442:. For Bradley, facts can justify our beliefs, but no fact justifies any belief to the point where it is immune from revision. "And the view which I advocate takes them all as in principle fallible… Facts for it are true, we may say, just so far as they work, just so far as they contribute to the order of experience. … And there is no ‘fact’ which possesses an absolute right." Facts of history are, for Bradley, arrived at via an inferential process. "The historical fact then (for us) is a conclusion; … For everything that we say we think we have reasons, our realities are built up of explicit or hidden inferences; in a single word, facts are inferential, and their actuality depends on the correctness of the reasoning which makes them what they are."
461:, instead defending the view of self and morality as essentially social. Bradley held that our moral duty was founded on the need to cultivate our ideal "good self" in opposition to our "bad self". However, he acknowledged that society could not be the source of our moral life, of our quest to realise our ideal self. For example, some societies may need moral reform from within, and this reform is based on standards which must come from elsewhere than the standards of that society.
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517:; e.g., statements such as "The Absolute enters into, but is itself incapable of, evolution and progress." There has in recent years, however, been a resurgence of interest in Bradley's and other idealist philosophers' work in the Anglo-American academic community.
540:, Eliot was unable to return to Harvard for his oral defence, resulting in the university never conferring the degree. Nevertheless, Bradley remained an influence on Eliot's poetry.
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Pg. 90. The
Presuppositions of Critical History by F. H. Bradley, ed. Rubinoff, Lionel. J. M. Dent & Sons (Canada) Limited. 1968.
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Goldberg, Sanford (2007). Anti-individualism: mind and language, knowledge and justification. Cambridge: Cambridge
University Press.
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has argued that in this paper
Bradley defends coherence not as an account of justification but as a criterion or test for truth.
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Ethical studies: selected essays, G Herbert
Bradley Liberal Arts Press, 1951, final essay: Selfishness and self-sacrifice
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Pg. 210. Bradley, F. H. Essay. “On Truth and
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Bradley's philosophical reputation declined greatly after his death. British idealism was practically eliminated by
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used in the current utilitarian theories of ethics. He addressed the central question of "Why should I be moral?"
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He made the best of this admission in suggesting that the ideal self can be realised through following
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where he remained until his death in 1924. Bradley is buried in
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philosopher, his own unique brand of philosophy was inspired by, and contained elements of,
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His views of the social self in his moral theorising are relevant to the views of Fichte,
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In 1909, Bradley published an essay entitled "On Truth and
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for making statements that do not meet the requirements of positivist
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Bradley's view of morality was driven by his criticism of the idea of
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688:. London: Jonathan Cape and Weidenfeld & Nicolson. p. 45.
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Francis Herbert Bradley, An Unpublished Note on Christian Morality
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Coherentism in Epistemology (Internet Encyclopedia of Philosophy)
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T.S. Eliot's interpretation of F.H. Bradley : seven essays
479:. They are also compatible with modern views such as those of
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Francis Herbert Bradley (Stanford Encyclopedia of Philosophy)
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in the early 1900s. Bradley was also famously criticised in
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Knowledge and Experience in the Philosophy of F. H. Bradley
592:(1893), London: S. Sonnenschein; New York: Macmillan. (
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Robert Stern (2004). "Coherence as a Test for Truth".
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536:. Due to tensions leading up to and starting the
352:. Although Bradley did not think of himself as a
239:(30 January 1846 – 18 September 1924) was a
673:James Ward (Stanford Encyclopedia of Philosophy)
574:(1883), London: Oxford University Press, 1922. (
562:, (1876), Oxford: Clarendon Press, 1927, 1988. (
396:, which was strongly influenced by Kant and the
388:. Instead, Bradley was a leading member of the
941:Selected Recordings of F.H. Bradley's Writings
936:Summaries of F.H. Bradley's ethical arguments
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376:trends in British philosophy represented by
618:, vols. 1–2, Oxford: Clarendon Press, 1935.
552:(1874), Chicago: Quadrangle Books, 1968. (
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550:The Presuppositions of Critical History
438:Bradley also defends a novel theory of
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405:Friedrich Wilhelm Joseph von Schelling
336:unity, transcending divisions between
925:Online text of Appearance and Reality
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920:Selected essays from Ethical Studies
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420:). The essay criticises a form of
299:, he read, as a teenager, some of
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860:Bradley. From The Invisible Poet
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246:. His most important work was
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898:"Bradley's Moral Philosophy"
709:Levens, R.G.C., ed. (1964).
686:The Life of Bertrand Russell
532:on Bradley. It was entitled
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603:Essays on Truth and Reality
507:'s logical positivist work
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276:area). He was the child of
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520:In 1914, a then-unknown
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572:The Principles of Logic
360:'s dialectical method.
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309:. In 1865, he entered
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164:Merton College, Oxford
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332:. His outlook saw a
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473:George Herbert Mead
297:Marlborough College
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530:Harvard University
485:anti-individualism
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282:evangelical
244:philosopher
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382:David Hume
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374:empiricist
364:Philosophy
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1016:Idealists
610:Aphorisms
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577:Volume 1
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252:(1893).
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