41:
655:, an imperial archive from that time, and are shown occasionally in the city of Nara. The Gyogi style represented loyalty to a valid tradition. These schematic loops of information, rather than realistic shapes, continued well into the nineteenth century, as did the complex Buddhist world maps, which were also unrelated to knowledge of the world's shapes of land and sea, but rather, maps of a spiritual landscape."
17:
582:, building 49 monasteries and nunneries that also functioned as hospitals for the poor. Gyōki and his followers roamed the countryside, teaching common people about Buddhism, building temples that were more like community centers and organizing irrigation and other public works projects.
636:"Even though no proof exists that Gyogi ever made a map himself, the term 'Gyogi type maps' has come to be applied to early provincial maps he inspired. ... Their most notable feature ... was the way in which they depicted the provinces in balloon shapes (round or oval) clustered around
643:"A scheme of outline loops showing land ownership and boundaries, with South generally at the top, characterized this form of map-making, a response to the government's need for feudal information. Examples of such estate surveys surviving from the
585:
Since regulations at the time strictly prohibited activities by priests outside their monastic compounds, his travelling around the country made him a non-official, private priest, not registered through the Office of
Priestly
602:. Gyōki and his followers were persecuted by the government, but his popularity and his administrative skill in public works later earned him a pardon. In 745 he became the first priest to be given the rank of
578:. In 704, he returned to his birthplace to make his home into a temple, then started to travel around Japan to preach to commoners and help the poor. He formed a volunteer group to help the poor mainly in the
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in the eighth century (named after the ancient
Japanese capital city). They are legible and informative, but unrelated to other aspects of accuracy. Although none of Gyogi's own maps survive today,
510:
882:
Max
Moerman, Demonology and Eroticism: Islands of Women in the Japanese Buddhist Imagination. (Nanzan Institute for Religion and Culture, 2009) 357.
640:, the capital. The main purpose of Gyogi-type maps seems to have been to show the relationships of the provinces with one another and the capital."
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Waters, John K. 1999. "Ten
Thousand Rare and Valuable things." Mercator's World. Volume 4 (1) January/February 1999. Pages 16-17.
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monks to organize labor and resources from the countryside. He also oversaw the creation of several ponds around the temple.
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Franklin, Colin. 1997. "A Western View of
Japanese Mapmaking." Mercator's World. Volume 2 (1). January/February 1997.
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GYOGI-TYPE MAPS THE HISTORY AND SIGNIFICANCE OF JAPANESE CARTROGRAPHY IN RELATION TO CONTEMPORARY MAPPING SYSTEMS.
371:
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Inoue Kaoru discusses Gyōki, a low-born
Buddhist priest who worked for the Great Image of Buddha at the Todaiji.
680:
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625:(the vajra is a symbol for both a thunderbolt and a diamond). Gyōki is also often considered Japan’s first
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De, Bary, and
Yoshiko Dykstra. Sources of Japanese Tradition. New York: Columbia University Press, 2001.
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source, he helped to determine boundaries by drawing the shape of the country as a one-‐pointed
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Nakamura, Kyoko. Miraculous
Stories from the Japanese Buddhist Tradition. Surrey: Curzon, 1997.
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Gyōki is widely recognized as the founder of mapping in Japan. According to a 14th-century
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Cortazzi, Hugh. 1983. Isles of Gold: Antique Maps of Japan. Weatherhill
Publishers.
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Buddhist
Hagiographies in Early Japan: Images of Compassion in the Gyōki Tradition
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978:
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771:"The “Great Priest” Gyoki (668-749 AD) was born in Osaka with Korean background "
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The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse
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Buddhist Hagiography in Early Japan: Images of Compassion in the Gyōki Tradition
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Japan at the XIIth International Congress of Historical Sciences in Vienna
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555:. According to one theory, one of his ancestors was of Korean descent.
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He died on February 2, 749, at the age of 80, and was buried at
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Holy People of the World: A Cross-Cultural Encyclopedia
761:. A to Z Photo Dictionary of Japanese Buddhist Statuary
562:, a temple in Nara, at the age of 15 and studied under
717:- a scholar who specialized in the study of Gyōki.
