Knowledge (XXG)

Feminism in Latin America

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community. They also aim to have more people in office, to network better with the broader Latin people. They have set goals to advocate for LGBT rights in the political world, from organizations and political groups to acknowledge their rights, and encourage other countries to protect feminists and other members of the LGBT community in Latin America. Leaders such as Rafael de la Dehesa have contributed to describing early LGBT relations in parts of Latin America through his writings and advocacy. De la Dehesa, a Harvard alumnus, has published books such as, “Queering the Public Sphere in Mexico and Brazil: Sexual Rights Movements in Emerging Democracies” that advocate for a shift in popular culture that accepts queer Latinos. His work, "Global Communities and Hybrid Cultures: Early Gay and Lesbian Electoral Activism in Brazil and Mexico" explains the gay communities and puts them in context to coincide with the history of those countries. Rafael has also introduced the idea of normalizing LGBT issues in patriarchal conservative societies such as Mexico and Brazil to suggest that being gay should no longer be considered taboo in the early 2000s.
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businesses that lead into a vast network of powerful prominent people including bankers and financial institutions. When funding was needed to defend the Mexican American defendants during the Sleepy Lagoon trial Josefina Fierro de Bright would use her various connections to obtain the funds. Josefina Fierro de Bright was also an activist for labor rights and for was a secretary for National Congress of Spanish Speaking Peoples. The committee examined minority labor groups that endured unfair conditions and were prohibited from joining labor unions during the Great depression. She was the executive secretary for
472:(EZLN) became “a catalyst for indigenous women's organization in Mexico” and created “The Women's Revolutionary Law." Their example of indigenous feminism led the way for other indigenous tribes, such as the Mayans, Quechuas, and Quiches. Zapatista women were made public in 1994. They are used as inspiration and symbolic tools to feminists throughout the world, and are often referred to in scholarly essays and articles. In 1993, many feminists tried to bring together these autonomous organizations in Latin America and the Caribbean, which led to the Beijing Global Conference on Women of 1995. 357:
inequality, many Latin American feminists tie authoritarian governments with fewer rights for women. Slogans, such as “Women give life, the dictatorships exterminates it,” “In the Day of the National Protest: Let’s make love not the beds,” and “Feminism is Liberty, Socialism, and Much More,” portrayed the demands of many Latin American feminists. Latin American feminist theorist Nelly Richard of Chile explored how feminism and gay culture broke down rigid structures of life in Chile and was essential to the liberation of women in her novel
3003: 489: 314:, who in 1945 won the Nobel prize in literature and became a voice for women in Latin America. She upheld conservative gender norms, even at one point saying, “perfect patriotism in women is perfect motherhood”, and that as a teacher she was “married” to the state. However, feminist theorists contend that her personal experiences contradict her language, because she never married, she had a “mannish” appearance, and her close personal relationships with women suggest that she might have been a closet lesbian. 340:
the 1960s focused on social justice rather than suffrage. They emphasized “reproductive rights, equal pay in the job market, and equality of legal rights.” This type of Latin American feminism was a result of the activism of Latina women against their position of subordinance, not a reaction to women gaining more legal rights in the United States and Europe. As Gloria AnzaldĂșa said, we must put history “through a sieve, winnow out the lies, look at the forces that we as a race, as women, have been part of.”
561: 480:'s government, Ecuador's Constitution of 1998 saw many new legal rights for women. MUDE, or Women for Democracy, have stated that “what is not good for democracy is not good for women." However, this is not always the case. Peru had an authoritarian regime, but they had a quota for at least thirty percent of candidates in a race to be women. It is important to note though, that the advance of Latin American women's legal equality does not get rid of the social and economic inequality present. 169:. There is a controversy known as “epistemic privilege” (epistemic privilege is known as the privilege a person knows or has first-hand experience on a particular subject. For example, a woman would know what issues impact them more than a man would), regarding how most Latina feminist philosophers enjoy a cultural and economic privilege that distances them from the living conditions of the majority of Latin American women. Feminist philosopher 643: 77: 411:
widows). In order to understand the change in the language of feminist movements, it is necessary to bear in mind two things: the first is that it was women that headed revelations and subsequent struggle for the punishment of those who were responsible for the state terrorism, and the second is the policy-especially of the United States- to prioritize human rights in the international agenda.
