Fitz Hugh Ludlow - Knowledge (XXG)

2373: 839:. Twain was at the time still a virtual unknown (he had first used the pen name "Mark Twain" in a published piece a few months before). Ludlow wrote that "n funny literature, that Irresistable Washoe Giant, Mark Twain, takes quite a unique position… He imitates nobody. He is a school by himself." Twain reciprocated by asking Ludlow to preview some of his work, and wrote to his mother, "if Fitz Hugh Ludlow, (author of 'The Hasheesh Eater') comes your way, treat him well… He published a high encomium upon Mark Twain, (the same being eminently just & truthful, I beseech you to believe) in a San Francisco paper. 1150:

clothing for sleep, in attendance upon the sick. His face was a familiar one in many a hospital ward… During the last weeks of his residence in New York, he supported, out of his scanty means, a family of which one of the members had been a victim to opium. This family had no claim upon him whatever excepting that of the sympathy which such misfortunes always excited in him. The medicines and money he furnished this single family in the course of the several weeks that I knew about them, could not have amounted to less than one hundred dollars, and this case was only one of many."

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periods… I recall a night he passed with me some months after the publication of . He was in an excited state, and we took a long walk together, during which he spoke freely of his varied trials, and he finally went to my house to sleep. I went directly to bed, but he was a long time making his preparations, and I at length suspected he was indulging his old craving. For the first and only time in my life I spoke harshly to him, and characterized his abuse of himself and of the confidence of his friends as shameful. He replied depreciatingly, and turning down the

727:, where Ludlow found an industrious and sincere group of settlers. He brought to the city prejudice and misgiving about the Mormons, and a squeamishness about polygamy which embarrassed him almost as much as his first view of a household of multiple wives. "I, a cosmopolitan, a man of the world, liberal to other people's habits and opinions to a degree which had often subjected me to censure among strictarians in the Eastern States, blushed to my very temples," he writes. 619:, remembered Ludlow as "a slight, bright-eyed, alert young man, who seemed scarcely more than a boy," when he came in for a visit. Curtis introduced Ludlow to the princes of the Harper publishing family as an upcoming literary talent who, before his twenty-fifth birthday, would have his first book go through several printings and would place more than ten stories in Harper's publications, some of which were printed serially and spanned several issues. 417:

the dim nebula, or do not see at all, he looks into with a penetrating scrutiny which distance, to a great extent, can not evade… To his neighbor in the natural state he turns to give expression to his visions, but finds that to him the symbols which convey the apocalypse to his own mind are meaningless, because, in our ordinary life, the thoughts which they convey have no existence; their two planes are utterly different."

758:"The Mormon system," wrote Ludlow, "owns its believers — they are for it, not it for them. I could not help regarding this 'Church' as a colossal steam engine which had suddenly realized its superiority over its engineers and… had declared once for all not only its independence but its despotism." Furthermore, "t is very well known in Salt Lake City that no man lives there who would not be dead tomorrow if 774:

that grand, yet awful sight in human nature, a man who has brought the loftiest Christian self-devotion to the altar of the Devil…" A warning that must have seemed especially poignant was this: "he Mormon enemies of our American Idea should be plainly understood as far more dangerous antagonists than hypocrites or idiots can ever hope to be. Let us not twice commit the blunder of underrating our foes."

937:…he went calmly to work, with an awful despair in his eyes, and cut the shell of me — the husk I had left — to pieces; as a surgeon would, on a table in the laboratory. These fragments he screwed down into a large retort, and placed in the fiercest of flames, fed with pure oxygen… I knew that all of me that had been seen on earth was reducing there to its ultimates — I was distilled there by degrees. 20: 410:

in his sister's notebook, reads in part: "I stand as one who from a dungeon dream / Of open air and the free arch of stars / Waking to things that be from things that seem / Beats madly on the bars. // I am not yet quite used to be aware / That all my labor & my hope had birth / Only to freeze me with the coffined share / Of void & soulless earth."

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the day after it has been blown up. The front-parlor was full of paving-stones; the carpets were cut to pieces; the pictures, the furniture, and the chandelier lay in one common wreck; and the walls were covered with inscriptions of mingled insult and glory. Over the mantel-piece had been charcoaled 'Rascal'; over the pier-table, 'Abolitionist.'"

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English," to furnish the necessary coin. The Chinaman sank down on the steps of the hong, like a man hearing medicine proposed to him when he was gangrened from head to foot, and made a gesture, palms downward, toward the ground, as one who said, "It has done its last for me — I am paying the matured

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Ludlow was earnest in his description of the horrors of withdrawal, adding that "f, from a human distaste of dwelling too long upon the horrible, I have been led to speak so lightly of the facts of this part of my experience that any man may think the returning way of ascent an easy one, and dare the

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Ludlow became a "hasheesh eater," ingesting large doses of this cannabis extract regularly throughout his college years. Just as in his youth he found to his delight that he could from the comfort of his couch adventure along with the words of authors, he found that with hasheesh "he whole East, from

