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Erhard Seminars Training

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of the workshop featured the "danger process". As a way of observing and confronting their own perspective and point of view, groups of participants were brought onto the stage and confronted. They were asked to "imagine that they were afraid of everyone else and then that everyone else was afraid of them" and to re-examine their reflex patterns of living that kept their lives from working. This was followed by interactions on the third and fourth days, covering topics such as reality and the nature of the mind, looking at the possibility that "what is, is and what ain't, ain't," and that "true enlightenment is knowing you are a machine" and culminating in a realization that people do not need to be stuck with their automatic ways of being but can instead be free to choose their ways of being in how they live their lives. Participants were told they were perfect the way they were and were asked to indicate by a show of hands if they "had gotten it".
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Leadership at Harvard University, called est "an important experience in which two hundred people go through a powerful curriculum over two weekends and have a learning experience that seemed to change many of their lives." Trainers confronted participants one-on-one and challenged them to be themselves rather than to play a role that had been imposed on them by the past.
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from these rules, and had to sit in the back row so that they would not interfere with the other participants. These classroom agreements provided a rigorous setting whereby people's ordinary ways to escape confronting their experience of themselves were eliminated. Moreno describes the est training as a form of "
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The whole thing is treated as a joke, discomforting the new converts. Nonetheless, one study of a large sample of est alumni who had completed the training at least three months before revealed that the large majority felt the experience had been positive (88%), and considered themselves better off
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Of all the disciplines that I studied, practiced, learned, Zen was the essential one. It was not so much an influence on me, rather it created space. It allowed those things that were there to be there. It gave some form to my experience. And it built up in me the critical mass from which was kindled
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Participants agreed to follow the ground rules, which included not wearing watches, not speaking until called upon, not talking to their neighbors, and not eating or leaving their seats to go to the bathroom except during breaks separated by many hours. Participants who were on medication were exempt
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writes, "During the training, it became glaringly clear that most of our personal problems begin with our not keeping our agreements, not being true to our words, saying one thing and doing another. That first full day on the simple class agreements was painfully enlightening. It became obvious that
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Sessions lasted from 9:00 a.m. to midnight, or to the early hours of the morning, with one meal-break. Participants had to hand over wristwatches and were not allowed to take notes, or to speak unless called upon, in which case they waited for a microphone to be brought to them. The second day
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In 1983 in the United States, a participant named Jack Slee collapsed during a portion of the seminar known as "the danger process" and died at the hospital to which he had been transported. A court subsequently found that the est training was not the cause of death. A jury later ruled that Erhard
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meant to bring into full awareness the repetition of old, burdensome behaviors. The seminar sought to enable participants to shift the state of mind around which their lives were organized, from attempts to get satisfaction or to survive, to actually being satisfied and experiencing themselves as
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and taking responsibility for one's life. The actual teaching, called "the technology of transformation," emphasizes the value of integrity. As est grew, so did criticism. It was accused of mind control and labeled a cult by some critics who said that it exploited its followers by recruiting and
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observed that "participants might have been surprised how both physically and emotionally challenging and how philosophical the training was." He writes that the critical part of the training was freeing oneself from the past, which was accomplished by "experiencing" one's recurrent patterns and
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The training provides a format in which siege is mounted on the Mind. It is intended to identify and bring under examination presuppositions and entrenched positionality. It aims to press one beyond one's point of view, at least momentarily, into a perspective from which one observes one's own
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The est Standard Training program consisted of two weekend-long workshops with evening sessions on the intervening weekdays. Workshops generally involved about 200 participants and were initially led by Erhard and later by people trained by him. Ronald Heifetz, founder of the Center for Public
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in 1971 that offered a two-weekend (6-day, 60-hour) course known officially as "The est Standard Training". The purpose of the training is to help one to recognize that the situations, which seem to be holding them back in life, are working themselves out within the process of life itself. The
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and Transformational Technologies, est remains one of the best known of the human potential groups. Like other organizations within the human potential movement, est understands 'itself to be communicating epistemological, psychological, and psychosomatic facts about human existence '
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in 1977. This smear campaign involved hiring personal investigators to spy on Erhard, recruiting Scientologists to covertly enroll in and disrupt est courses, and compiling information from disgruntled former est participants which could be used to discredit est. Scientology founder
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in the core of their beings". One study of "a large sample of est alumni who had completed the training at least 3 months before revealed that "the large majority felt the experience had been positive (88%), and considered themselves better off for having taken the training (80%)".
