781:
2585:
2079:
5982:
3042:
334:'law'. The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse". It is occasionally used in other contexts, such as for "ratio" in mathematics.
3220:
40:
2156:
is something more refined than the capacity to make private feelings public: it enables the human being to perform as no other animal can; it makes it possible for him to perceive and make clear to others through reasoned discourse the difference between what is advantageous and what is harmful,
2427:
was the highest of these intermediary beings, and was called by Philo "the first-born of God". Philo also wrote that "the Logos of the living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated".
341:
is the appeal to reason that relies on logic or reason, inductive and deductive reasoning. In the context of
Aristotle's Rhetoric, logos is one of the three principles of rhetoric and in that specific use it more closely refers to the structure and content of the text itself.
700:, humans are like the inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is. But other people fail to notice what they do when awake, just as they forget what they do while asleep.
3118:'s backing of a certain position or stance, one must acknowledge the different "premises" that the rhetor applies via his or her chosen diction. The rhetor's success, she argues, will come down to "certain objects of agreement...between arguer and audience".
2670:
is inescapable, but for
Plotinus these were not equal and "The One" was at the highest level, with the "Soul" at the lowest. For Plotinus, the relationship between the three elements of his trinity is conducted by the outpouring of
3674:
was discourse linked with the authority of a wisdom figure. Emerging Greek philosophical discourse defined its own sphere of authority as reasoned argument over against the imaginative tales of poets and bards:
747:
means here is not certain; it may mean "reason" or "explanation" in the sense of an objective cosmic law, or it may signify nothing more than "saying" or "wisdom". Yet, an independent existence of a universal
2527:, seen as the preeminent expression in fulness of all the attributes, the complete thought, and the entire "knowable" reality of the infinite and spiritually transcendent Godhead. The concept derives from
3384:
2423:. Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. The
2202:
audience into a fury because the accused is Jewish; or as if another in drumming up support for a politician were to exploit his listeners's reverential feelings for the politician's ancestors".
2685:, but no explicit references to Christian thought can be found in his works, although there are significant traces of them in his doctrine. Plotinus specifically avoided using the term
696:
holds always but humans always prove unable to ever understand it, both before hearing it and when they have first heard it. For though all things come to be in accordance with this
684:, although Heraclitus seems to use the word with a meaning not significantly different from the way in which it was used in ordinary Greek of his time. For Heraclitus,
6009:
6019:
5956:
2911:
in Sufism is used to relate the "Uncreated" (God) to the "Created" (humanity). In Sufism, for the Deist, no contact between man and God can be possible without the
6004:
1878:
4957:
1699:
3405:
2198:
they stimulate lack, or at any rate are not shown to possess, any intrinsic connection with the point at issue—as if an advocate were to try to whip an
2964:), as an aspect of the unique divine being. In his view the divine being would have for ever remained hidden, had it not been for the prophets, with
3370:
1789:
2176:
are (ostensibly) difficult to manipulate, so it is harder to argue against such an argument. On the other hand, trust in the speaker—built through
780:
2584:
2565:
2904:
was presented in a manner that both resembled "the late Greek doctrine" and, likewise, "corresponded in many respects to the Logos
Christology."
1992:
5389:
5364:
2646:
5684:
5640:
4987:
4861:
4834:
4499:
3930:
3592:
3524:
3492:
2065:
5552:
3652:
5880:
4220:
3626:
3611:
3348:
3330:
1418:
1244:
388:
applied the term to refer to "reasoned discourse" or "the argument" in the field of rhetoric, and considered it one of the three
5204:
2486:
for "word") is often used instead of 'the Lord', especially when referring to a manifestation of God that could be construed as
496:(in the 4th century AD), experienced frustration with the inadequacy of any single Latin word to convey the meaning of the word
6029:
5610:
4264:
1908:
1873:
4074:
Nag
Hammadi Codices III, 2 and IV, 2 - The Gospel of the Egyptians (the Holy Book of the Great Invisible Spirit) - Volumes 2-3
5948:
4910:
4887:
4808:
4786:
4764:
4742:
4720:
4698:
4676:
4641:
4618:
4598:
4551:
4531:
4457:
4437:
4413:
4327:
4282:
4260:
4238:
4216:
4192:
4135:
4112:
3899:
3851:
3828:
3792:
3451:
2934:
One of the boldest and most radical attempts to reformulate the neoplatonic concepts into Sufism arose with the philosopher
2370:
characteristically focuses on speech, reason, and civic discourse. He was concerned with establishing the "common good" of
5745:
5740:
5479:
1962:
302:
277:
161:
2991:
2666:
Plotinus used a trinity concept that consisted of "The One", the "Spirit", and "Soul". The comparison with the
Christian
6034:
5679:
4506:
For Ibn Arabi, the Logos or "Universal Man" was a mediating link between individual human beings and the divine essence.
1952:
4928:
4242:
3582:
3482:
2172:
can all be appropriate at different times. Arguments from reason (logical arguments) have some advantages, namely that
6014:
5863:
4182:
3889:
3644:
Piety and
Politics: The Dynamics of Royal Authority in Homeric Greece, Biblical Israel, and Old Babylonian Mesopotamia
2737:
2723:, was also greatly influenced by Plato and is famous for his re-interpretation of Aristotle and Plato in the light of
1799:
4790:
3068:
can be represented as "science vs mysticism", or "reason vs imagination" or "conscious activity vs the unconscious".
3033:
appears as an embodiment of Kalima as a reference to the Word of God, the
Perfect Man, and the Reality of Muhammad.
5928:
5199:
2431:
2124:), which refers to persuasion by means of emotional appeal, "putting the hearer into a certain frame of mind"; and
483:
4746:
4427:
4417:
5830:
4812:
4724:
4680:
4461:
2865:
One of the names given to a concept very much like the
Christian Logos by the classical Muslim metaphysicians is
2540:
1709:
4851:
4824:
4702:
2281:"), or the law of generation in the Universe, which was the principle of the active reason working in inanimate
5961:
5910:
5755:
5394:
4940:
4901:
4768:
1863:
1111:
681:
373:
255:
5840:
4555:
5895:
5699:
5596:
5115:
2690:
2509:
1649:
1002:
831:
4048:
5645:
4980:
4517:
3464:
2058:
1893:
1769:
1759:
1679:
1116:
905:
625:
266:
229:
150:
31:
3641:
Launderville, Dale (2003). "Poetic Truth and the
Manifestation of the Divine Source of Royal Authority".
5785:
5689:
5459:
5422:
5374:
5262:
4037:
2524:
1937:
1848:
1779:
1639:
1398:
1261:
1176:
1073:
2374:
citizens, which he believed could be achieved through the pursuit of philosophy and the application of
2979:
rather than Greek) he used more than twenty different terms when discussing it. For Ibn Arabi, the
2310:, although he derived the contents of the term from Plato. In his Introduction to the 1964 edition of
216:
first systematized the usage of the word, making it one of the three principles of rhetoric alongside
5805:
5454:
3268:
2732:
2499:
2224:
2148:
relates to "the speech itself, in so far as it proves or seems to prove". In the words of Paul Rahe:
2096:
1843:
1833:
1629:
1403:
1363:
1106:
468:
195:
3089:, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is
546:(word), for instance, although later commentators repeatedly turned to a more dynamic use involving
6024:
5900:
5531:
5469:
5379:
5316:
5226:
5214:
3974:
3177:
2720:
2518:
2387:
2328:, chosen originally for the purpose of explaining how deity came into relation with the universe".
2307:
2101:
1942:
1898:
1888:
1883:
1739:
1619:
1413:
1078:
946:
472:
430:
389:
329:
314:
289:
251:
207:
203:
173:
5981:
2621:
was interpreted in different ways throughout
Neoplatonism, and similarities to Philo's concept of
630:
5885:
5848:
5815:
5810:
5775:
5732:
5620:
5591:
5511:
5474:
5009:
3185:
2814:
2806:
2694:
2660:
2569:
2536:
2027:
1838:
1809:
1659:
1609:
1538:
1463:
1448:
1381:
1339:
1050:
995:
876:
858:
551:
354:
179:
3006:) has the power to assume different forms at different times and to appear in different guises.
2983:
or "Universal Man" was a mediating link between individual human beings and the divine essence.
2938:, who traveled widely in Spain and North Africa. His concepts were expressed in two major works
2144:), persuasion through convincing listeners of one's "moral character". According to Aristotle,
2113:
580:
271:
155:
6044:
6039:
5938:
5571:
5516:
5506:
5498:
5464:
5349:
5298:
5120:
4973:
4906:
4883:
4878:
4857:
4830:
4804:
4782:
4760:
4738:
4716:
4694:
4672:
4637:
4614:
4594:
4547:
4527:
4495:
4489:
4453:
4433:
4409:
4323:
4278:
4256:
4234:
4212:
4188:
4131:
4108:
4099:
3926:
3895:
3847:
3824:
3819:
3788:
3783:
3648:
3588:
3488:
3447:
3225:
2443:
2336:
Public discourse on ancient Greek rhetoric has historically emphasized Aristotle's appeals to
2277:
2051:
2002:
1858:
1749:
1588:
1583:
1533:
1408:
1371:
1332:
1239:
990:
935:
764:
449:
418:
4655:
4622:
4522:
4126:
3842:
3442:
3075:
represented the masculine principle of rationality, in contrast to its feminine counterpart,
2532:
5790:
5650:
5602:
5521:
5339:
4208:
4078:
3707:
2478:(Aramaic translations of the Hebrew Bible dating to the first centuries AD), where the term
2238:
2022:
1967:
1853:
1523:
1349:
1068:
985:
978:
846:
841:
521:
123:
117:
67:
3647:. Bible in Its World. Grand Rapids, Michigan: William. B. Eerdmans Publishing. p. 32.
3551:
2919:
is everywhere and always the same, but its personification is "unique" within each region.
2133:
2078:
705:
5985:
5890:
5820:
5576:
5526:
5344:
5231:
4944:
4932:
3951:
3912:
3303:
3172:
2976:
2724:
2487:
2311:
1987:
1903:
1719:
1578:
1488:
1453:
1393:
1288:
1234:
1191:
884:
61:
4012:
3995:
4173:, Volumes 7–8, Institute of Global Cultural Studies, Binghamton University (1999), p. 16
3808:, this reads "the proof, or apparent proof, provided by the words of the speech itself".
2749:, by which he, in part, was able to motivate the early Christian thought throughout the
608:
296:
5750:
5417:
5241:
5236:
5209:
5078:
4016:
3077:
3010:
2677:
2412:
2371:
2242:
2216:
the third on the proof, or apparent proof, provided by the words of the speech itself.
