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Genuflection

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to go up to communion or to leave after the service is over. The clergy and faithful also genuflect or bow when passing by the vessel in which the blessed sacrament is reserved. Another time to genuflect is at these words of the creed: 'Who for us men and for our salvation, came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, and was made man.'
221:. It is a comparatively modern replacement for the profound bow of head and body that remains the supreme act of liturgical reverence in the East. Since in many Anglican, Roman Catholic and Western Orthodox Churches the Blessed Sacrament is normally present behind the altar, genuflection is usual when arriving or passing in front of the altar at the communion rail. 190:
Sacrament reserved in the Tabernacle. "This venerable practice of genuflecting before the Blessed Sacrament, whether enclosed in the tabernacle or publicly exposed, as a sign of adoration, ...requires that it be performed in a recollected way. In order that the heart may bow before God in profound reverence, the genuflection must be neither hurried nor careless."
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To 'genuflect' (kneel down briefly and then arise) is the Western Orthodox way of venerating the sacrament or the altar. To take your place in church, walk quietly down the center aisle, and then genuflect before moving to the left or right into the pew. The same is done when leaving the pew, either
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or exposed for public adoration, is on one knee." "Since a genuflection is, per se, an act of adoration, the general liturgical norms no longer make any distinction between the mode of adoring Christ reserved in the tabernacle or exposed upon the altar. The simple single genuflection on one knee may
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Genuflection is a sign of reverence to the Blessed Sacrament. Its purpose is to allow the worshipper to engage his whole person in acknowledging the presence of and to honor Jesus Christ in the Holy Eucharist. It is customary to genuflect whenever one comes into or leaves the presence of the Blessed
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As a result of the custom of genuflecting to the sacrament, it is customary in some countries, Germany for example, for people attending mass to genuflect before entering their pew during mass and when leaving it. Though the sacrament in its tabernacle is the "recipient" of this sign of respect, it
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The present Catholic liturgical books exclude genuflecting to a bishop during the liturgy: "A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during
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Only during the later Middle Ages, centuries after it had become customary to genuflect to persons in authority such as bishops, was genuflection to the Blessed Sacrament introduced. The practice gradually spread and became viewed as obligatory only from the end of the fifteenth century, receiving
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The custom of genuflecting, as a sign of respect and even of service, arose out of the honor given to medieval kings. In modern times, when the folded flag of a fallen veteran is offered to the family, the presenting officer will go down on his left knee, if the recipient is seated.
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even senators were required to genuflect to the emperor. In medieval Europe, one demonstrated respect for a king or noble by going down on the left knee, often remaining there until told to rise. It is traditionally often performed in western cultures by a man making a
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If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from the sanctuary, but not during the celebration of Mass itself.
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During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. Certain specific features to be observed in a concelebrated Mass are noted in their proper place
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Generally, if the Blessed Sacrament is reserved in the church, it is customary to acknowledge the Lord's presence with a brief act of worship on entering or leaving the building – normally, a genuflection in the direction of the place of reservation.
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is almost invariably performed in the direction of the (high) altar, and the crucifix above or behind it as being the most easily recognisable landmark in any church (it is also almost always in close proximity to the tabernacle).
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Except for those people, genuflection is still today mandatory in some situations, such as (in the Catholic Church) when passing in front of the Blessed Sacrament, or during the Consecration in the Mass.
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Those for whom the gesture is difficult, such as the aged or those in poor physical condition, are not expected to perform it. Bowing of the head or at the waist, if possible, are common substitutes.
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formal recognition in 1502. The raising of the consecrated Host and Chalice after the Consecration in order to show them to the people was for long unaccompanied by obligatory genuflections.
