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Joachim of Fiore

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was drawn together soon after Joachim's death in 1202, and is a collection of 24 'figurae' drawn by Joachim. The name was used in thirteenth-century manuscripts to describe a work attributed to Joachim of Fiore, but it was only in the mid-twentieth century that it was identified in relation to three
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The mystical basis of his teaching is his doctrine of the "eternal gospel", founded on an interpretation of Revelation 14:6 (Rev 14:6, "Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth—to every nation and tribe and language and people."
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forseyng, concludyng, and forshewyng great particular euents, long before their comming." (Rendered in contemporary English: "Joachim the Prophet, who by numbers formal, natural, and rational, foreseeing, concluding, and foretelling, great particular events, long before their coming.")
745:. His influence on the Franciscan Spirituals and the rediscovery of his books foreseeing the advent of a new age are part of the book's background story in which an inquisitorial debate is held in a remote monastery where a number of murders take place. 493:, impending, a contemplative utopia. The Kingdom of the Holy Spirit, a new dispensation of universal love, would proceed from the Gospel of Christ, but transcend the letter of it. In this new Age the ecclesiastical organization would be replaced and the 653:
Of importance is the fact that Joachim himself was never condemned as a heretic by the Church; rather, the ideas and movement surrounding him were condemned. Joachim the man was held in high regard during his lifetime.
334:. Succeeding popes confirmed the papal approbation, though his manuscripts had not begun to circulate. Joachim retired first to the hermitage of Pietralata, writing all the while, and then founded the Abbey of Fiore ( 299:
in Calabria, as a lay brother without taking the religious habit. There he devoted his time to lay preaching. With the ecclesiastical authorities raising objections to his mode of life, Joachim joined the monks of the
319:, who relieved him of the temporal care of his abbey, and warmly approved of his work, bidding him to continue it in whatever monastery he thought best. Joachim spent the following year and a half at the Cistercian 244:), Joachim was the son of Mauro de Celico, a well-placed notary, and Gemma, his wife. He was educated at Cosenza, where he became first a clerk in the courts, and then a notary himself. In 1166–1167 he worked for 304:, and was ordained a priest, apparently in 1168. He applied himself entirely to Biblical study, with a special view to uncovering the arcane meanings he thought were concealed in the Scriptures, especially in 532:(second Advent of Christ), a new epoch of peace and concord would begin; also, a new religious "order" of spiritual men would arise, thus making the present hierarchy of the Church almost unnecessary. 1881:
L'effigie dell'abate Gioacchino da Fiore", in Vivarium, Rivista di Scienze Teologiche dell'Istituto Teologico S. Pio X di Catanzaro, Anno XX, n. 3, Edizioni Pubblisfera 2013, pp. 361–386.
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makes reference to Joachim de Fiore's millenarian eschatology in its concluding scenes, with several characters espousing similar views; presaging the protagonist's conversion to Catholicism.
1522:, ed. Kurt-Victor Selge. (Monumenta Germaniae Historica, Quellen zur Geistesgeschichte des Mittelalters, 20; Ioachimi Abbatis Florensis Opera Omnia, 1.) Hannover: Hahnsche Buchhandlung, 2009. 1088: 528:
According to Joachim, only in this third age will it be possible to truly understand the words of God in their deepest meanings, and not merely literally. In this period, instead of the
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tone of the story. The authors attempt to confuse matters and give an air of authenticity to the madness of the various plotlines by including references to real people and events.
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Thomas Gil, "Zeitkonstruktion als Kampf- und Protestmittel: Reflexionen ĂŒber Joachim's von Fiore TrinitĂ€tstheologische Geschichtskonstruktion und deren Wirkungsgeschichte." In
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is largely inspired by the ideas of the Abbot using the interpretation given by his follower Pietro di Giovanni Olivi, active in Florence at the end of the XIII century.
790: 327:), who acted as his secretary, was amazed to see so famous and eloquent a man wearing such rags, and the wonderful devotion with which he preached and said Mass. 1965: 3376: 2018: 1022: 1940: 1102: 708:'s short story "The Tables of the Law" tells about a single surviving copy of a certain book by Joachim of Flora and its powerful effects on its owner. 1459: 220:" and thus marks a turning point in history, as this had never happened before in more than eight centuries since the death of the Florensis monk. 312:, but was refused because of the community's poverty. In the winter of 1178, he appealed in person to William II, who granted the monks some lands. 1141: 3351: 1712:
7 (1993), pp 7-35. The English translation is in E. Randolph Daniel, 'Abbot Joachim of Fiore: The De ultimis tribulationibus', in A Williams, ed,
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Joachim distinguished between the "reign of justice" or "of law" in an imperfect society, and the "reign of freedom" in a perfect society.
