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in 1950. At that time there was a need for clergy who could conduct services in both Welsh and
English, so the then Bishop of Bangor ordained several men whom he considered suitable, but who had not had the usual theological training. Hughes had a flair for languages that enabled him to quickly learn
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Hughes was a gifted and revered teacher who played a prominent role in academic affairs at
Victoria University. He is well remembered for his passion for clarity, his uncompromising intellectual honesty, and his humanity and gentleness.
148:, the first modern textbook in the area. This book, which has been translated into German, Italian, Japanese and Spanish, was influential in introducing many generations of students and researchers to
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He was married with five children. His wife Beryl Hughes (1920 – 2015), an historian, taught in the
History Department of Victoria University for 25 years, and was one of the founders of the
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John
Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary
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Paul of Venice. Logica magna, Part II, Fascicule 4, Capitula De
Conditionali et De Rationali
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how to pronounce the set words of the service even though he was not a Welsh speaker.
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Atti del
Convegno internazionale di storia della logica: la teoria delle modalità
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Omnitemporal Logic and
Converging Time, by G. E. Hughes and M. J. Cresswell.
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An
Examination of the Argument from Theology to Ethics, by George E. Hughes.
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in New
Zealand, a position from which he retired in 1984. He died in
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Vaughan R. Pratt (1980). Application of modal logic to programming.
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Modal
Systems With No Minimal Proper Extensions, by G. E. Hughes.
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Plantinga on the Rationality of God's Existence, by G. E. Hughes.
125:, with whom he found much in common when they met in New Zealand.
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Notable influences on Hughes' philosophical development included
255:. Edited with an English Translation and Notes by G. E. Hughes.
281:, New Series, Vol. 53, No. 212, (Oct. 1944), pp. 314–331.
306:, New Series, Vol. 58, No. 229, (Jan. 1949), pp. 67–74.
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The Ethical Relevance of Consequences, by George E. Hughes.
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Has God's Existence Been Disproved?: A Reply to Professor
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The British Academy Classical and Medieval Logic Texts, VI
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Every World Can See a Reflexive World, by G. E. Hughes.
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Omnitemporal Logic and Nodal Time, by George E. Hughes.
267:, by G. E. Hughes and M. J. Cresswell, Routledge, 1996.
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George Edward Hughes at the NZ Electronic Text Centre
309:Symposium: Is There Knowledge by Acquaintance?, by
249:, by G. E. Hughes and M. J. Cresswell, Methuen 1984.
243:, by G. E. Hughes, Cambridge University Press, 1982.
237:, by G. E. Hughes and M. J. Cresswell, Methuen 1968.
195:, as well as English translations of the originals.
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whose principal scholarly works were concerned with
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Academic staff of Victoria University of Wellington
364:Some Strong Omnitemporal Logics, by G. E. Hughes.
295:, New Series, Vol. 48, (1947–1948), pp. 59–74.
179:, where his main projects were the preparation of
231:, by G. E. Hughes and D. G. Londey, Methuen 1965.
331:, Vol. 79, No. 2, (Apr. 1970), pp. 246–252.
355:Equivalence Relations and S5, by G. E. Hughes.
288:, Vol. 22, No. 81, (Apr. 1947), pp. 3–24.
8:
65:, before being called back to Glasgow as an
463:, Vol. 72, No. 4; December 1994, page 548.
113:, from whom he took classes at Cambridge;
424:Ashworth, E. J. (April 1984). "Review of
320:Moral Condemnation, by G. E. Hughes. In
546:Irish expatriates in the United Kingdom
430:Speculum: A Journal of Medieval Studies
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315:Proceedings of the Aristotelian Society
293:Proceedings of the Aristotelian Society
277:Motive and Duty, by George E. Hughes.
198:He was also a priest in the Anglican (
175:Hughes' other special interest was in
361:, 21 (1980), no. 3, pp. 577–584.
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313:, G. E. Hughes, and J. N. Findlay.
61:. He then studied for a year at the
370:, 53 (1982), no. 1, pp. 19–42.
460:Australasian Journal of Philosophy
358:Notre Dame Journal of Formal Logic
202:) Church, having been ordained in
49:Hughes was born on 8 June 1918 in
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264:A New Introduction to Modal Logic
91:Victoria University of Wellington
83:University College of North Wales
75:University College of South Wales
414:Vaughan R. Pratt (1980), p. 258.
551:Scholars of medieval philosophy
536:20th-century Irish philosophers
374:The Modal Logic of John Buridan
352:, No. 8 (1977), pp. 41–61.
345:, No. 6 (1976), pp. 93–98.
541:Irish emigrants to New Zealand
426:John Buridan on Self-Reference
235:An Introduction to Modal Logic
146:An Introduction to Modal Logic
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350:Reports on Mathematical Logic
343:Reports on Mathematical Logic
389:, 49 (1990), no. 2, 175–181.
229:The Elements of Formal Logic
177:medieval philosophical logic
132:His early interests were in
119:ordinary language philosophy
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338:, 41 (1975), no. 1, 11–34.
322:Essays in Moral Philosophy
247:A Companion to Modal Logic
181:philosophical commentaries
470:, Vol. 39, pages 257–274.
457:Obituary: George Hughes.
144:. In 1968 they published
55:Irish War of Independence
506:New Zealand philosophers
329:The Philosophical Review
117:, a leading exponent of
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67:assistant lecturer
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405:See the Obituary.
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