
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159:"youth", "early manhood") can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (
231:. At the end of the first year of training the ephebi were reviewed; if their performance was satisfactory, the state provided each with a spear and a shield, which, together with the
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In the
Hellenistic and Roman periods, foreigners, including Romans, began to be admitted as ephebes. At this period the college of ephebi was a miniature city, which possessed an
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114:. The term was particularly used to denote one who was doing military training and preparing to become an adult. From about 335 BC, ephebes from
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became an institution reserved for wealthy individuals and, besides military training, it also included philosophic and literary studies.
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247:(broad-brimmed hat), made up their equipment. In their second year they were transferred to other garrisons in
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Couroi et Courètes: Essai sur l'éducation spartiate et sur les rites d'adolescence dans l'Antiquité hellénique
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is the collection to which the object belongs or belonged, or the site on which it was found (e.g. the
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One or more of the preceding sentences incorporates text from a publication now in the
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type, or kouroi in the plural). This typological name often occurs in the form "the
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This article is about the social group in
Classical Greece. For other uses, see
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Bronze head of an ephebe wearing a winners binding. 1st century AD Roman copy.
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Citizen and Self in
Ancient Greece: Individuals Performing Justice and the Law
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107:
691:
Initiation in
Ancient Greek Rituals and Narratives: New Critical Perspectives
608:. Vol. 9 (11th ed.). Cambridge University Press. pp. 669–670.
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Le
Chasseur noir. Formes de pensée et formes de société dans le monde grec
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on the sacred way. They also performed police duty at the meetings of the
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and other officials, after the model of the city of Athens.
60:
Greek sculpture of the 5th century BCE in the museum of
203:. After admission to the college, the ephebus took the
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Le
Chasseur noir et l'origine de l'éphébie athénienne
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pillar (formerly on wooden tablets) in front of the
688:Dodd, David; Faraone, Christopher A., eds. (2013).
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The
Ephebic Inscriptions of the Fourth Century B.C.
318:examples of the type are also often known as the
468:Ephebe, a fictional nation in Terry Pratchett's
255:they were sent to fetch the sacred objects from
195:engraved the names of the enrolled ephebi on a
37:"Ephebe" redirects here. For other uses, see
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621:, Bibliothèque universitaire, Lille, 1939
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215:—but not in Aristotle) in the temple of
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733:Warfare in Ancient Greece: A Sourcebook
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533:"Ephebus | Youth, Education, Training"
310:is a sculptural type depicting a nude
372:Marble statue of an ephebe (detail),
7:
670:Intimate Lives of the Ancient Greeks
135:Blond Kouros's Head of the Acropolis
106:(pl. ephebes), is a term for a male
673:. Santa Barbara, Calif.: ABC-CLIO.
654:Aristoteles: Aristoteles und Athen
628:J.-C., Ă©d. de Boccard, Paris, 1962
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807:Social classes in ancient Greece
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27:Greek term for a male adolescent
652:U. von Wilamowitz-Moellendorf,
515:"Ephebe | Cambridge Dictionary"
354:Bust of an ephebe, Roman copy,
102:(pl. ephebi) and anglicised as
715:. Cambridge University Press.
667:Budin, Stephanie Lynn (2013).
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782:Ephebarchic Law of Amphipolis
771:The dictionary definition of
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207:(as recorded in histories by
176:) mainly depended (like the
822:Pederasty in ancient Greece
635:, Leiden Brill, Leyde, 1971
563:Online Etymology Dictionary
259:and to escort the image of
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812:Society of ancient Greece
709:Farenga, Vincent (2006).
184:of citizens for defense.
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797:Ancient Greek sculptures
519:dictionary.cambridge.org
43:Ephebos (disambiguation)
32:Ephebos (disambiguation)
817:Society of ancient Rome
605:Encyclopædia Britannica
304:Ancient Greek sculpture
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730:Sage, Michael (2002).
656:, 2 vol., Berlin, 1916
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736:. London: Routledge.
694:. London: Routledge.
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253:Eleusinian Mysteries
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205:oath of allegiance
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802:Human development
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701:978-1-13-514365-7
680:978-0-31-338572-8
645:P. Vidal-Naquet,
638:P. Vidal-Naquet,
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425: 340-330 BC
401: 340-330 BC
359: 420-400 BC
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501:References
137:museum in
108:adolescent
558:"ephebic"
470:Discworld
329:", where
298:Sculpture
288:strategos
189:Aristotle
180:) on its
153:"upon" +
64:, Sicily.
62:Agrigento
463:BishĹŤnen
456:See also
265:ecclesia
229:garrison
221:Munichia
217:Aglaurus
213:Stobaeus
161:ephebeia
774:ephebos
763:Ephebes
593::
341:Gallery
316:Archaic
312:ephebos
261:Iacchus
257:Eleusis
243:petasos
235:chlamys
182:militia
147:ephebos
126:History
120:ephebia
100:ephebus
87:epheboi
70:Ephebos
18:Epheboi
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698:
677:
600:Ephebi
587:
490:Kouros
485:KĂłryos
327:Ephebe
320:kouros
308:ephebe
292:herald
284:archon
249:Attica
209:Pollux
197:bronze
193:Athens
173:poleis
149:(from
139:Athens
116:Athens
104:ephebe
96:ἔφηβοι
79:ἔφηβος
306:, an
165:Greek
92:Greek
75:Greek
738:ISBN
717:ISBN
696:ISBN
675:ISBN
438:The
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211:and
156:hebe
56:, a
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302:In
223:or
151:epi
110:in
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