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affirmed that miracles were said to have been wrought at his tomb, and, though never officially beatified, he is still venerated as a
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His famous Trinitarian "IEUE" interlaced-circles diagram was influenced by the different 3-circles Tetragrammaton-Trinity diagram of
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In 1184 he was in Rome, interpreting an obscure prophecy found among the papers of Cardinal Matthew of Angers, and was encouraged by
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order acclaimed him as a prophet. However, Joachim denied being a prophet himself. His popularity was enormous in the period.
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PotestĂ , G. L. (2000). "Die genealogia. Ein frĂŒhes Werk Joachims von Fiore und die AnfĂ€nge seines Geschichtsbildes".
1460:"SenalNews"Joachim and the Apocalypse" shot in ultra-high 12K resolution is inspired by the life of Joachim of Fiore" 1042: 1518:
The 1527 Venice edition was reprinted in Frankfurt-am-Main, 1965. A more modern Latin text is in Joachim von Fiore,
1089:"Papa Francesco: Giornata mondiale creato, cita Gioacchino da Fiore, "non scoraggiarsi davanti alla barbarie umana"" 3386: 3054: 2817: 2797: 1956: 350: 205: 115: 979: 1449:(Oxford: Clarendon, 2001), rev & enlarged ed., Ch ix, "W. B. Yeats: a Noble Antinomianism", pp. 221–298 771: 2968: 2161: 2053: 1996: 749: 343: 3023: 3366: 3129: 3079: 2943: 2339: 1704:
The Latin text is printed in K-V Selge, ed, 'Ein Traktat Joachims von Fiore ĂŒber die Drangsale der Endzeit:
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is one of the most famous works possibly inspired by his ideas. Later followers, inspired by his works in
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Joachimite interpretation itself prefigured later developments in Protestant and romantic hermeneutics.
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The Feast of Saint Abraham: Medieval Millenarians and the Jews, p. 12, Chapter 1, Robert E. Lerner
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The late thirteenth-century set of pseudo-prophecies, united with a later series under the title
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Joachim of Fiore and the Myth of the Eternal Evangel in the Nineteenth and Twentieth Centuries
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The 1519 Venice edition was reprinted in Frankfurt-am-Main in 1964. Books 1-4 are available in
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Joachim of Fiore and the Myth of the Eternal Evangel in the Nineteenth and Twentieth Centuries
1366: 1339: 1312: 1269: 1244: 1190: 1068: 973: 698: 375:, but died in 1202 before any judgment was passed. The holiness of his life was widely known: 372: 354: 339: 320: 245: 241: 66: 1134: One or more of the preceding sentences incorporates text from a publication now in the 323:, where he engaged in writing his three great books. There the young monk, Lucas (afterwards 3270: 3159: 3154: 3149: 3074: 3059: 3039: 2898: 2827: 2752: 2697: 2613: 2497: 2482: 2462: 2387: 2374: 2319: 2211: 2043: 1483: 1414: 580:, a Joachite group arose, many of whom saw Antichrist already in the world in the person of 577: 567: 558: 342:(r. 1189–1194) to move his new religious foundation to the existing Cistercian monastery of 309: 288: 151: 127: 353:, also Queen of Sicily, summoned Joachim of Fiore to Palermo to hear her confession in the 216:, in his message for the World Day of Creation, quoted Joachim of Fiore as saying that he " 3280: 3169: 3104: 3094: 3018: 2913: 2908: 2812: 2787: 2618: 2598: 2571: 2566: 2536: 2477: 2221: 2048: 1902: 1841:
Joachim of Fiore & the prophetic future : a medieval study in historical thinking
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As the appointed year approached, spurious works began to circulate under Joachim's name:
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Fiore became the centre of a new and stricter branch of the Cistercian order, approved by
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The Reformation and Robert Barnes: History, Theology and Polemic in Early Modern England
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Joachim may be referred to by the 16th century English cartographer and court magician
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would be unnecessary and in which infidels would unite with Christians. Members of the
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Joachim's idea of the Age of the Holy Spirit would also later greatly influence the
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Joachim saw that a pope will be the Antichrist and that Rome represents Babylon.
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He theorized the dawn of a new age, based on his interpretation of verses in the
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Italian Christian theologian, Catholic abbot, and apocalyptic thinker (died 1202)
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and B Hirsch-Reich, eds, 'The Seven Seals in the Writings of Joachim of Fiore',
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Page of Liber Figurarum, XII century - showing a Seven-Headed Dragon at right
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Fiorenzo enhanced the condemnation of his writings and those of his follower
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also reference Joachim of Fiore repeatedly. His writings fit well with the
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In 1200 Joachim publicly submitted all his writings to the examination of
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The Latin text is in C Baraut, 'Un tratado inédito de Joaquín de Flore:
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that turned him away from worldly life. When he returned, he lived as a
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The Culture of Interpretation: Christian Faith and the Postmodern World
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Daniel, E. R. (1983). "Liber De Concordia Novi Ac Veteris Testament".