547:. This movement allowed Indigenous working-class women to become members of parliament as well as serve in other branches of the government. Though this important transition of power was more peaceful and much more inclusive than in any other country in Latin America, in other countries, obstacles still remain for indigenous women to have any representation or political identity. The 24: 407:
Nancy Fraser, referring to violence against women, questioned the established limits of discussion and politicized problems which before had not ever been politicized, expanded their audiences, created new spaces and institutions in which the opposing interpretations could be developed and from where they could reach wider audiences.
270:, the wife of Tupac Amaru, was given the title of commander of the army for a stint of time where she led in a rebellion against the Spanish. Her contributions in battle and ultimate martyrdom broke the stereotype that women were to weak to go into battle, laying the foundation for continued women empowerment. 132:. Prior to these movements, women had close to no rights after colonialism. However, women who belonged to wealthier, European families had more opportunities in education. Then in the 1920s, feminism was reignited and moved towards political and educational changes for women's rights. In the 1930-50s a 515:
Today there is a weak relationship between lesbianism and feminism in Latin America. Since the 1960s, lesbians have become a viable group in Latin America. They have established groups to fight misogynist oppression against lesbians, fight AIDS in the LGBT community, and support one another. However,
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Most feminisms in Latin America arose out of the context of military dictatorships and masculine domination. However, a lot of marginalized women began questioning hegemonic feminism in the 1970s. These women, whether they were Afro-descendant, lesbians, Indigenous, transgender, sex workers, domestic
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At the end of the 1960s, many Latin American women started forming groups of reflection and activism for defending women's rights. Initially, those women were from the middle class and a significant part came from the various left groups. Unlike their predecessors however, Latin American feminists of
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The neoliberal policies that began in the late 1980s and reached their peak in the continent during the decade of the 1990s, made the feminist movement fragmented and privatized. Many women began to work in multilateral organizations, finance agencies etc. and became bridges between financing bodies
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Feminist meetings continued to occur, initially every two years; later every three years. Topics discussed included recent accomplishments, strategies, possible future conflicts, ways to enhance their strategies and how to establish through such ways varied, rich and immense coordination between the
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Feminists were able to achieve goals because of political parties, international organizations and local labour groups. Latin American feminist movements had two forms: as centers of feminist work, and as part of the broad, informal, mobilized, volunteer, street feminist movement. At the IV meeting
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was a “precursor to feminism and women’s emancipation. History has both vilified and glorified Manuela Sáenz - for her affair with Simon Bolivar, and for accusations that say she only “manipulated gender norms to advance her person and political interests.” As an early supporter of the independence
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was a social activist that fought for equality for women. She was from Guatemala and was previously known as Blanca Rosa Rodriguez Lopez, however, to disguise her wealthy upbringing she changed her name when she immigrated to the United States. Luisa Moreno first began her activism in America as a
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Both of these women's feminist ideologies were born out of the need for equality they saw was either not being met or being disregarded after their countries’ successful or attempted revolutions. This feminism born out of the fight against oppressive regimes has given way to a new look of feminism
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With the rise of globalization and international policies, many feminist political and academic organizations have been institutionalized. The more professional tactics of NGOs and political lobbying have given Latina feminists more influence on public policy, but at the cost of giving up “bolder,
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as an accomplished union organizer where her leadership helped network a national assembly. Luisa Moreno was additionally recognized for her advocacy of education across class. She felt education was the way to emancipate women form ignorance and feminism would aid women in being mindful of their
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Today, there are also feminist groups that have spread to the United States. For example, The Latina Feminist Group formed in the 1990s is composed of women from all places in Latin America. Although groups like these are local, they are all-inclusive groups that accept members from all parts of
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The feminist movement returned to be an important protagonist in the early 1980s after the fall of dictatorships and the establishment of new democratic regimes throughout the region, with the dictatorship managing to interrupt the continuity with the previous stage. Feminists of the 1980s, e.g.
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Most women advocating for equal rights had to cling to femininity to gain respect, but feminist theorist Julia de Burgos used her writings to “openly contest the prevailing notion that womanhood and motherhood are synonymous.” Additionally, Dr. Leila Gonzalez was involved in the “Brazilian Black
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In the 2000s, Latin American feminist groups have set goals for their communities. Such goals call for the consolidation of a more organized LGBT community across Latin America. Other goals overall look to change smaller domestic policies that in any way discriminate against members of the LGBT
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in the region. When dictatorial regimes settled over the majority of the continent, these prevented the development of feminist movements. This was due not only to the establishment of a reactionary ideology based on the defense of tradition and family, but also to the political persecution and
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Post-suffrage feminism in Latin America covers mainly three big streams: the feminist stream, the stream in political parties and the stream of women from political parties. Some issues of great concern include: voluntary maternity/responsible paternity, divorce law reform, equal pay, personal
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Feminist mobilization or gathering can be seen in Shaye's research of Chilean women and their nation's government-organized mothers’ center. She witnessed that the gathering of these women and the sharing of their stories of oppression and domestic violence led the way to “Strategic (feminist)
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because of many military coups and dictatorships in Latin America, feminist lesbian groups have had to break up, reinvent, and reconstruct their work. Dictatorships in the 1970s and 1980s in Chile and Argentina were examples of the resistance to these feminist lesbians groups in Latin America.
