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Feminist post-structuralist discourse analysis

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69:(CDA) perspective: that is, the method is informed by the view that no speaker is wholly a victim and powerless, nor wholly dominant and powerful. Rather, speakers are constantly shifting their subject positions according to the interplay of discourses within specific settings. The feminist part of FPDA considers gender difference to be a dominant discourse among competing discourses when analysing all types of text. According to Baxter (2003), FPDA does not have an 'emancipatory' agenda for women but a 'transformative' one. This means that it aims to represent women's voices that have been 'silenced' or marginalised since FPDA considers that these have been historically absent in many cultures. For example, Kamada (2008a; 2008b and 2010) uses FPDA to show how a friendship group of half-Japanese girls, who are seen by their culture as 'less than whole', draw upon competing discourses to negotiate more positive versions of their 'hybrid' ethnic and gender identities. 2151:(1987)] and Michel Foucault (1972) in relation to power, knowledge and discourses. It is also based on the feminist work of Victorial Bergvall (1998)], Judith Butler (1990), Bronwyn Davies (1997), Valerie Walkerdine (1990)] and especially Chris Weedon (1997). Adopters of FPDA include Judith Baxter in the analysis of classroom talk and business meeting interactions; Laurel Kamada (2008; 2008; 2010) in the analysis of 'hybrid' identities of half-Japanese girls, Harold Castañeda-Peña (2008) in the examination of pupils in an EFL classroom in Brazil; Helen Sauntson in the analysis of UK secondary school classroom talk; and Paul Baker(2013) in the study of newspaper representations of predatory women. FPDA is based on the following principles, which continue to be discussed and debated by scholars: 93: 2745: 2101: 57:. While it is still evolving as a methodology, FPDA has been used by a range of international scholars of gender and language to analyse texts such as: classroom discourse (Castañeda-Peña 2008; Sauntson 2012), teenage girls' conversation (Kamada 2008; 2010), and media representations of gender (Baker 2013). FPDA is an approach to analysing the discourse of spoken interaction principally. 2445:
Kamada, L. (2008), 'Discursive "embodied" identities of "half" girls in Japan: a multi-perspectival approach within Feminist Poststructuralist Discourse Analysis', in K. Harrington, L. Litosseliti, H. Sauntson, and J. Sunderland (eds.), Gender and Language Research Methodologies. Palgrave: Macmillan,
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The poststructualist part of FPDA views language as social practice and considers that people's identities and relationships are 'performed' through spoken interaction. FPDA analyses the ways in which speakers are 'positioned' by different and often competing 'discourses' according to
65:'s (1972: 49) definition as 'practices that systematically form the objects of which they speak'. According to this, speakers constantly move between powerful and powerless 'subject positions' as they talk and interact. FPDA is influenced by a poststructuralist rather than a 2479:
Warhol, T. (2005), 'Feminist Poststructuralist Discourse Analysis and biblical authority'. Paper delivered at BAAL/CUP Seminar: Theoretical and Methodological Approaches to Gender and Language Study, Nov 18–19, 2005, University of Birmingham,
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The diversity and multiplicity of speakers' identities: thus, gender is just one of many cultural variables constructing speakers' identities (e.g. regional background, ethnicity, class, age), though it is still viewed as potentially highly
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An interest in deconstruction: working out how binary power relations (e.g. males/females, public/private, objective/subjective) constitute identities, subject positions and interactions within discourses and texts, and challenging such
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Potter, J. and Reicher, S. (1987), 'Discourses of community and conflict: the organisation of social categories in accounts of a 'riot'.' British Journal of Social Psychology, 26: 25 – 40.
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The performative (rather than the essentialist or possessive) nature of speakers' identities; gender is something people enact or do, not something they are or characterise (Butler 1990)
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Bergvall, V. L. (1998) 'Constructing and enacting gender through discourse: negotiating multiple roles as female engineering students.' In V.L. Bergvall, J.M. Bing and A.F.Fredd (eds.)
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Potter, J. and Edwards, D. (1990), 'Nigel Lawson's tent: discourse analysis, attribution theory and social psychology of fact'. European Journal of Psychology, 20, 405 – 24.
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Inter-discursivity: recognising ways in which one discourse is always inscribed and inflected with traces of other discourses, or how one text is interwoven with another
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Wetherell, M. (1998), 'Positioning and interpretative repertoires: conversation analysis and poststructuralism in dialogue.' Discourse and Society, 9 (3), 387–412.
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The construction of meaning within localised or context-specific settings or communities of practice such as classrooms, board meetings, TV talk shows
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The need for continuous self-reflexivity: being continuously explicit and questioning about the values and assumptions made by discourse analysis.