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was falsely attributed to Joachim of Fiore without any basis in truth.
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De vita sancti Benedicti et de officio divino secundum eius doctrinam
620: 576:(composed c. 1320). Among the Spirituals, the stricter branch of the 284: 229: 58: 1487: 826:, sometimes cited as a separate work, forms an introduction to this. 1876:, Variorum Collected Studies Series, Ashgate Publishing Ltd., 2011. 1509:
The 1527 Venice edition was reprinted in Frankfurt-am-Main in 1964.
922:. Written in 1194–6, this is an earlier and shorter version of the 1043:"Apocalypticism Explained | Apocalypse! FRONTLINE | PBS" 789: 781: 603:") and commentaries on the prophecies of Jeremiah and Isaiah. The 596: 412: 376: 258: 175: 2314: 1763:
http://www.centrostudigioachimiti.it/Gioacchino/GF_Tavoleeng.asp
475:, characterized by the obedience of mankind to the Rules of God; 1929: 1785:
Ascende calve: the later series of the medieval pope prophecies
1500:. Book V remains only available in the 1519 (and 1964) edition. 338:) in the mountains of Calabria. He refused the request of King 1308:
Dominion of God: Christendom and Apocalypse in the Middle Ages
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for several years, wandering and preaching before joining the
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Gioacchino da Fiore. Aspetti inediti della vita e delle opere
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Gioacchino da Fiore. Aspetti inediti della vita e delle opere
1268:, Belknap Press of Harvard University Press, pp. 56–59, 521:
and its colonies, and would suffer severe persecution by the
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which would in later centuries have a considerable impact in
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Joachim of Fiore's circles diagram and Trinitarian symbolism
482:, between the advent of Christ and 1260, represented by the 279:, where he experienced a spiritual crisis and conversion in 1820:(Oxford: Clarendon, 2001), rev & enlarged from 1987 ed. 1443:
For full discussion see Warwick Gould and Marjorie Reeves,
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De prophetia ignota: eine frĂŒhe Schrift Joachims von Fiore
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His views also inspired several subsequent movements: the
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De articulis fidei di Gioacchino da Fiore. Scritti minori
623:. The accusation was of having an unorthodox view of the 248:, archbishop of Palermo (c. 1167–1168) and counsellor of 1533:
Tractatus super quatuor Evangelia di Gioacchino da Fiore
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Tractatus in expositionem vite et regule beati Benedicti
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Joachim, referred to as Joachim Abbas, is referenced in
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Oltre CĂźteaux. Gioacchino da Fiore e l'ordine florense
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Il Tempo dell'apocalisse - Vita di Gioacchino da Fiore
361:, she needed to lower herself, she sat on the ground. 1432:"Tables of the Law; & The Adoration of the Magi". 433:(and possibly also influenced the development of the 218:
Joachim was able to propose the ideal of a new spirit
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Joachim von Fiore. Denker der vollendeten Menschheit
1390:"Joachim Of Fiore | Italian theologian | Britannica" 263:
A 1573 fresco depicting Gioacchino da Fiore, in the