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that through the drug, "I had caught a glimpse through the chinks of my earthly prison of the immeasurable sky which should one day overarch me with unconceived sublimity of view, and resound in my ear with unutterable music." This glimpse would haunt him for the rest of his days. A poem, preserved

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Hasheesh is indeed an accursed drug, and the soul at last pays a most bitter price for all its ecstasies; moreover, the use of it is not the proper means of gaining any insight, yet who shall say that at that season of exaltation I did not know things as they are more truly than ever in the ordinary

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and muses that "e might be allowed to… assert that because our only cognitions of matter are cognitions of force, matter in the scientific sense is force." He does not elaborate, and evidently the article was altered and cut for publication substantially, so we are left to wonder how far he pursued

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physicists to unify the known forces into a single force. It is occasionally anachronistic, as when Ludlow reviews failed attempts to explain the enormous energy radiated from the sun using classical physics, eventually settling on the heat given off by incoming meteor collisions as the most likely

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The soul is sometimes plainly perceived to be but one in its own sensorium, while the body is understood to be all that so variously modifies impressions as to make them in the one instance smell, in another taste, another sight, and thus on, ad finem. Thus the hasheesh-eater knows what it is to be

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Her soul becomes trapped in the vial in which he pours the last drops of this substance, and he in turn is tormented by the presence he sees as a small, tortured woman within the vial. She is, however, able to take over his body with her soul long enough to write the confession from which the above

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New York was tolerant of iconoclasts and of people with just the sort of notoriety Ludlow had cultivated. "No amount of eccentricity surprises a New-Yorker, or makes him uncourteous. It is difficult to attract even a crowd of boys on Broadway by an odd figure, face, manner, or costume. This has the

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The very existence of the outer world seemed a base mockery, a cruel sham of some remembered possibility which had been glorious with a speechless beauty. I hated flowers, for I had seen the enameled meads of Paradise; I cursed the rocks because they were mute stone, the sky because it rang with no

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His mother's suffering may have brought out in Ludlow an obsession with mortality and the connection between the spiritual and animal in man. It was observed that "through all her life had a constitutional and indescribable dread of death; not so much the fear of being dead, as of dying itself. An

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Among the large crowd of young Southerners sent to school, I began preaching emancipation in my pinafore. Mounted upon a window-seat in an alcove of the great play-hall, I passed recess after recess in haranguing a multitude upon the subject of Freedom, with as little success as most apostles, and

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minister at a time when anti-slavery enthusiasm was not popular, even in the urban North. Only months before his birth, Fitz Hugh later wrote, "my father, mother, and sister were driven from their house in New York by a furious mob. When they came cautiously back, their home was quiet as a fortress

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His writing focus, as well as the focus of his life, turned to the problem of opium addiction. He described this as "one of my life's ruling passions — a very agony of seeking to find — any means of bringing the habituated opium-eater out of his horrible bondage, without, or comparatively without,

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The last years of Ludlow's life seem to have been a constant struggle with addiction. Family letters, when they mention him, usually either hopefully discuss his latest release from habit or mourn his latest relapse. His cousin wrote in March 1870, that "Dr. Smith has been treating him for a while

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We were alone together among the strange poisons, each one of whom, with a quicker or a slower death-devil in his eye, sat in his glass or porcelain sentry-box, a living force of bale. Should it be Hemp? No, that was too slow, uncertain, painful. Morphine? Too many antidotes — too much commonness,

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Rosalie was eighteen when she married, not particularly young by the standards of the day, but young enough in character that it would later be remembered that "she was… but a little girl when she was married." Memoirs written by members of the New York literary circle in which the Ludlows were an

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Still, he made the attempt, trying on the one hand to make a moral or practical point that "the soul withers and sinks from its growth toward the true end of its being beneath the dominance of any sensual indulgence" and on the other to map out the hashish high like an explorer of a new continent:

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was written on the advice of his physician during his withdrawal. Ludlow had difficulty in finding words to describe his experiences: "In the hasheesh-eater a virtual change of worlds has taken place… Truth has not become expanded, but his vision has grown telescopic; that which others see only as

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Although he later grew to think of cannabis as "the very witch-plant of hell, the weed of madness" and his involvement with it as unwise, "herein I was wrong I was invited by a mother's voice… The motives for the hasheesh-indulgence were of the most exalted ideal nature, for of this nature are all

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came around and crept into bed beside me. We both lay a moment in silence, and feeling reproved for my harshness, I said: "Think, Fitz, of your warnings on the subject, and of your effort, in behalf of other victims." In a tone and with a pathos I can never forget, he answered — "He saved others,

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Ludlow's writings led addicts from all over the country to write for advice, and he spent a great deal of time in his last years answering this correspondence. He also treated addicts as a physician, and one friend said that "I have known him to go for three weeks at a time without taking off his

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was one of Ludlow's earliest magazine stories, published in October 1859. It is written as the journal of a chemist who is visited in his laboratory by the insane daughter of an acquaintance, who felt herself pursued by Death. When she got to the lab, she immediately sought out some chemical with

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Most of his stories were light-hearted romances, sprinkled with characters like "Mr. W. Dubbleyew," or "Major Highjinks," and generally concerning some semi-ridiculous obstacle that comes between the narrator and a beautiful young woman he's fallen in love with. Occasional stories break from this

