Knowledge (XXG)

Classic book

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733:. Over the course of her essay, Clark considers the question of what makes a piece of literature a classic and why the idea of "the classics" is important to society as a whole. Clark says that "teachers of English have been so long trained in the 'classics' that these 'classics' have become to them very much like the Bible, for the safety of which the rise of modern science causes such unnecessary fears." She goes on to say that among the sources she consulted was a group of eighth-graders when she asked them the question: "What do you understand by the classics in literature?" Two of the answers Clark received were "Classics are books your fathers give you and you keep them to give to your children" and "Classics are those great pieces of literature considered worthy to be studied in English classes of high school or college". Calvino agrees with the Ohio educator when he states "Schools and universities ought to help us understand that no book that talks about a book says more than the book in question, but instead they do their level best to make us think the opposite." Clark and Calvino come to a similar conclusion that when a literary work is analyzed for what makes it 'classic', that in just the act of analysis or as Clark says "the anatomical dissection", the reader can end up destroying the unique pleasure that mere enjoyment a work of literature can hold. 690:
intertwined with the idea of the classic, an idea that T.S. Eliot tried to revitalize for the 'modern experiment'".) In echoes of Sainte-Beuve, Eliot gave a speech to the Virgil Society concerning himself with the very same question of "What is a Classic?" In his opinion, there was only one author who was 'classic': "No modern language can hope to produce a classic, in the sense I have called Virgil a classic. Our classic, the classic of all Europe, is Virgil." In this instance, though, Eliot said that the word had different meanings in different surroundings and that his concern was with "one meaning in one context". He states his focus is to define only "one kind of art" and that it does not have to be "better...than another kind". His opening paragraph makes a clear distinction between his particular meaning of classic having Virgil as the classic of all literature and the alternate meaning of classic as "a standard author".
1030:) frequently publish collections of classic books. Publishers have their various types of "classic book" lines, while colleges and universities have required reading lists as well as associated publishing interests. If these books are the works of literature that well-read people are supposed to have read or at least be familiar with, then the genesis of the classic book genre and the processes through which texts are considered for selection (or not) is of interest. The development of the Penguin Classics line of books, among the best-known of the classic imprints, can serve as a good example. 886:, each heavily focused on the "great books" of the Western canon, are prominent examples of Classic Books programs that the majority of enrolled students participate. Fordham University's Honors Program at Rose Hill incorporates the Great Books curriculum into a rigorous first four semesters in the program. Loyola University Chicago's Honors Program combines a Great Books curriculum with additional elective classes on subjects not covered in traditional Western thought over a rigorous four-year program. Over 100 institutions of higher learning in the United States, 660:
to advance a step; who has discovered some moral and not equivocal truth, or revealed some eternal passion in that heart where all seemed known and discovered; who has expressed his thought, observation, or invention, in no matter what form, only provided it be broad and great, refined and sensible, sane and beautiful in itself; who has spoken to all in his own peculiar style, a style which is found to be also that of the whole world, a style new without
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on October 21, 1850, as "Qu'est-ce qu'un classique?—Lundis" ("Monday"), Volume III, 40. (Stephen Moeller-Sally, "Gogol's afterlife: the evolution of a classic in Imperial and Soviet Russia" , p. 168). However it originated, an error regarding the date of Saint-Beauve's "What Is a Classic?" has crept
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The idea of a classic implies something that has continuance and consistence, and which produces unity and tradition, fashions and transmits itself, and endures.... A true classic, as I should like to hear it defined, is an author who has enriched the human mind, increased its treasure, and caused it
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thought that the works that become classic books have their start in childhood, saying that "If you wish to live long in the memory of men, you should not write for them at all. You should write what their children will enjoy." In his view, the works we now judge to be classics are "great starters".