3223: 3032: 2891: 2761: 2637: 2516: 2373: 2280: 2140: 2034: 1972: 1482:(8). Philadelphia: American Philosophical Society. 121: 105: 95: 85: 73: 51: 32: 1476:Transactions of the American Philosophical Society 1908:Joachim of Fiore's Constitution of Future Society 1714:Prophecy and Millenarianism: Essays in Honour of 1677:Deutsches Archiv fĂŒr Erforschung des Mittelalters 1573:Deutsches Archiv fĂŒr Erforschung des Mittelalters 1150:. Vol. 8. New York: Robert Appleton Company. 770:In 2023, a film inspired by the life of Joachim " 1689:Intelligentia super calathis ad abbatem Gafridum 459:; he believed that history, by analogy with the 3362:12th-century Italian Roman Catholic theologians 1730:Joachim of Fiore, Enchiridion super Apocalypsim 1728:The Latin text is in Edward Kilian Burger, ed, 849:De Gloria Paradisi (Visio admirandae historiae) 406:met with him in Messina before leaving for the 1237:"The Influence of Joachim in the 13th Century" 410:of 1189–1192 to ask for his prophetic advice. 1941: 1811:Constructions of Time in the Late Middle Ages 1746:Recherches de thĂ©ologie ancienne et mĂ©diĂ©vale 1264:Manuel, Frank E.; Manuel, Fritzie P. (1982), 748:The sprawling conspiracy satire entitled the 463:, was divided into three fundamental epochs: 8: 1828:La PostĂ©ritĂ© spirituelle de Joachim de Flore 1547:De Gloria Paradisi, Falco edizioni, 2005 322 1434:Project Gutenberg. Retrieved June 11, 2015. 976:(one of the first researchers in Joachinism) 619:, in which Joachim's theories were declared 1896:International Center for Joachimist Studies 1757:Marjorie Reeves and Beatrice Hirsch-Reich, 1295:, introduction, Norton Library 1965, p. 11. 802:Liber Concordiae Novi ac Veteris Testamenti 178:, and the founder of the monastic order of 46:Joachim of Flora, in a 15th-century woodcut 1948: 1934: 1926: 1601:, (Hannover: Hahnsche Buchhandlung, 1998). 1415:"Preface to Euclid's Elements of Geometry" 1211:"Borromean rings in Christian iconography" 679:, who refers in his influential 1570 work 186:, "Joachim of Fiore is the most important 40: 29: 1125: 1123: 1121: 1119: 1117: 1115: 687:Numbers Formall, Naturall, and Rationall, 1005: 1003: 1001: 999: 936:. It is uncertain when this was written. 1213:. Liv.ac.uk. 2007-07-27. Archived from 995: 880:), probably written in the early 1180s. 2949:Wilhelm Emmanuel Freiherr von Ketteler 1103:"MESSAGE OF HIS HOLINESS POPE FRANCIS" 898:, sermons belonging to the late 1180s. 892:, probably written in the early 1180s. 886:, probably written in the early 1180s. 170:1135 – 30 March 1202), was an Italian 1874:Abbot Joachim of Fiore and Joachimism 1852:, Koenigshausen & Neumann, 2004. 1646:, Soneria Mannelli 1988, pp. 173–175. 1305:Whalen, Brett Edward (October 2009). 1037: 1035: 1033: 916:, which is a short sermon by Joachim. 806:Harmony of the Old and New Testaments 7: 1816:Warwick Gould and Marjorie Reeves, 1719:, (Harlow: Longmans, 1980), 167–189. 1695:, Soveria Mannelli 1988, pp 125–148. 1266:Utopian Thought in the Western World 1058: 1056: 820:Exposition of the Book of Revelation 685:to "Ioachim the Prophesier" who "by 552:Joachim's theories were disputed by 425:, and in turn led to the use of the 3377:People from the Province of Cosenza 1843:, Stroud : Sutton Pub., 1999. 1630:, ed. by E. Buonaiuti (Rome, 1936). 1535:, ed. by E. Buonaiuti (Rome, 1930). 190:of the whole medieval period." The 824:Liber introductoris in Apocalypsim 822:), finished around 1196–1199. The 562:(written 1265–1274). In contrast, 25: 1144:". In Herbermann, Charles (ed.). 840:Tractatus super quatuor Evangelia 486:, when Man became the son of God; 3309: 1169:See one reference to Joachim in 1129: 1065:L'Estetica Dantesca del Dualismo 1010:AlphandĂ©ry, Paul Daniel (1911). 