2191:
1931:
1729:
1563:
1458:
1388:
1278:
1271:
1131:
1063:
501:
464:
320:
43:
4853:
The Fight of Every Believer: Conquering the Thought Attacks That War Against Your Mind
3805:
5998:
5660:
5561:
5153:
5058:
4951:
4059:
4020:
3922:
2826:
2785:
2451:
2032:
2017:
1868:
1669:
1528:
1503:
1468:
1315:
1283:
814:
804:
531:
489:
4396:, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
4376:, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
3864:
2681:(loving) upward from the lower principle. Plotinus relied heavily on the concept of
5875:
5780:
5770:
5670:
5635:
5615:
5556:
5484:
5369:
5272:
5219:
4471:
Charles A. Frazee, "Ibn al-'Arabī and Spanish Mysticism of the Sixteenth Century",
3160:
2878:
2798:, where it was definitively articulated primarily in the writings of the classical
2595:
2447:
2183:
2157:
between what is just and what is unjust, and between what is good and what is evil.
2012:
1957:
1558:
1344:
1199:
1168:
1036:
478:
423:
3916:
3642:
688:
provided the link between rational discourse and the world's rational structure.
422:(the generative principle of the Universe) which foreshadows related concepts in
5853:
5765:
5694:
5630:
5586:
5404:
5359:
5312:
5246:
5090:
5053:
4523:
Masnavi I Ma'navi: The spiritual couplets of Maulána Jalálu-'d-Dín Muhammad Rúmí
3273:
3201:
2818:
2573:
2505:
2316:
2302:
2199:
2194:, but rather emotional appeals that have no 'bearing on the issue', in that the
2037:
1997:
1972:
1483:
1478:
1162:
1152:
224:. This original use identifies the word closely to the structure and content of
199:
3060:
with emotional, non-reason oriented and mythical elements. In Jung's approach,
3041:
2551:
In the beginning was the Word, and the Word was with God, and the Word was God.
5918:
5825:
5800:
5760:
5354:
5125:
5110:
5105:
5073:
5048:
3288:
3253:
3215:
3156:
2750:
2645:
as the principle of meditation, existing as the interrelationship between the
2634:
2630:
2603:
2561:
2401:
2245:
2210:
Of the modes of persuasion furnished by the spoken word there are three kinds.
1689:
1568:
1553:
1548:
1327:
1249:
1210:
1124:
1015:
911:
666:
662:
656:
405:
362:
358:
183:
5581:
5412:
5303:
5100:
5085:
5068:
5063:
5043:
4925:
4491:
Logos and Revelation: Ibn 'Arabi, Meister Eckhart, and Mystical Hermeneutics
3263:
3248:
3141:
3053:
3046:
2935:
2882:
2728:
2713:
2698:
2349:
2087:
2007:
1508:
1438:
1376:
1308:
1222:
1205:
1186:
1181:
967:
961:
940:
922:
559:
385:
381:
237:
213:
17:
4494:. Washington, D.C.: The Catholic University of America Press. p. 225.
2689:
to refer to the second person of his trinity. However, Plotinus influenced
718:
is common, most people live as if they had their own private understanding.
714:
For this reason it is necessary to follow what is common. But although the
4147:"Between Physics and Nous: Logos as Principle of Meditation in Plotinus",
4072:
2954:). To Ibn Arabi, every prophet corresponds to a reality which he called a
2633:
of Plotinus regarded as the first neoplatonist. Plotinus referred back to
5933:
5566:
5148:
5095:
4996:
3003:
2924:
2897:
2810:
2599:
2588:
2528:
2420:
2325:
2260:
1320:
1298:
1216:
1022:
1008:
870:
853:
836:
819:
809:
799:
791:
772:
225:
191:
187:
4715:
by Gerhard Kittel, Gerhard Friedrich, Geoffrey William Bromiley (1985).
3293:
5923:
5625:
5536:
5384:
5331:
5267:
5161:
3097:
could be expressed in modern terms as psychic relatedness, and that of
2960:
2860:
2667:
2483:
1573:
1498:
1493:
1443:
1303:
1293:
1266:
1029:
973:
916:
863:
824:
505:
377:
4363:, By Saint Augustine (Bishop of Hippo.), C. W. Wolfskeel, introduction
4361:
De immortalitate animae of Augustine: text, translation and commentary
3587:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 460.
3487:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 459.
2442:
also acted on behalf of God in the physical world. In particular, the
5871:
5434:
5021:
3298:
3243:
3115:
2975:
concept from neoplatonic and Christian sources, although (writing in
2802:
2638:
2614:
2475:
2296:
or spiritual principle. As the operative principle of the world, the
2282:
2268:
2256:
2139:
2119:
2106:
1982:
1977:
1518:
1513:
1473:
1254:
1229:
1157:
1091:
1057:
1044:
955:
929:
600:
586:
555:
493:
413:
400:
221:
4937:
4160:
Handboek Geschiedenis van de Wijsbegeerte I, Article by Carlos Steel
4351:
Handboek Geschiedenis van de Wijsbegeerte I, Article by Douwe Runia
3956:
Classical Greek Rhetorical Theory and the Disciplining of Discourse
3670:
was a form of discourse focused on persuading an assembly, whereas
3443:
Republics Ancient and Modern: The Ancien Régime in Classical Greece
5427:
5168:
5143:
5038:
3258:
3238:
3137:
3132:
3040:
2920:
2799:
2795:
2583:
2544:
2397:
2358:
2126:
2077:
1543:
1084:
434:
409:
394:
294:'word, discourse, or reason' is related to Ancient Greek:
246:
233:
217:
38:
2931:, and this is what enables them to speak in such absolute terms.
5655:
5438:
5308:
3781:, in Patricia P. Matsen, Philip B. Rollinson, and Marion Sousa,
3278:
3233:
2872:
2753:
world (of which the Latin speaking West was a part) Augustine's
2655:
2650:
2214:
the second on putting the audience into a certain frame of mind;
2212:
The first kind depends on the personal character of the speaker;
2173:
1947:
570:
39:
5720:
5007:
4969:
4027:. Vol. 8. New York: Funk & Wagnalls. pp. 464–465.
5795:
5282:
5182:
3840:
Robert Wardy, "Mighty Is the Truth and It Shall Prevail?", in
3533:
in Allegorical Interpretation: Philo and the D-Scholia to the
3356:
3308:
2986:
Other Sufi writers also show the influence of the neoplatonic
2264:
2263:. It was conceived as material and is usually identified with
2186:
suggests that what Aristotle rejects in supporting the use of
3349:
3114:
as a "premise". She states that, to find the reason behind a
2870:
2131:
2111:
2100:, using it as meaning argument from reason, one of the three
606:
578:
372:), who used the term for a principle of order and knowledge.
4950:
3958:(London: Cambridge: Cambridge University Press, 2010): 43–66
3846:, Amélie Rorty (ed), University of California Press (1996),
2523:'word, discourse, or reason') is a name or title of
4965:
3283:
620:
in the sense of "word" or "discourse" also contrasted with
307:
282:
166:
138:
132:
76:
3208:) is read, although this distinction has been criticized.
2825:
has been given many different names by the denomination's
2356:, and their partnership in generating an ethical, mindful
530:
in French. Reformation translators took another approach.
514:
was thus constrained to use the (perhaps inadequate) noun
103:
97:
82:
3200:
refers to the revelation received by the reader from the
135:
100:
79:
27:
Concept in philosophy, religion, rhetoric, and psychology
3584:
A Dictionary of Biblical Tradition in English Literature
3484:
A Dictionary of Biblical Tradition in English Literature
3406:"Aristotle's Rhetorical Situation // Purdue Writing Lab"
2701:
acknowledged the influence of Plotinus in his writings.
178:'word, discourse, or reason') is a term used in
4961:. Vol. 16 (11th ed.). 1911. pp. 919–921.
4691:
The history of linguistics in Europe from Plato to 1600
3714:, vol. 1, Cambridge University Press, 1962, pp. 419ff.
2998:. For al-Jīlī, the "perfect man" (associated with the
2462:
was God's instrument in the creation of the Universe.
4713:
Theological dictionary of the New Testament, Volume 1
4100:
Neoplatonism and Nature: Studies in Plotinus' Enneads
3029:) in parallel to Ibn Arabi's Kalima. In the romance,
2320:, the Anglican priest Maxwell Staniforth wrote that "
141:
106:
85:
3750:, Article by Jaap Mansveld & Keimpe Algra, p. 41
3196:(which here refers to the written scriptures) while
2362:. Isocrates does not provide a single definition of
2285:. Humans, too, each possess a portion of the divine
129:
94:
73:
5947:
5909:
5862:
5839:
5731:
5669:
5545:
5497:
5447:
5403:
5330:
5291:
5255:
5192:
5181:
5134:
5029:
5020:
3343:
3341:
2971:Ibn Arabi seems to have adopted his version of the
126:
91:
70:
4735:The International Standard Bible Encyclopedia: Q–Z
3085:Woman’s psychology is founded on the principle of
3056:contrasted the critical and rational faculties of
2205:Aristotle comments on the three modes by stating:
3865:http://classics.mit.edu/Aristotle/rhetoric.mb.txt
3569:The New Oxford Annotated Bible with the Apocrypha
3110:Author and professor Jeanne Fahnestock describes
2086:Following one of the other meanings of the word,
634:). Classical Greek usage sees reasoned argument (
4759:by Horst Dietrich Preuss, Leo G. Perdue (1996).
4253:The Westminster Dictionary of Christian Theology
3761:The Greek Philosophers: From Thales to Aristotle
3724:The Shorter Routledge Encyclopedia of Philosophy
3013:Sufism, Şeyh Gâlib (d. 1799) articulates Sühan (
2719:Augustine of Hippo, often seen as the father of
565:Despite the conventional translation as "word",
524:translations had the advantage of nouns such as
471:, through which all things are made, as divine (
3946:
3944:
3942:
3083:
2869:, which is the "Arabic equivalent to the Greek
2549:
2207:
2180:—enhances the appeal of arguments from reason.
2150:
727:
712:
690:
4591:C.G. Jung and the psychology of symbolic forms
4255:edited by Alan Richardson, John Bowden (1983)
2324:... had long been one of the leading terms of
4981:
3446:, University of North Carolina Press (1994),
3130:has been used in different senses along with
2968:providing the link between man and divinity.
