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meetings. It appears the turning point for
Bosworth's healing ministry were meetings in Lima, Ohio in August 1920. The pastor there asked Bosworth to preach on Divine healing. While Bosworth had previously believed in Divine Healing, and had prayed for the sick, he had not previously preached Divine Healing. Bosworth writes that he went to the Lord and asked "'suppose I preach on Healing and the people come and don't get healed?' The Lord said 'If people didn't get saved, you wouldn't stop preaching the gospel.'" Bosworth studied the question, prayed about it and saw that it was God's will to heal as well as save people. In the Lima meetings Bosworth stepped out on the Word, preached Divine Healing, and stated that healing of the body was as much a part of the gospel as salvation of the soul. He invited the sick to come and hear the word of healing for their bodies. The people responded, they were healed, and it led to more who came for salvation.
292:, after his healing Bosworth became an active member of the community in Fitzgerald, buying then operating a barber shop for some time, working assistant postmaster for over a year (less than two years), then he was elected as City Clerk (a position he held for two years). In Fitzgerald he married at the age of 23 (his wife was the daughter of another Civil War veteran), and right after he was married he ran afoul of local politics by supporting someone else who was running on a prohibition platform, resulting in his not being re-elected as City Clerk at an election held shortly after his marriage. After this he became a bookkeeper, then a teller, at the new bank in the city, then worked for a mercantile company owned by the bank. In Fitzgerald, Bosworth had begun and directed a band, and had gained the respect of the band members to the extent that they tried to apply Bosworth's values to their lives.
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421:. It is unclear whether his meeting with Kenyon was before his move to Texas, since he had returned to the Chicago area by 1924. How close a relationship the two men had and the degree Kenyon may have influenced Bosworth's early thinking are unclear. Bosworth's 1930's booklet "The Christian Confession", which was later condensed into a chapter of the 1948 edition of "Christ the Healer", mentions that many of the thoughts in that booklet / chapter came from some of Kenyon's writings and were used with permission. One researcher, who looked at Bosworth's other works to determine if any were influenced by Kenyon could find no other link, and the 1924 edition of "Christ the Healer" does not contain the chapter that is in the 1948 edition.
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of nearby towns such as
Waukegan in late 1906 where they introduced speaking in tongues. By April 1907 he was into the ministry full-time, joining Cyrus Fockler in the meetings he began to hold in Milwaukee. His ministry continued, and the December 1908 issue of Latter Rain Evangel records meetings he was holding with Fockler in Indiana. From there he held meetings in Fitzgerald Georgia, Conway S.C., then several cities in Texas. Dallas was the final city in his Texas tour, and the meetings there were in the later part of 1909. Following Bosworth's Dallas meetings, he started his first church in Dallas in 1910. The church began as an independent Pentecostal work which had a loose affiliation with the
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450:. Bosworth's increased radio ministry in Chicago appears to coincide with Paul Rader's reduced broadcast frequency. Due to financial problems, Paul Rader's last evangelistic broadcasts in Chicago were in 1933. Bosworth continued to broadcast well into the 1940s. There is a general gap in the information available on F. F. Bosworth and his radio ministry from the early 1930s to the mid-1940s, with the one available magazine of his from 1942 indicating that he was broadcasting from several stations across the country, and a 1963 article providing a general overview of Bosworth's radio ministry.
357:, and was one of their first directors. In the process, he brought his church into the organization. In 1916 the Assemblies of God formalized their doctrine that the initial evidence of the Baptism with the Holy Ghost was speaking in tongues. Bosworth did not agree with this and tried to get them to change, presenting his arguments at one of their conventions. When it became clear in 1918 that they would not change their position, Bosworth quietly withdrew from the Assemblies of God and started a separate
521:. Both of these books include a sermon of Bosworth's, and a number of William Branham's sermons refer to his time and experiences with Bosworth. After the campaign with Branham, Bosworth returned to Africa several times between 1952 and 1955, also holding campaigns in Cuba (1954) and Japan (1955 and possibly 1957), and accompanying Branham on a campaign in Switzerland and Germany in 1955. Through at least 1956, it appears that when Bosworth was not overseas, he worked with Branham on a number of campaigns.
279:." The account written by Bosworth's son in a later printing of "Christ the Healer" says: "She prayed for him, he got up, and he was instantly healed." Another account, published many years earlier, adds further details to this healing. It says "Miss Perry told him how lovingly ready God was to make him well ... and laying her hands on him she prayed that he might be healed. From that self-same hour Fred began to mend, until, ere many days, his lung trouble was already a thing of the past."