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During the repressive period and particularly during the early years of democracy, human rights groups played a major role in the continent. These movements organized to denounce the torture, disappearances, and crimes of the dictatorship, were headed mainly by women (mothers, grandmothers and
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Defense committee. The committee was formed after the murder at Sleepy Lagoon with the intention that the Mexican American defendants on trial would receive justice under the Constitutions and without Josefina Fierro de Bright it would not have been possible. She owned and invested in several
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The emergence of economic neoliberal models at the beginning of the 21st century led to a revival of the movement in the world, which was accompanied by an attempt at feminist dialogue with other social movements. A new feature is the feminist participation in global mobilization at different
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For those reasons, Latin American feminist theorist Ros Tobar says that Chilean feminism is closely tied to socialism. Authoritarian regimes reinforced “the traditional family, and the dependent role of women, which is reduced to that of mother.” Because dictatorships institutionalized social
200:, and “interlinking registers of address.” Many Latina feminists borrow concepts that Lugones introduced, such as “the role of language, bodies, objects, and places.” Graciela Hierro, born in 1928 in Mexico addressed “feminist ethics and the roles of feminism in public and academic spaces. 377:
with its consequences such as torture, forced exile, imprisonment, disappearances and murders of political, social and trade union activists. While the right wing of politicians considered feminists to be subversive and rebellious, the left, in contrast, named them the «small bourgeois».
590:. Figueroa also described an experience of women essentially carrying a revolution on their backs, but being undermined in the role they played in the revolution or not being to progress past the machismo and sexism, both of which were still rampant after their respective revolutions. 415:
in Mexico in 1987 there was signed a document on the myths of the feminist movement impeding its development. This document has a great impact; it states that feminism has a long way to go because, it is a radical transformation of society, politics and culture. The myths listed are:
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workers, etc., began to look at different, interlocking types of oppression. Gloria AnzaldĂșa, of Indigenous descent, described her experience with intersectionality as a “racial, ideological, cultural, and biological crosspollination” and called it a “new mestiza consciousness.”
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There is a fairly solid consensus among academics and activists that women's participation in leftist movements has been one of the central reasons for the development of Latin American feminism. However, some Latin American countries were able to attain legal rights for women in
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feminist frameworks, promoted literature and art by women of color, and establish their own social groups. They have also sought to challenge traditional nationalists who oppress women and use their political influence to subjugate non-heterosexuals, women, and people of color.
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The 1930s, 1940s, and 1950s were full of Latina feminists that pioneered the current Latin American Feminist movement. It was the beginning of the suffragist movement for many Latin American women. The first elected woman mayor of any major capital city in the Americas,
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Indigenous Latin American feminists face a myriad of struggles, including little to no political representation across all of Latin America. It was not until the 2000s that indigenous feminist leaders were able to gain any political power. In 2006, Bolivia elected
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mobilization”. These gatherings were not only unique to Chile, but were found throughout Latin America - Bogota, Colombia (1981), Lima, PerĂș (1983), Bertioga, Brazil (1985), Taxco, Mexico (1987), and San Bernardo, Argentina (1990) - through the 1980s known as
583:, and she knew from direct experience how necessary women are to any revolution, though she also believed their role is often forgotten. Mendez explained that women were one of the sole reasons the left had support and were able to move through El Salvador. 458:
constructed a common space, the people there made sure it was a place of political dialogue, not of a sisterhood. One of the few points of unity found during these Encuentros was the effect colonialism and globalization had on their respective countries.
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autonomy, challenging the consistently negative and sexist portrayal of women in the media, access to formal political representation. Women of the popular classes tend to focus their agendas on issues of economic survival and racial and ethnic justice.