2877:(intellect)." In the writings of the Islamic
2059:
337:The Purdue Online Writing Lab clarifies that
8:
4636:, Princeton University Press (1982), p. 65,
4611:Mythos and logos in the thought of Carl Jung
4297:, by Marius Victorinus, Mary T. Clark, p. 25
3471:(Spring 2010 Edition), Edward N. Zalta (ed.)
3385:"Using Rhetorical Strategies for Persuasion"
2348:, while less attention has been directed to
733:it is wise to agree that all things are one.
573:in the grammatical sense—for that, the term
541:
535:
525:
4408:by Jean-Louis Michon, Roger Gaetani (2006)
3981:, Volume 1, Continuum, (2003), pp. 458–462.
3748:Handboek geschiedenis van de wijsbegeerte 1
3606:
3604:
3506:
3504:
2771:
2765:
1700:A Dialogue Concerning Oratorical Partitions
613:), meaning "(I) count, tell, say, speak".
515:
509:
5728:
5717:
5444:
5189:
5026:
5017:
5004:
4988:
4974:
4966:
4013:"Memra (= "Ma'amar" or "Dibbur," "Logos")"
3970:
3968:
3966:
3964:
3544:Greek, Roman, and Byzantine Studies (GRBS)
3436:
3434:
3325:
3323:
2735:using the meditations of Plotinus. In his
2306:to them, a concept which later influenced
2066:
2052:
759:
4392:Boer, Tj. de and Rahman, F., "ʿAḳl", in:
4071:Alexander Böhlig; Frederik Wisse (1975).
3820:Aristotle's Rhetoric: An art of character
2731:experimented with, but failed to achieve
4309:(Volume 2), By Dominic J. O'Meara, p. 39
4231:Neoplatonism in Relation to Christianity
3880:, pp. 37–38. Wm. B. Eerdmans Publishing.
3734:Translations from Richard D. McKirahan,
3152:to refer to sentences and propositions.
2927:are seen as the personifications of the
2419:to mean an intermediary divine being or
2292:The Stoics took all activity to imply a
2094:a different technical definition in the
1790:Copia: Foundations of the Abundant Style
500:as used to describe Jesus Christ in the
6010:Christianity and Hellenistic philosophy
4656:"The Appeals: Ethos, Pathos, and Logos"
3625:Henry George Liddell and Robert Scott,
3610:Henry George Liddell and Robert Scott,
3469:The Stanford Encyclopedia of Philosophy
3329:Henry George Liddell and Robert Scott,
3319:
2829:, mystics, and philosophers, including
2566:Holy Book of the Great Invisible Spirit
771:
616:In the ancient Greek context, the term
408:philosophers used the term to refer to
198:); among its connotations is that of a
6020:Concepts in ancient Greek epistemology
4876:James T. Draper and Kenneth Keathley,
4394:Encyclopaedia of Islam, Second Edition
4388:
4386:
4384:
4382:
4374:Encyclopaedia of Islam, Second Edition
3878:Religions of the Hellenistic-Roman Age
3823:, University of Chicago Press (1994),
3567:May, Herbert G. and Bruce M. Metzger.
2704:Victorinus differentiated between the
638:) as distinct from imaginative tales (
319:'I say' which is cognate with
6005:Concepts in ancient Greek metaphysics
4130:, Cambridge University Press (1967),
3773:
3771:
3769:
3628:An Intermediate Greek–English Lexicon
3613:An Intermediate Greek–English Lexicon
3332:An Intermediate Greek–English Lexicon
3171:as equivalents and uses both for the
3036:
2996:Doctrine of Logos and the Perfect Man
2712:related to the world by creation and
1993:Rhetoric of social intervention model
752:was clearly suggested by Heraclitus.
676:) was the first place where the word
412:accounts of non-evident matters. The
376:used the term in different ways. The
7:
4295:Theological treatises on the Trinity
2609: – 270 AD) used
4544:Biographical encyclopaedia of Sufis
4450:Biographical encyclopaedia of Sufis
4000:, P. Vallentine, 1912, pp. 114–115.
2613:in ways that drew on Plato and the
2568:, the Logos is an emanation of the
558:, and the analytical psychology of
4779:What Every Christian Ought to Know
4307:Neoplatonism and Christian thought
4149:The Journal of Neoplatonic Studies
3698:, New York University Press, 1967.
3511:Cambridge Dictionary of Philosophy
3426:Cambridge Dictionary of Philosophy
2776:) was present as in no other man.
2271:. The Stoics also referred to the
25:
5553:Attributes of God in Christianity
4171:he Journal of Neoplatonic Studies
2458:by Philo, who also said that the
2352:' teachings about philosophy and
488:. Early translators of the Greek
202:form of discourse that relies on
5980:
4926:The Apologist's Bible Commentary
4882:, Broadman & Holman (2001),
4737:by Geoffrey W. Bromiley (1995).
3784:Readings from Classical Rhetoric
3513:(2nd ed): Philo Judaeus, (1999).
3218:
2845:("The Muhammadan Reality"), and
779:
755:
122:
66:
5611:Great Architect of the Universe
3863:Translated by W. Rhys Roberts,
2760:in Christ, the man in whom the
2675:from the higher principle, and
729:Listening not to me but to the
680:was given special attention in
460:("the word remaining within").
4856:. Harrison House. p. 45.
4671:by Francis P. Dinneen (1995).
4613:by Walter A. Shelburne (1988)
4593:by Petteri Pietikäinen (2001)
4023:; Vizetelly, Frank H. (eds.).
4011:Kohler, Kauffman (1901–1906).
3891:Studies in European Philosophy
3843:Essays on Aristotle's Rhetoric
3806:translation by W. Rhys Roberts
452:. Philo distinguished between
1:
5390:Trinity of the Church Fathers
4801:The Identified Life of Christ
4275:Jung and aesthetic experience
4127:Plotinus: The road to reality
3712:A History of Greek Philosophy
3428:(2nd ed): Heraclitus, (1999).
2886:
2625:appear to be accidental. The
1963:List of feminist rhetoricians
456:("the uttered word") and the
438:
4938:Logos definition and example
4432:by Seyyed Hossein Nasr 1973
3894:, by James Lindsay (2006 ),
3037:Jung's analytical psychology
2543:, and other versions of the
2366:in his work, but Isocratean
2259:pervading and animating the
2140:
2120:
1953:Glossary of rhetorical terms
756:Aristotle's rhetorical logos
601:
587:
308:
283:
167:
5641:Phenomenological definition
4829:. Xulon Press. p. 80.
4478:(3), Nov 1967, pp. 229–240.
4151:, Volumes 7–8, (1999), p. 3
2900:(d. 1037), the idea of the
2564:scriptures recorded in the
1800:Language as Symbolic Action
554:. The term is also used in
448:) integrated the term into
353:became a technical term in
6061:
4565:Betül Avcı, "Character of
4277:by Donald H. Mayo, (1995)
3998:Hellenism and Christianity
3736:Philosophy before Socrates
3350:
3163:into Greek uses the terms
2871:
2858:
2849:("The Muhammadan Light").
2783:
2513:
2497:
2454:) was identified with the
2385:
2132:
2112:
2104:. The other two modes are
654:
629:
607:
599:derive from the same verb
591:) was used. However, both
579:
477:), and further identifies
374:Ancient Greek philosophers
295:
270:
154:
29:
5978:
5727:
5716:
5016:
5003:
4569:in Şeyh Gâlib’s Romance,
4488:Dobie, Robert J. (2009).
4406:Sufism: love & wisdom
4372:Gardet, L., "Kalām", in:
4187:by Anthony Kenny (2007).
3696:Greek Philosophical Terms
3581:David L. Jeffrey (1992).
3550:: 163–181. Archived from
3481:David L. Jeffrey (1992).
2629:was a key element in the
2190:"is not emotional appeal
1710:De Optimo Genere Oratorum
5395:Trinitarian universalism
4781:. Adrian Rogers (2005).
4318:Hans Urs von Balthasar,
4233:by Charles Elsee (2009)
4211:, John M. Dillon (1991)
2948:The Meccan Illuminations
2940:The Ringstones of Wisdom
2809:, as well as by certain
2708:interior to God and the
2572:that is merged with the
682:ancient Greek philosophy
646:Ancient Greek philosophy
511:in principio erat verbum
5597:Godhead in Christianity
4958:Encyclopædia Britannica
4634:Aspects of the Feminine
4105:Studies in Neoplatonism
3979:A History of Philosophy
3950:David M. Timmerman and
3763:, Methuen, 1967, p. 45.
2691:Gaius Marius Victorinus
2434:was located within the
2432:Plato's Theory of Forms
1650:De Sophisticis Elenchis
657:Heraclitus § Logos
380:used the term to mean "
6030:Language and mysticism
4823:Boggs, Brenda (2008).
4757:Old Testament Theology
4518:Edward Henry Whinfield
3181:, as the Word of God.
3103:
3101:as objective interest.
3050:
2990:. In the 15th century
2952:Al-Futūḥāt al-Makkiyya
2881:philosophers, such as
2772:
2766:
2741:, Augustine described
2693:, who then influenced
2592:
2553:
2382:In Hellenistic Judaism
2231:
2159:
2083:
1770:De doctrina Christiana
1760:Dialogus de oratoribus
1680:Rhetorica ad Herennium
906:Captatio benevolentiae
741:
726:
711:
550:as used by Jerome and
542:
536:
526:
516:
510:
324:
50:
32:Logos (disambiguation)
5423:Fate of the unlearned
5375:Shield of the Trinity
4826:Holy Spirit, Teach Me
4803:. Joe Norvell (2006)
4693:by Vivien Law (2003)
4526:, Routledge (2001) ,
4107:, SUNY Press (2002),
3867:(Part 2, paragraph 3)
3523:Adam Kamesar (2004).
3184:Some modern usage in
3044:
2821:, the concept of the
2813:thinkers, during the
2598:philosophers such as
2587:
2498:Further information:
2082:Aristotle, 384–322 BC
2081:
1938:Communication studies
1780:De vulgari eloquentia
1640:Rhetoric to Alexander
655:Further information:
42:
4905:, Zondervan (1993),
4654:Fahnestock, Jeanne.
4579:Archivum Ottomanicum
4452:by N. Hanif (2002).
4320:Christian meditation
3996:Gerald Friedlander,
3787:, SIU Press (1990),
3465:Aristotle's Rhetoric
3269:Logos (Christianity)
2992:Abd al-Karīm al-Jīlī
2807:Islamic philosophers
2500:Logos (Christianity)
2474:also appears in the
2331:
30:For other uses, see
6035:Ancient Greek logic
5957:Slavic Native Faith
5380:Trinitarian formula
5317:Father of Greatness
5200:Abrahamic religions
4899:John F. MacArthur,
4850:Law, Terry (2006).
