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acres in his ancestral village to a soap company. The plantation has been looked after by a very poor caretaker Baswa for many years who was
Chennabasappa's loyal servant. Upon knowing Chennabasappa's intentions, Baswa becomes agitated as he considers Chennabasappa's act to be something close to the rape of one's mother. In his view, the piece of land is like one's mother (sign of fertility) that Chennabasappa sold for money.
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Chennabasappa tries every medication and treatment that would bring Uma back to normal, but nothing works out. Unfortunately, the family also becomes the target of several fake exorcists, who start milking them with their evasive talks but do no good to hapless Uma. In one such instance, the family
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Chennabasappa is a successful manager of a reputed firm in
Bangalore and lives with his devoted but docile wife Saroja, son Nandish and daughter Uma. Chennabasappa wants to build a house for his family in Bangalore and desperately needs money. He decides to sell his plantation spread across several
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Finally the family finds peace in the hands of a mighty but sane
Tantrik Shashtri, who discovers the roots of evil in Chennabasappa's house itself, a spell cast on a lemon and an ugly voodoo doll. Shashtri orders the soul inside Uma's body to reveal its identity and it is revealed that the unholy
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Chennabasappa is a rationalist, who is more like an atheist and doesn't believe in anything that's beyond sensory perception. He is a hard-headed and bossy at both office and home. As the story progresses, we see Uma behaving strangely. She would speak something of
Chennabasappa's unspeakable and
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totally unknown dark past. During one such revelation, the family members discover that
Chennabasappa had seduced Baswa's wife while he was a teenager. Baswa's wife got pregnant and jumped into a well to save herself from shame.
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A vengeful
Nandish decides to fight Baswa and arrives at his ancestral village. He learns that Baswa died a few days earlier. Nandish begs a local Tantrik to help him meet Baswa's spirit to find answers to his questions.
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is fooled by a
Tantrik Puttachari, who actually tries to rape Uma to resurrect his own devil. However, his plans fail when Nandish interrupts in between and saves Uma.
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spirit was actually sent to Uma by a village
Tantrik whom Baswa paid for this heinous act. Uma returns to normal after a few days.
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in a guest appearance. The film was produced by N. B. Kamat.
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46:adding citations to reliable sources
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564:Indian supernatural thriller films
544:Films scored by Laxmikant–Pyarelal
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569:Indian supernatural horror films
413:"Rishte Bas Rishte Hote Hain" -
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295:, Desai and Raje, and starring
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549:Films directed by Aruna Raje
529:Indian horror thriller films
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434:Kumar, Anuj (8 June 2017).
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283:) is a 1980 Indian
559:1980s Indian films
224:Laxmikant Pyarelal
534:1980 horror films
436:"Gehrayee (1980)"
368:Padmini Kolhapure
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475:. 31 May 2017
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477:. Retrieved
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451:. Retrieved
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392:Sudhir Dalvi
380:Rita Bhaduri
350:Sriram Lagoo
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281: Depth
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246: (India)
231:Release date
190:Sriram Lagoo
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35:verification
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479:11 February
453:11 February
386:Amrish Puri
313:Amrish Puri
213:Vikas Desai
173:N. B. Kamat
170:Produced by
161:Vikas Desai
143:Directed by
539:1980 films
519:1981 films
513:Categories
421:References
398:Kumar Sahu
394:as Tantrik
374:Ramkrishna
289:Aruna Raje
242:1981-02-13
215:Aruna Raje
164:Aruna Raje
154:Written by
68:newspapers
57:"Gehrayee"
473:Firstpost
448:0971-751X
440:The Hindu
382:as Chenni
362:Anant Nag
358:as Saroja
297:Anant Nag
210:Edited by
182:Anant Nag
499:Gehrayee
364:as Nandu
273:Gehrayee
262:Language
220:Music by
178:Starring
126:Gehrayee
400:as Sabi
376:as Rama
278:transl.
254:Country
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370:as Uma
149:-Vikas
137:Poster
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265:Hindi
257:India
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