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62:. Although apparently not personally anti-Semitic - in September 1938, for example, he wrote a warm letter of recommendation for the Jew Max Zeller, who had been in analysis with him that year before being interned in a camp - Heyer remained a member of the Nazi Party until 1944. In 1944, reviewing the German edition of Jung's writings, Heyer criticised Jung 's "western-democratic audience" and his attack upon
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Lucie Grote divorced Heyer in the mid-1930s, partly because he loved another woman. Later, he joined the Nazi party in 1937, and in 1939 went to Berlin to teach and see patients at the
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in the mid-1920s, and Heyer became a close friend of Jung. He was Jung's deputy for a year when Jung controversially assumed the presidency of the
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psychologist, "the first significant person in
Germany to be attracted to Jung's psychology".
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Praktische
Seelenheilkunde; eine Einführung in die Psychotherapie für Ärzte und Studierende
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Der
Organismus der Seele : Eine Einführung in die analytische Seelenheilkunde
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55:. In 1936, however, he and Jung argued at the annual meeting of the society.
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The organism of the mind; an introduction to analytical psychotherapy
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until his death. Heyer's daughter burned all of her father's papers.
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The
Jungians: a comparative and historical perspective
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Bone, breath & gesture: practices of embodiment
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176:This article about a German psychologist is a
88:, München: J. F. Lehmann, 1932. Translated by
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51:, and Jung wrote an introduction for Heyer's
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80:Seelenführung: Möglichkeiten, Wege, Grenzen
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82:, Potsdam: Müller & Kiepenheuer, 1929.
49:General Medical Society for Psychotherapy
19:(29 April 1890 – 19 November 1967) was a
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237:Physicians in the Nazi Party
180:. You can help Knowledge by
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74:Works
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