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which more strictly involves both knees. From early times, it has been a gesture of deep respect for a superior. Today, the gesture is common in the Christian religious practices of the
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Though it is frequently asserted that genuflections are to be made on the left knee when made to merely human authorities, there is no such prescription in any liturgical book.
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has chosen to retain the double genuflection to the Blessed Sacrament, which is performed by kneeling briefly on both knees and reverently bowing the head with hands joined.
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in the local church, and originally their social position as lords. Abbots and other senior monastics often received genuflection from their monks and often others.
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The requirement that genuflection take place on both knees before the Blessed Sacrament when it is unveiled as at Expositions (but not when it is lying on the
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From the custom of genuflecting to kings and other nobles arose the custom by which lay people or clergy of lesser rank genuflect to a prelate and kiss his
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during Mass) was altered in 1973 with introduction of the following rule: "Genuflection in the presence of the Blessed Sacrament, whether reserved in the
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Lutherans worship Christ wherever he is, including the sacraments, and thus Luther genuflected before the baptismal font and the sacrament.
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in the Alleluia before the Sequence on Pentecost Sunday and the Octave of Pentecost and in the votive Mass of the Holy Spirit
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of the Holy Scriptures, the verb "to kneel" occurs more than thirty times, both in the Old and in The New Testament.
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prayer, for the lines "And the Word was made flesh/And dwelt among us", those reciting the prayer bow or genuflect.
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this genuflection is made on any day on which the Creed is recited at Mass, as well as at several other points:
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Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession.
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traditions, among other churches; it is different from kneeling in prayer, which is more widespread.
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of Christ as the confessor - either a bishop or a presbyter - formally declares God's forgiveness.
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Vigil." But outside of the liturgy some continue to genuflect or kneel to kiss a bishop's ring.
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Looney, Edward. "Promoting the Angelus as an Advent Devotion", Catholic Lane, December 01, 2014
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Ministers carrying the processional cross or candles bow their heads instead of genuflecting.
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A right knee genuflection is made during and after the Adoration of the Cross on
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introduced into his court-etiquette some form of genuflection already in use in
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or veiled (conversely, one kneels with both knees if the Sacrament is exposed).
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Devout "high church" Anglicans genuflect as they pass the reserved sacrament.
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Woodcut depicting marriage proposal - genuflection (kneel/squat combination)
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ut in nomine Iesu omne genu flectatur caelestium, terrestrium et infernorum
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during the (identical) Tract said on Mondays, Wednesdays, and Fridays in
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et incarnatus est de Spiritu Sancto, ex Maria Virgine, et homo factus est
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De Sacra Communione et de Cultu Mysterii Eucharistici extra Missam
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is the act of bending a knee to the ground, as distinguished from
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Vol. 6. New York: Robert Appleton Company, 1909. 7 October 2016.
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Genuflection or kneeling is prescribed at various points of the
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Genuflection, typically on one knee, still plays a part in the
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Canons of the Holy Orthodox Church, American Jurisdiction
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lays down the following rules for genuflections during
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be used in all cases." However, in some countries the
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It is common practice that during the recital of the
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Ingram, Kristen Johnson; Johnson, Kristin J (2004).
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of bread and wine, particularly in parishes with an