666:'The purpose of the EST training,' we were told when I took it as a college student in the early '80s, 'is to transform your ability to experience living so that the situations you have been trying to change or have been putting up with clear up just in the process of life itself.' 625:
printed on the first mailing I received after sending in my deposit: 'The purpose of the est training is to transform your ability to experience living so that the situations you have been trying to change or have been putting up with clear up just in the process of life
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organization is, in fact, a boot camp for bureaucracy. Hierarchical, tightly rule-governed, and meritocratic, it trains its young volunteers and staff to answer phones, write memos, keep records, promote and stage public events, and deal smoothly with
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Many participants reported experiencing powerful results through their participation in the est training, characterised by Eliezer Sobel as perceived "dramatic transformations in their relationships with their families, with their work and personal
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in favor of "feeling and action." The authors also described graduates of est as "fiercely loyal," and said that it recruited heavily, reducing marketing expenses to virtually zero. The last est training was held in December 1984 in San Francisco.
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observed." Erhard challenged participants to be themselves instead of playing a role that had been imposed on them and aimed to press people beyond their point of view, into a perspective from which they could observe their own positionality. As
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In 1985, Erhard changed the name of est to 'the Forum.' The Forum is not substantially different from est . Ruth Tucker says that the changes made by Erhard are largely cosmetic, for the philosophy of the Forum is essentially that of
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By 1979, est had expanded to Europe and other parts of the world. In 1980 the first est training in Israel was offered in Tel Aviv. The est training presented several concepts to these new attendees, most notably the concept of
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1973 – The Foundation for the Realization of Man – incorporated as a non-profit foundation in California (subsequently the name of the foundation was changed to the est Foundation in 1976, and in 1981 to the Werner Erhard
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said that similarities between est and Mind Dynamics were "striking", as both used "authoritarian trainers who enforce numerous rules," require applause after participants "share" in front of the group, and de-emphasize
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The Landmark Forum is the direct successor to the notorious 1970s programme est . In the 1980s, Erhard reinvented his course in a gentler, more corporate incarnation as The Forum, which later became the Landmark
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The criticism intensified as EST grew. It was labeled a cult that practiced mind control (verbal abuse, sleep deprivation), a racket that exploited its followers (heavy recruiting, endless "graduate seminars").
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Est seminars operated from late 1971 to late 1984 and spawned a number of books from 1976 to 2011. Est has been featured in a number of films and television shows, including the critically acclaimed spy-series
325:. Initial est training in Lompoc involved participation of 12–15 federal prisoners and outside community members within the walls of the maximum security prison and was personally conducted by Werner Erhard. 1936: 1404: 170:
seminar aimed to "transform one's ability to experience living so that the situations one had been trying to change or had been putting up with clear up just in the process of life itself".
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It was replaced by a gentler course called "The Forum," which began in January 1985. "est, Inc." evolved into "est, an Educational Corporation," and eventually into
1419:"Founder of est Targeted in Campaign by Scientologists : Religion: Competition for customers is said to be the motive behind effort to discredit Werner Erhard" 1916: 1285: 360:(who died in 1986) believed that Erhard had copied Scientology. Erhard disputed this, saying that est was essentially different despite some similarities. 1906: 1476: 1926: 1921: 1941: 1783: 1931: 1748: 1708: 1694: 1668: 1153: 1100: 986: 294:
Werner Erhard reported having a personal transformation, and created the est training to allow others to have the same experience. The first
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and other major cities in the United States followed soon after. They were carried out by Werner Erhard, who had recently resigned from
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Bartley, William Warren, Werner Erhard: the transformation of a man: the founding of est. New York: Clarkson N. Potter, Inc. 1978.