4669:General linguistics
4342:, Augustine, p. 130
4097:Michael F. Wagner,
4025:Jewish Encyclopedia
3975:Frederick Copleston
3679:was pitted against
3440:Paul Anthony Rahe,
3159:translation of the
2843:haqīqa muḥammadiyya
2837:("Universal Man"),
2790:The concept of the
2747:Divine Eternal Word
2721:medieval philosophy
2697:. Centuries later,
2637:and as far back as
2393:Philo of Alexandria
2388:Hellenistic Judaism
2308:Philo of Alexandria
2102:modes of persuasion
1943:Composition studies
1874:Health and medicine
1740:Institutio Oratoria
947:Eloquentia perfecta
540:(verb) in favor of
431:Hellenistic Judaism
390:modes of persuasion
370: 475 BC
346:Origins of the term
6015:Conceptions of God
5919:Abrahamic prophecy
5849:Ayyavazhi theology
5621:Apophatic theology
5010:Conceptions of God
4943:2016-06-25 at the
4931:2015-09-10 at the
4879:Biblical Authority
4184:Ancient philosophy
3759:W. K. C. Guthrie,
3738:, Hackett, (1994).
3666:n Archaic Greece
3186:Christian theology
3051:
2894: 950 AD
2815:Islamic Golden Age
2695:Augustine of Hippo
2593:
2591:with his disciples
2249: 300 BC
2084:
2028:Terministic screen
1810:A General Rhetoric
1340:Resignation speech
877:Studia humanitatis
859:Byzantine rhetoric
738:Diels–Kranz, 22B50
674: 475 BC
569:is not used for a
520:for "word"; later
446: 50 AD
355:Western philosophy
180:Western philosophy
51:
5992:
5991:
5974:
5973:
5970:
5969:
5712:
5711:
5708:
5707:
5603:Latter Day Saints
5572:Divine simplicity
5493:
5492:
5350:Consubstantiality
5326:
5325:
5177:
5176:
5121:Theistic finitism
4902:Charismatic Chaos
4546:N. Hanif (2002).
3531:Logos Prophorikos
3527:Logos Endiathetos
3463:Rapp, Christof, "
3226:Philosophy portal
3093:. The concept of
2841:("Word of God"),
2835:al-insān al-kāmil
2727:thought. A young
2653:, the intellect (
2560:According to the
2541:New International
2522:
2444:Angel of the Lord
2409: 50 AD
2405: 20 BC
2278:logos spermatikos
2076:
2075:
2003:Rogerian argument
1750:Panegyrici Latini
842:The age of Cicero
723:Diels–Kranz, 22B2
458:logos endiathetos
454:logos prophorikos
450:Jewish philosophy
442: 20 BC
419:logos spermatikos
333:
318:
306:
293:
281:
177:
165:
16:(Redirected from
6052:
5984:
5729:
5718:
5605:
5445:
5340:Athanasian Creed
5190:
5027:
5018:
5005:
4990:
4983:
4976:
4967:
4962:
4954:
4914:
4897:
4891:
4874:
4868:
4867:
4847:
4841:
4840:
4820:
4814:
4798:
4792:
4776:
4770:
4754:
4748:
4732:
4726:
4710:
4704:
4688:
4682:
4666:
4660:
4659:
4651:
4645:
4630:
4624:
4608:
4602:
4588:
4582:
4563:
4557:
4541:
4535:
4515:
4509:
4508:
4485:
4479:
4469:
4463:
4447:
4441:
4425:
4419:
4403:
4397:
4390:
4377:
4370:
4364:
4358:
4352:
4349:
4343:
4337:
4331:
4316:
4310:
4304:
4298:
4292:
4286:
4272:
4266:
4250:
4244:
4228:
4222:
4209:Stephen MacKenna
4202:
4196:
4180:
4174:
4167:
4161:
4158:
4152:
4145:
4139:
4122:
4116:
4095:
4089:
4088:
4086:
4085:
4068:
4062:
4057:
4051:
4046:
4040:
4035:
4029:
4028:
4008:
4002:
3988:
3982:
3972:
3959:
3948:
3937:
3936:
3909:
3903:
3887:
3881:
3876:Tripolitis, A.,
3874:
3868:
3861:
3855:
3838:
3832:
3815:
3809:
3802:
3796:
3775:
3764:
3757:
3751:
3745:
3739:
3732:
3726:
3721:
3715:
3708:W. K. C. Guthrie
3705:
3699:
3692:
3686:
3685:
3663:
3661:
3638:
3632:
3623:
3617:
3608:
3599:
3598:
3578:
3572:
3565:
3559:
3558:
3556:
3541:
3520:
3514:
3508:
3499:
3498:
3478:
3472:
3461:
3455:
3438:
3429:
3423:
3417:
3416:
3414:
3413:
3408:. Owl.purdue.edu
3402:
3396:
3395:
3393:
3392:
3387:. Owl.purdue.edu
3381:
3375:
3371:Euclid, Elements
3366:
3360:
3353:
3352:
3345:
3336:
3327:
3228:
3223:
3222:
3221:
2895:
2891:
2888:
2876:
2875:
2775:
2769:
2641:in interpreting
2608:
2517:
2515:
2415:, used the term
2410:
2406:
2332:Isocrates' logos
2250:
2239:Stoic philosophy
2229:
2143:
2137:
2136:
2123:
2117:
2116:
2068:
2061:
2054:
1968:List of speeches
1815:
1805:
1795:
1785:
1775:
1765:
1755:
1745:
1735:
1725:
1715:
1705:
1695:
1685:
1675:
1665:
1655:
1645:
1635:
1625:
1615:
1419:Neo-Aristotelian
986:Figure of speech
847:Second Sophistic
783:
760:
739:
724:
709:
675:
671:
633:
612:
611:
604:
590:
584:
583:
545:
539:
529:
522:Romance language
519:
513:
447:
443:
440:
371:
367:
328:
313:
311:
301:
299:
288:
286:
276:
274:
172:
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158:
148:
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140:
137:
134:
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128:
121:
113:
112:
109:
108:
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102:
99:
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93:
88:
87:
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81:
78:
75:
72:
65:
21:
6060:
6059:
6055:
6054:
6053:
6051:
6050:
6049:
5995:
5994:
5993:
5988:
5986:Religion portal
5966:
5943:
5905:
5886:Holy Scriptures
5858:
5835:
5723:
5704:
5665:
5601:
5577:Divine presence
5541:
5489:
5443:
5399:
5345:Comma Johanneum
5322:
5287:
5251:
5185:
5173:
5130:
5012:
4999:
4994:
4949:
4945:Wayback Machine
4933:Wayback Machine
4922:
4917:
4898:
4894:
4875:
4871:
4864:
4849:
4848:
4844:
4837:
4822:
4821:
4817:
4799:
4795:
4777:
4773:
4755:
4751:
4733:
4729:
4711:
4707:
4689:
4685:
4667:
4663:
4653:
4652:
4648:
4631:
4627:
4609:
4605:
4589:
4585:
4575:Beauty and Love
4564:
4560:
4542:
4538:
4516:
4512:
4502:
4487:
4486:
4482:
4470:
4466:
4448:
4444:
4426:
4422:
4404:
4400:
4391:
4380:
4371:
4367:
4359:
4355:
4350:
4346:
4338:
4334:
4322:Ignatius Press
4317:
4313:
4305:
4301:
4293:
4289:
4273:
4269:
4251:
4247:
4229:
4225:
4203:
4199:
4181:
4177:
4168:
4164:
4159:
4155:
4146:
4142:
4123:
4119:
4096:
4092:
4083:
4081:
4070:
4069:
4065:
4058:
4054:
4047:
4043:
4036:
4032:
4017:Singer, Isidore
4010:
4009:
4005:
3989:
3985:
3973:
3962:
3952:Edward Schiappa
3949:
3940:
3933:
3913:Marcus Aurelius
3911:
3910:
3906:
3888:
3884:
3875:
3871:
3862:
3858:
3839:
3835:
3817:Eugene Garver,
3816:
3812:
3803:
3799:
3776:
3767:
3758:
3754:
3746:
3742:
3733:
3729:
3722:
3718:
3706:
3702:
3693:
3689:
3659:
3657:
3655:
3640:
3639:
3635:
3624:
3620:
3609:
3602:
3595:
3580:
3579:
3575:
3566:
3562:
3554:
3539:
3522:
3521:
3517:
3509:
3502:
3495:
3480:
3479:
3475:
3462:
3458:
3439:
3432:
3424:
3420:
3411:
3409:
3404:
3403:
3399:
3390:
3388:
3383:
3382:
3378:
3368:J. L. Heiberg,
3367:
3363:
3346:
3339:
3328:
3321:
3317:
3304:Sophia (wisdom)
3224:
3219:
3217:
3214:
3204:when the Word (
3124:
3108:
3039:
3027:Beauty and Love
2994:introduced the
2907:The concept of
2893:
2889:
2863:
2857:
2833:("Intellect"),
2794:also exists in
2788:
2782:
2725:early Christian
2617:, but the term
2606:
2582:
2576:called Adamas.