733:"大僧正舎利瓶記" DaiZoujou-Sharibyouki (Epitaph of Gyōki)
785:. Santa Barbara, Calif: ABC-CLIO. p. 335.
687:in 751, so in Japan he is often referred to as
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862:. London: RoutledgeCurzon. pp. 8, 19–20.
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815:. Columbia University Press. pp. 78–80.
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633:and the creation of places of worship. ."
566:as one of his first pupils. Gyōki studied
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937:Rekishigaku Nihon Kokunai Iinkai (1965),
979:Japanese Buddhism: A Historical Overview
946:, Nihon Gakujutsu Shinkōkai, p. 7,
838:"Gyōki, Bodhisattva of Japan (668-749)"
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683:posthumously granted him the title of
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629:, as he literally paved the way for
858:Augustine, Jonathan Morris (2005).
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651:in his style still exist in the
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485:Glossary of Japanese Buddhism
1030:Asuka period Buddhist clergy
20:Statue of Gyōki, Kobe, Japan
1035:Nara period Buddhist clergy
1025:People of Nara-period Japan
743:Jonathan Morris Augustine.
658:During the construction of
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1040:8th-century cartographers
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570:(唯識), a core doctrine of
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1015:People from Sakai, Osaka
1010:Japanese Buddhist clergy
781:Phyllis Jestice (2004).
543:, born in Ōtori county,
759:"More about Monk Gyōki"
681:Imperial Court in Kyoto
558:Gyōki became a monk at
1020:Japanese cartographers
136:Japanese new religions
21:
811:Abe, Ryuichi (1999).
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981:Aizu History Project
27:Part of a series on
898:2015-10-10 at the
675:, a temple now in
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836:Ronald S. Green.
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457:Danka system
367:Architecture
329:D. T. Suzuki
269:Sen no Rikyū
101:Jōdo Shinshū
765:February 3,
705:Inoue Kaoru
677:Ikoma, Nara
673:Chikurin-ji
645:Nara period
541:Nara period
352:Nihon Shoki
309:Inoue Enryō
284:Takuan Sōhō
279:Sesshū Tōyō
264:Musō Soseki
194:En no Gyōja
164:Tori Busshi
153:Key figures
1005:749 deaths
1000:668 births
989:Categories
722:References
576:Yakushi-ji
560:Asuka-dera
533:, 668–749)
407:Zen garden
402:Death poem
346:Key topics
324:Shaku Sōen
944:(snippet)
925:1086-6728
701:Bodhisena
452:Senjafuda
427:Ikkō-ikki
896:Archived
843:April 9,
695:See also
660:Tōdai-ji
611:Gyōki-zu
568:Yogacara
537:Buddhist
432:Butsudan
397:Nenbutsu
244:Nichiren
131:Shugendo
126:Fuke-shū
116:Nichiren
96:Jōdo-shū
685:Bosatsu
665:ubasoku
653:Shosoin
604:Daisōjō
586:Affairs
417:Daimoku
377:Hongaku
372:Temples
362:Deities
299:Sakuden
209:Shinran
159:Shōtoku
91:Shingon
56:Jōjitsu
50:Schools
923:
866:
819:
789:
679:. The
619:Tendai
447:Kanjin
442:Kaichō
392:Gongen
304:Tenkai
274:Rennyo
224:Ninshō
174:Saichō
106:Rinzai
86:Tendai
66:Sanron
995:Gyōki
638:Kyoto
623:vajra
574:, at
572:Hosso
564:Dōshō
547:(now
524:Gyōki
422:Sōhei
412:Zazen
289:Ingen
249:Unkei
239:Ingen
234:Eisai
229:Dōgen
219:Eison
214:Jōkei
199:Hōnen
184:Jōchō
179:Kūkai
169:Rōben
121:Ōbaku
81:Kusha
76:Ritsu
71:Kegon
61:Hosso
921:ISSN
864:ISBN
845:2010
817:ISBN
787:ISBN
767:2011
613:maps
597:Sōgō
437:Obon
254:Enni
204:Myōe
189:Kūya
111:Sōtō
711:井上薫
357:Art
991::
801:^
691:.
606:.
594:,
591:僧綱
530:行基
872:.
847:.
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