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Bartley, William Warren, Werner Erhard: the transformation of a man: the founding of est. New York: Clarkson N. Potter, Inc. 1978.
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Bartley, William Warren, Werner Erhard: the transformation of a man: the founding of est. New York: Clarkson N. Potter, Inc. 1978.
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Bartley, William Warren, Werner Erhard: the Transformation of a Man: the Founding of est. New York: Clarkson N. Potter, Inc. 1978.
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The last est training took place in December 1984 in San Francisco. The seminars gave way to a "gentler" course offered by
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much of human misery is a function of broken agreements – not keeping your word, or someone else not keeping theirs."
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Buddhism. Bartley quotes Erhard as acknowledging Zen as the essential contribution that "created the space ".
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Ruys, Chris. "Can you unchain your mind through est or TM?". No. January 23, 1977. Sun Times (Chicago).
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While not a church or religion, est is included here because it has often been accused of being a cult.
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Impromptu Man: J. L. Moreno and the Origins of Psychodrama, Encounter Culture, and the Social Network.
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Despair and deliverance: private salvation in contemporary Israel by Benjamin Beit-Hallahmi page 121
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Impromptu Man: J.L. Moreno and the Origins of Psychodrama, Encounter Culture, and the Social Network
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1971 – Erhard Seminars Training Inc, first est Training held in San Francisco, California
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Bartley details Erhard's connections with Zen beginning with his extensive studies with
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and his company had been negligent, but did not give Slee's estate a monetary award.
311: 307: 303: 192: 176: 166: 141: 124: 712: 683: 188: 57: 351:. This campaign had spanned several years, with examples being found in documents 317:
Beginning in July 1974 the est training was delivered at the U.S. Penitentiary at
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The Pursuit of Happiness: Why are we driving ourselves crazy and how can we stop?
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Tipton, Steven M. (1982). "EST and Ethics: Rule-egoism in Middle Class Culture".
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1981 – First of ten annual physicist conferences sponsored by the est Foundation
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Getting Saved from the Sixties: Moral Meaning in Conversion and Cultural Change
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Organizations generally associated with the human potential movement, such as
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Greil, Arthur L.; Rudy, David R. (1981). "On the Margins of the Sacred". In
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Whippman, Ruth (10 March 2016). "Personal Journey? Its Not All About You".
800:. Eugene, Oregon: Wipf and Stock Publishers (published 2014). p. 215. 306:, California, in October 1971. Within a year, trainings were being held in 1138:
Kay Holzinger (2001). "Erhard Seminars Training (est) and The Forum". In
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1977 – The first est training outside of the United States, in London.
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Rhinehart, Luke: The Book of est, Holt, Rinehart and Winston (1976)
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Life Inc: How the World Became a Corporation and How to Take it Back
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http://www.news.com.au/heraldsun/story/0,21985,23298425-664,00.html
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The Religious Fringe: A History of Alternative Religions in America
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1980 – The Breakthrough Foundation was established (Youth at Risk)
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Despair and Deliverance: Private Salvation in Contemporary Israel
839:(11 September 2014). "Erhard Seminars Training (est)/The Forum". 1761: 689:
In Gods We Trust: New Patterns of Religious Pluralism in America
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Werner Erhard: The Transformation of a Man, The Founding of est
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Werner Erhard: The Transformation of a Man, The Founding of est
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Werner Erhard: the Transformation of a Man: the Founding of est
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Werner Erhard: The Transformation of a Man, The Founding of est
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Werner Erhard: The Transformation of a Man, The Founding of est
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Werner Erhard: The Transformation of a Man, the Founding of est
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Werner Erhard: The Transformation of a Man, the Founding of est
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As est grew, so did criticisms. Various critics accused est of
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Werner Erhard The Transformation of a Man: The Founding of est
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Leadership Can Be Taught: A Bold Approach for a Complex World
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United States District Court for the District of Connecticut
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I considered the training to be a brilliantly conceived Zen
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Hargrove, Robert: est: Making Life Work, Delacorte (1976)
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Sobel, Eliezer (1998). "This is It: est, 20 Years Later".