985:Vaticinia de Summis Pontificibus 950:Vaticinia de Summis Pontificibus 582:Frederick II, Holy Roman Emperor 2267:Pseudo-Dionysius the Areopagite 1759:The Figurae of Joachim of Fiore 1241:A Companion to Joachim of Fiore 1186:A Companion to Joachim of Fiore 455:His theories can be considered 120: 3352:12th-century Christian mystics 1980:History of the Catholic Church 1617:, ed. A. Frugoni (Rome, 1957). 1365:. Wm. B. Eerdmans Publishing. 1183:Riedl, Matthias (2017-10-23). 615:, joining a commission in the 501:was later identified with the 1: 3357:12th-century writers in Latin 2629:Giovanni Pico della Mirandola 2026:History of Christian theology 1830:, Lethielleux, 1979 and 1981 920:Enchiridion super Apocalypsim 605:Fourth Council of the Lateran 593:Expositio Sybillae et Merlini 429:as a symbol of the Christian 306:the apostle John's Revelation 228:Born in the small village of 167: 3347:12th-century apocalypticists 1957:History of Catholic theology 1761:, (1972). For examples, see 1673:Praephatio super Apocalipsim 1661:Analecta sacra Tarraconensia 1311:. Harvard University Press. 1239:. In Riedl, Matthias (ed.). 1063:Lombardi, Giancarlo (2022). 908:Intelligentia super calathis 902:Praephatio super Apocalipsim 844:Treatise on the four Gospels 662:It has been argued that the 613:Gerardo of Borgo San Donnino 507:Gerardo of Borgo San Donnino 497:would rule the Church. This 315:In 1182 Joachim appealed to 904:. Written around 1188–1192. 640:Brethren of the Free Spirit 265:Cathedral of Santa Severina 3408: 3055:Pierre Teilhard de Chardin 3045:Reginald Garrigou-Lagrange 2330:Transubstantiation dispute 1706:De ultimis tribulationibus 914:De ultimis tribulationibus 795:Dialogi de prescientia Dei 772:Joachim and the Apocalypse 545: 444: 182:. According to theologian 3304: 1963: 1520:Psalterium decem cordarum 1235:Andrews, Frances (2017). 1140:Gardner, Edmund (1910). " 1013:"Joachim of Floris"  980:List of Christian mystics 830:Psalterium Decem Cordarum 417:Joachim of Fiore studying 240:(at the time part of the 137: 81: 39: 2969:Matthias Joseph Scheeben 2162:Athanasius of Alexandria 2054:First Epistle of Clement 1679:, 46 (1990), pp. 85–131. 1663:, 24 (1951), pp. 33–122. 1338:. Boydell & Brewer. 928:Expositio in Apocalipsim 926:that prefaces Joachim's 816:Expositio in Apocalipsim 735:Joachim is mentioned in 589:De Oneribus Prophetarum, 566:situated Joachim in the 441:Theory of the three ages 349:On Good Friday in 1196, 344:Santa Maria della Matina 3372:Italian Christian monks 3080:Dietrich von Hildebrand 2944:Giovanni Maria Cornoldi 2818:Jacques-BĂ©nigne Bossuet 2798:Mary of Jesus of Ágreda 2340:Paulinus II of Aquileia 2335:Predestination disputes 1023:EncyclopĂŠdia Britannica 969:Cult of the Holy Spirit 834:Psaltery of Ten Strings 515:Cult of the Holy Spirit 471:, corresponding to the 252:, regent for the young 3382:Roman Catholic mystics 3316:Catholicism portal 3165:Hans Urs von Balthasar 2964:Tommaso Maria Zigliara 2904:FĂ©licitĂ© de La Mennais 2583:The Cloud of Unknowing 2084:The Shepherd of Hermas 1862:, Laterza, Bari, 2004. 1748:21 (1954), pp 239-247. 1615:di Gioacchino da Fiore 1359:Lundin, Roger (1993). 878:Exhortatorium Iudeorum 864:), written about 1176. 853:Lesser works include: 797: 787: 644:Protestant reformation 523:Portuguese Inquisition 505:order by his follower 491:Age of the Holy Spirit 418: 271:About 1159 he went on 268: 163: 155: 3090:Marie-Dominique Chenu 3009:Marie-Joseph Lagrange 2994:DĂ©sirĂ©-Joseph Mercier 2878:Clement Mary Hofbauer 2873:Johann Michael Sailer 2300:Maximus the Confessor 1992:History of the papacy 1626:The Latin text is in 1610:The Latin text is in 1531:The Latin text is in 1147:Catholic Encyclopedia 812:), completed in 1200. 