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The above definition of FPDA developed from the ideas of the formalist, Mikhail Bakhtin (1981)] and the poststructuralist thinkers
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Discourse as social practice (rather than, or additional to, 'language above the sentence' or as 'language in use' (Cameron, 2001)
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Baxter, J. (2007), 'Post-structuralist analysis of classroom discourse', in M. Martin-Jones and A.M. de Mejia (eds),
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Litosseliti, L. and Sunderland, J. (2002), Gender Identity and Discourse Analysis. Amsterdam: John Benjamins.
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Baker, Paul (2013). The Bloomsbury Companion to Discourse Analysis. London: Bloomsbury Academic. pp. 416.
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Baxter, J. (2008), 'FPDA – a new theoretical and methodological approach?' in K. Harrington, L.
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Sauntson, and J. Sunderland (eds.) Gender and Language Research Methodologies
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Harré, R. (1995) 'Agentive discourse', in R. Harré and P. Stearns (eds.),
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Encyclopaedia of Language and Education: Discourse and Education, Vol 3
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A Derrida Reader: Between the Blinds. Brighton: Harvester Wheatsheaf
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Hybrid Identities and Adolescent Girls: Being Half in Japan
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The Archaeology of Knowledge and the Discourse on Language
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Gender Trouble, Feminism and the Subversion of Identity
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Approaches to Gender and Spoken Classroom Discourse
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2189: 2187: 2184: 2183: 2179: 2174: 2171: 2167: 2164: 2160: 2157: 2154: 2153: 2152: 2150: 2142: 2133: 2128: 2126: 2121: 2119: 2114: 2113: 2111: 2110: 2107: 2097: 2096: 2085: 2082: 2080: 2077: 2076: 2075: 2074: 2069: 2064: 2061: 2059: 2056: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2014: 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1995: 1991: 1988: 1984: 1981: 1979: 1976: 1975: 1974: 1971: 1967: 1964: 1963: 1962: 1959: 1957: 1954: 1953: 1951: 1950: 1945: 1937: 1936: 1926: 1923: 1922: 1921: 1920:United States 1918: 1916: 1913: 1911: 1908: 1906: 1903: 1901: 1898: 1896: 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1821: 1818: 1816: 1813: 1809: 1806: 1804: 1801: 1799: 1796: 1794: 1791: 1789: 1786: 1784: 1781: 1779: 1776: 1774: 1771: 1770: 1769: 1768:Latin America 1766: 1764: 1761: 1759: 1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1724: 1721: 1719: 1716: 1714: 1711: 1709: 1706: 1704: 1701: 1699: 1696: 1694: 1691: 1689: 1686: 1684: 1681: 1679: 1676: 1674: 1671: 1667: 1664: 1662: 1659: 1657: 1654: 1652: 1649: 1647: 1644: 1642: 1639: 1637: 1634: 1632: 1629: 1628: 1627: 1624: 1623: 1616: 1615: 1601: 1598: 1597: 1596: 1593: 1591: 1590:Technoscience 1588: 1586: 1583: 1581: 1578: 1576: 1573: 1571: 1568: 1564: 1561: 1560: 1559: 1556: 1554: 1551: 1549: 1546: 1544: 1541: 1537: 1534: 1532: 1529: 1527: 1524: 1520: 1517: 1516: 1515: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1496: 1495: 1492: 1490: 1487: 1485: 1482: 1478: 1475: 1474: 1473: 1470: 1468: 1465: 1463: 1460: 1458: 1455: 1451: 1448: 1447: 1446: 1443: 1441: 1438: 1436: 1433: 1429: 1426: 1424: 1421: 1419: 1416: 1414: 1413:Art criticism 1411: 1410: 1409: 1406: 1404: 1401: 1399: 