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trade union organizer. She was able to obtain contract coverings for 13,000 cigar workers. This ability aided Luisa Moreno's journey to being the first female vice presidents of the United Cannery, Agricultural, Packing, and Allied Workers of America (
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Latin American feminism is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for
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men who fought for basic human rights and “openly challenged machismo, sexism, and patriarchy.” Bianca Canales, Luisa Capetillo, Connie Cruz, and Denise Oliver became leaders in the Young Lords, and facilitated a “Ten-Point Health Program."
720:). Luisa Moreno was able to advocate for feminism in the workplace which led to maternity leave, child care and equal pay. Luisa Moreno was the first person to initiate the first U.S. pan-Latino civil rights conference and was pivotal in 443:
The consensus is democracy. This is important because each country in Latin America was able to push feminism in different ways – for example, through democracy, socialism, and even under authoritarian regimes (although this was less
96:, the transportation and subjugation of slaves from Africa, and the mistreatment of native people. The origins of modern Latin American feminism can be traced back to the 1960s and 1970s social movements, where it encompasses the 1755: 708:
for a short period of time and was known for the protests that she held for discrimination. These protests help develop awareness of the multiple types of discrimination that Latina women were experiencing within the labor
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Scholars argue that there is a strong correlation between the improvement of legal rights for Latin American women and the country's struggle for democracy. For example, because of women's active protests against President
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Since feminist theory often relies on Western literary works rather than personal experiences, Latin American feminist theory is a construct that has appeared only recently in order to give Latina women legitimacy in
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women that live in Guatemala and parts of southern Mexico, for example, have struggled to gain any political mobility over the last few years due to immigration crises, and economic and educational disadvantages.
296:, protective labour laws, and access to education. In 1910, Argentina held the first meeting of the organization of International Feminist Congresses (topic of equality). The second meeting was in 1916 in Mexico. 352:
in Argentina (a 1969 civil uprising), student mobilizations in Mexico and others. These facts could be regarded as the sharpest experience and numerous movements of urban and rural guerrilla came to the scene.
276:, an Argentinian journalist and writer born in 1818, advocated greater rights for women and wrote literary works with women protagonists that were both “romantic and political”. Similar to Sáenz, Gorriti held 115:
The emergence of the Latin American feminism movement is contributed to five key factors. It has been said that the beginning of the revolution for Latin American feminism started in the 1800s with two women,
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Such female groups arose amid the sharp radicalization of class struggles in the continent, which resulted in labor and mass rising. The most evident manifestations of these were the Chilean industrial belts
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Various critiques of “internal colonialism of Latin American states toward their own indigenous populations” and “Eurocentrism in the social sciences” emerged, giving rise to Latin American Feminist Theory.
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Montenegro, Marisela; Capdevila, Rose; Sarriera, Heidi Figueroa (2012). "Editorial introduction: Towards a transnational feminism: Dialogues on feminisms and psychologies in a Latin American context".
508:(CFSS ) of Brazil currently “provides health education for women and professionals,” where they encourage self-help and focus on “women's mental health, violence against women, and child mortality.” 284:, a novelist sympathetic towards Indians and critical of the priesthood in Peru. Gorriti also worked with Teresa González, an avid writer who ran a girls’ school and advocated education for women. 2185: 152:. The 1990s made strides towards the legal equality of women. In today's society, Latin American feminism has been broken down into multiple subcategories by either ethnicity or topic awareness. 1725: 176:
Because Latin America is a vast area, the diversity of this feminist theory can make it difficult to characterize. However, several notable Latin feminist theorists include Marcela Rios Tobar,
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and female movements. It was around this time that many feminists, feeling discomfort with the current hegemonic feminism, began to create their own, autonomous organizations. In 1994, the
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contexts. Latin American feminist theorists are known to not only get their sources from Western countries, but also from Latin American history, personal accounts, and research in the
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Aguiar, José Carlos G. (2012). "Reviewed work: The Politics of Sexuality in Latin America. A Reader on Lesbian, Gay, Bisexual, and Transgender Rights, Javier Corrales, Mario Pecheny".
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such as working as sewists in factories. Then in the 1960s, the movement changed to advocate for bodily and economic rights of women. The 1970s had a downfall in the movement due to a
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would not be used to describe women's rights advocates until the 1890s, many women of the nineteenth century, mostly elite or middle class, tried to challenge dominant gender norms.
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Latin America. Members of the organizations are predominantly from European – Native American backgrounds with some members being completely descendants of Native American people.
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In addition to SĂĄenz, there were several other women who actively participated on the frontline of war efforts in support of Latin American independence and women empowerment.