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There was little in the field of literature that Ludlow did not feel qualified to attempt. He wrote stories for the magazines of his day, poetry, political commentary, art-, music-, drama-, and literary-criticism, and science and medical writing. As a newspaper writer, he also translated articles

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Ludlow wrote that "n their insane error, are sincere, as I fully believe, to a much greater extent than is generally supposed. Even their leaders, for the most part, I regard not as hypocrites, but as fanatics." For instance, "Brigham Young is the farthest remove on earth from a hypocrite; he is

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fleeing the draft, and with the decimation of the male population in war time making polygamy seem more practical, the Mormon state would come out of the war stronger than either side. Ludlow's opinions were read with interest back East, and would constitute an appendix to the book he would later

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For a time he seemed never to be out from under the influence of hashish. "ife became with me one prolonged state of hasheesh exaltation…" he wrote, and noted that "the effect of every successive indulgence grows more perduring until the hitherto isolated experiences become tangent to each other;

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Alas, with what sadness his friends came to know that while he was doing so much to warn and restore others from the effects of this fearful habit, he himself was still under its bondage. Again and again he seemed to have broken it. Only those most intimate with him knew how he suffered at such

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He couldn't believe that a pair of co-wives "could sit there so demurely looking at their own and each other's babies without jumping up to tear each other's hair and scratch each other's eyes out… It would have relieved my mind… to have seen that happy family clawing each other like tigers."

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In a testimony to Nott's feelings towards Ludlow's philosophy and writing talent, he asked the young man to write a song for the commencement ceremony of the Class of 1856. College legend holds that Ludlow was so unhappy with the late night lyrics he composed to the tune of the drinking song

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By late in 1864, after Ludlow's return to New York City, his marriage was in trouble. The reasons for the strife are unknown, but surviving letters suggest a mutual and scandal-provoking flood of infidelity. Rosalie obtained a divorce in May 1866. She would, a few months later, marry

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in New York City, particularly for alcoholics and other drug addicts, noting that the existing shelters served women and children only, and that there was a growing class of homeless men in need of assistance. The idea was enthusiastically endorsed in an editorial by Tribune editor

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New York City's vibrant literary scene and cosmopolitan attitudes were a boon to Ludlow. "It is a bath of other souls," he wrote. "It will not let a man harden inside his own epidermis. He must affect and be affected by multitudinous varieties of temperament, race, character."

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Ludlow occasionally expressed the racial bigotry rampant throughout his day in his writings. Contrary to his progressive nature, inquiring mind, and abolitionist politics, describes "motherly mulatto woman" as possessing "the passive obedience of her race;" or Mexicans in

980:(1864) concerns an opium and alcohol addict who is cured through the patience of a concerned physician, and through a substitution therapy utilizing a cannabis extract. It represents Ludlow's first published discussion of his role as a physician treating opium addicts. 265:

he says that "e who should collect the college carols of our country… would be adding no mean department to the national literature… hey are frequently both excellent poetry and music… hey are always inspiring, always heart-blending, and always, I may add, well sung."

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died a few months after Ludlow's twelfth birthday. At her funeral, the presiding minister said that "or many years she has scarcely known what physical ease and comfort were. She labored with a body prostrated and suffering; and laid herself down to sleep in pain."

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He found the drug to be a boon to his creativity: "y pen glanced presently like lightning in the effort to keep neck and neck with my ideas," he writes at one point, although, "t last, thought ran with such terrific speed that I could no longer write at all."

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introduce a bookish and near-sighted young Ludlow: "into books, ill health, and musing I settled down when I should have been playing cricket, hunting, or riding. The younger thirst for adventure was quenched by rapid degrees as I found it possible to ascend

2337:, Volumes 1 - 7. Complete reprint of The Hasheesh Eater, The Heart of the Continent and Pioneer of Inner Space; complete reprint of collected short stories and serial novels, plus non-fiction articles on travel, the arts and opium addiction and treatment. 627:

Ludlow's fictional stories often mirror with fair accuracy the events of his life. One can suppose that the childlike eighteen-year-old with brown hair and eyes and "a complexion, marble struck through with rose flush" who falls for the narrator of

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addicts, becoming a pioneer in both progressive approaches dealing with addiction and the public portrayal of its sufferers. Though of modest means, he was imprudently generous in aiding those unable to cope with drug-induced life struggles.

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and then later compiled into book form, according to one biographer of Bierstadt, "proved to be among the most effective vehicles in firmly establishing Bierstadt as the preeminent artist-interpreter of the western landscape in the 1860s."

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downward road of ingress, I would repair the fault with whatever of painfully-elaborated prophecy of wretchedness may be in my power, for through all this time I was indeed a greater sufferer than any bodily pain could possibly make me."

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The opium addict, according to Ludlow (in a view which even today seems progressive), "is a proper subject, not for reproof, but for medical treatment. The problem of his case need embarrass nobody. It is as purely physical as one of

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state?… In the jubilance of hashish, we have only arrived by an improper pathway at the secret of that infinity of beauty which shall be beheld in heaven and earth when the veil of the corporeal drops off, and we know as we are known.