2558:
2531:, which in the
2502:
2496:
2488:anthropomorphic
2470:The concept of
2468:
2408:
2404:
2395:
2390:
2384:
2334:
2312:Marcus Aurelius
2255:was the active
2251:, in which the
2248:
2236:
2230:
2221:
2218:
2215:
2213:
2211:
2152:For Aristotle,
2072:
2043:
2042:
1988:Public rhetoric
1926:
1925:
1916:
1915:
1864:Native American
1829:
1828:
1819:
1818:
1813:
1803:
1793:
1783:
1773:
1763:
1753:
1743:
1733:
1723:
1713:
1703:
1693:
1683:
1673:
1663:
1653:
1643:
1633:
1623:
1613:
1604:
1603:
1594:
1593:
1434:
1433:
1424:
1423:
1367:
1366:
1355:
1354:
1245:Funeral oration
1235:Farewell speech
1192:Socratic method
1148:
1147:
1138:
1137:
900:
899:
890:
889:
795:
794:
758:
740:
737:
725:
722:
710:
704:
673:
669:
661:The writing of
659:
653:
648:
548:the living word
508:Bible usage of
469:Christian Logos
467:identifies the
445:
441:
369:
365:
357:beginning with
348:
264:
125:
116:
115:
90:
69:
60:
59:
35:
28:
23:
22:
15:
12:
11:
5:
6058:
6056:
6048:
6047:
6042:
6037:
6032:
6027:
6022:
6017:
6012:
6007:
5997:
5996:
5990:
5989:
5979:
5976:
5975:
5972:
5971:
5968:
5967:
5965:
5964:
5959:
5953:
5951:
5945:
5944:
5942:
5941:
5936:
5931:
5926:
5921:
5915:
5913:
5907:
5906:
5904:
5903:
5898:
5896:Predestination
5893:
5888:
5883:
5878:
5868:
5866:
5860:
5859:
5857:
5856:
5851:
5845:
5843:
5837:
5836:
5834:
5833:
5828:
5823:
5818:
5813:
5808:
5803:
5798:
5793:
5788:
5783:
5778:
5773:
5768:
5763:
5758:
5753:
5751:Biblical canon
5748:
5743:
5737:
5735:
5725:
5724:
5721:
5714:
5713:
5710:
5709:
5706:
5705:
5703:
5702:
5697:
5692:
5687:
5682:
5676:
5674:
5667:
5666:
5664:
5663:
5658:
5653:
5648:
5643:
5638:
5633:
5628:
5623:
5618:
5613:
5608:
5607:
5606:
5594:
5589:
5584:
5579:
5574:
5569:
5564:
5559:
5549:
5547:
5546:Other concepts
5543:
5542:
5540:
5539:
5534:
5529:
5524:
5519:
5514:
5509:
5503:
5501:
5495:
5494:
5491:
5490:
5488:
5487:
5482:
5477:
5472:
5467:
5462:
5457:
5451:
5449:
5442:
5441:
5432:
5431:
5430:
5420:
5418:Apocalypticism
5415:
5409:
5407:
5401:
5400:
5398:
5397:
5392:
5387:
5382:
5377:
5372:
5367:
5362:
5357:
5352:
5347:
5342:
5336:
5334:
5332:Trinitarianism
5328:
5327:
5324:
5323:
5321:
5320:
5306:
5301:
5295:
5293:
5289:
5288:
5286:
5285:
5280:
5275:
5270:
5265:
5259:
5257:
5253:
5252:
5250:
5249:
5247:Zoroastrianism
5244:
5239:
5234:
5229:
5224:
5223:
5222:
5217:
5212:
5207:
5196:
5194:
5187:
5179:
5178:
5175:
5174:
5172:
5171:
5166:
5165:
5164:
5151:
5146:
5141:
5138:
5136:
5132:
5131:
5129:
5128:
5123:
5118:
5113:
5108:
5103:
5098:
5093:
5088:
5083:
5082:
5081:
5079:Urmonotheismus
5071:
5066:
5061:
5056:
5051:
5046:
5041:
5036:
5033:
5031:
5024:
5014:
5013:
5008:
5001:
5000:
4995:
4993:
4992:
4985:
4978:
4970:
4964:
4963:
4947:
4935:
4921:
4920:External links
4918:
4916:
4915:
4892:
4869:
4863:978-1577945802
4862:
4842:
4836:978-1604774252
4835:
4815:
4793:
4771:
4749:
4727:
4705:
4683:
4661:
4646:
4625:
4603:
4583:
4558:
4536:
4510:
4501:978-0813216775
4500:
4480:
4464:
4442:
4420:
4398:
4378:
4365:
4353:
4344:
4332:
4311:
4299:
4287:
4267:
4245:
4223:
4197:
4175:
4162:
4153:
4140:
4124:John M. Rist,
4117:
4115:, pp. 116–117.
4103:, Volume 8 of
4090:
4063:
4052:
4041:
4030:
4021:Funk, Isaac K.
4003:
3983:
3960:
3938:
3932:978-0140441406
3931:
3925:. p. 24.
3904:
3882:
3869:
3856:
3833:
3810:
3797:
3765:
3752:
3740:
3727:
3716:
3700:
3694:F. E. Peters,
3687:
3653:
3633:
3618:
3616:: lexis, 1889.
3600:
3594:978-0802836342
3593:
3573:
3560:
3557:on 2015-05-07.
3515:
3500:
3494:978-0802836342
3493:
3473:
3456:
3430:
3418:
3397:
3376:
3361:
3337:
3335:: logos, 1889.
3318:
3316:
3313:
3312:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3230:
3229:
3213:
3210:
3188:distinguishes
3144:used the term
3123:
3120:
3107:
3104:
3045:A 37-year-old
3038:
3035:
2944:Fusus al-Hikam
2859:Main article:
2856:
2851:
2827:metaphysicians
2784:Main article:
2781:
2778:
2758:had taken body
2581:
2578:
2574:spiritual Adam
2557:
2554:
2495:
2492:
2467:
2464:
2413:Hellenized Jew
2394:
2391:
2383:
2380:
2333:
2330:
2243:Zeno of Citium
2235:
2232:
2219:
2208:
2074:
2073:
2071:
2070:
2063:
2056:
2048:
2045:
2044:
2041:
2040:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1990:
1985:
1980:
1975:
1970:
1965:
1960:
1955:
1950:
1945:
1940:
1935:
1932:Ars dictaminis
1927:
1923:
1922:
1921:
1918:
1917:
1914:
1913:
1912:
1911:
1901:
1896:
1891:
1886:
1881:
1876:
1871:
1866:
1861:
1856:
1851:
1846:
1841:
1836:
1830:
1826:
1825:
1824:
1821:
1820:
1817:
1816:
1806:
1796:
1786:
1776:
1766:
1756:
1746:
1736:
1730:On the Sublime
1726:
1716:
1706:
1696:
1686:
1676:
1666:
1656:
1646:
1636:
1626:
1616:
1605:
1601:
1600:
1599:
1596:
1595:
1592:
1591:
1586:
1581:
1576:
1571:
1566:
1561:
1556:
1551:
1546:
1541:
1536:
1531:
1526:
1521:
1516:
1511:
1506:
1501:
1496:
1491:
1486:
1481:
1476:
1471:
1466:
1461:
1456:
1451:
1446:
1441:
1435:
1431:
1430:
1429:
1426:
1425:
1422:
1421:
1416:
1411:
1406:
1401:
1396:
1391:
1386:
1385:
1384:
1374:
1368:
1362:
1361:
1360:
1357:
1356:
1353:
1352:
1347:
1342:
1337:
1336:
1335:
1325:
1324:
1323:
1313:
1312:
1311:
1306:
1301:
1291:
1286:
1281:
1279:Lightning talk
1276:
1275:
1274:
1264:
1259:
1258:
1257:
1247:
1242:
1237:
1232:
1227:
1226:
1225:
1220:
1208:
1203:
1196:
1195:
1194:
1184:
1179:
1174:
1173:
1172:
1160:
1155:
1149:
1145:
1144:
1143:
1140:
1139:
1136:
1135:
1128:
1121:
1120:
1119:
1109:
1104:
1103:
1102:
1095:
1088:
1076:
1071:
1066:
1064:Method of loci
1061:
1054:
1047:
1042:
1041:
1040:
1033:
1026:
1019:
1012:
1000:
999:
998:
993:
983:
982:
981:
971:
964:
959:
952:
951:
950:
938:
933:
926:
919:
914:
909:
901:
897:
896:
895:
892:
891:
888:
887:
882:
881:
880:
868:
867:
866:
861:
851:
850:
849:
844:
834:
829:
828:
827:
822:
817:
812:
807:
800:Ancient Greece
796:
790:
789:
788:
785:
784:
776:
775:
769:
768:
757:
754:
735:
720:
702:
652:
649:
647:
644:
502:Gospel of John
465:Gospel of John
347:
344:
263:
260:
250:) to refer to
240:used the term
44:Greek spelling
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
6057:
6046:
6043:
6041:
6038:
6036:
6033:
6031:
6028:
6026:
6023:
6021:
6018:
6016:
6013:
6011:
6008:
6006:
6003:
6002:
6000:
5987:
5983:
5977:
5963:
5960:
5958:
5955:
5954:
5952:
5950:
5946:
5940:
5937:
5935:
5932:
5930:
5929:Denominations
5927:
5925:
5922:
5920:
5917:
5916:
5914:
5912:
5908:
5902:
5901:Last Judgment
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5882:
5879:
5877:
5873:
5870:
5869:
5867:
5865:
5861:
5855:
5852:
5850:
5847:
5846:
5844:
5842:
5838:
5832:
5829:
5827:
5824:
5822:
5819:
5817:
5814:
5812:
5809:
5807:
5804:
5802:
5799:
5797:
5794:
5792:
5789:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5764:
5762:
5759:
5757:
5754:
5752:
5749:
5747:
5744:
5742:
5739:
5738:
5736:
5734:
5730:
5726:
5719:
5715:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5677:
5675:
5672:
5668:
5662:
5661:Unmoved mover
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5642:
5639:
5637:
5634:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5614:
5612:
5609:
5604:
5600:
5599:
5598:
5595:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5562:Binitarianism
5560:
5558:
5554:
5551:
5550:
5548:
5544:
5538:
5535:
5533:
5530:
5528:
5525:
5523:
5520:
5518:
5515:
5513:
5510:
5508:
5505:
5504:
5502:
5500:
5496:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5452:
5450:
5446:
5440:
5436:
5433:
5429:
5426:
5425:
5424:
5421:
5419:
5416:
5414:
5411:
5410:
5408:
5406:
5402:
5396:
5393:
5391:
5388:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5337:
5335:
5333:
5329:
5318:
5314:
5310:
5307:
5305:
5302:
5300:
5297:
5296:
5294:
5290:
5284:
5283:Supreme Being
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5261:
5260:
5258:
5254:
5248:
5245:
5243:
5240:
5238:
5235:
5233:
5230:
5228:
5225:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5202:
5201:
5198:
5197:
5195:
5191:
5188:
5184:
5180:
5170:
5167:
5163:
5160:
5159:
5158:
5155:
5154:Gender of God
5152:
5150:
5147:
5145:
5142:
5140:
5139:
5137:
5133:
5127:
5124:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5097:
5094:
5092:
5089:
5087:
5084:
5080:
5077:
5076:
5075:
5072:
5070:
5067:
5065:
5062:
5060:
5059:Kathenotheism
5057:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5035:
5034:
5032:
5028:
5025:
5023:
5019:
5015:
5011:
5006:
5002:
4998:
4991:
4986:
4984:
4979:
4977:
4972:
4971:
4968:
4960:
4959:
4953:
4952:"Logos"
4948:
4946:
4942:
4939:
4936:
4934:
4930:
4927:
4924:
4923:
4919:
4912:
4908:
4904:
4903:
4896:
4893:
4889:
4885:
4881:
4880:
4873:
4870:
4865:
4859:
4855:
4854:
4846:
4843:
4838:
4832:
4828:
4827:
4819:
4816:
4813:
4810:
4806:
4802:
4797:
4794:
4791:
4788:
4784:
4780:
4775:
4772:
4769:
4766:
4762:
4758:
4753:
4750:
4747:
4744:
4740:
4736:
4731:
4728:
4725:
4722:
4718:
4714:
4709:
4706:
4703:
4700:
4696:
4692:
4687:
4684:
4681:
4678:
4674:
4670:
4665:
4662:
4657:
4650:
4647:
4643:
4639:
4635:
4629:
4626:
4623:
4620:
4616:
4612:
4607:
4604:
4600:
4596:
4592:
4587:
4584:
4580:
4576:
4572:
4568:
4562:
4559:
4556:
4553:
4549:
4545:
4540:
4537:
4533:
4529:
4525:
4524:
4519:
4514:
4511:
4507:
4503:
4497:
4493:
4492:
4484:
4481:
4477:
4474:
4468:
4465:
4462:
4459:
4455:
4451:
4446:
4443:
4439:
4435:
4431:
4430:
4424:
4421:
4418:
4415:
4411:
4407:
4402:
4399:
4395:
4389:
4387:
4385:
4383:
4379:
4375:
4369:
4366:
4362:
4357:
4354:
4348:
4345:
4341:
4336:
4333:
4329:
4325:
4321:
4315:
4312:
4308:
4303:
4300:
4296:
4291:
4288:
4284:
4280:
4276:
4271:
4268:
4265:
4262:
4258:
4254:
4249:
4246:
4243:
4240:
4236:
4232:
4227:
4224:
4221:
4218:
4214:
4210:
4207:by Plotinus,
4206:
4201:
4198:
4194:
4190:
4186:
4185:
4179:
4176:
4172:
4166:
4163:
4157:
4154:
4150:
4144:
4141:
4138:, pp. 84–101.