320:, who set up a large tent in Zion and tried to attract disaffected Dowieites. Bosworth was one of half a dozen people whose homes became meeting places for the early Pentecostal believers. Before long a number of the new "Parhamites" were speaking in tongues, and the group grew to several hundred strong. The group was led by an Azusa Street Revival transplant Tom Hezmalhalch and Lake. Despite being persecuted by Dowie's successor, W.G. Voliva, the Perhamites remained intact for about a year.
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in the 9th edition of "Christ the Healer", the family was gathered around
Bosworth's bedside talking, laughing, and singing about three weeks after Bosworth was in bed full-time. Bosworth then looked up, never saw the family members present, and began "to greet and hug people - he was enraptured ... He did this for several hours", then with a smile on his face he lay back and went to sleep. When Bosworth died, Branham was asked by the family to come to preach his
377:, a book that contains many of his sermons on the topic of faith healing and his responses to his critics (this edition included 5 sermons). Prior to Bosworth's death, the 7th edition had been expanded to include 14 sermons. He was also the author of dozens of other tracts, printed sermons, and articles, some of which were later condensed and included in subsequent editions of
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Lake became acquaintances with
Hezmalhalch when Lake was seeking baptism of the Holy Spirit. Thereafter, Lake and Hezmalhalch became ministry partners and embarked on a few years of successful ministry together. Before he went to Indiana, Lake had been led by the spirit of God to dispose his considerable estate to charitable trusts and to trust God for finances.
345:. The Pentecostal message met resistance from the administration in Zion City, making it so community facilities were not available for holding meetings. As a result, for weeks they met nightly in the living room of Bosworth's home, as well as in several other homes, with Parham going between the homes, prior to a large tent being erected for services.
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place (eight years before), were getting worse. Doctors said he did not have long to live, so he took what he thought would be his final trip to see his parents. His mother nurtured his health back to a point where he could get around, and he claimed to have been miraculously healed at a religious meeting in
Fitzgerald. According to
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around 10 or 11 years old, his parents moved from Utica to
University Place, Nebraska (a places noted for higher education among Methodists in the region). He became a member of the local band and then played a leading part in the Nebraska state band and local literary societies. In 1893, at age 16, he left home.
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Bosworth was friends with Paul Rader, one of the first radio evangelists, and Paul Rader was broadcasting on
Chicago radio stations prior to 1929. The first ad in Bosworth's magazine for a Bosworth radio program was in January 1930, indicating that his radio evangelism started in either late 1929 or
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In 1957, when
Bosworth's family thought it was his time to go, Branham visited his bedside, prayed with him, and was greatly encouraged by his testimony. Bosworth recovered his strength, and it was not until several months later, in 1958, when he eventually died. According to his son's description
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hold several months of services for him in 1912, and knew the early leaders of the
Assemblies of God. Bosworth also knew many of the ministers associated with the Christian and Missionary Alliance church, including A.B. Simpson and both Paul and Luke Rader. While in the Chicago area, Bosworth also
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In the late 1900s, Parham was hampered by controversial allegations of Sodomy, said to have been stirred by his Zion city opponent W.G. Voliva. The case was later dismissed as lacking evidence. According to Kenyon's daughter, Rose, Bosworth and Dowie met Kenyon during a trip to
Chicago. Bosworth and
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Bosworth initially developed lung problems when he was 10 or 11 years old, shortly after his parents moved to University Place, Nebraska. This occurred when he got overheated in a hot room helping with a friend's operation, then went to the cold outside and got a chill. The lung problems continued
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Burton "B.B." Bosworth, the younger brother of F.F., died on Feb. 17, 1958, in Ft. Lauderdale, Fla. at the age of 70. His death was caused by respiratory medullary failure, according to his death certificate. The medulla is the respiratory control center of the brain. Basically, he had a stroke to
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theology and left the Alliance church, not to return until 1944, when he was welcomed back into the Alliance, was asked to preach at one of their conventions and along the way publicly apologized for having been in error. While some who follow British Israelism claim that F.F. Bosworth maintained a
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Bosworth had contact with many of the Pentecostal and holiness ministers of his generation, and was both influenced by them and influenced them. Prior to coming to his Pentecostal experience, Bosworth spent several years under the ministry of John Alexander Dowie, where he would have heard many of
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Even when pastoring his church in Dallas, Bosworth would hold meetings in other areas, and his ministry always had an element of praying for the sick and divine healing. When his wife died in 1919, he arranged for someone to look after his children, then went on, starting larger scale evangelistic
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From the time Bosworth received his Pentecostal experience, Bosworth felt driven to share the new life he experienced. One early account says he immediately took a job selling pens so he could have an opportunity to testify to others. A group including Bosworth and Lake began preaching on streets
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at Zion City, and they would be close friends for several years. During 1905-6 Dowie's empire collapsed as millions of dollars went missing and it ended up in bankruptcy under the control of the courts. With many of Dowie's frauds emerging in the face of lengthy court proceedings, Bosworth gave up
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Around 1895, after Bosworth had left home, his parents moved from Nebraska to Fitzgerald, Georgia, where a Union Soldiers colony had been started. In late 1895 or early 1896 Bosworth's health was rapidly growing worse and the lung problems, which began shortly after his family moved to University
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and withdrew. He then started another church in Dallas, affiliating with the Alliance church again, and his revival meetings in the 1920s were sponsored by the Christian and Missionary Alliance church. During the 1920s he was known for his "big tent revival" and large auditorium meetings and his
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being played. After Bosworth was given a baby pig by his uncle, he raised it, traded a couple of animals, and was eventually able to trade for a cornet. He became a self-taught musician. He began playing in a juvenile village band; then he played in the senior village band. When Bosworth was
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home. His Methodist experiences also included salvation at the age of 16 or 17, and a spontaneous healing from major lung problems a couple of years later. Bosworth's life after that was one that followed Christian principles, though his church affiliation changed several times over the years.