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Ludlow, Fitz Hugh (12 June 1864). "The Prisoners of Portland: An Historical Novel of the Present, Past and Future: In two short (may its readers echo 'too short!') books — and no chapters whatsoever: Doleful, Damp, and Dramatic".

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Carpenter, Frank B. (December 1870). "In Memoriam. — Fitz Hugh Ludlow, as He Was Known by a Friend. — Interesting and Fresh Personal Reminiscences. — The Faithful Record of a Broken Career. — Ludlow's Weak and Strong Points".

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addiction may have been the real source of any physical suffering he experienced; he writes at one point that "to defer for an hour the nicotine indulgence was to bring on a longing for the cannabine which was actual pain."):

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smoking to help him through his "suffering," but this suffering seems mostly to be from disappointment at the dreary colors and unfantastic drudgery of sober life, rather than from any physical pain (ironically, his incipient

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Native Americans were a particular target, calling them "copper-faced devils", and he looking with scorn on "the pretty, sentimental, philanthropic prayers" that constituted much of the contemporary literature about the

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music; and the earth and sky seemed to throw back my curse… It was not the ecstasy of the drug which so much attracted me, as its power of disenthralment from an apathy which no human aid could utterly take away.

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as originating from "a nation of beggars-on-horseback… the Spaniards, Greasers, and Mixed-Breeds…;" or Chinese immigrants in "a kennel of straggling houses" with Ludlow imagining them "finally… swept away from

102:," as Ludlow discovered when he was four — although, misunderstanding the term in his youth, Ludlow remembered "going down cellar and watching behind old hogsheads by the hour to see where the cars came in." 233:

Nott would have an influence on Ludlow, but perhaps more immediately his assertion that "f I had it in my power to direct the making of songs in any country, I could do just as I pleased with the people."

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She finally stabs herself in the heart with a knife she finds in the lab. The author of the journal, Edgar Sands, panics, fearing that he will be blamed for the death, and attempts to destroy the body,

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Bierstadt wanted to return West, where in 1859 he had found scenes for some of his recently successful paintings. He asked Ludlow to accompany him. Ludlow's writings about the trip, published in the

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was published when Ludlow was twenty-one years old. The book was a success, going through a few printings in short order, and Ludlow, although he published both the book and his earlier article

883:, where Ludlow was struck "by a violent attack of pneumonia, which came near terminating my earthly with my Oregon pilgrimage" and which stopped their wandering for the better part of a week. 139:

A family legend, later used to explain his attraction for intoxicants, is that when Ludlow was two years old he "would climb upon the breakfast table and eat Cayenne pepper from the castor!"

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then the links of the delirium intersect, and at last so blend that the chain has become a continuous band… The final months… are passed in one unbroken yet checkered dream." He concluded:

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advocate, according to one source "adopting and advocating its principles before any general and organized effort for them." Henry himself, in one of his few preserved sermons, attacked

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He was also the author of many works of short fiction, essays, science reporting and art criticism. He devoted many of the last years of his life to attempts to improve the treatment of

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excerpts come. This saves Mr. Sands from capital punishment, but he notes that the last pages of his journal were "written… after I was discharged from Bloomingdale Insane Asylum."

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where it appeared, after a night's debauch, at six o'clock one morning… It spoke of such a nameless horror in its owner's soul that I made the sign for a pipe and proposed, in "

307:" regularly. During these visits, Ludlow "made upon myself the trial of the effects of every strange drug and chemical which the laboratory could produce." A few months before, 1142:… is suffering under a disease of the very machinery of volition; and no more to be judged harshly for his acts than a wound for suppurating or the bowels for continuing the 770:, called "the best of those left behind by writers who observed the Mormon first-hand." Ludlow said, in part, that he "found him one of the pleasantest murderers I ever met." 766:, who had been dubbed the "Destroying Angel" for his supposed role as Brigham Young's assassin of choice. Ludlow wrote a sketch of the man which Rockwell's biographer, 303:

Early in his college years, probably during the spring of 1854 while Ludlow was still at Princeton, his medical curiosity drew him to visit his "friend Anderson the

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Cinderella: Dramatized from the Original Fairy Tale, for the Children's Performance During the New-York Sanitary Fair, in Behalf of the Fund for Soldiers' Orphans

1724: 898:, of whom little is known except that she was ten years his senior and had children of her own. They were married shortly after Rosalie's marriage to Bierstadt. 804:." Ludlow believed the "Indian" was subhuman — an "inconceivable devil, whom statesmen and fools treat with, but whom brave and practical men shoot and scalp." 750:. Ludlow encountered frequent snide comments about the disintegration of the Union, with some Mormons under the impression that with the flood of immigrants to 694:'s top landscape artist. Ludlow considered Bierstadt's landscapes representative of the best American art of the era and used his position as art critic at the 2453: 959:, featured a man who composes a symphony for his deaf wife by translating the musical notes into light and colors. This story was certainly inspired by the 661:," describing what he later recalled as "the climate of Utopia, the scenery of Paradise, and the social system of Hell." He noted that while apologists for 70:

Ludlow died prematurely at the age of 34 from the accumulated effect of his lifelong addictions, the ravages of pneumonia and tuberculosis, and overwork.