4137:
4133:
4129:
4128:
4121:
4118:
4114:
4110:
4106:
4102:
4101:
4094:
4091:
4080:
4076:
4075:
4067:
4064:
4061:
4056:
4053:
4050:
4045:
4042:
4039:
4034:
4031:
4026:
4022:
4018:
4014:
4007:
4004:
4001:
3999:
3993:
3987:
3984:
3980:
3976:
3971:
3969:
3967:
3965:
3961:
3957:
3953:
3947:
3945:
3943:
3939:
3934:
3928:
3924:
3923:Penguin Books
3920:
3919:
3914:
3908:
3905:
3901:
3897:
3893:
3892:
3886:
3883:
3879:
3873:
3870:
3866:
3860:
3857:
3853:
3849:
3845:
3844:
3837:
3834:
3830:
3826:
3822:
3821:
3814:
3811:
3807:
3801:
3798:
3794:
3790:
3786:
3785:
3780:
3774:
3772:
3770:
3766:
3762:
3756:
3753:
3749:
3744:
3741:
3737:
3731:
3728:
3725:
3720:
3717:
3713:
3709:
3704:
3701:
3697:
3691:
3688:
3684:
3682:
3678:
3673:
3669:
3656:
3654:9780802845054
3650:
3646:
3645:
3637:
3634:
3631:: legō, 1889.
3630:
3629:
3622:
3619:
3615:
3614:
3607:
3605:
3601:
3596:
3590:
3586:
3585:
3577:
3574:
3570:
3564:
3561:
3553:
3549:
3545:
3538:
3536:
3532:
3528:
3519:
3516:
3512:
3507:
3505:
3501:
3496:
3490:
3486:
3485:
3477:
3474:
3470:
3466:
3460:
3457:
3453:
3449:
3445:
3444:
3437:
3435:
3431:
3427:
3422:
3419:
3407:
3401:
3398:
3386:
3380:
3377:
3373:
3372:
3365:
3362:
3358:
3354:
3344:
3342:
3338:
3334:
3333:
3326:
3324:
3320:
3314:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3231:
3227:
3216:
3211:
3209:
3207:
3203:
3199:
3195:
3191:
3187:
3182:
3180:
3179:
3174:
3170:
3166:
3162:
3158:
3153:
3151:
3147:
3143:
3139:
3135:
3134:
3129:
3121:
3119:
3117:
3113:
3105:
3102:
3100:
3096:
3092:
3088:
3082:
3080:
3079:
3074:
3069:
3067:
3063:
3059:
3055:
3048:
3043:
3034:
3032:
3028:
3024:
3020:
3016:
3012:
3007:
3005:
3001:
2997:
2993:
2989:
2984:
2982:
2978:
2974:
2969:
2967:
2963:
2962:
2957:
2953:
2949:
2945:
2941:
2937:
2932:
2930:
2926:
2922:
2918:
2914:
2910:
2905:
2903:
2899:
2884:
2880:
2874:
2868:
2862:
2855:
2852:
2850:
2848:
2847:nūr muḥammadī
2844:
2840:
2839:kalimat Allāh
2836:
2832:
2828:
2824:
2820:
2816:
2812:
2808:
2804:
2801:
2797:
2793:
2787:
2786:Logos (Islam)
2779:
2777:
2774:
2768:
2763:
2759:
2756:
2752:
2748:
2744:
2740:
2739:
2734:
2730:
2726:
2722:
2717:
2715:
2711:
2707:
2702:
2700:
2696:
2692:
2688:
2684:
2680:
2679:
2674:
2669:
2664:
2662:
2658:
2657:
2652:
2648:
2644:
2640:
2636:
2632:
2628:
2624:
2620:
2616:
2612:
2605:
2601:
2597:
2590:
2586:
2579:
2577:
2575:
2571:
2567:
2563:
2555:
2552:
2548:
2546:
2542:
2538:
2534:
2530:
2526:
2520:
2511:
2508:, the Logos (
2507:
2501:
2493:
2491:
2489:
2485:
2481:
2477:
2473:
2465:
2463:
2461:
2457:
2453:
2452:Old Testament
2449:
2445:
2441:
2437:
2433:
2429:
2426:
2422:
2418:
2414:
2403:
2399:
2392:
2389:
2381:
2379:
2377:
2373:
2369:
2365:
2361:
2360:
2355:
2351:
2347:
2343:
2339:
2329:
2327:
2323:
2319:
2318:
2313:
2309:
2305:
2304:
2299:
2295:
2290:
2288:
2284:
2280:
2279:
2274:
2273:seminal logos
2270:
2266:
2262:
2258:
2254:
2247:
2244:
2240:
2233:
2228:, 350 BC
2227:
2226:
2217:
2206:
2203:
2201:
2197:
2193:
2189:
2185:
2181:
2179:
2175:
2171:
2167:
2163:
2158:
2155:
2149:
2147:
2142:
2135:
2129:
2128:
2122:
2115:
2109:
2108:
2103:
2099:
2098:
2093:
2089:
2080:
2069:
2064:
2062:
2057:
2055:
2050:
2049:
2047:
2046:
2039:
2036:
2034:
2033:Toulmin model
2031:
2029:
2026:
2024:
2021:
2019:
2018:Talking point
2016:
2014:
2013:Speechwriting
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1933:
1929:
1928:
1920:
1919:
1910:
1907:
1906:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1870:
1867:
1865:
1862:
1860:
1857:
1855:
1852:
1850:
1847:
1845:
1842:
1840:
1837:
1835:
1834:Argumentation
1832:
1831:
1823:
1822:
1812:
1811:
1807:
1802:
1801:
1797:
1792:
1791:
1787:
1782:
1781:
1777:
1772:
1771:
1767:
1762:
1761:
1757:
1752:
1751:
1747:
1742:
1741:
1737:
1732:
1731:
1727:
1722:
1721:
1717:
1712:
1711:
1707:
1702:
1701:
1697:
1692:
1691:
1687:
1682:
1681:
1677:
1672:
1671:
1670:De Inventione
1667:
1662:
1661:
1657:
1652:
1651:
1647:
1642:
1641:
1637:
1632:
1631:
1627:
1622:
1621:
1617:
1612:
1611:
1607:
1606:
1598:
1597:
1590:
1587:
1585:
1582:
1580:
1577:
1575:
1572:
1570:
1567:
1565:
1562:
1560:
1557:
1555:
1552:
1550:
1547:
1545:
1542:
1540:
1537:
1535:
1532:
1530:
1527:
1525:
1522:
1520:
1517:
1515:
1512:
1510:
1507:
1505:
1502:
1500:
1497:
1495:
1492:
1490:
1487:
1485:
1482:
1480:
1477:
1475:
1472:
1470:
1467:
1465:
1462:
1460:
1457:
1455:
1452:
1450:
1447:
1445:
1442:
1440:
1437:
1436:
1428:
1427:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1383:
1380:
1379:
1378:
1375:
1373:
1370:
1369:
1365:
1359:
1358:
1351:
1350:War-mongering
1348:
1346:
1343:
1341:
1338:
1334:
1331:
1330:
1329:
1326:
1322:
1319:
1318:
1317:
1316:Progymnasmata
1314:
1310:
1307:
1305:
1302:
1300:
1297:
1296:
1295:
1292:
1290:
1287:
1285:
1284:Maiden speech
1282:
1280:
1277:
1273:
1270:
1269:
1268:
1265:
1263:
1260:
1256:
1253:
1252:
1251:
1248:
1246:
1243:
1241:
1238:
1236:
1233:
1231:
1228:
1224:
1221:
1219:
1218:
1214:
1213:
1212:
1209:
1207:
1204:
1202:
1201:
1197:
1193:
1190:
1189:
1188:
1185:
1183:
1180:
1178:
1175:
1171:
1170:
1166:
1165:
1164:
1161:
1159:
1156:
1154:
1151:
1150:
1142:
1141:
1134:
1133:
1129:
1127:
1126:
1122:
1118:
1115:
1114:
1113:
1110:
1108:
1105:
1101:
1100:
1096:
1094:
1093:
1089:
1087:
1086:
1082:
1081:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1060:
1059:
1055:
1053:
1052:
1048:
1046:
1043:
1039:
1038:
1034:
1032:
1031:
1027:
1025:
1024:
1020:
1018:
1017:
1013:
1011:
1010:
1006:
1005:
1004:
1001:
997:
994:
992:
989:
988:
987:
984:
980:
977:
976:
975:
972:
970:
969:
965:
963:
960:
958:
957:
953:
949:
948:
944:
943:
942:
939:
937:
934:
932:
931:
927:
925:
924:
920:
918:
915:
913:
910:
908:
907:
903:
902:
894:
893:
886:
885:Modern period
883:
879:
878:
874:
873:
872:
869:
865:
862:
860:
857:
856:
855:
852:
848:
845:
843:
840:
839:
838:
835:
833:
832:Ancient India
830:
826:
823:
821:
818:
816:
815:Attic orators
813:
811:
808:
806:
803:
802:
801:
798:
797:
793:
787:
786:
782:
778:
777:
774:
770:
766:
762:
761:
753:
751:
746:
734:
732:
719:
717:
707:
701:
699:
695:
689:
687:
683:
679:
668:
664:
658:
650:
645:
643:
641:
637:
632:
627:
626:Ancient Greek
623:
619:
614:
610:
603:
598:
594:
589:
582:
576:
572:
568:
563:
561:
557:
553:
549:
544:
538:
533:
532:Martin Luther
528:
523:
518:
512:
507:
503:
499:
495:
491:
490:New Testament
487:
485:
480:
476:
475:
470:
466:
461:
459:
455:
451:
436:
432:
427:
425:
421:
420:
416:spoke of the
415:
411:
407:
403:
402:
397:
396:
391:
387:
383:
379:
375:
364:
360:
356:
352:
345:
343:
340:
335:
331:
326:
322:
316:
310:
304:
298:
291:
285:
279:
273:
268:
267:Ancient Greek
261:
259:
257:
253:
249:
248:
243:
239:
235:
231:
227:
223:
219:
215:
211:
209:
205:
201:
197:
193:
190:, as well as
189:
185:
181:
175:
169:
163:
157:
152:
151:Ancient Greek
146:
119:
111:
63:
57:
56:
49:
45:
41:
37:
33:
19:
5796:Hamartiology
5781:Ecclesiology
5771:Pneumatology
5680:Christianity
5671:Names of God
5646:Philo's view
5636:Personal god
5616:Great Spirit
5555: /
5512:Christianity
5370:Perichoresis
5277:
5273:Emanationism
5215:Christianity
5205:Baháʼí Faith
5183:Singular god
5156:
5116:Spiritualism
4956:
4913:, pp. 45–46.
