535:
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627:, and others. These ideas were not universally received. Many Quakers (Friends) felt that some of Hicks' ideas were heterodox and even entered into heresy. Those who followed the ideas of Hicks were called "Hicksite" while those who opposed were deemed "Orthodox." Each side saw themselves as the true continuation of Quakerism.
649:
traveled to
Britain and believed that Orthodox Friends had shifted too far away from their roots in response to the Hicksites. He felt that Quakerism was becoming indistinguishable from other Christian denominations. Wilbur, like Hicks before him, put more emphasis on the Quaker idea of the
654:, which had similarities to later charismatic concepts. Those who aligned with Wilbur's ideas back in the United States became known as "Wilburites", separating from the Orthodox Friends. In response, Gurney traveled to the US and began to campaign against this new move away from
716:
Gurneyite
Friends are usually known as "Evangelical Friends" in the present day. The ideological descendants of the Gurneyites comprise a majority of the world's Quakers today and can be found in every inhabited continent, with most being in Africa. Most are members of the
665:, while reducing emphasis on the Inward Light. Orthodox Friends who resisted Wilbur became known as "Gurneyites." As with the Hicksite-Orthodox division, both branches saw themselves as proper Quakerism. This schism, like the one before it, caused numerous Monthly and
773:. This is not universal among Gurneyites and some meetings have "semi-programmed" worship or "mixed" which involves some unprogrammed elements. Gurneyites who held to unprogrammed worship prior to the 1950s merged into the
703:
due to opposition to what they perceived as modernist theology entering
Earlham College. Later, other Yearly Meetings withdrew from the Five Years Meeting, with many of these Friends eventually forming what is now known as
680:, which continues to be upheld as a standard of faith by most Gurneyite Friends. The declaration has much in common with other evangelical & mainline confessions. While leaving different viewpoints on
1517:
591:(1788-1847), an English Quaker minister. Gurneyites came about in the 1840s during the second schism in Quakerism. In general, Gurneyite Quakers follow evangelical Christian doctrines on
669:(associations) to split into Wilburite & Gurneyite counterparts. This major split in Quakerism continues to today, however, some meetings have partly reconciled since the 1950s.
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687:
English
Friends, who suffered no major divisions, recognized American Gurneyites as legitimate Quakers. Most Gurneyite Friends joined to form the Five Years Meeting of Friends (now
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769:, where there is no official pastor or a prepared sermon. Most Gurneyite services are similar to other evangelical services, including a pastor leading a sermon and having
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of the Bible and believe that the Inward Light cannot contradict, change or add to the scriptures. Gurneyites do not hold to
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732:. In an attempt to heal old wounds without compromising their confession of faith, the EFCI is in partnership with the
1472:
1451:
877:
Dorsey, Bruce. “Friends
Becoming Enemies: Philadelphia Benevolence and the Neglected Era of American Quaker History.”
836:
Dorsey, Bruce. “Friends
Becoming Enemies: Philadelphia Benevolence and the Neglected Era of American Quaker History.”
515:
426:
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307:
721:, though smaller associations of Evangelical Friends exist such as the Evangelical Friends Church Uganda Mission.
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743:(FUM) denomination is open to and includes a range of Quaker ideas, including those of Gurneyites and Hicksites.
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109:
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393:
209:
857:
Taber, William P., Jr. "The
Expanding World of Ohio Wilburites in the Latter Part of the Nineteenth Century."
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Through the EFCI, Gurneyites are in fellowship with most
Evangelical Christians around the world through the
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1384:
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open, the declaration made a firm statement on the importance of
Scripture and the structure of the church.
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While most other branches of
Friends lack official creeds, Gurneyites are generally united through the
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In 1887, representatives from all Gurneyite Yearly Meetings met in Richmond, Indiana to construct a
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Like most other Christians, Gurneyite congregations are usually called churches instead of
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put forward ideas which he believed to be in line with the roots of Quakerism as found in
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Quakerism's first schism occurred in the 1820s & 1830s in the United States.
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ideas. Heavily involved in the drafting was Quaker minister Joseph John Gurney.
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922:"Quaker Info - Declaration of Faith Issued by the Richmond Conference in 1887"
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695:, only Ohio Yearly Meeting declined to join. In 1924, some Friends from the
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In the 1840s a second schism occurred among the Friends. American Quaker
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32:
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827:, edited by Stephen W. Angell, Pink Dandelion, 2018; pgs. 2-32
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for cooperative efforts between Gurneyites and other Friends.
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935:
Angell, Stephen W.; Dandelion, Pink (26 September 2013).
1553:
587:. The name originates from sympathy with the ideas of
804:
Brinton, Howard H. "Friends for Seventy-Five Years."
961:"Evangelical Friends Church International - History"
1424:
1393:
1362:
1261:
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765:Most Hicksite and Wilburite meetings consist of
762:, as they are called in other Quaker branches.
638:where English Friends voiced their support for
975:"Directory of Friends Around the World Online"
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661:Gurney put greater emphasis on the Bible and
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806:Bulletin of Friends' Historical Association
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901:"The 1955 Union and the Future of Friends"
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1309:Friends Committee on National Legislation
303:Friends Committee on National Legislation
1324:Friends World Committee for Consultation
1304:Evangelical Friends Church International
814:https://doi.org/10.1353/qkh.1960.a395287
734:Friends World Committee for Consultation
706:Evangelical Friends Church International
318:Friends World Committee for Consultation
298:Evangelical Friends Church International
1432:Businesses, organizations and charities
939:. Oxford University Press. p. 99.
797:
30:
699:and Western Yearly Meeting formed the
937:The Oxford Handbook of Quaker Studies
881:, vol. 18, no. 3, 1998, pp. 395–428.