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result of making New York an asylum for all who love their neighbor as themselves, but would a little rather not have him looking through the key-hole."

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water…" most probably do not realize that they may be commemorating drug-induced states of vision, in which this bounding brook became alternatingly the

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Our Happy Form of Government: A Thanksgiving Sermon, preached in the Church Street Church, New Haven, November 19, 1840 by the pastor, H.G. Ludlow

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The moral lessons learned at home were principles hard to maintain among his peers, especially when expressed with his father's exuberance.

2428: 673:. I was not surprised at the fact, but was surprised at its openness… not even the pious shrugged their shoulders or seemed to care." 34:(September 11, 1836 – September 12, 1870), was an American author, journalist, and explorer; best known for his autobiographical book 2271: 2433: 2342: 1207: 1020: 676:

From Florida, the couple moved to New York City, staying in a boarding house and diving rapidly back into the literary social life.

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The late 1850s and early 1860s found Ludlow in just about every literary quarter of New York. He wrote for, among many others, the

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but he said to a lady the other day — that there was no use in his wasting his strength Mr. Ludlow, for he took a teaspoonful of

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Ludlow wrote several college songs, two of which were considered the most popular Union College songs even fifty years later. In

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with only less than their crowd of martyrdom, because, though small boys are more malicious than men, they cannot hit so hard.

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I shall never forget till my dying day that awful Chinese face which actually made me rein my horse at the door of the opium

161:"for resisting a traffick which was sapping, by its terrible effects upon her citizens, the very foundation of her empire…" 634:, a young magazine sub-editor described as a "good-looking gentleman with brains, who had published," is the fictionalized 843:

said that when my gorgeous talents were publicly acknowledged by such high authority, I ought to appreciate them myself…"

739: 449:). Ludlow passed the bar exam in New York in 1859, but never practiced law, instead deciding to pursue a literary career. 355:

its ecstasies and its revelations — yes, and a thousand-fold more terrible, for this very reason, its unutterable pangs."

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subjects, often starving… and forced to cultivate opium on land they need to supply themselves with bread…" and defended

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Weepers Instructed: A Sermon, Preached at the funeral of Mr. Abigail Woolsey Welles Ludlow, wife of the Rev. H.G. Ludlow

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in 1868, and is a soap opera of betrayal, deceit, and the descent of a likable protagonist into alcoholism and despair.

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Fitz Hugh's father had obvious and enormous influence on him, with his mother playing a more marginal role in his life.

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he threw away the manuscript. Fortuitously, his roommate discovered it and brought the work to Rev. Nott's attention.

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Experiences like these may have inspired Ludlow in his first published work that has survived to this day. The poem,

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during minor surgery, and being asked by surgeons for his opinions on the actions of various courses of anesthesia.

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has "Truth" personified and wandering the earth, trying in vain to find some band of people who will respect him.

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Ludlow evidently took some intensive courses in medicine at Union. As early as 1857, he writes of having been an

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He died the morning after his thirty-fourth birthday, and, perhaps as he meant to predict in this passage in

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The late 1850s marked a changing of the guard in New York City literature. Old guard literary magazines like

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in their war-relief efforts. The play was performed by children, under the direction of the wife of General

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came when Utah was seen by many of his readers back home as rebellious and dangerous as those states in the

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Ludlow's account was probably flavored by the tale of opium addiction which formed the model for his book:

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Ludlow meanwhile was again trying to kick a drug addiction, but he quickly started up a relationship with

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A class in which Ludlow always got the highest marks was one taught by famed Union College president

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Collected Works of Fitz Hugh Ludlow - https://logosophiabooks.com/book/volume-1-the-hasheesh-eater/

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This is a full length biography of Ludlow, including extensive material from family correspondence.

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burned by salt fire, to smell colors, to see sounds, and, much more frequently, to see feelings.

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There, Ludlow again found himself in a vibrant literary community, this time centred around the

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every day — and while he persisted in doing that it was only time & strength thrown away…"

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active part universally paint Rosalie as both very beautiful and very flirtatious. The wife of

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Ludlow, Fitz Hugh (1857). "Leaving the Schoolmaster, the Pythagorean Sets Up For Himself".

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Ludlow also wrote about his travels across America on the overland stage to San Francisco,

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Historical Sketch of Presbyterianism Within the Bounds of the Synod of Central New York

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Ludlow, Fitz Hugh (1857). "Vos non vobis — wherein the Pythagorean is a By-stander".

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Ludlow, Fitz Hugh (1857). "Then Seeva opened on the Accursed One his Eye of Anger".

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was included in the 1868 book (written by Horace Day, himself a recovering addict)

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Ludlow, Fitz Hugh (February 1864). "John Heathburn's Title: A Tale in Two Parts".

229:– although it essentially became a course on Nott's own philosophy. The eccentric 2172: 928:

ostentation in that. Daturin? I did not like to ask how much of that was certain…

173:

appalling sense of the fearful struggle which separates the soul from the body."