4900:
4895:
4877:
4872:
4852:
4845:
4825:
4818:
4800:
4796:
4778:
4774:
4756:
4752:
4734:
4730:
4712:
4708:
4690:
4686:
4668:
4664:
4649:
4633:
4628:
4610:
4606:
4590:
4586:
4581:, 32 (2015).
4578:
4574:
4570:
4566:
4561:
4543:
4539:
4521:
4513:
4505:
4490:
4483:
4475:
4472:
4467:
4449:
4445:
4428:
4423:
4405:
4401:
4393:
4373:
4368:
4360:
4356:
4347:
4339:
4335:
4319:
4314:
4306:
4302:
4294:
4290:
4274:
4270:
4252:
4248:
4230:
4226:
4204:
4200:
4183:
4178:
4170:
4165:
4156:
4148:
4143:
4125:
4120:
4104:
4098:
4093:
4082:. Retrieved
4073:
4066:
4055:
4044:
4033:
4024:
4006:
3997:
3991:
3986:
3978:
3955:
3917:
3907:
3890:
3885:
3877:
3872:
3859:
3841:
3836:
3818:
3813:
3800:
3782:
3778:
3760:
3755:
3747:
3743:
3735:
3730:
3723:
3719:
3711:
3703:
3695:
3690:
3680:
3676:
3671:
3667:
3665:
3658:. Retrieved
3643:
3636:
3627:
3621:
3612:
3583:
3576:
3568:
3563:
3552:the original
3547:
3543:
3534:
3530:
3526:
3518:
3510:
3483:
3476:
3468:
3459:
3441:
3425:
3421:
3410:. Retrieved
3400:
3389:. Retrieved
3379:
3369:
3364:
3331:
3205:
3197:
3193:
3189:
3183:
3176:
3168:
3164:
3161:Hebrew Bible
3154:
3149:
3145:
3131:
3127:
3125:
3111:
3109:
3098:
3094:
3090:
3086:
3084:
3076:
3072:
3070:
3065:
3061:
3057:
3052:
3030:
3026:
3022:
3018:
3014:
3008:
2999:
2995:
2987:
2985:
2980:
2972:
2970:
2965:
2959:
2955:
2951:
2947:
2943:
2939:
2933:
2928:
2916:
2912:
2908:
2906:
2901:
2879:neoplatonist
2866:
2864:
2853:
2846:
2842:
2838:
2834:
2830:
2822:
2791:
2789:
2761:
2757:
2754:
2746:
2742:
2736:
2718:
2709:
2705:
2703:
2686:
2682:
2676:
2672:
2665:
2654:
2642:
2626:
2622:
2618:
2610:
2607: 204/5
2596:Neoplatonist
2594:
2580:Neoplatonism
2570:great spirit
2559:
2550:
2533:Douay–Rheims
2525:Jesus Christ
2503:
2494:Christianity
2479:
2471:
2469:
2459:
2455:
2448:Hebrew Bible
2439:
2435:
2430:
2424:
2416:
2396:
2375:
2367:
2363:
2357:
2353:
2345:
2341:
2337:
2335:
2321:
2315:
2301:
2297:
2293:
2291:
2286:
2276:
2272:
2252:
2237:
2223:
2209:
2204:
2195:
2187:
2184:Robert Wardy
2182:
2177:
2169:
2165:
2161:
2160:
2153:
2151:
2145:
2125:
2105:
2095:
2091:
2085:
1958:Glossophobia
1930:
1849:Constitutive
1808:
1798:
1788:
1778:
1768:
1758:
1748:
1738:
1728:
1718:
1708:
1698:
1688:
1678:
1668:
1658:
1648:
1638:
1628:
1618:
1608:
1432:Rhetoricians
1345:Stump speech
1262:Invitational
1215:
1200:Dissoi logoi
1198:
1177:Deliberative
1169:Controversia
1167:
1130:
1123:
1098:
1097:
1090:
1083:
1056:
1049:
1037:Pronuntiatio
1035:
1028:
1021:
1014:
1007:
966:
954:
945:
928:
921:
904:
875:
837:Ancient Rome
749:
744:
742:
730:
728:
715:
713:
697:
693:
691:
685:
677:
660:
639:
635:
621:
617:
615:
596:
592:
574:
566:
564:
547:
497:
482:
479:Jesus Christ
473:
462:
457:
453:
428:
424:Neoplatonism
417:
399:
393:
350:
349:
338:
336:
265:
256:propositions
245:
244:(along with
241:
212:
196:Christianity
54:
53:
52:
47:
36:
18:God the Word
5854:Krishnology
5831:Soteriology
5786:Eschatology
5766:Christology
5631:Open theism
5587:Exotheology
5485:Zoroastrian
5448:By religion
5405:Eschatology
5360:Homoiousian
5313:Ahura Mazda
5091:Panentheism
5054:Hermeticism
4632:Carl Jung,
4429:Sufi essays
4340:Confessions
4205:The Enneads
3994:, cited in
3992:De Profugis
3918:Meditations
3777:Aristotle,
3274:Logotherapy
3202:Holy Spirit
3148:along with
2819:Sunni Islam
2738:Confessions
2659:), and the
2631:meditations
2510:Koinē Greek
2506:Christology
2317:Meditations
2303:anima mundi
2241:began with
2222:Aristotle,
2200:antisemitic
2038:Wooden iron
1998:Rhetrickery
1973:Oral skills
1909:Composition
1844:Contrastive
1664:(c. 350 BC)
1654:(c. 350 BC)
1644:(c. 350 BC)
1634:(c. 350 BC)
1624:(c. 370 BC)
1484:Demosthenes
1464:Brueggemann
1399:Ideological
1250:Homiletics
1163:Declamation
1153:Apologetics
1003:Five canons
871:Renaissance
854:Middle Ages
706:Diels–Kranz
210:reasoning.
6025:Heraclitus
5999:Categories
5939:Philosophy
5826:Sophiology
5806:Philosophy
5801:Messianism
5761:Paterology
5365:Hypostasis
5355:Homoousian
5186:theologies
5126:Theopanism
5111:Polytheism
5074:Monotheism
5049:Henotheism
4911:0310575729
4888:0805424539
4809:1597812943
4787:0805426922
4765:0664218431
4743:0802837840
4721:0802824048
4699:0521565324
4677:0878402780
4642:0710095228
4619:0887066933
4599:9514108574
4571:Hüsn ü Aşk
4552:8176252662
4532:0415245311
4458:8176252662
4438:0873952332
4414:0941532755
4328:0898702356
4283:0820427241
4261:0664227481
4241:pp. 89–90
4239:1116926296
4217:014044520X
4193:0198752725
4136:0521060850
4113:0791452719
4084:2022-09-23
3921:. London:
3900:1406701734
3852:0520202287
3829:0226284247
3793:0809315920
3452:080784473X
3412:2022-03-16
3391:2022-03-16
3315:References
3289:Parmenides
3254:Imiaslavie
3157:Septuagint
3071:For Jung,
3023:Hüsn ü Aşk
2892: – c.
2890: 872
2751:Hellenized
2647:hypostases
2635:Heraclitus
2556:Gnosticism
2537:King James
2438:, but the
2407: – c.
2386:See also:
1894:Technology
1884:Procedural
1704:(c. 50 BC)
1690:De Oratore
1554:Quintilian
1549:Protagoras
1404:Metaphoric
1328:Propaganda
1211:Epideictic
1125:Sotto voce
1079:Persuasion
1074:Operations
1016:Dispositio
912:Chironomia
672: – c.
670: 535
663:Heraclitus
651:Heraclitus
492:, such as
444: – c.
406:Pyrrhonist
392:alongside
368: – c.
366: 535
359:Heraclitus
262:Background
184:psychology
5816:Practical
5811:Political
5776:Cosmology
5733:Christian
5592:Holocaust
5582:Egotheism
5537:Goddesses
5532:Mormonism
5460:Christian
5413:Afterlife
5299:Sustainer
5106:Polydeism
5101:Pantheism
5086:Mysticism
5069:Monolatry
5064:Nontheism
5044:Dystheism
4890:, p. 113.
4534:, p. xxv.
3831:, p. 114.
3795:, p. 120.
