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These manuscripts are preserved at the
Lalchand Research Library, Ancient Indian Manuscript Collection, DAV College Digital Library Initiative, Chandigarh India, in association with SP Lohia and Indorama Charitable Trust. The text is over 3000 years old, the re-copying into this particular manuscript
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They contain hymns that cover a wide mix of topics: benedictions, mythologies, questions and riddles, the methodology for yajna sacrifices, potions and incantations, drama and poems, samskara (rites of passage verses), philosophy and mystical speculations. The hymns are set in the form of dialogues,
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The corpus of Vedic texts, as well all post-Vedic texts, are generally accepted to have been orally transmitted from generation to generation for over a millennium, till about the start of the common era. In
Sanskrit, they were written in many Indic scripts. The scripture was written on palm leaf
384:
The photo above is of a 2D artwork of a text that is over 3,000 years old, from a manuscript that was produced decades before 1923. Therefore
Wikimedia Commons PD-Art licensing guidelines apply. Any rights I have as a photographer is herewith donated to wikimedia commons under CC 4.0
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manuscripts, copied for preservation in Hindu temples and monasteries. Later paper and cloth versions were produced, where the page size was similar to the heritage palm leaf-like long pages.
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The Vedas are scriptures of
Hinduism. The Rigveda samhita is dated between 1500 to 1200 BCE, while the others to between 1200 and 1000 BCE. Each Vedic samhita consists of books.
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It shows the Vivaha sukta, the celebrated hymn part of which continue to be in use for contemporary Hindu weddings. (bolded below, see:
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This file contains additional information, probably added from the digital camera or scanner used to create or digitize it.
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294: One of the Pair beholdeth all existing things; the other ordereth seasons and is born again.
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These texts are in the archaic
Sanskrit language and include four layers of texts, samhita being one layer of the Vedas.
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298: Coming, he orders for the Gods their portion. The Moon prolongs the days of our existence.
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302: Bound for the world of life immortal, Surya: make for thy lord a happy bridal journey.
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If the file has been modified from its original state, some details may not fully reflect the modified file.
284: One kept concealed, those only who are skilled in highest truths have learned.
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is a pre-1890 reproduction. The manuscript shows stain marks, decay and damage on the sides and its edges.
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20. Mount this, all-shaped, gold-hued, with strong wheels, fashioned of
Kimsuka and Salmali, light-rolling,
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The following pages on the
English Knowledge (XXG) use this file (pages on other projects are not listed):
495:тАУ If you remix, transform, or build upon the material, you must distribute your contributions under the
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27. Happy be thou and prosper with thy children here: be vigilant to rule thy household in this home.
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26. Let Pusan take thy hand and hence conduct thee; may the two Asvins on their car transport thee.
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In the
Rigveda these are verses 10.85.16 тАУ 10.85.27 (blue circle marks the start). The text reads (
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Closely unite thy body with this man, thy lord. So shall ye, full of years, address your company.
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The above image is from
Mandala 10, Hymn 85, of a northern recension of the Rigveda manuscript.
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23. Straight in direction be the paths, and thornless, whereon our fellows travel to the wooing.
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24. Now from the noose of Varuna I free thee, wherewith Most
Blessed Savitar hath bound thee.
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Seek in her father's home another fair one, and find the portion from of old assigned thee.
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21. Rise up from hence: this maiden hath a husband. I laud Visvavasu with hymns and homage.
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1500-1200 BCE, Vivaha sukta, Rigveda 10.85.16-27, Sanskrit, Devanagari, manuscript page.jpg
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In Law's seat, to the world of virtuous action, I give thee up uninjured with thy consort.
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The Vivaha (Marriage) Samskara as a Paradigm for Religio-cultural Integration in Hinduism
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Go to the house to be the household's mistress and speak as lady to thy gathered people.
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19. He, born afresh, is new and new for ever ensign of days he goes before the Mornings
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I, the copyright holder of this work, hereby publish it under the following license:
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Let Aryaman and Bhaga lead us: perfect, O Gods, the union of the wife and husband.
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25. Hence, and not thence, I send these free. I make thee softly fettered there.
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292: They go as playing children round the sacrifice.
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16. The Brahmans, by their seasons, know, O Surya, those two wheels of thine:
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That, Bounteous Indra, she may live blest in her fortune and her sons.
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Seek thou another willing maid, and with her husband leave the bride.
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22. Rise up from hence, Visvavasu: with reverence we worship thee.
