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Trà Kiệu, in the 1st and 2nd centuries AD. The propensity for various other forms of local ceramics, such as broad, cord marked cooking pots, and unfooted shallow bowls, similarly indicates a distinctive Sa Huynh cultural context. In later layers, examples of increasingly exotic ceramics, such as various glaze or semi-glazed Han ceramics demonstrate the
Chinese and Indian influence that characterises the formative stages of Cham civilisation. In particular, two unfired clay sealings, bearing extant Chinese script which Ian Glover (2006, p. 224) described as "the most outstanding findings", represent the earliest examples of such seals found in Vietnam.
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placed the construction of the building around the late 2nd century AD. Layers beneath the remains of the building containing early Sa Huynh cultural deposits, has led researchers to determine it was constructed upon an earlier site. The Han manufactured roofing tiles, some of which being longer than 60 cm, support the dating of the structure to a period referred to by the researchers as 'proto-Champa'.
222:, a Kingdom located in Central Vietnam dating from the 2nd to the 7th century AD. Proponents of Linyi theory, a model stemming from research surrounding early aerial photography conducted by J.-Y. Claeys in 1927, argue against the concept of an emerging 'unified Champa', a concept developed by mid-20th century sinologists such as Rolf Stein and Georges Maspero.
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twofold. First, in understanding the degree of continuity and change between these two archaeological horizons, which appear to represent the transition between prehistory to the emergence of Champa in eastern
Vietnam. Second, in informing the degree to which Han China and India were instrumental in shaping Champa culture in its incipient form.
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The principle evidence for the earlier, distinctly Sa Huỳnh period of occupation is a wealth of ceramic types found at the site. Ovoid jars, of which tens of complete and hundreds of broken samples were excavated at Go Cam, demonstrate a temporal continuity between Go Cam and the earliest layers of
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The most extensive archaeological remains at the site were that of a burnt wooden structure, the extent of which was revealed in subsequent excavations to be at least 13 by 7.8 metres. Various radiocarbon dates were taken from the carbonised structure, which when paired with the material culture,
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settlement, mainly through pottery. The second is a later, upper layer containing more extensive evidence for occupation, including a large burned building, ovoid jars, stamped pottery as well as iron, bronze and a variety of exotic artefacts. The significance of archaeological research Go Cam is
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Go Cam is a settlement closely related to Trà Kiệu, one of the major Cham capitals between 4th and the 8th century AD. Go Cam, as with Trà Kiệu, was connected by the Cay Thi river to polities like My Son and Chiem Son Tay, which saw the dispersal of elements of Han
Chinese and 1st millennium AD
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Recent historical and archaeological evidence has led to scholars such as
Michael Vickery identifying continuity between Chinese influence in the region, and the etymological similarity of the titles for rulers of Linyi, and 7th century AD Khmer titles, both attested in historical annals and
269:. In Bacus, E.A., Glover, I.C., Pigott, V.C. (Eds.), Uncovering Southeast Asia's past: selected papers from the 10th International Conference of the European Association of Southeast Asian Archaeologists (pp. 216-231). Singapore: National University of Singapore Press
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inscriptions. The considerable presence of
Chinese cultural influence at both Go Cam and Tra Kieu led scholars such as Claeys to identify Tra Kieu as the capital of Linyi, though this remains unproven, and has received considerable academic scrutiny and criticism.
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Evidence for increasing Indian influence is demonstrated in various sherds of Indo-Roman rouletted ware, various glass beads, and an unusually design ceramic jar with stamped designs reminiscent of styles found in contemporary south Indian contexts.
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The material culture of the Go Cam settlement is extensive, with tens of thousands of pottery sherds document over the five seasons of archaeological excavation. The preserved burnt building, also presents a wealth of evidence for interpretation.
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Yamagata, M., & Matsumura, H. (2017). "Austronesian
Migration to Central Vietnam: Crossing over the Iron Age Southeast Asian Sea." In H. Matsumura, P. J. Piper, & D. Bulbeck (Eds.),
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130:. Go Cam is 3.5 kilometres downstream from Trà Kiệu, and located 15 km away from Hoi An, on the coast. Go Cam is found at 108° 15' 90" East and 15° 48' 53".
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Glover, Ian C.; Yamagata, Mariko; Southworth, William 1996. "The Cham, Sa Huynh and Han in early
Vietnam: excavations at Buu Chau Hill, Tra Kieu, 1993".