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The first are those we know we should have read, but probably have not. These are generally the books that make us burn with shame when they come up in conversation... The second kind, meanwhile, are those books that we've read five times, can quote from on any occasion, and annoyingly push on to
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classic author is the one you cannot feel indifferent to, who helps you define yourself in relation to him, even in dispute with him." Consideration of what makes a literary work a classic is for Calvino ultimately a personal choice, and, constructing a universal definition of what constitutes a
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he thought that one of the reasons "Dante is a classic, and Blake only a poet of genius was" because of "the concentration resulting from a framework of mythology and theology and philosophy". (In commenting about Eliot's influence, Professor Jan Gorak stated that "the idea of a canon has become
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Despite the prevalence of Great Books style courses and majors at a number of universities, there are only a few colleges that teach their curriculum exclusively through the Great Books model. These schools, with their dates either of founding or move to a Great Books model include:
643:. The study of these classic texts both allows and encourages students to become familiar with some of the most revered authors throughout history. This is meant to equip students and newly found scholars with a plethora of resources to utilize throughout their studies and beyond. 1155:
The essay "Why Read the Classics?" is available in two different anthologies. It was first published in 1980/82 in the Italian as a chapter in "The Uses of Literature" (in 1986 in the English translation) and then re-published in the posthumous collection titled "Why Read the
771:, gave his opinion when he stated, "A classic is classic not because it conforms to certain structural rule, or fits certain definitions (of which its author had quite probably never heard). It is classic because of a certain eternal and irrepressible freshness." 1048:
train station. As the company website tells it, "appalled by the selection on offer, Lane decided that good quality contemporary fiction should be made available at an attractive price and sold not just in traditional bookshops, but also in railway stations,
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said in his essay "Why Read the Classics?" that "a classic is a book that has never finished saying what it has to say" and comes to the crux of personal choice in this matter when he says (italics in the original translation):
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winning critic, concurred with Pound's view regarding the vitality of a classic when he wrote that "...one of the true elements of a classic" was that "they can be read again and again with ever-deepening pleasure."
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in 2009, Chris Cox echoes Twain's "classic" sentiments of 1900 and Bennett's witticism about classic books when he opined on the Guardian.Co "Books Blog" that there are actually two kinds of "classic novels":
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In 1920, Fannie M. Clark, a teacher at the Rozelle School in East Cleveland, Ohio, attempted to answer the question of what makes a book a "classic" in her article "Teaching Children to Choose" in
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In this same essay, Sainte-Beuve quoted Goethe (referring to the 'classics' concept): "Ancient works are classical not because they are old, but because they are powerful, fresh, and healthy."
815:"Classic Books" reading lists are used at some universities and have been in modern vogue since at least the early part of the 20th century, with the additional impetus in 1909 of the 1142:
1860. The year is erroneously stated as 1860 in A. Pichon's edition of Saint Beuve's work in "Causeries Du Lundi Et Portraits Littraires" (republished in 2009 in its entirety by
697:, the modern English playwright and author, said that "Definition of a classic: a book everyone is assumed to have read and often thinks they have read themselves." 793:
Classic Book seems to him to be an impossibility, since, as Calvino says "There is nothing for it but for all of us to invent our own ideal libraries of classics."
876:, in addition to the University of Chicago. This course was later named Humanities A for freshmen, and then subsequently evolved into Literature Humanities. 584:
and the related questions of "Why Read the Classics?" and "What Is a Classic?" have been essayed by authors from different genres and eras (including Calvino,
1057:...We believed in the existence in this country of a vast reading public and staked everything on it." Within the first year, they had sold three million 827:. These "Reading Lists" have remained significant in the 21st century, with more of them being created during the past few decades (e.g. Jane Mallison's 918: 632: 212: 576:
accepted as being exemplary or particularly noteworthy. What makes a book "classic" is a concern that has occurred to various authors ranging from
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Fadiman unites classic books through the ages in a continuum (and concurs with Goethe's thoughts on the vigour and relevance of the ancient
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Eliot, T.S. Address to the Virgil Society on October 16, 1944; first published by Faber & Faber, 1945, presently available in:
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frequently composed great books lists for his friends and correspondents, for example, for Peter Carr in 1785 and again in 1787.