210:рднрд╛рдЧрдВ рджреЗрд╡реЗрднреНрдпреЛ рд╡рд┐ рджрдзрд╛рддреНрдпрд╛рдпрдиреНрдкреНрд░ рдЪрдиреНрджреНрд░рдорд╛рд╕реНрддрд┐рд░рддреЗ рджреАрд░реНрдШрдорд╛рдпреБрдГ реерезрепрее
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241:рдкреНрд░ рддреНрд╡рд╛ рдореБрдЮреНрдЪрд╛рдорд┐ рд╡рд░реБрдгрд╕реНрдп рдкрд╛рд╢рд╛рджреНрдпреЗрди рддреНрд╡рд╛рдмрдзреНрдирд╛рддреНрд╕рд╡рд┐рддрд╛ рд╕реБрд╢реЗрд╡рдГ ред
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18. By their own power these Twain in close succession move;
265:рдЗрд╣ рдкреНрд░рд┐рдпрдВ рдкреНрд░рдЬрдпрд╛ рддреЗ рд╕рдореГрдзреНрдпрддрд╛рдорд╕реНрдорд┐рдиреНрдЧреГрд╣реЗ рдЧрд╛рд░реНрд╣рдкрддреНрдпрд╛рдп рдЬрд╛рдЧреГрд╣рд┐ ред
221:рдЕрдиреНрдпрд╛рдорд┐рдЪреНрдЫ рдкрд┐рддреГрд╖рджрдВ рд╡реНрдпрдХреНрддрд╛рдВ рд╕ рддреЗ рднрд╛рдЧреЛ рдЬрдиреБрд╖рд╛ рддрд╕реНрдп рд╡рд┐рджреНрдзрд┐ реереирезрее
185:, Nelistra Singh (1992), Journal for the Study of Religion)
237:рд╕рдорд░реНрдпрдорд╛ рд╕рдВ рднрдЧреЛ рдиреЛ рдирд┐рдиреАрдпрд╛рддреНрд╕рдВ рдЬрд╛рд╕реНрдкрддреНрдпрдВ рд╕реБрдпрдордорд╕реНрддреБ рджреЗрд╡рд╛рдГ реереирейрее
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214:рдЖ рд░реЛрд╣ рд╕реВрд░реНрдпреЗ рдЕрдореГрддрд╕реНрдп рд▓реЛрдХрдВ рд╕реНрдпреЛрдирдВ рдкрддреНрдпреЗ рд╡рд╣рддреБрдВ рдХреГрдгреБрд╖реНрд╡ реереирежрее
212:рд╕реБрдХрд┐рдВрд╢реБрдХрдВ рд╢рд▓реНрдорд▓рд┐рдВ рд╡рд┐рд╢реНрд╡рд░реВрдкрдВ рд╣рд┐рд░рдгреНрдпрд╡рд░реНрдгрдВ рд╕реБрд╡реГрддрдВ рд╕реБрдЪрдХреНрд░рдореН ред
206:рд╡рд┐рд╢реНрд╡рд╛рдиреНрдпрдиреНрдпреЛ рднреБрд╡рдирд╛рднрд┐рдЪрд╖реНрдЯ рдЛрддреВрдБрд░рдиреНрдпреЛ рд╡рд┐рджрдзрдЬреНрдЬрд╛рдпрддреЗ рдкреБрдирдГ реерезреорее
204:рдкреВрд░реНрд╡рд╛рдкрд░рдВ рдЪрд░рддреЛ рдорд╛рдпрдпреИрддреМ рд╢рд┐рд╢реВ рдХреНрд░реАрд│рдиреНрддреМ рдкрд░рд┐ рдпрд╛рддреЛ рдЕрдзреНрд╡рд░рдореН ред
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233:рдЕрдиреГрдХреНрд╖рд░рд╛ рдЛрдЬрд╡рдГ рд╕рдиреНрддреБ рдкрдиреНрдерд╛ рдпреЗрднрд┐рдГ рд╕рдЦрд╛рдпреЛ рдпрдиреНрддрд┐ рдиреЛ рд╡рд░реЗрдпрдореН ред
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261:рдЧреГрд╣рд╛рдиреНрдЧрдЪреНрдЫ рдЧреГрд╣рдкрддреНрдиреА рдпрдерд╛рд╕реЛ рд╡рд╢рд┐рдиреА рддреНрд╡рдВ рд╡рд┐рджрдердорд╛ рд╡рджрд╛рд╕рд┐ реереиремрее
217:рдЙрджреАрд░реНрд╖реНрд╡рд╛рддрдГ рдкрддрд┐рд╡рддреА рд╣реНрдпреЗрд╖рд╛ рд╡рд┐рд╢реНрд╡рд╛рд╡рд╕реБрдВ рдирдорд╕рд╛ рдЧреАрд░реНрднрд┐рд░реАрд│реЗ ред
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17. To Surya and the Deities, to Mitra and to Varuna.
269:рдПрдирд╛ рдкрддреНрдпрд╛ рддрдиреНрд╡рдВ рд╕рдВ рд╕реГрдЬрд╕реНрд╡рд╛рдзрд╛ рдЬрд┐рд╡реНрд░реА рд╡рд┐рджрдердорд╛ рд╡рджрд╛рдердГ реереиренрее
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Script style: pre-14th century (Northern / Western)
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174:Bharata Press Prabuddha Bharata: Or Awakened India
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198:рдЕрдереИрдХрдВ рдЪрдХреНрд░рдВ рдпрджреНрдЧреБрд╣рд╛ рддрджрджреНрдзрд╛рддрдп рдЗрджреНрд╡рд┐рджреБрдГ реерезремрее
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253:рдпрдереЗрдпрдорд┐рдиреНрджреНрд░ рдореАрдвреНрд╡рдГ рд╕реБрдкреБрддреНрд░рд╛ рд╕реБрднрдЧрд╛рд╕рддрд┐ реереирелрее
202:рдпреЗ рднреВрддрд╕реНрдп рдкреНрд░рдЪреЗрддрд╕ рдЗрджрдВ рддреЗрднреНрдпреЛрд╜рдХрд░рдВ рдирдордГ реерезренрее
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119:You can help
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1121:Agama Weda
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1052:(7.56 MB)
1023:Thumbnail
1020:Date/Time
901:data size
742:inception
424:Licensing
150:English:
1204:Metadata
846:checksum
531:Captions
476:to remix
470:to share
461:license.
405:Own work
385:license.
37:Metadata
1186:Rigveda
1176:Namaste
1141:Namaste
1111:┘Ж╪з┘Е╪з╪│╪к┘К
1088:Rigveda
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1037:current
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133:Summary
81:
1220:Normal
1151:рдирдорд╕реНрддреЗ
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1131:ы╕МыЭ╝ызМъ╡Р
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391:Date
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181:;
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72:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.