1396: 1394: 1391: 1390: 1388: 1387: 1382: 1376: 1375: 1371: 1369: 1366: 1364: 1363:Men's studies 1361: 1359: 1356: 1354: 1351: 1349: 1346: 1344: 1341: 1339: 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1320: 1318: 1317: 1312: 1307: 1306: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1264: 1263:Views on BDSM 1261: 1259: 1256: 1254: 1251: 1250: 1248: 1247: 1239: 1238: 1230: 1227: 1225: 1222: 1220: 1215: 1213: 1210: 1208: 1205: 1203: 1200: 1198: 1195: 1193: 1190: 1188: 1187:Transmisogyny 1185: 1183: 1180: 1178: 1175: 1173: 1170: 1168: 1165: 1163: 1160: 1158: 1155: 1153: 1150: 1148: 1147:Purplewashing 1145: 1143: 1142:Protofeminism 1140: 1138: 1135: 1133: 1130: 1128: 1125: 1123: 1120: 1118: 1115: 1113: 1110: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1074: 1070: 1068: 1065: 1063: 1060: 1058: 1057:Honor killing 1055: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1026: 1023: 1021: 1018: 1016: 1013: 1012: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 966: 963: 961: 958: 954: 951: 950: 949: 946: 944: 941: 940: 933: 932: 924: 921: 919: 916: 912: 909: 907: 904: 902: 899: 898: 897: 894: 890: 887: 886: 885: 882: 880: 877: 871: 868: 867: 866: 863: 861: 858: 856: 853: 852: 851: 848: 842: 839: 838: 837: 834: 833: 832: 831:Individualist 829: 827: 824: 822: 819: 815: 812: 810: 807: 806: 805: 804:Cyberfeminism 802: 800: 797: 795: 792: 790: 787: 786: 782: 777: 776: 768: 765: 761: 758: 757: 756: 753: 751: 748: 746: 743: 739: 736: 734: 731: 729: 726: 725: 724: 721: 717: 714: 712: 709: 707: 704: 702: 699: 698: 697: 694: 692: 689: 687: 684: 683: 679: 674: 673: 665: 662: 660: 657: 655: 644: 640: 637: 635: 632: 630: 627: 626: 625: 622: 620: 617: 613: 610: 609: 608: 605: 603: 600: 598: 595: 593: 590: 588: 587:Anti-abortion 585: 584: 577: 576: 564: 561: 559: 556: 554: 551: 547: 544: 543: 542: 539: 535: 532: 531: 530: 527: 523: 520: 518: 515: 513: 510: 509: 508: 505: 503: 500: 499: 497: 496: 493: 492:Multicultural 489: 483: 480: 476: 475:Transnational 473: 471: 468: 467: 466: 463: 459: 456: 455: 454: 451: 447: 444: 442: 439: 438: 437: 434: 432: 429: 425: 422: 421: 420: 417: 416: 414: 413: 410: 406: 400: 397: 393: 392:Postgenderism 390: 389: 388: 387:Transfeminism 385: 383: 380: 376: 373: 371: 368: 366: 363: 362: 361: 358: 356: 353: 352: 350: 349: 344: 339: 338: 324: 321: 320: 319: 318:United States 316: 312: 309: 307: 304: 303: 302: 299: 297: 294: 290: 287: 285: 282: 281: 279: 277: 274: 272: 271:Liechtenstein 269: 267: 264: 262: 259: 257: 254: 252: 249: 247: 244: 242: 239: 237: 234: 233: 231: 230: 226: 222: 217: 214: 213: 207: 204: 202: 199: 198: 197: 194: 193: 191: 190: 185: 179: 176: 174: 171: 169: 166: 164: 161: 160: 158: 157: 152: 144: 141: 139: 136: 134: 131: 129: 126: 125: 124: 121: 119: 116: 114: 111: 110: 108: 107: 99: 98: 94: 90: 89: 86: 82: 78: 74: 73: 70: 68: 64: 58: 56: 52: 48: 47:Judith Baxter 44: 41: 37: 33: 29: 25: 21: 2914:Val Plumwood 2864:Nancy Fraser 2658:Epistemology 2633:Legal theory 2607: 2556:Architecture 2546:Anthropology 2494: 2484: 2473: 2466: 2459: 2439: 2432: 2425: 2417:Alison Jones 2414: 2407: 2400: 2393: 2383: 2376: 2369: 2344: 2329: 2324: 2309: 2304: 2288: 2283: 2267: 2262: 2246: 2241: 2225: 2220: 2146: 1870:Saudi Arabia 1666:South Africa 1509:Epistemology 1484:Legal theory 1461: 1403:Architecture 1393:Anthropology 1372: 1338:Gynocentrism 1202:War on women 1137:Pro-feminism 1092:Gender-blind 1047:Gender quota 1020:Art movement 794:Anti-fascist 728:Dianic Wicca 607:Postfeminism 482:Xenofeminism 465:Postcolonial 382:Sex-positive 59: 36:Chris Weedon 23: 19: 18: 2844:Alice Crary 2824:Nancy Bauer 2819:Wendy Brown 2809:Karen Barad 2768:Ecofeminism 2673:Metaphysics 2593:Criminology 2571:Film