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In 1954 Mortimer Adler hosted a live weekly television series in San Francisco, comprising 52 half-hour programs, entitled
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after 1923, teaching parts of the course. The course was discontinued in 1928, though later reinstated. Adler left for the
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Thomas Jefferson to Peter Carr (An honest heart, a knowing head; Paris, 19 August 1785). In: Merril D. Peterson (ed.),
1890: 1724: 897:'s Program of Liberal Studies, established in 1950, and housed in the College of Liberals Arts, the Integral Program at 684: 2330: 1343:"Introductory Note. Charles Augustin Sainte-Beuve. 1909–1914. Literary and Philosophical Essays. The Harvard Classics" 1092:. Adler bequeathed these films to the Center for the Study of the Great Ideas, where they are available for purchase. 31: 1275:"Reading list for BA course mapped and categorized by different traditions (Western, Chinese, Buddhist, Indian...)" 50: 960: 924: 359: 2190: 2131: 978: 894: 247: 508: 2315: 2182: 1993:
Thomas Jefferson to Peter Carr (The homage to Reason; Paris, 10 August 1787). In: Merril D. Peterson (ed.),
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In addition, a handful of colleges offer a major whose pedagogy is structured around the Great Books. The
165: 120: 90: 745:), when he states that classic books share a "quality of beginningness" with the legendary writer of the 1827: 1027: 928: 851: 531: 488: 155: 1274: 1849: 2320: 381: 655:(1804–1869) stated his answer to the question "What is a Classic?" ("Qu'est-ce qu'un classique?"): 2335: 1751: 902: 839: 702: 401: 237: 222: 95: 1802: 1655: 2310: 1693: 1503: 1129: 855: 820: 636: 631:
Many universities incorporate these readings into their curricula, such as "The Reading List" at
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discussing many of the Great Books of history and their impact on the world. It was narrated by
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in 1929, where he continued his work on the theme, and along with the university president,
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taught the first course based on the "Great Books" program, titled "General Honors", at
551: 2282: 1546: 1108: 890:, and Europe maintain some version of a Great Books Program as an option for students. 865: 847: 843: 797: 776: 767: 698: 605: 446: 257: 217: 2304: 2146: 2016: 1070: 1033: 1019: 872:. In 1937, when Mark Van Doren redesigned the course, it was already being taught at 784: 772: 719: 617: 593: 577: 473: 287: 2265: 2270: 2136: 2121: 1935:"Dharma Realm Buddhist University Accepting Applications for Undergraduate Program" 1143: 1054: 1050: 1011: 706: 694: 613: 282: 202: 2204: 1959: 1789:
Book Smart: Your Essential Reading List for Becoming a Literary Genius in 365 Days
975:, Tempe, Arizona (1998) - online distance-learning and graduate and doctoral only. 829:
Book Smart: Your Essential Reading List for Becoming a Literary Genius in 365 Days
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The Great Books: A Journey through 2,500 Years of the West's Classic Literature
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Brooke, Allen (Spring 2000), "Review: Calvino: Old Wine in a New Bottle",
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Literary and Philosophical Essays. 1909–14. Vol. 32. The Harvard Classics
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Literary figures from different eras have also weighed in on the matter.
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Education and Democracy: The Meaning of Alexander Meiklejohn, 1872–1964
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Sainte-Beuve's "What is a Classic" essay was originally published in
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other people with the words: "You have to read this. It's a classic."
1909:"St. John's College | Academic Program | The Reading List" 1689: 1210:"St. John's College | Academic Program | The Reading List" 66: 2249: 2188:
Links to Italo Calvino writings & Critical Essays about Calvino
1867:. The Association for Core Texts and Courses (ACTC). Archived from 1549:, Volume 0-151, New York: New Directions (2010, ©1934). Pages 13–14 1499: 1380:. New Jersey/United Kingdom. Athlone Press Limited, 1991, Page 253 1239:"Reading List:Rutgers University Senior Comprehensive Examination" 758: 747: 717:
said (referring to a learned academic's lofty opinion of Milton's
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publishing imprimatur having individual works chosen by outgoing
2213: 1891:"The Integral Program of Liberal Arts: A Great Books Curriculum" 1044:, was unable to find a book he actually wanted to read while at 736:
Classics are often defined in terms of their lasting freshness.