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Church Publishing, Inc. p. 27. 363:liturgy, such as after the mention of 1055: 1053: 1051: 1049: 126:, a modification to the tradition of 7: 1366:. New York: Robert Appleton Company. 1714:Three-finger salute (pro-democracy) 538:earlier than that of 1985; during 25: 1092:McNamara, Edward (26 July 2005). 1009:"St Mary's Roman Catholic Church" 517:, as a sign of acceptance of the 448:Missa votiva tempore mortalitatis 185:In front of the Blessed Sacrament 139:. This is done on the left knee. 30:For the anti-racist gesture, see 27:Bending a knee towards the ground 2157: 2140: 2123: 1349: 766:Allen, John (1 September 2008). 664: 650: 636: 606: 583: 571: 544:according to these prescriptions 259:consecrated Eucharistic elements 501:, and finally on both knees to 1124:"Genuflection, or Genuflexion" 550:the liturgical celebration on 433:et procidentes adoraverunt eum 334:, most widely observed in the 1: 1709:Three-finger salute (Serbian) 1013:www.stmarysgloucestercity.org 285: 875:"Customs - Western Orthodox" 497:, then on the right knee to 952:James Allan Stewart Evans, 554:until the beginning of the 2221: 1263:February 20, 2009, at the 1207:"Why Do Catholics Do That" 284:during Missa de Campanha, 29: 1299:– via Google Books. 1065:The Catholic Encyclopedia 1059:Bergh, Frederick Thomas. 455:et procidens adoravit eum 422:et Verbum caro factum est 1279:The Catholic Answer Book 772:. Chicago Review Press. 535:Caeremoniale Episcoporum 509:Genuflecting to a bishop 487:Maronite Catholic Church 94:is not exposed but in a 2092:Nonverbal communication 1876:Thumb/index-finger ring 1798:Chinese number gestures 1500:Liberian snap handshake 336:Eastern Orthodox Church 1282:. Our Sunday Visitor. 1100:. EWTN. 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1095: 1088: 1086: 1082: 1078: 1073: 1070: 1066: 1062: 1061:"Genuflexion" 1056: 1054: 1052: 1050: 1046: 1043: 1041: 1034: 1031: 1018: 1014: 1010: 1004: 1001: 996: 990: 987: 984: 982: 975: 973: 971: 967: 963: 959: 956: 955: 948: 945: 941: 937: 934: 933: 926: 923: 910: 906: 900: 897: 893: 880: 876: 870: 868: 864: 852: 846: 842: 841: 833: 831: 827: 823: 819: 813: 810:. Zondervan. 809: 802: 800: 796: 792: 781: 775: 771: 770: 762: 760: 756: 749: 744: 741: 739: 736: 734: 731: 729: 726: 724: 721: 719: 718: 714: 712: 709: 707: 704: 702: 699: 697: 694: 692: 689: 687: 684: 682: 679: 678: 673: 667: 662: 659: 648: 645: 639: 634: 629: 624: 620: 616: 609: 604: 600: 596: 592: 586: 581: 574: 569: 565:Image gallery 564: 562: 559: 557: 553: 547: 545: 541: 537: 536: 531: 526: 524: 520: 516: 508: 506: 504: 500: 496: 492: 488: 480: 479: 475:at the words 474: 471: 467: 463: 460:at the words 459: 456: 453:at the words 452: 449: 445: 441: 438:at the words 437: 434: 431:at the words 430: 427: 423: 420:at the words 419: 418: 417: 415: 407: 405: 403: 398: 396: 392: 388: 384: 381:in the words 380: 375: 373: 368: 366: 362: 357: 355: 351: 347: 346: 341: 337: 333: 325: 322: 319: 316: 312: 310: 303: 301: 297: 283: 279: 272: 270: 266: 264: 260: 256: 248: 246: 242: 240: 235: 231: 226: 222: 220: 216: 212: 208: 204: 200: 196: 191: 184: 182: 180: 175: 171: 168: 166: 162: 158: 154: 146: 144: 140: 138: 133: 129: 125: 121: 113: 108: 101: 99: 97: 93: 89: 85: 80: 75: 71: 67: 63: 59: 55: 51: 47: 39: 33: 19: 2164: 2152:from Commons 2147: 2130: 2110:Genuflection 2109: 2077:Hand signals 2031:Merkel-Raute 2016:Hand rubbing 1986:Duterte fist 1918:Head motions 1699:Roman salute 1586:Genuflection 1585: 1556:Añjali Mudrā 1535:Thumb signal 1450:Finger heart 1361: 1348: 1329: 1317:. 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Retrieved 769:Desmond Tutu 768: 715: 560: 548: 533: 529: 527: 512: 484: 476: 461: 454: 447: 439: 432: 421: 411: 399: 395:Annunciation 382: 376: 369: 358: 343: 329: 320: 317: 313: 308: 305: 293: 267: 252: 243: 227: 223: 207:Latin Church 192: 188: 176: 172: 169: 150: 141: 117: 49: 46:Genuflection 45: 44: 18:Genuflecting 2132:Definitions 2006:Gang signal 1991:Eyelid pull 1925:Head bobble 1856:Nazi salute 1729:Wolf salute 1694:Raised fist 1689:Nazi salute 1641:Prostration 1520:Pinky swear 1445:Eskimo kiss 1247:John 1:1–14 981:The Compass 706:Prostration 552:Good Friday 499:God the Son 426:Last Gospel 379:Incarnation 372:Good Friday 350:Gospel Book 345:proskynesis 342:, known as 340:prostration 289: 1910 265:tradition. 215:Lutheranism 203:Anglicanism 128:Proskynesis 118:In 328 BC, 84:Middle Ages 79:genuflectio 62:Lutheranism 58:Anglicanism 50:genuflexion 2179:Categories 2026:Laban sign 2021:Jazz hands 2001:Finger gun 1951:Air quotes 1930:Head shake 1656:Schwurhand 1465:Hand heart 1440:Elbow bump 1430:Cheek kiss 856:8 November 850:0819219738 785:8 November 750:References 738:Veneration 681:Agonoclita 623:Norse myth 542:functions 540:liturgical 361:Roman Rite 234:tabernacle 96:tabernacle 1971:Che vuoi? 1803:Chisanbop 1765:High five 1760:Fist pump 1591:Hand-kiss 1525:Pound hug 1480:High five 1475:Hand wave 1470:Handshake 1455:Fist bump 1334:Baciamano 915:10 August 595:Tim Tebow 491:Pentecost 391:Christmas 199:Eucharist 130:. 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Index

Genuflecting
Taking the knee

kneeling
Anglicanism
Lutheranism
Catholic Church
Western Rite Orthodoxy
Latin
Middle Ages
Western culture
Sacrament
tabernacle

marriage proposals
Alexander the Great
Persia
Proskynesis
Byzantine Empire
proposal of marriage
Anglican
Lutheran
Roman Catholic
Western Rite Orthodox
King James Version
Blessed Sacrament
Eucharist
Anglicanism
Latin Church
Catholic Church

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