theory 2551:Archaeology 2162:significant 1875:South Korea 1855:Philippines 1835:New Zealand 1830:Netherlands 1553:Pornography 1531:Metaphysics 1445:Criminology 1423:Film theory 1398:Archaeology 1077:Women's Day 879:Libertarian 821:Ecofeminism 738:Ecofeminist 619:Reactionary 612:Neofeminism 553:Multiracial 458:Ecofeminist 453:Materialist 296:Switzerland 276:New Zealand 2960:Categories 2889:bell hooks 2700:Psychology 2653:Empiricism 2648:Aesthetics 2643:Philosophy 2297:0230229948 2234:0631198253 2212:References 2143:Background 2071:Categories 1973:Literature 1683:Bangladesh 1558:Psychology 1504:Empiricism 1499:Aesthetics 1494:Philosophy 1368:Patriarchy 1353:Matriarchy 1073:Girl's Day 1052:Girl power 1025:In hip hop 948:Literature 911:Separatist 889:Postmodern 855:Difference 789:Analytical 733:Reclaiming 541:Indigenous 446:Standpoint 375:Separatist 227:by country 2710:Sociology 2613:Geography 2603:Economics 2191:Discourse 1961:Feminists 1773:Argentina 1733:Indonesia 1723:Hong Kong 1678:Australia 1585:Sociology 1467:Geography 1457:Economics 1348:Male gaze 1343:Kyriarchy 814:Networked 696:Christian 431:Jineology 419:Anarchist 409:Socialist 289:Francoist 241:Australia 187:Timelines 34:based on 2725:Womanist 2720:Theology 2705:Sexology 2638:Pedagogy 2201:Feminism 2180:See also 2169:binaries 1956:Articles 1895:Thailand 1850:Pakistan 1820:Malaysia 1803:Paraguay 1793:Honduras 1641:Ethiopia 1595:Theology 1580:Sexology 1575:Sex wars 1489:Pedagogy 1242:Outlooks 1122:Misogyny 995:Femicide 980:Equality 936:Concepts 901:Cultural 860:Equality 841:Stiletto 836:Lipstick 760:Orthodox 723:Neopagan 711:Womanist 691:Buddhist 639:Embedded 634:Imperial 629:Carceral 602:Maternal 563:Womanism 251:Colombia 138:Canadian 128:American 85:Feminism 77:a series 75:Part of 51:feminism 40:feminist 2678:Science 2618:History 2583:Biology 1910:Ukraine 1905:Vietnam 1815:Lebanon 1713:Germany 1703:Finland 1698:Denmark 1673:Albania 1661:Senegal 1656:Nigeria 1563:Therapy 1536:science 1435:Biology 896:Radical 850:Liberal 826:Eugenic 750:Islamic 686:Atheist 534:Lesbian 529:Chicana 522:Ratchet 517:Lesbian 512:Hip hop 436:Marxist 360:Lesbian 236:Austria 133:British 102:History 26:) is a 2663:Ethics 2352:  2336:  2316:  2295:  2274:  2253:  2232:  1900:Turkey 1890:Taiwan 1880:Sweden 1865:Russia 1860:Poland 1845:Norway 1798:Mexico 1778:Brazil 1753:Israel 1718:Greece 1708:France 1688:Canada 1626:Africa 1514:Ethics 1311:Theory 1152:Racism 865:Social 755:Jewish 701:Mormon 659:Victim 592:Equity 558:Romani 470:Global 323:states 280:Spain 266:Kuwait 246:Canada 178:Fourth 168:Second 143:German 28:method 2938:Lists 2730:Asian 1947:Lists 1885:Syria 1825:Nepal 1788:Haiti 1783:Chile 1763:Japan 1758:Italy 1728:India 1693:China 1646:Ghana 1636:Egypt 1112:Media 870:Labor 745:Hindu 716:Asian 664:White 624:State 507:Black 424:Queer 311:Wales 261:Japan 256:India 173:Third 163:First 154:Waves 2608:FPDA 2350:ISBN 2334:ISBN 2314:ISBN 2293:ISBN 2272:ISBN 2251:ISBN 2230:ISBN 1743:Iraq 1738:Iran 1651:Mali 1462:FDPA 1075:and 767:Sikh 53:and 24:FPDA 2561:Art 2480:UK. 1408:Art 809:HCI 706:New 650:or 355:Fat 30:of 2962:: 206:US 79:on 2629:) 2625:( 2524:e 2517:t 2510:v 2428:. 2299:. 2278:. 2257:. 2236:. 2131:e 2124:t 2117:v 22:(

Index

method
discourse analysis
Chris Weedon
feminist
post-structuralism
Judith Baxter
feminism
post-structuralism
Michel Foucault
Critical Discourse Analysis
a series
Feminism

Feminist history
History of feminism
Women's history
American
British
Canadian
German
First
Second
Third
Fourth
Women's suffrage
Muslim countries
US
Other women's rights
Women's suffrage
Austria

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

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