3660:7 October
3264:Logocracy
3249:Epeolatry
3142:Aristotle
3126:The word
3054:Carl Jung
3047:Carl Jung
3021:) in his
2936:Ibn Arabi
2883:al-Farabi
2773:sapientia
2729:Augustine
2714:salvation
2699:Carl Jung
2547:, reads:
2350:Isocrates
2088:Aristotle
2008:Seduction
1839:Cognitive
1827:Subfields
1754:(100–400)
1509:Isocrates
1449:Augustine
1439:Aristotle
1414:Narrative
1364:Criticism
1309:Philippic
1223:Panegyric
1206:Elocution
1187:Dialectic
1107:Situation
968:Facilitas
962:Enthymeme
941:Eloquence
923:Delectare
560:Carl Jung
552:Augustine
534:rejected
484:incarnate
386:Aristotle
382:discourse
303:romanized
278:romanized
252:sentences
238:Aristotle
214:Aristotle
208:deductive
204:inductive
194:(notably
162:romanized
6045:Stoicism
6040:Rhetoric
5934:Kabbalah
5881:Prophets
5756:Glossary
5722:By faith
5685:Hinduism
5567:Demiurge
5557:in Islam
5517:Hinduism
5507:Buddhism
5499:Feminist
5455:Buddhist
5263:Absolute
5256:Concepts
5232:Hinduism
5227:Buddhism
5193:By faith
5157:and gods
5149:Divinity
5135:Concepts
5096:Pandeism
4997:Theology
4941:Archived
4929:Archived
4745:p. 1102
4219:p. xcii
4060:John 1:1
4049:John 1:1
4038:John 1:1
3915:(1964).
3854:, p. 64.
3779:Rhetoric
3529:and the
3454:, p. 21.
3212:See also
3106:Rhetoric
2925:Muhammad
2898:Avicenna
2600:Plotinus
2589:Plotinus
2529:John 1:1
2421:demiurge
2372:Athenian
2326:Stoicism
2261:Universe
2225:Rhetoric
2220:—
2097:Rhetoric
1879:Pedagogy
1859:Feminist
1630:Rhetoric
1620:Phaedrus
1614:(380 BC)
1564:Richards
1534:Perelman
1382:Pentadic
1377:Dramatic
1321:Suasoria
1299:Diatribe
1240:Forensic
1217:Encomium
1182:Demagogy
1051:Imitatio
1023:Elocutio
1009:Inventio
979:Informal
898:Concepts
825:Sophists
820:Calliope
810:Atticism
805:Asianism
773:Rhetoric
765:a series
763:Part of
736:—
721:—
703:—
537:Zeitwort
527:le Verbe
410:dogmatic
378:sophists
232:. Both
226:language
200:rational
192:religion
188:rhetoric
5924:Aggadah
5872:Oneness
5864:Islamic
5746:Outline
5741:History
5700:Judaism
5695:Jainism
5651:Process
5626:Olelbis
5527:Judaism
5470:Islamic
5385:Trinity
5268:Brahman
5242:Sikhism
5237:Jainism
5210:Judaism
5162:Goddess
4789:p. 162
4723:p. 508
4679:p. 118
4440:p. 148]
4416:p. 242
4263:p. 448
3990:Philo,
3902:, p. 53
3804:In the
3571:. 1977.
3359:online.
3136:. Both
3049:in 1912
3011:Ottoman
3004:Prophet
3002:or the
2961:Kalimah
2803:mystics
2767:veritas
2745:as the
2733:ecstasy
2668:Trinity
2562:Gnostic
2521:
2484:Aramaic
2476:Targums
2466:Targums
2446:in the
1924:Related
1899:Therapy
1889:Science
1854:Digital
1734:(c. 50)
1724:(46 BC)
1714:(46 BC)
1694:(55 BC)
1684:(80 BC)
1674:(84 BC)
1610:Gorgias
1579:Toulmin
1574:Tacitus
1524:McLuhan
1499:Gorgias
1494:Erasmus
1489:Derrida
1454:Bakhtin
1444:Aspasia
1409:Mimesis
1372:Cluster
1304:Eristic
1294:Polemic
1289:Oratory
1267:Lecture
1030:Memoria
974:Fallacy
917:Decorum
864:Trivium
792:History
506:Vulgate
481:as the
429:Within
332:
317:
305::
292:
280::
176:
164::
5962:Wiccan
5911:Jewish
5891:Angels
5821:Public
5791:Ethics
5480:Taoist
5475:Jewish
5435:Heaven
5292:God as
5022:Theism
4909:
4886:
4860:
4833:
4807:
4785:
4767:p. 81
4763:
4741:
4719:
4701:p. 29
4697:
4675:
4640:
4617:
4597:
4554:p. 98
4550:
4530:
4498:
4460:p. 39
4456:
4436:
4412:
4326:
4281:
4259:
4237:
4215:
4195:p. 311
4191:
4134:
4111:
3929:
3898:
3850:
3827:
3791:
3681:mythos
3672:mythos
3651:
3591:
3491:
3450:
3347:Entry
3299:Shabda
3244:Dharma
3173:Hebrew
3116:rhetor
3019:Kalima
2977:Arabic
2946:) and
2915:. The
2896:) and
2764:(i.e.
2639:Thales
2615:Stoics
2344:, and
2342:pathos
2283:matter
2269:Nature
2257:reason
2234:Stoics
2192:per se
2168:, and
2166:pathos
2121:páthos
2114:πᾰ́θος
2107:pathos
1983:Pistis
1978:Orator
1904:Visual
1814:(1970)
1804:(1966)
1794:(1521)
1784:(1305)
1720:Orator
1660:Topics
1589:Weaver
1519:Lysias
1514:Lucian
1504:Hobbes
1479:de Man
1474:Cicero
1272:Public
1255:Sermon
1230:Eulogy
1158:Debate
1146:Genres
1092:Pathos
1058:Kairos
1045:Hypsos
991:Scheme
956:Eunoia
936:Device
930:Docere
708:, 22B1
640:mythos
622:mythos
556:Sufism
517:verbum
504:. The
494:Jerome
414:Stoics
401:pathos
222:pathos
5949:Pagan
5841:Hindu
5690:Islam
5522:Islam
5465:Hindu
5428:Fitra
5278:Logos
5220:Islam
5169:Numen
5144:Deity
5039:Deism
5030:Forms
4621:p. 4
4601:p. 22
4567:Sühan
4473:Numen
4285:p. 69
4079:Brill
4015:. In
3677:logos
3668:logos
3555:(PDF)
3540:(PDF)
3535:Iliad
3525:"The
3351:λόγος
3259:Logic
3239:-logy
3206:logos
3198:rhema
3194:logos
3192:from
3190:rhema
3178:dabar
3175:word
3169:logos
3165:rhema
3150:rhema
3146:logos
3138:Plato
3133:rhema
3128:logos
3122:Rhema
3112:logos
3099:Logos
3091:Logos
3073:logos
3062:logos
3058:logos
3031:Sühan
3015:logos
3000:logos
2988:logos
2981:logos
2973:logos
2966:logos
2956:logos
2929:logos
2921:Jesus
2917:logos
2913:logos
2909:logos
2823:logos
2817:. In
2811:Shi'a
2800:Sunni
2796:Islam
2792:logos
2780:Islam
2762:logos
2755:logos
2743:logos
2710:logos
2706:logos
2687:logos
2683:logos
2673:logos
2649:—the
2643:logos
2627:logos
2623:logos
2619:logos
2611:logos
2545:Bible
2514:Λόγος
2480:memra
2472:logos
2460:logos
2456:logos
2440:logos
2436:logos
2425:logos
2417:logos
2411:), a
2398:Philo
2376:logos
2368:logos
2364:logos
2359:polis
2354:logos
2346:ethos
2338:logos
2322:Logos
2298:logos
2294:logos
2287:logos
2253:logos
2196:pathē
2188:logos
2178:ethos
2170:ethos
2162:Logos
2154:logos
2146:logos
2141:êthos
2127:ethos
2092:logos
2090:gave
1774:(426)
1764:(102)
1602:Works
1569:Smith
1559:Ramus
1544:Plato
1539:Pizan
1469:Burke
1459:Booth
1394:Genre
1389:Frame
1132:Topos
1117:Grand
1112:Style
1099:Logos
1085:Ethos
1069:Modes
996:Trope
750:logos
745:logos
743:What
731:logos
716:logos
698:logos
694:logos
692:This
686:logos
678:logos
636:logos
631:μῦθος
618:logos
597:lexis
593:logos
588:léxis
581:λέξις
575:lexis
567:logos
498:logos
486:Logos
474:theos
435:Philo
395:ethos
351:Logos
339:logos
321:Latin
284:lógos
272:λόγος
247:rhema
242:logos
234:Plato
218:ethos
168:lógos
156:λόγος
55:Logos
48:logos
5656:Tian
5439:Hell
5309:Good
5304:Time
4907:ISBN
4884:ISBN
4858:ISBN
4831:ISBN
4805:ISBN
4783:ISBN
4761:ISBN
4739:ISBN
4717:ISBN
4695:ISBN
4673:ISBN
4638:ISBN
4615:ISBN
4595:ISBN
4548:ISBN
4528:ISBN
4496:ISBN
4454:ISBN
4434:ISBN
4410:ISBN
4330:p. 8
4324:ISBN
4279:ISBN
4257:ISBN
4235:ISBN
4213:ISBN
4189:ISBN
4132:ISBN
4109:ISBN
3927:ISBN
3896:ISBN
3848:ISBN
3825:ISBN
3789:ISBN
3662:2023
3649:ISBN
3589:ISBN
3489:ISBN
3448:ISBN
3279:Nous
3234:Asha
3167:and
3155:The
3140:and
3095:Eros
3087:Eros
3078:eros
3066:eros
2923:and
2902:ʿaql
2873:νοῦς
2867:ʿaql
2861:'Aql
2854:ʿAql
2831:ʿaql
2805:and
2678:eros
2656:nous
2651:soul
2519:lit.
2300:was
2174:data
2134:ἦθος
1948:Doxa
1744:(95)
1584:Vico
1333:Spin
609:λέγω
602:légō
595:and
571:word
543:Wort
463:The
398:and
330:lit.
315:lit.
309:légō
297:λέγω
290:lit.
254:and
236:and
230:text
220:and
206:and
186:and
174:lit.
5876:God
5874:of
4811:p.
4577:)"
3467:",
3357:LSJ
3355:at
3309:Tao
3294:Ṛta
3064:vs
3009:In
2770:or
2661:One
2504:In
2267:or
2265:God
2023:TED
1869:New
1529:Ong
642:).
384:".
325:lex
228:or
46:of
6001::
5673:in
5437:/
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4504:.
4476:14
4381:^
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3977:,
3963:^
3954:,
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3768:^
3710:,
3664:.
3603:^
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3503:^
3433:^
3340:^
3322:^
3284:Om
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