2364: 2109:

Ludlow, Fitz Hugh (October 1859). "The Phial of Dread: By an Analytic Chemist".

1188: 1143: 960: 542: 495: 190: 2056:

Branch, Edgar Marquess; Frank, Michael B.; Sanderson, Kenneth M., eds. (1988).

19: 2233:

Ludlow, Fitz Hugh (1868). "Outlines of the Opium Cure". In Day, Horace (ed.).

1883:

Ludlow, Fitz Hugh (27 March 1864). "First Impressions of Mormondom, part II".

1236: 1007: 836: 828: 817: 784: 304: 252: 220: 154: 136:

lying on a sofa, or chase harte-beests with Cumming over muffins and coffee."

1235:. Vol. 7. Boston: American Biographical Society. p. 75 – via 193:, the College of New Jersey's main building, a year later he transferred to 963:

Ludlow experienced during his hashish experiences, of which he wrote that:

1586:

Ludlow, Fitz Hugh (1857). "The Hell of Waters and the Hell of Treachery".

1153:

But Ludlow himself was unable to break the habit. The same friend writes,

2397:

Pioneer of Inner Space - https://www.akpress.org/pioneerofinnerspace.html

1171:

in June 1870 in an attempt to recover, both from his addictions and from

1139: 1095: 872: 647: 392: 230: 44: 1645:

Ludlow, Fitz Hugh “I Did Not Ask That I Might Have a Name” (unpublished)

1423:

Union University: Its History, Influence, Characteristics and Equipment

735: 662: 654: 387: 328: 2010:

Ludlow, Fitz Hugh (17 April 1864). "Salt Lake City to San Francisco".

480:

were starting up. Ludlow took on a position as an associate editor at

2060:. Vol. 1. Berkeley: University of California Press. p. 268. 2054:

Clemens, Samuel, letter to Jane Lampton Clemens, 2? January 1864, in

1853:

Ludlow, Fitz Hugh (20 March 1864). "First Impressions of Mormondom".

1184: 1180: 1168: 1099: 880: 863: 340: 289: 63: 52: 2383: 2078:

Ludlow, Fitz Hugh (August 1867). "What Shall They Do To Be Saved?".

1506:

Ludlow, Fitz Hugh (1857). "Nimium — the Amreeta Cup of Unveiling".

1401:

Ludlow, Fitz Hugh (1857). "The Mysteries of the Life-sign Gemini".

51:

An appendix to it provides his impressions of the recently founded

847: 344: 158: 18: 1461:

Ludlow, Fitz Hugh (1857). "To-day, Zeus; to-morrow, Prometheus".

1053:

And it is occasionally visionary, as when Ludlow, decades before

438:

anonymously, was able to take advantage of the book's notoriety.

185:, today's Princeton University. Entering in 1854, he joined the 2162:"The Children's Gift to the N.Y. Sanitary Fair — 'Cinderella'". 1297:

Ludlow, Fitz Hugh (1857). "The Hour and the Power of Darkness".

1227: 751: 293: 56: 16:

Author of "The Hasheesh Eater", journalist, addiction researcher

2272:"Appleton's Cyclopedia of American Biography: Fitz Hugh Ludlow" 1762:

Curtis, George William (December 1870). "Editor's Easy Chair".

1070:

One of the last published pieces by Ludlow was written for the

1805:. Boston & New York: Houghton Mifflin Company. p. 22. 1279:

Ludlow, Fitz Hugh (30 December 1850). "Truth on his Travels".

1536:

Ludlow, Fitz Hugh (1857). "Cashmere and Cathay by Twilight".

1386:

Niemeyer, Carl (1953). "Fitz Hugh Ludlow and Union College".

47:

and the forests of California and Oregon in his second book,

2025:

Ludlow, Fitz Hugh (22 November 1863). "A Good-bye Article".

1976:

Ludlow, Fitz Hugh (20 December 1863). "How it Strikes One".

1027:(and starring their son), and included two shetland ponies. 2128:

Ludlow, Fitz Hugh (31 December 1861). "The Music Essence".

2190:

Ludlow, Fitz Hugh (1 November 1866). "'E Pluribus Unum'".

1923:

Ludlow, Fitz Hugh (May 30, 1868). "The Household Angel".

82:, where his family made their home. His father, the Rev. 812:

During his stay in San Francisco, Ludlow was a guest of

1491:

Taylor, Bayard (April 1854). "The Vision of Hasheesh".

1435:“Union’s ‘Alma Mater’ Song 100 Years Old This Spring” 494:

staff that Ludlow was introduced to the New York City

1777:

Ludlow, Fitz Hugh (November 1858). "Our Queer Papa".

1685:

Ludlow, Fitz Hugh (1857). "Notes on the Way Upward".

1571:

Ludlow, Fitz Hugh (1857). "The Night of Apotheosis".

871:

From San Francisco, Bierstadt and Ludlow ventured to

650:

who had entangled in the meshes of her brown hair."

