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presented at the altar was adorned with the finest blossoms. The high regard for flowers in ancient Jewish culture is further evidenced by the presence of floral motifs its artistic creations. Examples include the
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A new practice which is gaining popularity in Israel is to wear a pin of a "blood red" flower, known as דם המכבים (Blood of the
Maccabees, Red Everlasting) or "
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hold historical and cultural significance within its traditions and practices. Flowers are especially used in synagogues and homes during the celebration of
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was the first to mention the custom of scattering roses and other fragrant blossoms on the synagogue floor as an expression of joy during the festival. The
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contained golden representations of various aromatic trees in full fruit, from which fragrant perfumes exhailed with the movement of the air.
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One common explanation for these traditions is that
Shavuot is designated as the judgment day of trees in the Talmud. Another is the
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In many Jewish communities, there is a custom to decorate homes and synagogues with flowers on
Shavuot. Some synagogues decorate the
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According to the Tanakh, ancient Jews made us of flowers as a natural form of decoration. In
Jerusalem, during
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distributed fragrant weeds to every individual during the morning service on
Shavuot, while the
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blossomed with flowers in anticipation of the giving of the Torah on its summit.
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is metaphorically seen as a marriage between the Torah and the people of Israel.
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596:"'Blood of Maccabees' wildflower grows in popularity in time for Memorial Day"
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discouraged this practice, deeming it an imitation of
Christian practice on
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soldier shed blood in battle, a flower would grow in that spot forever.
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The Hebrew name is credited to a legend that says that everywhere that a
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noted the customary placement of trees in synagogues, though the
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333:. Vol. 5. New York: Funk & Wagnalls. p. 420–421.
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three flowers are specifically mentioned by name: the
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with a canopy of flowers and plants reminiscent of a
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adorned with "lily flowers." The Talmud states that
143:to the last-named flower, also referred to in the
573:. Discovering Religions. Heinemann. p. 28.
364:(2nd ed.). Detroit: Macmillan Reference.
319:Adler, Cyrus; Eisenstein, Judah David (1903).
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16:Significance of flowers in Judaism
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474:"The Shavuot Marriage Contract"
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594:Surkes, Sue (25 April 2020).
30:Biblical and Talmudic sources
278:Memorial Day (Yom HaZikaron)
76:and likely referring to the
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538:. Amsterdam. p. 180a.
534:Hurwitz, Isaiah (1698).
239:, described a custom in
511:Ross, Lesli Koppelman.
346:Feliks, Jehuda (2007).
330:The Jewish Encyclopedia
235:Isaiah Hurwitz, in his
192:Moritz Daniel Oppenheim
141:Shulamite love interest
327:; et al. (eds.).
285:Helichrysum sanguineum
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147:as the "king's rose."
68:, often translated as
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513:"Shavuot Decorations"
361:Encyclopaedia Judaica
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165:pillars of the Temple
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567:Penney, Sue (1995).
515:. My Jewish Learning
476:. My Jewish Learning
156:first crop of fruits
109:ḥavatzelet ha-Sharon
82:shoshannat ha'amakim
52:, among the various
627:Flowers in religion
600:The Times of Israel
495:Danziger, Abraham.
257:Ha-El be-ta'atzumot
211:giving of the Torah
352:Berenbaum, Michael
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96:lily of the valley
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20:Flowers in Judaism
580:978-0-435-30467-6
556:Rosh Hashanah 1:2
472:Goodman, Philip.
371:978-0-02-866097-4
289:on Memorial Day (
123:rose/lily of the
39:Narcissus tazetta
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263:eve services.
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603:. Retrieved
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517:. Retrieved
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501:§131, p. 13.
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432:Exodus 25:33
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392:Kilayim 5:8
272:Mount Sinai
139:likens his
621:Categories
304:References
243:where the
226:Vilna Gaon
169:Molten Sea
167:, and the
78:white lily
66:shoshannah
497:Haye Adam
348:"Flowers"
321:"Flowers"
230:Pentecost
209:, as the
104:narcissus
605:15 March
461:Yoma 39b
358:(eds.).
298:Maccabee
261:Passover
255:recited
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570:Judaism
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268:Midrash
218:Maharil
188:Shavuot
179:Shavuot
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536:Shelah
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