867:https://doi.org/10.1353/qkh.1967.0008
840:, vol. 18, no. 3, 1998, pp. 395–428.
777:, the Wilburite branch of Quakerism.
7:
1534:
1532:
825:The Cambridge Companion to Quakerism
726:National Association of Evangelicals
1334:Quaker Council for European Affairs
861:, vol. 56 no. 1, 1967, pgs. 18-33.
323:Quaker Council for European Affairs
1552:. You can help Knowledge (XXG) by
1279:American Friends Service Committee
273:American Friends Service Committee
14:
1294:Central Yearly Meeting of Friends
780:Gurneyites generally hold to the
701:Central Yearly Meeting of Friends
288:Central Yearly Meeting of Friends
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1354:World Gathering of Young Friends
808:, vol. 49 no. 1, 1960, p. 3-20.
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343:World Gathering of Young Friends
40:
1339:Quaker Peace and Social Witness
887:https://doi.org/10.2307/3124672
846:https://doi.org/10.2307/3124672
328:Quaker Peace and Social Witness
1:
879:Journal of the Early Republic
838:Journal of the Early Republic
438:Richmond Declaration of Faith
16:Evangelical branch of Quakers
1344:Quaker United Nations Office
691:) in 1902. Among Gurneyite
581:Religious Society of Friends
333:Quaker United Nations Office
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1314:Friends General Conference
730:World Evangelical Alliance
308:Friends General Conference
257:Meetings and other groups
889:. Accessed 30 July 2024.
848:. Accessed 30 July 2024.
456:Businesses and charities
49:, founder of the Quakers
1349:Szechwan Yearly Meeting
1238:John Greenleaf Whittier
540:Christianity portal
338:Szechwan Yearly Meeting
235:John Greenleaf Whittier
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1289:Britain Yearly Meeting
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689:Friends United Meeting
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75:Hannah Jenkins Barnard
1284:A Quaker Action Group
899:Pitman, Ruth (2011).
676:. The result was the
656:Mainline Christianity
632:London Yearly Meeting
476:First Day of the Week
278:A Quaker Action Group
1599:History of Quakerism
1299:Conservative Friends
1228:Mary Coffin Starbuck
775:Conservative Friends
767:Unprogrammed worship
753:Richmond Declaration
678:Richmond Declaration
293:Conservative Friends
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1380:Integrity ("Truth")
1063:Kenneth E. Boulding
674:confession of faith
579:is a branch of the
371:Integrity ("Truth")
85:Kenneth E. Boulding
58:Notable individuals
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1453:Faith and Practice
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160:Henry Hodgkin
158:
156:
153:
151:
148:
146:
143:
141:
140:Elizabeth Fry
138:
136:
133:
131:
130:Margaret Fell
128:
126:
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111:
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101:
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53:
48:
43:
39:
38:
34:
29:
25:
21:
20:
1554:expanding it
1543:
1528:
1478:Inward light
1456:
1452:
1253:John Woolman
1208:William Penn
1188:James Nayler
1173:Benjamin Lay
1138:Edward Hicks
1103:Joshua Evans
1073:John Cadbury
982:. Retrieved
978:
969:
955:
936:
930:
916:
904:. Retrieved
894:
882:
878:
873:
863:Project MUSE
862:
858:
853:
841:
837:
832:
824:
820:
810:Project MUSE
809:
805:
800:
779:
764:
757:
750:
747:Distinctives
738:
723:
715:
686:
671:
660:
652:Inward light
644:
629:
610:
593:Jesus Christ
576:
575:
466:Inward light
431:
427:
421:Other themes
245:John Woolman
215:William Penn
190:James Nayler
180:Benjamin Lay
150:Edward Hicks
100:Carla Denyer
95:John Cadbury
1363:Testimonies
1243:John Wilbur
1158:Rufus Jones
1143:Elias Hicks
1083:Anne Conway
1078:Levi Coffin
1035:Individuals
712:Present Day
682:Eschatology
647:John Wilbur
640:Evangelical
634:drafted an
617:Elias Hicks
613:Long Island
355:Testimonies
240:John Wilbur
170:Rufus Jones
155:Elias Hicks
110:Anne Conway
105:Levi Coffin
1593:Categories
1385:Simplicity
1218:Betsy Ross
1203:Alice Paul
1133:Carl Heath
1113:George Fox
1098:Judi Dench
1093:James Dean
792:References
621:George Fox
599:, and the
376:Simplicity
205:Alice Paul
135:George Fox
120:Judi Dench
115:James Dean
47:George Fox
1394:By region
782:inerrancy
771:communion
755:of 1887.
615:minister
597:Atonement
577:Gurneyite
481:New Birth
388:By region
33:Quakerism
1503:Tapestry
1375:Equality
984:July 31,
906:July 30,
728:and the
708:(EFCI).
506:Tapestry
366:Equality
24:a series
22:Part of
1508:Wedding
1498:Schools
1463:History
1437:Science
1027:Quakers
636:epistle
607:History
585:Quakers
511:Wedding
501:Science
496:Schools
461:History
1416:Africa
1411:Europe
1262:Groups
943:
595:, the
409:Africa
404:Europe
1544:This
1513:Women
1493:Query
1442:Clerk
1425:Other
1370:Peace
883:JSTOR
842:JSTOR
601:Bible
583:, or
521:Women
491:Query
446:Clerk
361:Peace
1550:stub
986:2024
979:FWCC
941:ISBN
908:2024
739:The
719:EFCI
1455:or
430:or
1595::
977:.
885:,
865:,
844:,
812:,
658:.
623:,
603:.
26:on
1581:e
1574:t
1567:v
1556:.
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565:e
558:t
551:v
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