2237:. New York: Harper & Brothers. pp. 285–335. 1130:, a portrait in words of an ideal, perhaps utopian, 1035:

Among the more interesting of Ludlow's articles was

1005:

Ludlow's sole foray into drama was an adaptation of

850:

addiction among the Chinese immigrant population in

189:, a literary and debating club. When a fire gutted 1062:this idea of the equivalency of matter and energy. 762:willed it so." Ludlow spent considerable time with 386:symptoms included terrible nightmares. He takes up 1791:Letter from Carrie to her mother, 30 December 1864 1616:Ludlow, Fitz Hugh (1857). "Grand Divertissement". 1019:of 1864. It was an enormous affair to benefit the 991:was published over a series of thirteen issues of 2315:Ludlow, Fitz Hugh (2007). Gross, David M. (ed.). 1870:Orrin Porter Rockwell: Man of God, Son of Thunder 1655:Ludlow, Fitz Hugh (1857). "The Book of Symbols". 1451:Union College commencement pamphlet, 23 July 1856 276:Ludlow is best known for his groundbreaking work 1476:Ludlow, Fitz Hugh (1857). "The Night Entrance". 690:was at the peak of a career that would make him 2333:Donald P Dulchinos and Stephen Crimi, editors, 1601:Ludlow, Fitz Hugh (1857). "My Stony Guardian". 646:, for instance, remembered Mrs. Ludlow as "the 2208:Letter from Carrie to her mother, 8 March 1870 201:, the nation's first purely social collegiate 1816:Anderson, Nancy K.; Ferber, Linda S. (1991). 1738: 1736: 1704:. Detroit: Gale Research Co. pp. 137–38. 1566: 1564: 1562: 1175:. He travelled from New York with his sister 1124:. Ludlow expanded on his original essay with 723:During the overland journey, they stopped at 323:had been devoured by Ludlow, and so when the 8: 1848: 1846: 1844: 1842: 1365: 1363: 1057:would do the same, abandons the idea of the 657:, where Ludlow wrote a series of articles, " 2040:Bishop, Morris (1953). "Fitz Hugh Ludlow". 1341:. Utica: Curtiss & Childs. p. 600. 1316: 1314: 1312: 1310: 1308: 653:The couple spent the first half of 1859 in 510:'s home. This scene attracted the likes of 256:, and is sung at commencement to this day. 1723:: CS1 maint: location missing publisher ( 1670:Ludlow, Fitz Hugh (1857). "Introduction". 1416: 1414: 1412: 2044:. Vol. 8. Union College. p. 16. 1045:in November 1866. It reviews attempts by 484:, a magazine which at the time resembled 2073: 2071: 2069: 2067: 1918: 1916: 1896: 1894: 1713:. New York & London. pp. 70–71. 820:preacher and passionate public speaker. 462:were fading away, and upstarts like the 2356:Works by Fitz Hugh Ludlow in eBook form 2253:"A Brief Biography of Fitz Hugh Ludlow" 1447: 1445: 1255: 1253: 1251: 1249: 1247: 1218: 1191:when his health again took a downturn. 382:. Ludlow's description of his physical 78:Ludlow was born September 11, 1836, in 1818:Albert Bierstadt: Art & Enterprise 1716: 1292: 1290: 1230:The Biographical Dictionary of America 665:condemned abolitionists for condoning 498:and literary culture, centered around 2177:. New York: John A. Gray & Green. 1356:. New Haven: B.L. Bamlen. p. 18. 490:in tone. It was probably through the 379:Confessions of an English Opium-Eater 7: 1940:"Seven Weeks in the Great Yo-Semite" 1801:Aldrich, Mrs. Thomas Bailey (1920). 1421:Raymond, Andrew Van Vranken (1907). 1262:"'If Massa Put Guns Into Our Han's'" 846:Ludlow also observed the ravages of 425:Entering the New York literary scene 2454:American psychedelic drug advocates 2335:Collected Works of Fitz Hugh Ludlow 1991:Ludlow, Fitz Hugh (December 1864). 1711:Literary Friends and Acquaintances… 1374:. Poughkeepsie: Platt & Schram. 282:, published in 1857. When, in the 2374:Works by or about Fitz Hugh Ludlow 2222:. New York: Harper & Brothers. 1743:Ludlow, Fitz Hugh (January 1865). 14: 1376:(Sermon preached on 2 March 1849) 1208:Fitz Hugh Ludlow Memorial Library 506:and Saturday night gatherings at 153:for "her cruel oppression of her 1901:Ludlow, Fitz Hugh (April 1864). 1425:. New York: Lewis Publishing Co. 1370:Mandeville, Rev. Sumner (1849). 1260:Ludlow, Fitz Hugh (April 1865). 441:For a time he studied law under 181:Ludlow began his studies at the 2439:Union College (New York) alumni 1957:Ludlow, Fitz Hugh (July 1864). 1938:Ludlow, Fitz Hugh (June 1864). 1820:. New York: Hudson Hills Press. 1226:Johnson, Rossiter, ed. (1906). 