793: 785: 435:Shield of the Trinity 416: 404:Richard the Lionheart 325:Archbishop of Cosenza 262: 202:Christian eschatology 180:San Giovanni in Fiore 3392:Monastic theologians 3266:Raniero Cantalamessa 3236:Alice von Hildebrand 3185:Edward Schillebeeckx 2863:Maria Gaetana Agnesi 2748:Lawrence of Brindisi 2678:Francisco de Vitoria 2468:Beatrice of Nazareth 2443:Hugh of Saint Victor 2423:Bernard of Clairvaux 2403:Anselm of Canterbury 2365:John Scotus Eriugena 2360:Paschasius Radbertus 2207:Gregory of Nazianzus 2101:Epistle to Diognetus 1872:E. Randolph Daniel, 1869:, Viella, Roma 2006. 1332:Maas, Korey (2010). 924:Liber introductorius 910:. Written in 1190–1. 742:The Name of the Rose 739:'s medieval mystery 694:Joris-Karls Huysmans 595:("Exposition of the 584:(who died in 1250). 452:NRSV translation.). 254:William II of Sicily 212:. On June 27, 2024, 206:historicist theories 172:Christian theologian 3241:Carlo Maria Martini 3205:Johann Baptist Metz 3175:Frederick Copleston 2999:Friedrich von HĂŒgel 2959:Joseph Hergenröther 2939:Gaetano Sanseverino 2919:Ignaz von Döllinger 2843:Nicolas Malebranche 2683:Thomas of Villanova 2644:Counter-Reformation 2624:Girolamo Savonarola 2438:Hildegard of Bingen 2247:Cyril of Alexandria 2090:Aristides of Athens 2077:Epistle of Barnabas 2066:Ignatius of Antioch 2004:Ecumenical councils 1858:Gian Luca PotestĂ , 1691:, in P de Leo, ed, 1642:, in P de Leo, ed, 1597:Matthias Kaup, ed, 944:extant manuscripts. 870:, dateable to 1184. 868:De prophetia ignota 810:Book of Concordance 757:Robert Anton Wilson 658:Literary references 250:Margaret of Navarre 188:apocalyptic thinker 156:Gioacchino da Fiore 90:Medieval philosophy 18:Gioacchino da Fiore 3256:Alasdair MacIntyre 3135:Nouvelle thĂ©ologie 3024:ThĂ©rĂšse of Lisieux 2868:Alfonso Muzzarelli 2808:Jean-Jacques Olier 2778:Tommaso Campanella 2693:Francisco de Osuna 2688:Ignatius of Loyola 2557:Catherine of Siena 2453:Robert Grosseteste 2350:Benedict of Aniane 2290:Isidore of Seville 2232:Augustine of Hippo 2197:Cyril of Jerusalem 2192:Hilary of Poitiers 1901:2020-01-13 at the 1865:Valeria de Fraja, 1768:2010-01-13 at the 1413:Dee, John (1570). 1394:www.britannica.com 964:Book of Revelation 934:De septem sigillis 884:De articulis fidei 798: 788: 419: 388:Book of Revelation 269: 100:Western philosophy 3387:Proto-Protestants 3324: 3323: 3251:Gustavo GutiĂ©rrez 3246:Pope Benedict XVI 3231:Pope John Paul II 3130:JosemarĂ­a EscrivĂĄ 3120:Henri Daniel-Rops 3004:Vladimir Solovyov 2984:Neo-scholasticism 2924:John Henry Newman 2858:Louis de Montfort 2853:Alphonsus Liguori 2848:Giambattista Vico 2783:Pierre de BĂ©rulle 2769:French Revolution 2738:Robert Bellarmine 2718:John of the Cross 2604:Julian of Norwich 2562:Bridget of Sweden 2552:John of Ruusbroec 2542:William of Ockham 2458:Francis of Assisi 2448:Dominic de GuzmĂĄn 2418:Decretum Gratiani 2393:Berengar of Tours 2282:Early Middle Ages 2252:Peter Chrysologus 2202:Basil of Caesarea 2187:Ephrem the Syrian 2127:Antipope Novatian 1783:"Frank Schleich, 1557:978-88-89848-06-7 1419:Project Gutenberg 1372:978-0-8028-0636-9 1345:978-1-84383-534-9 1318:978-0-674-03629-1 1196:978-90-04-33966-8 974:Ernesto Buonaiuti 682:Preface to Euclid 499:Order of the Just 495:Order of the Just 469:Age of the Father 351:Empress Constance 340:Tancred of Sicily 321:Abbey of Casamari 267:, Calabria, Italy 246:Stephen du Perche 242:Kingdom of Sicily 164:Ioachim Florensis 141: 140: 67:Kingdom of Sicily 16:(Redirected from 3399: 3314: 3313: 3155:Emmanuel Mounier 3150:Bernard Lonergan 3075:Georges Bernanos 3060:Jacques Maritain 3040:G. 