307:, born in 1889, was a notable man in a peasant army and the Confederation of Veterans of the Revolution who by modern United States standards would be considered a trans man. 602:. These biannual meetings brought together grassroot and professional feminists and allowed these women to discuss their experiences and the progression of their countries. 327:, was “an active participant in Puerto Rico's women's suffrage movement” that was won in 1932, and her child care programs “inspired the United States' Head Start program." 1667: 699:
was an activist in the Latin American Community. In 1972 she was a vital part of the Citizens Committee for the defense of Mexican American Youth which later was known as
148:. After the fall of neoliberalism, the 1980s brought a resurgence of the feminist movement towards political rights. The 1980s also began to shed light on the topic of 450: 2675: 1144: 575:
As Shayne was researching this phenomenon in El Salvador during the 1980s, she came across Lety Mendez, a former member and head of the women's secretariat of the
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has argued that “feminist philosophy requires a home in a broader Latin American Feminist theory and not in the discipline of philosophy in Latin America.”
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In the late 1990s, Shayne traveled to Cuba and interviewed Maria Antonia Figuero: she and her mother had worked alongside Castro during the dictatorship of
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Shayne, Julie D. The Revolution Question: Feminisms in El Salvador, Chile, and Cuba. New Brunswick, New Jersey, and London: Rutgers University Press, 2004.
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Men and Women both participated in revolutions that presented Revolutionary Feminism. These soldiers are fighting in the civil war in El Salvador.
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It also was during this time that leftist feminist organizations gained attention for their efforts. This is most prominently seen in the “
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group of women founded what is now considered the current movement for Latin American women. Some of these movements included founding the
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Two major areas of focus for the modern feminist movement in Latin America are legalizing abortion, and stopping violence against women.
2605: 2571: 2566: 2271: 1234: 914: 903: 2378: 2363: 3194: 2542: 2221: 1980: 1546: 1080: 469: 2383: 2373: 2368: 1597:"LGBT Rights and Representation in Latin America and the Caribbean: The Influence of Structure, Movements, Institutions, and Culture" 747:, a high school teacher, was the first person in the state of California to give speeches in support of women's suffrage in Spanish. 2337: 2291: 2286: 1571: 1422: 853: 63: 3134: 3104: 2967: 2726: 2464: 2427: 2312: 1651: 544: 568:
Some experts, such as Julie Shayne, believe that in Latin America the phenomenon of female, feminism movements should be called
3199: 2977: 791: 3129: 2721: 2276: 3044: 454:, a space created to “strengthen feminist networks,” exchange analysis, and confront “conditions of oppression.” Though the 97: 3109: 2982: 2697: 2214: 653: with: examples and additional citations of latina suffragists specific to Latin American countries. You can help by 89:
and employment. People who practice feminism by advocating or supporting the rights and equality of women are feminists.
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Bastian Duarte, Ángela Ixkic (2012). "From the Margins of Latin American Feminism: Indigenous and Lesbian Feminisms".
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Duarte, ngela Ixkic Bastian (2012). "From the Margins of Latin American Feminism: Indigenous and Lesbian Feminisms".
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Ingen, L.V. (February 2004). "The Limits of State Suffrage for California Women Candidates in the Progressive Era".
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Revista Europea de Estudios Latinoamericanos y del Caribe / European Review of Latin American and Caribbean Studies
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Roelofs, Monique (2016). "Navigating Frames of Address: MarĂ­a Lugones on Language, Bodies, Things, and Places".
3172: 3147: 3094: 3064: 2615: 2532: 2347: 2246: 488: 382: 324: 281: 213:, conservative contexts. Julie Shayne argues that there are five factors which contributed to the emergence of 141: 3119: 1689:"Activists March Across Latin America To Mark International Day For The Elimination Of Violence Against Women" 632: 3089: 2962: 2897: 2832: 1748:"Mexico is taking steps toward legalizing abortion. But across Latin America, restrictions remain widespread" 3084: 3079: 3074: 2872: 2783: 2736: 1596: 1391: 1374: 3069: 2992: 2937: 2907: 1908:; Chuchryk, Patricia; Alvarez, Sonia E. (1992). "Feminisms in Latin America: From BogotĂĄ to San Bernardo". 3024: 2972: 2882: 2867: 2837: 2759: 2660: 2655: 2640: 2583: 2498: 1777: 526:
A key expression of the modern feminist movement and the fight for women's rights in Latin America is the
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Miñoso, Yuderkys Espinosa; Flores, Joan (2010). "The Feminism-Lesbianism Relationship in Latin America".
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government meetings and in multinational organizations where there is a discussion of humanity's future.