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In recent years, at least one Great Books college has closed:
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Stanford Presidential Lectures in the Humanities and the Arts
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into some sources. According to historical calendars, <
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Party of One, The Selected Writings of Clifton Fadiman
2254: 1562:. New York. W.W. Norton & Company. 2005. Page 182 1448:"Classic Picture Books Every Child Should Experience" 1204: 1202: 711:
Classic Picture Books All Children Should Experience
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The Western Canon: The Books and School of the Ages
1573: 1178: 1233: 1231: 664:, new and old, easily contemporary with all time. 30:"Great Book" redirects here. For other uses, see 1367:. Mineola, NY. Dover Publications, 1920, Page 92 1138:>, Monday, October 21 had to be the in 1850, 921:, Annapolis, Maryland (1937) and Santa Fe (1964) 2214:Center for the Study of the Great Ideas website 2127:Education reform#Reforms of classical education 1644:"Review of 'Hermit in Paris' by Italo Calvino" 1307:. Philadelphia: J.B. Lippincott Company, 1909. 864:. University trustee and Chicago businessman 532: 8: 1776:. Chicago: Library Bureau. 1910. p. 75. 679:The concept of 'the classic' was a theme of 1477: 1475: 1473: 905:in Ottawa (1995) are three such examples. 2038:"Mortimer Adler Videos on The Great Ideas" 1654:(1), St. John's University, archived from 1580:, Harcourt, Brace & Company, pp.  1524:New York. World Publishing. 1955. Page 387 1185:. New York: Harcourt Brace & Company. 539: 525: 45: 2221:"Culture Wars and the Great Conversation" 868:was inspired by the seminar to found the 2179:Ezra Pound Bio and Selected Bibliography 2007: 2005: 2003: 213:Directed listening and thinking activity 2261: 2159:National Council of Teachers of English 1750:Kirsch, Adam (November–December 2001). 1684:(1), The Hudson Review, Inc.: 161–166, 1648:St. John's University Humanities Review 1169: 1120: 57: 2164:Harold Bloom's Faculty Profile at Yale 2117:Association for Core Texts and Courses 1822: 1820: 1061:of then-contemporary authors, such as 2183:Poets.Org (Academy of American Poets) 1022:) and colleges/universities (such as 616:'s list of books that constitute the 7: 1911:. Stjohnscollege.edu. Archived from 1752:"The 'Five-foot Shelf' Reconsidered" 1285:from the original on 7 November 2022 1212:. Stjohnscollege.edu. Archived from 990:Magdalen College of the Liberal Arts 338:Reading differences and disabilities 992:, Warner, New Hampshire (1974–2024) 955:Thomas More College of Liberal Arts 2013:"About Penguin - Penguin Books UK" 1960:"Thomas Jefferson's Reading Lists" 1604:Calvino, Italo (21 October 1987), 899:Saint Mary's College of California 683:'s literary criticism as well. In 25: 2097:Intercollegiate Studies Institute 1725:"The other kind of classic novel" 957:, Merrimack, New Hampshire (1978) 705:professor and poet, is quoted by 2288: 2276: 2264: 2245:National Association of Scholars 1939:Dharma Realm Buddhist University 1830:. Columbia Magazine. Winter 2001 1279:Dharma Realm Buddhist University 941:Dharma Realm Buddhist University 937:, Santa Paula, California (1971) 861:Great Books of the Western World 641:Dharma Realm Buddhist University 612:or presented as a list, such as 602:Great Books of the Western World 564:, an example of a "classic book" 136:The active view of reading model 65: 1088:, the precursor to what is now 1086:National Educational Television 2219:Dorfman, Ron (25 April 1997). 1865:"College Great Books Programs" 1723:Cox, Chris (8 December 2009). 