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who completed Fukko Shintō through rejection of
Confucianism and Buddhism, and fervor for what they saw as Japan's pure and ancient beliefs. The movement became popular not only among merchants in the cities, but spread throughout the country through village leaders and landowners to peasants. It had
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Hirata
Atsutane also played a major role in shaping the movement. He was inspired by Motoori Norinaga's book, and came to clarify Japan's ancient history, as well as demonstrate the legitimacy of the kōdō (imperial way) to the world. Hirata also carried out prominent research on subjects related to
240:. In "Naobi no Mitama", contained in its first volume, Norinaga explains the "way of the gods", which he believes to have been found in the ancient scriptures. This was to be of great importance to the founding of Fukko Shintō, which aimed to revive traditional Japanese Shinto.
263:, a number of Hirata's followers entered the government, where they encouraged the separation of Buddhism and Shinto, and the introduction of Shinto as the state religion. During the same period, Honda Chikaatsu, his disciple Nagasawa Katsutate, and
221:, they were no longer merely coexisting, but a syncretistic blending of the religions began to take shape. Shinto, which also came to be known as "Kodō" (the old way), is one of the few religions that has continued to retain its
271:(one soul four spirits), according to which the human soul is a so-called naohi (a division of an origin god), which controls four spirits: Ara-Mitama, Nigi-Mitama, Kushi-mitama, and Saki-Mitama.
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During the Edo period, Kamo no
Mabuchi drew attention to the existence of ancient Shinto in his book "Kokuikō", and Motoori Norinaga, taking note of this, then completed his major work "
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today have their origins in the Fukko Shintō movement. Currently, some religious groups claim to follow Fukko Shinto but not Hirata
Atsutane, but this claim is seen as untenable.
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the spirit world, such as the realm of the dead and the soul, and put forward his own version of kokugaku, which referred to other religious groups such as the hokke sect,
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with rules and doctrine. Shinto theology was therefore very difficult to formulate. As a result, Buddhist theory was used to explain the deities of Shinto.
127:. It placed great emphasis on "kannagara no michi" (young. "the way of the divine handed down from time immemorial"), which embodies the will of the gods.
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After
Buddhism was introduced to Japan in the 5th century AD, it existed at various times both in coexistence and confrontation with Shinto, but with the
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There were many different variants of Fukko Shintō, but what generally united them was a desire to return to a worldview unique to the
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great influence on the imperial loyalists at the end of the Edo period, and after the
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a peaceful relationship was established between the two. As the
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influence on Shinto and return to a native
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character, and unlike
Buddhism and Christianity sanctions
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was also considered important. Along with kotodama,
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92:(復古神道, Restoration Shinto) is a movement within
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267:systematized the ancient Shinto doctrine of
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69:Learn how and when to remove this message
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32:This article includes a list of general
648:Institute of Japanese Classics Research
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726:Modern system of ranked Shinto shrines
653:National Association of Shinto Priests
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333:を根源神として、根源神の分霊が各人の中に宿っているとする流派もあった。
173:In many schools of Fukko Shintō, "
38:it lacks sufficient corresponding
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166:it was introduced as part of the
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762:Shrine Parishioner Registration
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788:Association of Shinto Shrines
638:Bureau of Shrines and Temples
217:developed at the end of the
757:Religious Organizations Law
752:Shrine Consolidation Policy
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694:Unity of religion and rule
344:"Encyclopedia of Shinto詳細"
100:. It attempted to reject
633:Bureau of Shinto Affairs
603:Department of Divinities
781:Successor organizations
668:Institute of Divinities
53:more precise citations.
608:Ministry of Divinities
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793:Kokugakuin University
704:Secular Shrine Theory
678:Kokugakuin University
481:「アマテラスオホミカミ」と唱えるもので元は
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767:Humanity Declaration
618:Ministry of Religion
742:Taikyo Proclamation
663:Bureau of Religions
523:ではあるが教義を解説するものではない。
236:", a commentary on
472:『古神道は甦る』 102-104頁。
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265:Onisaburo Deguchi
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537:(四訂版 ed.).
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502:を経由して伝わったもの。
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352:. Retrieved
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623:Kyodo Shoku
402:日本史B用語集―A併記
370:日本史B用語集―A併記
183:Nihon Shoki
155: [
136:Kokugakusha
51:introducing
849:Categories
533:日本史用語研究会.
354:2023-03-11
307:References
98:Edo period
34:references
714:Shōkonsha
673:Jingu-kyo
296:Shinrikyo
291:Ko-Shintō
246:Vajrayana
234:Kojikiden
223:animistic
168:Sonnō jōi
106:Confucian
59:June 2022
860:Kokugaku
829:Kokugaku
687:Concepts
286:Kokugaku
281:Buddhism
275:See also
191:futomani
175:kotodama
125:Buddhism
110:Koshinto
102:Buddhist
535:必携日本史用語
498:を唱えるもので
446:詳説日本史研究
259:In the
215:Shingon
201:History
47:improve
735:Events
545:
485:に由来する。
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319:天之御中主神
301:Shinto
254:Daoism
238:Kojiki
211:Tendai
187:Misogi
179:Kojiki
94:Shinto
36:, but
450:山川出版社
406:山川出版社
374:山川出版社
327:神皇産霊神
323:高皇産霊神
159:]
130:Like
543:ISBN
539:実教出版
517:日本書紀
500:吉田神道
454:ISBN
438:高埜利彦
434:五味文彦
410:ISBN
378:ISBN
331:造化三神
252:and
213:and
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513:古事記
483:修験道
442:鳥海靖
430:佐藤信
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521:神典
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496:祝詞
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