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in the mid-1960s. Bartley quotes Erhard as acknowledging:
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Accused by critics of being an authoritarian army, the
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1984 – The last training was held under the name of est
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said in his article "This is It: est, 20 Years Later":
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Defunct companies based in the San Francisco Bay Area
1739:: The Dark Journey of Werner Erhard from est to Exile 347:, est had been the target of a smear campaign by the 1477:"The Landmark Forum: 42 Hours, $ 500, 65 Breakdowns" 692:(2 ed.). Abingdon: Routledge (published 2017). 552:
List of large-group awareness training organizations
526:, a 1977 film which parodied the then-popular course 1830: 1799: 135: 120: 112: 104: 96: 1361:"The Return of Werner Erhard, Father of Self-help" 1145:Odd gods: new religions & the cult controversy 767:"The Return of Werner Erhard, Father of Self-Help" 738:"The Return of Werner Erhard, Father of Self-Help" 1058:Bartley, William Warren III (December 12, 1988). 1031:Bartley, William Warren III (December 12, 1988). 1089:Kiyosaki, Robert; Kiyosaki, Emi (January 2009). 426: 391:with a consulting division called Vanto Group. 226:problems and choosing to change them. The word 486:1981 – est became Werner Erhard and Associates 1777: 413:(1978), Erhard describes his explorations of 88:Organization founded by Werner Erhard in 1971 8: 1947:Privately held companies based in California 1133: 1131: 1129: 1127: 1125: 1123: 91: 1590:. New York: Clarkson N. Potter, Inc. 1978. 1535:. New York: Clarkson N. Potter, Inc. 1978. 1269:"Hotel to hospital: Farewell to S.F. era". 1169:McGurk, William S. (1977). "Was ist est?". 1784: 1770: 1762: 281:, or most important, with the recognition 231:whole and complete in the present moment. 90: 56:. Please do not remove this message until 1391: 1389: 971: 969: 967: 965: 963: 578: 576: 574: 471:1977 – The Hunger Project was established 76:Learn how and when to remove this message 1608:Beit-Hallahmi, Benjamin (July 1, 1992). 606:. Philadelphia: Lippincott. p. 44. 52:Relevant discussion may be found on the 1417:Welkos, Robert W. (December 29, 1991). 882:. London: Hutchinson (published 2016). 570: 477:1980 – The first est training in Israel 465:1975 – est, an educational corporation. 334:offering numerous "graduate seminars." 321:, California, with the approval of the 1717:, Playboy Press (1976) ASIN B004BI5A3E 1661:est: 60 Hours That Transform Your Life 753:The criticism intensified as EST grew. 474:1979 – The first est training in India 1612:. State University of New York Press. 7: 1917:1984 disestablishments in California 1240:for having taken the training (80%). 765:Haldeman, Peter (28 November 2015). 736:Haldeman, Peter (28 November 2015). 530:EST and The Forum in popular culture 1679:, J. B. Lippincott Company. (1976) 1475:McClure, Laura (July–August 2009). 1217:Cults: Faith, Healing, and Coercion 1019:Cults: Faith, Healing, and Coercion 976:Jonathan D, Moreno (October 2014). 923:. InterVarsity Press. p. 319. 184:of the 1960s through to the 1970s. 341:According to a 1991 report by the 25: 1907:1971 establishments in California 1848:Getting It: The Psychology of est 1720:Moreno, M.D., Ph.D., Jonathan D. 1676:Getting It: The Psychology of est 1214:(1990). "Altered Consciousness". 