1196:What Shall They Do to Be Saved? 2384:"The Annotated Hasheesh Eater" 2278:. May 14, 1998. Archived from 1709:Howells, William Dean (1911). 1108:What Shall They Do to be Saved 923:which she could kill herself: 223:' seminal 1762 literary work, 205:, and lived with its members. 1: 2449:19th-century American writers 2295:Dulchinos, Donald P. (1998). 2145:Harper's New Monthly Magazine 2111:Harper's New Monthly Magazine 2080:Harper's New Monthly Magazine 1779:Harper's New Monthly Magazine 1764:Harper's New Monthly Magazine 1390:. Vol. 8. Union College. 616:Harper's New Monthly Magazine 335:came out he had to try some. 2317:The Annotated Hasheesh Eater 1021:National Sanitary Commission 1163:himself he could not save." 49:The Heart of the Continent. 2475: 2429:Writers from New York City 2171:Ludlow, Fitz-Hugh (1864). 1959:"On Horseback into Oregon" 1868:Schindler, Harold (1983). 1833:The Heart of the Continent 1831:Ludlow, Fitz Hugh (1870). 1437:Union College News Release 1127:Outlines of the Opium Cure 681:The Heart of the Continent 435:The Apocalypse of Hasheesh 2365:Works by Fitz Hugh Ludlow 2130:The Commercial Advertiser 1745:"The American Metropolis" 1700:Smyth, Albert H. (1970). 1493:Putnam's Monthly Magazine 1352:Ludlow, Henry G. (1840). 956:The Commercial Advertiser 907:from foreign newspapers. 755:write about his travels. 746:was then involved in the 2434:American autobiographers 2251:Gross, David M. (1995). 1281:The College Hill Mercury 1066:Homes for the Friendless 145:'s father was a pioneer 2444:American Swedenborgians 1993:"On the Columbia River" 1011:which he wrote for the 734:His impressions of the 524:Edmund Clarence Stedman 197:. There he joined the 94:His father was also a " 2297:Pioneer of Inner Space 1980:. Plain Talks — No. 2. 1165: 978:John Heathburn's Title 973:John Heathburn's Title 970: 939: 930: 869: 508:Richard Henry Stoddard 403: 366: 320:The Vision of Hasheesh 112: 24: 2319:. Picket Line Press. 2276:nepenthes.lycaeum.org 1337:Fowler, P.H. (1877). 1155: 972: 965: 953:, printed in 1861 by 935: 925: 856: 764:Orrin Porter Rockwell 697:New York Evening Post 644:Thomas Bailey Aldrich 611:George William Curtis 566:Commercial Advertiser 520:Thomas Bailey Aldrich 398: 361: 226:Elements of Criticism 183:College of New Jersey 166:Abigail Woolsey Wells 107: 22: 2218:Day, Horace (1868). 2058:Mark Twain's Letters 1749:The Atlantic Monthly 1439:, 9 April 1956, p. 2 1266:The Atlantic Monthly 443:William Curtis Noyes 250:became the school's 241:Sparkling and Bright 116:Truth on His Travels 100:Underground Railroad 30:, sometimes seen as 2282:on December 4, 2004 1903:"Among the Mormons" 989:The Household Angel 984:The Household Angel 792:, and that strange 500:Pfaff's beer cellar 199:Kappa Alpha Society 86:, was an outspoken 1687:The Hasheesh Eater 1672:The Hasheesh Eater 1657:The Hasheesh Eater 1633:The Hasheesh Eater 1618:The Hasheesh Eater 1603:The Hasheesh Eater 1588:The Hasheesh Eater 1573:The Hasheesh Eater 1553:The Hasheesh Eater 1538:The Hasheesh Eater 1523:The Hasheesh Eater 1508:The Hasheesh Eater 1478:The Hasheesh Eater 1463:The Hasheesh Eater 1403:The Hasheesh Eater 1299:The Hasheesh Eater 1144:peristaltic motion 1134:treatment clinic. 1015:, New York City's 920:The Phial of Dread 915:The Phial of Dread 867:bills of penalty." 827:, which published 748:American Civil War 707:, San Francisco's 659:Due South Sketches 601:The Saturday Press 516:Fitz James O'Brien 471:The Saturday Press 430:The Hasheesh Eater 414:The Hasheesh Eater 407:The Hasheesh Eater 279:The Hasheesh Eater 271:The Hasheesh Eater 262:The Hasheesh Eater 187:Cliosophic Society 124:The Hasheesh Eater 37:The Hasheesh Eater 25: 2369:Project Gutenberg 2326:978-1-4348-0986-5 2306:978-1-57027-071-0 1803:Crowding Memories 1106:pain." His essay 1078:homeless shelters 1037:"E Pluribus Unum" 1031:"E Pluribus Unum" 1013:Metropolitan Fair 951:The Music Essence 946:The Music Essence 896:Maria O. Milliken 814:Thomas Starr King 742:, with which the 518:, Bayard Taylor, 455:The Knickerbocker 314:Putnam's Magazine 285:Song to Old Union 247:Song to Old Union 2466: 2459:Cannabis writers 2424:Cannabis culture 2394: 2392: 2390: 2378:Internet Archive 2330: 2310: 2291: 2289: 2287: 2260: 2255:. 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