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experience in revolutionary movements showed challenge to the status-quo perception of gender behaviour
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Vicki L. Ruiz, “Of Poetics and Politics: The Border Journeys of Luisa Moreno,” in Sharon Harley, ed.,
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RUIZ, VICKI L. 2016. “AHA Presidential Address Class Acts: Latina Feminist Traditions, 1900-1930.”
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varies across different groups where there has been cultural, political, and social involvement.
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These myths were commonly disputed at Latin American and Caribbean meetings in the 1980s called
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The Feminist Movement in Latin America: Between Hope and Disenchantment. Development and Change
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Schutte, Ofelia (2011). "Engaging Latin American Feminisms Today: Methods, Theory, Practice".
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Protest on International Day for the Elimination of Violence against Women 2019 in Mexico City
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HernĂĄndez Castillo, R. AĂ­da (2010). "The Emergence of Indigenous Feminism in Latin America".
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In the late half of the 19th century there were three main areas of feminists' discussions:
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Alvarez, Sonia (Winter 1992). "Feminisms in Latin America: From Bogota to San Bernardo".
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Feminism in Latin America runs through Central America, South America, and the Caribbean
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was president of this league when women won the right to vote in California in 1911.
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Larralde, Carlos. 2010. “Josefina Fierro and the Sleepy Lagoon Crusade, 1942-1945.”
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However, the mid-70s saw the decline of such movements due to the policy of
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cause, she spied on Spanish royalty and held intellectual gatherings called
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Mother's Making Latin America: Genders, Households, and Politics since 1825
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movement” and helped develop “the practice of Black Feminism in Brazil.”
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Tobar, Ros (2003). "Feminism is Socialism, Liberty, and Much More".
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Feminist Activism in Latin America, in The Encyclopedia of Sociology
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The Revolution Question: Feminisms in El Salvador, Chile, and Cuba
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for president, who spearheaded a new Bolivian movement called the
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Women’s Labor in the Global Economy: Speaking in Multiple Voices
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In recent years, Latin American feminists have also challenged
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Latin American feminism exists in the context of centuries of
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Globalization and Feminist Activism. Rowman & Littlefield
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Gracia, Jorge; Vargas, Manuel (2013). Zalta, Edward (ed.).
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A prominent international figure born during this time was
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https://plato.stanford.edu/entries/feminism-latin-america/
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Castillo, Debra; Dudley, Mary Jo; Mendoza, Breny (eds.).
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The women's spaces ensure for themselves a positive space
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There is a natural unity for the mere fact of being women
1718:"Explained: Abortion Rights in Mexico and Latin America" 681:. Ortero-Warren was a prominent local organizer for the 1858: 1856: 1854: 1852: 654: 501:
more innovative proposals from community initiatives."
431:
Feminism exists only as a policy of women towards women
41: 1011:. Blackwell Publishing. pp. Vol no. 4: 1685–1689. 238:
History and the evolution of feminism in Latin America
1566:. University of Pittsburgh Press. pp. 401–405. 1443:
Friedman, Elisabeth. "Feminism Under Construction".
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The American Mosaic: The Latino American Experience
1650:Villegas, Paulina; Malkin, Elisabeth (2019-12-26). 1100: 1098: 1096: 1094: 1092: 2046: 2044: 2042: 627:Latina suffragists refer to suffrage activists of 577:Frente Farabundo Marti para la Liberacion Nacional 736:, President of the College Equal Suffrage League. 1971:. Durham: Duke University Press. 2001. pp.  1537:. Durham: Duke University Press. 2001. pp.  1257:"Masculine/Feminine: Practices of Difference(s)" 1209: 1207: 385:” of Puerto Rico. The Young Lords were at first 1808:Signs: Journal of Women in Culture and Society 1464:Signs: Journal of Women in Culture and Society 1298:Signs: Journal of Women in Culture and Society 846:Feminism is for Everybody: Passionate Politics 673:One of the most notable Latina suffragists is 2791: 2222: 2072:(New Brunswick, NJ, 2007), 28–45, here 29–34. 1163: 1161: 1026: 1024: 1022: 1020: 1018: 929: 927: 8: 3125:South Georgia and the South Sandwich Islands 1968:Telling to Live: Latina Feminist Testimonios 1899: 1897: 1895: 1534:Telling To Live: Latina Feminist Testimonios 692:Other prominent Latina Suffragists include: 594:that can be found throughout Latin America. 280:for literary men and women, one of whom was 230:unmet basic needs by revolutionary movements 2028: 2026: 2024: 2022: 359:Masculine/Feminine: Practices of Difference 2798: 2784: 2776: 2702: 2559: 2503: 2444: 2420: 2251: 2229: 2215: 2207: 2064: 2062: 2060: 1845:. Rutgers University Press, New Brunswick. 1778:"Women Strike in Latin America and Beyond" 1564:The Politics of Sexuality in Latin America 1272: 1216:Borderlands/La frontera: La nueva mestiza 156:Latin American and Latino feminist theory 64:Learn how and when to remove this message 2001:New Mexico Office of the State Historian 1392:"Movimiento feminista en AmĂ©rica latina" 422:Feminists do politics in a different way 2149:"Woman's who's who of America, 1914-15" 2080: 2078: 940:The Stanford Encyclopedia of Philosophy 803: 1368:"Rethinking Feminisms in the Americas" 683:Congressional Union for Woman Suffrage 254:Born in Quito (now Ecuador), in 1797, 3205:Hispanic and Latino American feminism 2036:92 (2): 117–60. doi:10.2307/41172517. 1758:from the original on 30 November 2019 506:Colectivo Feminista Sexualidade Saude 419:Feminists are not interested in power 7: 2191:from the original on 9 December 2018 2155:from the original on 9 December 2018 2007:from the original on 9 December 2018 534:Indigenous feminism in Latin America 1261:RILCE. Revista de Filologa Hispnica 871:The Women of Colonial Latin America 734:Maria Guadalupe Evangelina de Lopez 556:Revolutionary/feminist mobilization 440:Personal is automatically political 365:national and transnational levels. 233:a collective feminist consciousness 470:Zapatista National Liberation Army 299:The 1910s saw many women, such as 14: 3001: 2968:Saint Vincent and the Grenadines 1398:from the original on 26 May 2015 1345:10.1111/j.1527-2001.2011.01200.x 833:. New York: Sage. pp. 3–11. 641: 22: 1997:"Womens Suffrage Movement-1915" 1788:from the original on 2021-12-26 1746:Mellen, Ruby (4 October 2019). 1728:from the original on 2022-09-06 1699:from the original on 2022-12-08 1670:from the original on 2023-04-07 1609:from the original on 2017-01-14 1425:from the original on 2015-05-26 1237:from the original on 2015-09-24 1147:from the original on 2019-04-09 946:from the original on 2020-01-26 792:Feminism in Trinidad and Tobago 2133:Leonard, John William (1914). 1045:10.1080/10714839.2001.11724593 184:. Latina feminist philosopher 1: 2034:Southern California Quarterly 1135:Cochrane, Kira (2013-05-07). 1105:Charleswell, Cherise (2014). 869:"Conquest and Colonization". 434:The movement is a small group 2523:Central banks and currencies 1445:NACLA Report on the Americas 1033:NACLA Report on the Americas 879:10.1017/cbo9780511840074.004 2480:Liberalism and conservatism 936:"Latin American Philosophy" 729:Maria Amparo Ruiz de Burton 98:women's liberation movement 3226: 2475:International peacekeeping 2282:Latin American integration 2086:American Historical Review 1904:Sternbach, Nancy Saporta; 1255:Swarthout, Kelley (2009). 