1711:The Uses of Literature: Essays 1378:The Making of the Modern Canon 1136:http://arc.id.au/Calendar.html 796:While blogging on the website 109:Scientific theories and models 1: 1576:The Uses of Literature: Essay 1484:"Teaching children to choose" 1391:Selected Prose of T. S. Eliot 1305:Charles-Augustin Sainte-Beuve 1101:a series of one-hour programs 1082:American Broadcasting Company 973:Harrison Middleton University 874:St. John's College, Annapolis 672:Charles Augustin Sainte-Beuve 653:Charles Augustin Sainte-Beuve 590:Charles Augustin Sainte-Beuve 2250:The Agora Foundation website 1850:"Course Description LUC.EDU" 1144:BiblioBazaar/BiblioLife, LLC 765:in his own tome on reading, 27:Exemplary or noteworthy book 2077:. Univ of Wisconsin Press. 32:Great Book (disambiguation) 2352: 1642:Devlin, Paul (Fall 2003), 880:Columbia's Core Curriculum 709:(in his library-monograph 131:Scarborough's Reading Rope 36: 29: 2200:Definition of GREAT BOOKS 961:New Saint Andrews College 925:Shimer Great Books School 360:Reading for special needs 2193:5 September 2012 at the 2132:Educational perennialism 2071:Nelson, Adam R. (2001). 1791:. New York: McGraw-Hill. 1036:, the parent company of 981:, Lander, Wyoming (2005) 979:Wyoming Catholic College 895:University of Notre Dame 248:Sustained silent reading 37:Not to be confused with 1787:Mallison, Jane (2007). 1572:Calvino, Italo (1986), 1303:Harper, George McLean. 1024:Oxford University Press 969:, Eugene, Oregon (1994) 243:Structured word inquiry 2326:Liberal arts education 2209:Thomas Aquinas College 2205:"Why the Great Books?" 1997:, 1984. (pp. 900–906). 1995:Thomas Jefferson Works 1982:Thomas Jefferson Works 1607:The Uses of Literature 1177:Bloom, Harold (1994). 1095:In 1993 and 1994, The 963:, Moscow, Idaho (1994) 935:Thomas Aquinas College 808: 673: 666: 565: 166:Phonological awareness 121:Simple view of reading 91:Vocabulary development 2042:www.thegreatideas.org 1984:, 1984. (pp. 814–818) 1482:Fannie Clark (1920). 1465:Mark Twain's Speeches 1028:Yale University Press 929:North Central College 927:(1950) - merged into 852:University of Chicago 803: 671: 657: 554: 489:Functional illiteracy 1895:Saint Mary's College 909:Great books colleges 382:Alphabetic principle 315:Automatic assessment 39:Classical literature 2225:Shattering Silences 2099:; 2 edition, 2009. 2048:on 15 February 2020 1962:. John-uebersax.com 1871:on 16 November 2012 1863:Casement, William. 1488:The English Journal 903:Carleton University 840:Columbia University 811:University programs 703:Columbia University 402:History of printing 238:Reciprocal teaching 223:Independent reading 190:Reading instruction 149:Cognitive processes 96:Vocabulary learning 2331:Literary education 1805:. Columbia College 1246:Rutgers University 1130:Le Constitutionnel 919:St. John's College 856:Robert M. Hutchins 821:Harvard University 674: 637:Rutgers University 633:St. John's College 566: 499:Literary criticism 355:Reading disability 161:Phonemic awareness 126:Science of reading 2241:Recommended books 2142:Transcendentalism 2105:978-1-933859-78-1 2091:O'Hear, Anthony. 2084:978-0-299-17140-7 1678:The Hudson Review 1617:978-0-15-693250-9 1610:, Mariner Books, 1591:978-0-15-193205-4 1520:Fadiman, Clifton. 1105:Donald Sutherland 1008:Publishing houses 967:Gutenberg College 884:Boston University 549: 548: 469:Critical literacy 253:Synthetic phonics 228:Literature circle 116:Dual route theory 86:Reading readiness 16:(Redirected from 2343: 2293: 2292: 2281: 2280: 2279: 2269: 2268: 2260: 2232: 2169:Harold Bloom Bio 2088: 2058: 2057: 2055: 2053: 2044:. 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Index

Great books
Great Book (disambiguation)
Classical literature
a series
Reading

Learning to read
Reading readiness
Vocabulary development
Vocabulary learning
Dual route theory
Simple view of reading
Science of reading
Scarborough's Reading Rope
The active view of reading model
Comprehension
Phonemic awareness
Phonological awareness
Subvocalization
Word recognition
Reading instruction
Analytic phonics
Basal reader
Concept-oriented
Directed listening and thinking activity
Guided reading
Independent reading
Literature circle
Phonics
Reciprocal teaching

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