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as finances permitted. F. F. Bosworth, as of 1950, commented that he had more than thirty years of great evangelistic campaigns, and fourteen years of this time conducted the National Radio Revival, and during which time received about a quarter of a million letters.
214:, with people from all denominations attending. He was with the Alliance church until around 1934, then affiliated with them again in 1944. Starting around 1930 he began one of the early successful gospel radio ministries. Today he is best known for his book
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veteran (part of an Illinois company), who moved to Utica, Nebraska after the Civil War was over, but before F. F. Bosworth was born. When F. F. Bosworth was about 8 or 9 years old, he accompanied his father to a soldier's reunion, where he first saw a
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In late 1893 or early 1894, while at a visit in Omaha, he attended a revival meeting with female friend; she convinced him to become born again. He later described the experience as joyful. and the book "Fred Francis Bosworth - His Life Story"
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and said that he would soon die. Bosworth then went from Nebraska to his parents' new home in Fitzgerald Georgia for a last visit and arrived in a near-death state. While there he attended a religious meeting and was approached by an older
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hit in 1929, money for large-scale meetings became scarce. According to Bosworth's magazine "Exploits of Faith", it appears he still had large campaigns away from home through 1931, but after that his campaigns were closer to home.
381:. One example is "The Christian Confession" (chapter titled "Confession"). Probably his most controversial pamphlet was "Do All Speak With Tongues? An Open Letter to Ministers and Saints of the Pentecostal Movement".
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When Bosworth came into a Pentecostal experience in 1906, he had an intense desire to preach the gospel, leaving his business pursuits and stepping out in faith for his subsistence. Approximately 1909 he moved to
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British Israel view of prophecy until his death, they do not offer any evidence to support this other than one radio sermon by Bosworth, which does not go to the extremes many do with that doctrine.
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304:(then called Zion City), a theocratic, utopian town where modern medicine was banned and only faith healing was allowed. When he went to Zion City, he began to play his cornet again, this time in
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Barnes III, Roscoe (2018). When F.F. Bosworth Joined the Branham Party: A Look at His Contributions to The Voice of Healing and the Post-WWII Preachers with Healing Ministries
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Dowie's ideas on divine healing. From Zion City he knew John G. Lake, Charles Parham, and a number of other Pentecostal pioneers. In mid-1907, Bosworth, Lake, and
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and healing meetings across the United States and Canada in the 1920s, with thirty-nine extended meeting locations in the six-and-a-half years mentioned in
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S. Parham, The Life of Charles F. Parham: Founder of the Apostolic Faith Movement (Baxter Springs, KS: Apostolic Faith bible College, 1930), 148-60, 171-7.
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early 1930. He began with a program called the "Sunshine Hour". Bosworth eventually established "The National Radio Revival Missionary Crusaders" as a
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https://www.academia.edu/2237000/Experience_as_a_Catalyst_for_Healing_Ministry_Historical_Evidence_and_Implications_from_the_Life_of_F.F._Bosworth
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Barnes III, Roscoe (2007). Experience as a Catalyst for Healing Ministry: Historical Evidence and Implications from the Life of F.F. Bosworth
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in 1948. In late 1951, at the age of 74, Bosworth went with William Branham to Africa to continue their work. The book,
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for the next eight years, getting significantly worse when he was a young man (age 18 or 19), when the doctors diagnosed
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Barnes III, Roscoe, "F F Bosworth : a historical analysis of the influential factors in his life and ministry"
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the medulla area of the brain, which controls the involuntary respiratory actions which caused respiratory failure.
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church in Dallas. It was around this time (1918) that Bosworth published his pamphlet "Do All Speak With Tongues".