603:Getting it: The Psychology of Est 536:Getting It: The Psychology of est 429:the experience that produced est. 165:) was an organization founded by 1927:Companies disestablished in 1984 1922:Companies based in San Francisco 1454:. SUNY Press. pp. 129–132. 1395:Ragland, Jr., Gerald F. (1984). 1064:. Clarkson Potter. p. 233. 210:", which began in January 1985. 31: 1724:Bellevue Literary Press (2014) 1624:"Β» History of the est Training" 409:'s biography of Werner Erhard, 401:Werner Erhard Β§ Influences 271: 1942:Large-group awareness training 1644:Bartley, III, William Warren: 1506:Bass, Alison (March 3, 1999). 1359:Haldeman, Peter (2015-11-28). 547:Large-group awareness training 272:Participants' reported results 157:, though often encountered as 151:Erhard Seminars Training, Inc. 92:Erhard Seminars Training, Inc. 1: 1932:Companies established in 1971 1401:Civil Action No. N 84 497 JAC 648:. Random House. p. 140. 1822:Werner Erhard and Associates 842:Cults: A Reference and Guide 505:Werner Erhard and Associates 385:Werner Erhard and Associates 204:Werner Erhard and Associates 1452:Perspectives on the New Age 1316:Rogin, Neal (7 June 1978). 365:Perspectives on the New Age 58:conditions to do so are met 1973: 1628:erhardseminarstraining.com 980:. Bellevue Literary Press. 600:Fenwick, Sheridan (1976). 433:Other influences included 398: 100:Privately-held corporation 1866: 1586:Bartley, William Warren; 1531:Bartley, William Warren, 323:Federal Bureau of Prisons 1807:Erhard Seminars Training 1715:The Movement and the Man 1092:Rich Brother Rich Sister 542:Human Potential Movement 331:spiritual transformation 195:army; some labeled it a 182:Human Potential Movement 1663:, HarperCollins (1976) 1284:Woodward, Mark (1982). 1271:San Francisco Chronicle 1171:Contemporary Psychology 431: 269: 237:Socratic interrogation 1912:1971 in San Francisco 1843:est: Playing the Game 1703:, Zebra Books (1976) 1296:on November 13, 2013. 1290:Baltimore Law Journal 494:Related organizations 399:Further information: 349:Church of Scientology 298:course was held at a 261: 1713:Marks, Pat R.: est: 1148:. Prometheus Books. 1853:Outrageous Betrayal 1737:Outrageous Betrayal 1673:Fenwick, Sheridan: 1487:on October 18, 2010 1273:. October 31, 2009. 1037:. Clarkson Potter. 558:Outrageous Betrayal 363:In their 1992 book 283:who they truly were 93: 45:of this article is 1817:Landmark Worldwide 1812:The Hunger Project 1734:Pressman, Steven: 1701:The est Experience 1365:The New York Times 1095:. Vanguard Press. 771:The New York Times 742:The New York Times 713:Silva Mind Control 510:Landmark Worldwide 500:The Hunger Project 389:Landmark Worldwide 223:Jonathan D. Moreno 116:1984 (dissolution) 1889: 1888: 1871:Wikimedia Commons 1749:978-0-557-30615-2 1709:978-0-89083-168-7 1695:978-0-440-19556-6 1669:978-0-06-010562-4 1444:Melton, J. Gordon 1423:Los Angeles Times 1346:; March 1, 2008; 1155:978-1-57392-842-7 1102:978-1-59315-493-6 987:978-1-934137-84-0 640:Rushkoff, Douglas 407:W. W. Bartley III 353:seized by the FBI 344:Los Angeles Times 191:or of forming an 148: 147: 86: 85: 78: 16:(Redirected from 1964: 1786: 1779: 1772: 1763: 1632: 1631: 1620: 1614: 1613: 1605: 1599: 1584: 1578: 1567: 1561: 1550: 1544: 1543:, p. 121, 146-7. 