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Chesterton 2929:Henri Lacordaire 2828:Cornelius Jansen 2823:François FĂ©nelon 2753:Francis de Sales 2743:Francisco SuĂĄrez 2614:Nicholas of Cusa 2498:Siger of Brabant 2483:Boetius of Dacia 2463:Anthony of Padua 2408:Joachim of Fiore 2388:Gregory of Narek 2375:High Middle Ages 2320:John of Damascus 2212:Gregory of Nyssa 1950: 1943: 1936: 1927: 1922: 1855: 1846:Matthias Riedl, 1833: 1798: 1797: 1795: 1793: 1779: 1773: 1755: 1749: 1739: 1733: 1726: 1720: 1702: 1696: 1686: 1680: 1670: 1664: 1653: 1647: 1637: 1631: 1624: 1618: 1608: 1602: 1595: 1589: 1588: 1568: 1562: 1561: 1542: 1536: 1529: 1523: 1516: 1510: 1507: 1501: 1499: 1470: 1464: 1463: 1456: 1450: 1441: 1435: 1429: 1423: 1422: 1410: 1404: 1403: 1401: 1400: 1386: 1380: 1379: 1356: 1350: 1349: 1329: 1323: 1322: 1302: 1296: 1293:Primitive rebels 1286: 1280: 1278: 1261: 1255: 1254: 1232: 1226: 1225: 1223: 1222: 1207: 1201: 1200: 1180: 1174: 1167: 1161: 1158: 1152: 1151: 1142:Joachim of Flora 1133: 1132: 1127: 1110: 1109: 1107: 1099: 1093: 1092: 1085: 1079: 1078: 1060: 1051: 1050: 1039: 1028: 1027: 1015: 1007: 774:" was produced. 559:Summa Theologica 310:Cistercian Order 302:Abbey of Corazzo 169: 148:Joachim of Flora 146:, also known as 144:Joachim of Fiore 128:Premillennialism 44: 34:Joachim of Fiore 30: 21: 3407: 3406: 3402: 3401: 3400: 3398: 3397: 3396: 3327: 3326: 3325: 3320: 3308: 3300: 3281:Jean-Luc Marion 3219: 3170:Marcel Lefebvre 3095:Romano Guardini 3050:Joseph MarĂ©chal 3028: 3019:Maurice Blondel 2914:Antonio Rosmini 2909:Luigi Taparelli 2887: 2813:Louis Thomassin 2788:Pierre Gassendi 2771: 2767: 2757: 2708:Teresa of Ávila 2646: 2642: 2633: 2619:Marsilio Ficino 2609:Thomas Ă  Kempis 2599:Devotio Moderna 2572:Johannes Tauler 2567:Meister Eckhart 2537:Dante Alighieri 2512: 2478:Albertus Magnus 2369: 2276: 2222:John Chrysostom 2150: 2146: 2136: 2049:Clement of Rome 2030: 1968: 1959: 1954: 1920: 1903:Wayback Machine 1892: 1853: 1837:Marjorie Reeves 1831: 1806: 1804:Further reading 1801: 1791: 1789: 1781: 1780: 1776: 1770:Wayback Machine 1756: 1752: 1740: 1736: 1727: 1723: 1716:Marjorie Reeves 1703: 1699: 1687: 1683: 1671: 1667: 1654: 1650: 1640:Professio fidei 1638: 1634: 1625: 1621: 1613:Adversus Iudeos 1609: 1605: 1596: 1592: 1570: 1569: 1565: 1558: 1550:. Falco. 2005. 1544: 1543: 1539: 1530: 1526: 1517: 1513: 1508: 1504: 1488:10.2307/1006385 1473: 1471: 1467: 1458: 1457: 1453: 1442: 1438: 1430: 1426: 1412: 1411: 1407: 1398: 1396: 1388: 1387: 1383: 1373: 1358: 1357: 1353: 1346: 1331: 1330: 1326: 1319: 1304: 1303: 1299: 1287: 1283: 1276: 1263: 1262: 1258: 1251: 1234: 1233: 1229: 1220: 1218: 1209: 1208: 1204: 1197: 1182: 1181: 1177: 1168: 1164: 1159: 1155: 1139: 1130: 1128: 1113: 1105: 1101: 1100: 1096: 1087: 1086: 1082: 1075: 1062: 1061: 1054: 1041: 1040: 1031: 1009: 1008: 997: 993: 960: 941:Liber Figurarum 890:Professio fidei 876:(also known as 874:Adversus Judeos 780: 670:Dante Alighieri 660: 564:Dante Alighieri 550: 544: 449: 443: 427:Borromean rings 423:Petrus Alphonsi 390:, in which the 355:Palatine Chapel 332:Pope Lucius III 317:Pope Lucius III 226: 198:Dante Alighieri 130: 124: 114: 69: 56: 47: 35: 28: 23: 22: 15: 12: 11: 5: 3405: 3403: 3395: 3394: 3389: 3384: 3379: 3374: 3369: 3367:Italian abbots 3364: 3359: 3354: 3349: 3344: 3339: 3329: 3328: 3322: 3321: 3319: 3318: 3305: 3302: 3301: 3299: 3298: 3293: 3288: 3283: 3278: 3273: 3268: 3263: 3258: 3253: 3248: 3243: 3238: 3233: 3227: 3225: 3221: 3220: 3218: 3217: 3212: 3207: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3162: 3157: 