1170:Journal of Women's History 811:Hawkesworth, M.E. (2006). 425:All feminists are the same 3195:Feminism in South America 3143: 3110:Saint Pierre and Miquelon 2999: 2755: 2705: 2562: 2506: 2423: 2100:Pacific Historical Review 1906:Navarro-Aranguren, Marysa 1499:Feminism & Psychology 1417:Espinosa DamiĂĄn, Gisela. 1214:AnzaldĂșa, Gloria (1999). 1137:"Women 1963: 50 years on" 697:Josefina Fierro de Bright 631:origin who advocated for 3130:Turks and Caicos Islands 2806:Feminism in the Americas 2120:10.1525/phr.2004.73.1.21 2112:10.1525/phr.2004.73.1.21 1511:10.1177/0959353511415830 325:Felisa Rincon de Gautier 282:Clorinda Matto de Turner 142:laissez-faire liberalism 36:may need to be rewritten 2710:Countries by population 2267:Portuguese colonization 1075:. US: Wiley-Blackwell. 1071:O'Conner, Erin (2014). 3200:Women in Latin America 3045:British Virgin Islands 2584:Latin American studies 2135:"Who's Who of America" 1182:10.1353/jowh.2003.0085 1007:Shayne, Julie (2007). 570:revolutionary feminism 565: 545:Movement for Socialism 493: 387:, Boricuan, Afro-Taino 215:revolutionary feminism 146:free market capitalism 81: 2958:Saint Kitts and Nevis 1724:. 29 September 2019. 1274:10.15581/008.25.26469 1111:The Hampton Institute 757:Feminism in Argentina 633:women's right to vote 563: 491: 274:Juana Manuela Gorriti 126:Juana Manuela Gorriti 79: 2538:Water and sanitation 2262:Spanish colonization 1394:. 6 September 2005. 844:Hooks, Bell (2000). 787:Feminism in Paraguay 777:Feminism in Honduras 675:Adelina Otero-Warren 581:Salvadoran Civil War 383:Women of Young Lords 224:logistical trainings 108:, the definition of 3135:U.S. Virgin Islands 2978:Trinidad and Tobago 2823:Antigua and Barbuda 2272:French colonization 2050:"Latina Feminism." 1955:. pp. 195–204. 745:Maria G.E. de Lopez 741:Maria G.E. de Lopez 227:a political opening 3210:Feminism by region 2888:Dominican Republic 2606:Race and ethnicity 2572:Illegal drug trade 1951:Vargas, V (1992). 1841:Shayne J. (2004). 1722:NBC10 Philadelphia 1656:The New York Times 1595:Corrales, Javier. 1229:Miranda, NicolĂĄs. 978:10.1111/hypa.12233 917:2019-08-04 at the 906:2019-08-04 at the 782:Feminism in Mexico 762:Feminism in Brazil 677:from the state of 623:Latina suffragists 566: 494: 247:Although the term 87:women in education 82: 3182: 3181: 2773: 2772: 2751: 2750: 2747: 2746: 2551: 2550: 2543:Wealth inequality 2493: 2492: 2465:Drug legalization 2460:Conservative wave 2436: 2435: 2412: 2411: 2389:League of Nations 2357:Foreign relations 888:978-0-521-47052-0 831:What is Feminism? 815:. pp. 25–27. 772:Feminism in Haiti 767:Feminism in Chile 671: 670: 588:Fulgencio Batista 504:In addition, the 346:CordĂłn Industrial 268:Michaela Bastidas 150:domestic violence 74: 73: 66: 46:lead layout guide 3217: 3100:Saint BarthĂ©lemy 3060:Falkland Islands 3005: 2800: 2793: 2786: 2777: 2727:Spanish language 2703: 2560: 2504: 2445: 2421: 2287:Great Depression 2252: 2231: 2224: 2217: 2208: 2201: 2200: 2198: 2196: 2190: 2179: 2171: 2165: 2164: 2162: 2160: 2145: 2139: 2138: 2130: 2124: 2123: 2095: 2089: 2082: 2073: 2066: 2055: 2048: 2037: 2030: 2017: 2016: 2014: 2012: 1993: 1987: 1986: 1963: 1957: 1956: 1948: 1942: 1941: 1901: 1890: 1889: 1869: 1863: 1860: 1847: 1846: 1838: 1832: 1831: 1803: 1797: 1796: 1794: 1793: 1774: 1768: 1767: 1765: 1763: 1743: 1737: 1736: 1734: 1733: 1714: 1708: 1707: 1705: 1704: 1685: 1679: 1678: 1676: 1675: 1647: 1641: 1640: 1624: 1618: 1617: 1615: 1614: 1608: 1601: 1592: 1586: 1585: 1559: 1553: 1552: 1529: 1523: 1522: 1494: 1488: 1487: 1459: 1453: 1452: 1440: 1434: 1433: 1431: 1430: 1414: 1408: 1407: 1405: 1403: 1388: 1382: 1381: 1379: 1372: 1363: 1357: 1356: 1328: 1322: 1321: 1293: 1287: 1286: 1276: 1252: 1246: 1245: 1243: 1242: 1226: 1220: 1219: 1211: 1202: 1201: 1165: 1156: 1155: 1153: 1152: 1132: 1126: 1125: 1123: 1122: 1113:. 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Index

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women in education
colonialism
women's liberation movement
Latin America
Caribbean
feminism
Manuela SĂĄenz
Ecuador
Juana Manuela Gorriti
Argentina
Puerto Rican
needle industry
laissez-faire liberalism
free market capitalism
domestic violence
Eurocentric
social sciences
Ofelia Schutte
Ofelia Schutte
Gloria AnzaldĂșa
Maria Lugones
ethnocentric
bilingualism
multiculturalism
rightist

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