1529: 1523: 1522: 1520: 1518: 1512:The Boston Globe 1503: 1497: 1496: 1494: 1492: 1483:. Archived from 1472: 1466: 1465: 1440: 1434: 1433: 1431: 1429: 1414: 1408: 1393: 1384: 1383: 1381: 1379: 1356: 1350: 1341: 1335: 1332: 1326: 1325: 1322:Internet Archive 1313: 1307: 1304: 1298: 1297: 1292:. 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Gordon Melton 94: 81: 74: 70: 67: 61: 35: 34: 27: 21: 1972: 1971: 1967: 1966: 1965: 1963: 1962: 1961: 1892: 1891: 1890: 1885: 1862: 1838:The Book of est 1826: 1795: 1790: 1759: 1757: 1699:Kettle, James: 1659:Bry, Adelaide: 1641: 1639:Further reading 1636: 1635: 1622: 1621: 1617: 1607: 1606: 1602: 1585: 1581: 1568: 1564: 1551: 1547: 1530: 1526: 1516: 1514: 1505: 1504: 1500: 1490: 1488: 1474: 1473: 1469: 1462: 1448:Lewis, James R. 1442: 1441: 1437: 1427: 1425: 1416: 1415: 1411: 1394: 1387: 1377: 1375: 1358: 1357: 1353: 1342: 1338: 1333: 1329: 1315: 1314: 1310: 1305: 1301: 1283: 1282: 1278: 1268: 1267: 1263: 1250: 1246: 1232: 1230: 1228: 1210: 1209: 1205: 1195: 1194: 1190: 1168: 1167: 1163: 1156: 1137: 1136: 1121: 1115: 1114: 1110: 1103: 1088: 1087: 1083: 1072: 1057: 1056: 1052: 1045: 1030: 1029: 1025: 1017: 1013: 997: 993: 975: 974: 961: 953: 949: 935: 933: 931: 913: 912: 908: 894: 892: 890: 875: 874: 870: 857: 855: 853: 837:Lewis, James R. 835: 834: 830: 812: 810: 808: 793: 792: 788: 775: 773: 764: 763: 759: 746: 744: 735: 734: 730: 704: 702: 700: 680:Robbins, Thomas 677: 676: 672: 660: 658: 656: 638: 636: 632: 618: 616: 614: 599: 598: 594: 581: 572: 567: 518: 496: 455: 403: 397: 292: 274: 246:Robert Kiyosaki 216: 138: 131:, United States 89: 82: 71: 65: 62: 51: 36: 32: 23: 22: 15: 12: 11: 5: 1970: 1968: 1960: 1959: 1954: 1952:Self religions 1949: 1944: 1939: 1934: 1929: 1924: 1919: 1914: 1909: 1904: 1894: 1893: 1887: 1886: 1884: 1883: 1878: 1873: 1867: 1864: 1863: 1861: 1860: 1855: 1850: 1845: 1840: 1834: 1832: 1828: 1827: 1825: 1824: 1819: 1814: 1809: 1803: 1801: 1797: 1796: 1791: 1789: 1788: 1781: 1774: 1766: 1756: 1755:External links 1753: 1752: 1751: 1741: 1732: 1718: 1711: 1697: 1687: 1671: 1657: 1640: 1637: 1634: 1633: 1615: 1600: 1598:, pp. 144–148. 1579: 1562: 1545: 1524: 1498: 1467: 1460: 1435: 1409: 1385: 1351: 1344:The Herald Sun 1336: 1327: 1308: 1299: 1276: 1261: 1244: 1226: 1212:Galanter, Marc 1203: 1198:Quest Magazine 1188: 1183:10.1037/016030 1177:(6): 459–460. 1161: 1154: 1140:James R. Lewis 1119: 1108: 1101: 1081: 1077:positionality. 1070: 1050: 1043: 1023: 1011: 991: 959: 947: 929: 906: 888: 868: 851: 828: 806: 786: 757: 728: 698: 670: 654: 630: 612: 592: 569: 568: 566: 563: 562: 561: 554: 549: 544: 539: 532: 527: 517: 514: 513: 512: 507: 502: 495: 492: 491: 490: 487: 484: 481: 478: 475: 472: 469: 466: 463: 459: 454: 451: 396: 393: 368:James R. Lewis 358:L. 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Index

Est graduate
neutrality
disputed
talk page
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San Francisco
California
Werner Erhard
Werner Erhard
The Americans
Human Potential Movement
mind control
authoritarian
cult
Werner Erhard and Associates
The Forum
Jonathan D. Moreno
Socratic interrogation
Aristotle
Robert Kiyosaki
Eliezer Sobel
koan
vision
who they truly were
Jack Tar Hotel
San Francisco
New York City
Mind Dynamics
Lompoc

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