3152: 3147: 3142: 3137: 3132: 3127: 3122: 3117: 3112: 3110:Henri de Lubac 3107: 3102: 3097: 3092: 3087: 3085:Gabriel Marcel 3082: 3077: 3072: 3067: 3065:Étienne Gilson 3062: 3057: 3052: 3047: 3042: 3036: 3034: 3030: 3029: 3027: 3026: 3021: 3016: 3014:George Tyrrell 3011: 3006: 3001: 2996: 2991: 2986: 2981: 2976: 2974:Émile Boutroux 2971: 2966: 2961: 2956: 2954:Giuseppe Pecci 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2916: 2911: 2906: 2901: 2895: 2893: 2889: 2888: 2886: 2885: 2880: 2875: 2870: 2865: 2860: 2855: 2850: 2845: 2840: 2835: 2825: 2820: 2815: 2810: 2805: 2803:AntĂłnio Vieira 2800: 2795: 2793:RenĂ© Descartes 2790: 2785: 2780: 2774: 2772: 2764:Baroque period 2762: 2759: 2758: 2756: 2755: 2750: 2745: 2740: 2735: 2728:Luis de Molina 2725: 2723:Peter Canisius 2720: 2715: 2710: 2705: 2703:Francis Xavier 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2665: 2660: 2658:Thomas Cajetan 2655: 2649: 2647: 2638: 2635: 2634: 2632: 2631: 2626: 2621: 2616: 2611: 2606: 2601: 2596: 2591: 2589:Heinrich Seuse 2586: 2579: 2574: 2569: 2564: 2559: 2554: 2549: 2544: 2539: 2534: 2529: 2523: 2521: 2514: 2513: 2511: 2510: 2505: 2500: 2495: 2493:Thomas Aquinas 2490: 2488:Henry of Ghent 2485: 2480: 2475: 2470: 2465: 2460: 2455: 2450: 2445: 2440: 2435: 2433:Anselm of Laon 2430: 2425: 2420: 2415: 2410: 2405: 2400: 2395: 2390: 2385: 2379: 2377: 2371: 2370: 2368: 2367: 2362: 2357: 2355:Rabanus Maurus 2352: 2347: 2342: 2337: 2332: 2327: 2322: 2317: 2312: 2307: 2302: 2297: 2292: 2286: 2284: 2278: 2277: 2275: 2274: 2272:Pope Gregory I 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2153: 2151: 2148:Pope Gregory I 2141: 2138: 2137: 2135: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2097: 2092: 2087: 2080: 2073: 2068: 2063: 2056: 2051: 2046: 2040: 2038: 2032: 2031: 2029: 2028: 2023: 2022: 2021: 2019:Biblical canon 2016: 2009:Catholic Bible 2006: 2001: 2000: 1999: 1989: 1988: 1987: 1976: 1974: 1970: 1969: 1964: 1961: 1960: 1955: 1953: 1952: 1945: 1938: 1930: 1924: 1923: 1918:Neo-Joachimism 1915: 1910: 1905: 1891: 1890:External links 1888: 1887: 1886: 1883: 1879:P. Lopetrone, 1877: 1870: 1863: 1856: 1844: 1834: 1824:Henri de Lubac 1821: 1814: 1805: 1802: 1800: 1799: 1774: 1750: 1734: 1721: 1697: 1681: 1665: 1648: 1632: 1619: 1603: 1590: 1563: 1556: 1537: 1524: 1511: 1502: 1465: 1451: 1436: 1424: 1405: 1381: 1371: 1351: 1344: 1324: 1317: 1297: 1281: 1274: 1256: 1249: 1227: 1202: 1195: 1175: 1162: 1153: 1111: 1094: 1080: 1073: 1052: 1029: 1018:Chisholm, Hugh 994: 992: 989: 988: 987: 982: 977: 971: 966: 959: 956: 955: 954: 945: 937: 931: 917: 911: 905: 899: 893: 887: 881: 871: 865: 851: 850: 847: 837: 827: 813: 779: 776: 765:eschatological 659: 656: 617:Synod of Arles 554:Thomas Aquinas 546:Main article: 543: 540: 511: 510: 487: 480:Age of the Son 476: 445:Main article: 442: 439: 359:Mary Magdalene 225: 222: 184:Bernard McGinn 139: 138: 135: 134: 125: 122: 119: 118: 109: 103: 102: 97: 93: 92: 87: 83: 82: 79: 78: 75: 71: 70: 57: 53: 49: 48: 45: 37: 36: 33: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3404: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 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Index

Gioacchino da Fiore

Celico
Calabria
Kingdom of Sicily
Medieval philosophy
Western philosophy
School
Joachimitism
Historicism
Premillennialism
Three Eras
Italian
Latin
Christian theologian
abbot
San Giovanni in Fiore
Bernard McGinn
apocalyptic thinker
Divine Comedy
Dante Alighieri
Christian eschatology
historicist theories
Joachimites
Pope Francis
Celico
Cosenza
Calabria
Kingdom of Sicily
Stephen du Perche

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