154:(January 17, 1877 – January 23, 1958) was an American evangelist, an early religious broadcaster, and a 1920s and
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A year or so after they were married, after seeing copies of Dowie's newsletter, Bosworth and his wife moved to
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In September 1906, though, Bosworth and his friend John G Lake were attracted to the Pentecostal message of
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During the gap in information from 1934 to 1944, it appears Bosworth accepted at least some elements of
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Do All Speak With Tongues - An Open Letter to the Ministers and Saints of the Pentecostal Movement
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in Illinois. By the early to mid-1930s he was broadcasting regularly over radio stations in the
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in 1914 and was with them until 1918 when he had a disagreement on the initial evidence of the
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which went through seven editions in his lifetime and now has over 500,000 copies in print.
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who was later a bridge to the mid-20th century healing revival. He was born on a farm near
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918:(Rev. and expanded ed.). Grand Rapids, Mich.: Zondervan Pub. House. pp. 439–440.
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During the 1930s and 1940s, it appears he also conducted many healing campaigns all over
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Barnes III, Roscoe (2007). Why F. F. Bosworth and His Family Moved to Fitzgerald, Ga.
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As mentioned by his son, R. V. Bosworth, in the final chapter of the 9th edition of
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Riss, Richard M. (2002). "Bosworth, Fred Francis". In Stanley M. Burgess (ed.).
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Barnes III, Roscoe, "F.F. Bosworth: A Profile in Divine Healing," p. 71
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F. F. Bosworth was one of five children who grew up living on prairies in
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The new international dictionary of Pentecostal and charismatic movements
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and Glenn Cook from Los Angeles, thus leading to close contacts with the
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Several years after his healing he attended Alexander Dowie's church in
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but was unable to attend because he was in the middle of a campaign.
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organization. In 1914 Bosworth was involved in the starting of the
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services. Most of his later ministry was associated with the
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Bosworth's Life Story - the Life Story of F.F. Bosworth
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Converts to Pentecostal denominations from Methodism
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Fred Francis (Joybringer) Bosworth - His Life Story
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979:(1952). "Ch 2-Gifts of Healing Plus-by Bosworth".
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373:In 1924, Bosworth published the first edition of
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337:In 1906, while still in Zion, Bosworth embraced
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858:. Archived from the original on August 28, 2001
465:, Bosworth found it difficult to travel during
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341:in meetings with Pentecostal pioneer,
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1391:People from Seward County, Nebraska
963:Last chapter of the 9th edition of
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359:Christian and Missionary Alliance
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275:selling Bibles and preaching the
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625:"Mass Healing" (audio recording)
384:F. F. Bosworth held a number of
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1376:People from Fitzgerald, Georgia
840:. John J. Scruby, Dayton, Ohio.
45:reference errors and bare urls.
1234:The Message of William Branham
1035:. Truth in History Ministries.
1018:. Truth in History Ministries.
684:Perkins, Life of Bosworth, 38.
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981:A Prophet Visits South Africa
769:Fred F. Bosworth - Man of God
623:Bosworth, Fred (1954-07-21).
395:Contact with other ministries
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1245:Baptism in the name of Jesus
712:University of Arkansas Press
207:baptism with the Holy Spirit
43:. The specific problem is:
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1001:. Word & Spirit Press.
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39:to meet Knowledge (XXG)'s
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767:(Oct 1963 – Jun 1964).
587:(2 ed.). Bosworth.
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789:"Bosworth Biography"
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410:Azusa Street Revival
390:Joybringer Bosworth.
306:John Alexander Dowie
172:and was raised in a
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283:Fitzgerald, Georgia
179:Zion City, Illinois
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820:2016-03-04 at the
771:. Herald of Faith.
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48:Please help
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1336:1958 deaths
1326:1873 births
1147:A. A. Allen
836:(c. 1918).
799:February 1,
746:Out of Zion
608:(c. 1920).
222:Early years
187:Pentecostal
183:Pentecostal
159:Pentecostal
132:Nationality
58:August 2017
52:if you can.
1356:Branhamism
1320:Categories
1277:Ern Baxter
1172:Ern Baxter
1142:Jack Moore
925:0310224810
862:2013-08-17
652:. Revell.
542:References
124:Occupation
1177:Paul Cain
787:Whatley.
648:(2001) .
333:The start
265:Methodist
237:Civil War
174:Methodist
1137:Jack Coe
997:(2006).
945:(2003).
871:cite web
818:Archived
706:(1988).
583:(1927).
328:Ministry
233:Nebraska
227:Nebraska
193:church.
170:Nebraska
135:American
34:require
532:funeral
475:Florida
469:due to
444:Chicago
269:Georgia
140:Subject
36:cleanup
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277:gospel
242:cornet
525:Death
429:When
199:Texas
166:Utica
920:ISBN
877:link
801:2007
716:ISBN
654:ISBN
448:WJJD
417:met
271:and
112:Died
99:Born
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
