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stated: "The union of the working class, the collective farm peasantry and the people's intelligentsia, the friendship of peoples and nationalities of the USSR have been strengthened." Even though the Soviet Union often claimed to make significant progress on "the nationalities question",
433:Буржуазный национализм — средство идеологической диверсии: критика буржуазных националистических концепций и практики их использования в идеологической диверсии против СССР / Иван Григорьевич Иванченко. Гол. изд-во Издательского объединения "Вища школа", 1985. — 253 с. (с.: 161)
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similarly described the concept "friendship of peoples" as "a metaphor that was intended to signify the existence of a multinational community on Soviet soil, but which in reality put the
Russians "first among equals."
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despite the ubiquitous slogan of "friendship of the peoples" between 1939 and 1953 a total of approximately 6 million people from many of the Soviet Union's ethnic minorities (Poles,
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came about largely due to inter-ethnic conflict and like other communist countries a privileged nationality (in this case the
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The expression "prison of the peoples" was first applied to pre-revolutionary
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power, the friendship of peoples narrative limited the scope of
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and the goal of demolishing this "prison of the peoples" became one of the ideals of the
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The Soviet Myth of World War II: Patriotic Memory and the
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the metaphor experienced a reconfiguration and the leading role of
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to the source of your translation. A model attribution edit summary is
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The concept of the friendship of peoples is often opposed to "
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a machine-translated version of the Ukrainian article.
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