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Research at Go Cam has demonstrated two main periods of activity at the site. The first is an earlier, lower layer containing evidence of
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valley, an area characterised by "rice paddy fields and a complex network of ditches". Another nearby river, Cay Thi originates in
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Another approach to understanding the historical significance of Go Cam is in its relationship with Linyi, also known as
317:Đỗ, T. G., Suzuki, T., Nguyễn, V. Q., & Yamagata, M. 2017. Champa Citadels: An Archaeological and Historical Study.
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Vickery, M. 2009. "A short history of Champa", in Hardy, Andrew David; Cucarzi, Mauro; Zolese, Patrizia (eds.),
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Vickery, M. 2009. "A short history of Champa", in Hardy, Andrew David; Cucarzi, Mauro; Zolese, Patrizia (eds.),
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http://www.basin-info.net/river-basins/vu-gia-thu-bon-information-centre-vietnam/natural-environment
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clay sealing, bearing
Chinese script. Those found in Go Cam are the only of their kind in Vietnam.
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Mabbett, I. 1977. The ‘Indianization’ of
Southeast Asia: Reflections on the Historical Sources.
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Excavations at Gò Câám, Quang Nam, 2000-3: Linyi and the emergence of the Cham
Kingdoms
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Excavations at Gò Câám, Quang Nam, 2000-3: Linyi and the emergence of the Cham Kingdoms
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Glover, Ian C. 2016. "Connecting prehistoric and historic cultures in Southeast Asia".
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Gò Cầm is located to the south of the Ba Ren river, itself a tributary of the greater
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Indian culture (including the name "Champa" itself) through the branches of the
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Excavations at Tra Kieu and Go Cam, Quang Nam Province, Central Viêt Nam
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Excavations at Tra Kieu and Go Cam, Quang Nam Province, Central Viêt Nam
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Excavations at Tra Kieu and Go Cam, Quang Nam Province, Central Viêt Nam
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Excavations at Tra Kieu and Go Cam, Quang Nam Province, Central Viêt Nam
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82:. The site is located nearby to another significant site, that of
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New Perspectives in Southeast Asian and Pacific Prehistory
293:‘Champa’, in The Oxford Handbook of Early Southeast Asia
402:. The Cham of Vietnam: History, Society and Art. 54-80.
389:. The Cham of Vietnam: History, Society and Art. 54-80.
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is a village and an archaeological site, located in
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Bulletin of the Indo-Pacific Prehistory Association
372:Dung, N.K., Glover, I., & Yamagata, M. 2006.
359:Dung, N.K., Glover, I., & Yamagata, M. 2006.
304:Dung, N.K., Glover, I., & Yamagata, M. 2006.
265:Dung, N.K., Glover, I., & Yamagata, M. 2006.
337:. 47 (3): 506–510. doi:10.1017/s0022463416000291
426:Champa and the Archaeology of Mỹ Sơn (Vietnam)
413:Champa and the Archaeology of Mỹ Sơn (Vietnam)
295:. . United States: Oxford University Press. p.
282:, 8(2), 143-161. doi:10.1017/S0022463400009310
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196:roof tiles similar to those found at Go Cam.
428:, NUS Press, pp. 45–61, ISBN 9-9716-9451-4
415:, NUS Press, pp. 45–61, ISBN 9-9716-9451-4
323:https://doi.org/10.1163/22879811-12340006
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16:Vietnamese Iron Age archaeological site
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441:. 14. doi:10.7152/bippa.v14i0.11600
398:Glover, Ian & Dung, N.K. 2011.
385:Glover, Ian & Dung, N.K. 2011.
335:Journal of Southeast Asian Studies
280:Journal of Southeast Asian Studies
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350:(Vol. 45, pp. 333–356). ANU Press
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463:Archaeological sites in Vietnam
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291:Southworth, W. A. 2022.
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110:Geography
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90:Kingdom.
180:Ceramics
173:Sa Huỳnh
152:Sa Huynh
84:Trà Kiệu
229:Extant
134:History
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80:Vietnam
220:Lâm Ấp
128:Hoi An
120:My Son
99:My Son
88:Champa
64:Gò Cầm
56:Go Cam
43:Gò Cầm
21:Go!Cam
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