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Hua–Yi distinction

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1483: 1519: 1535: 1279: 1137: 1499: 1294: 6475: 729:, he said that if the feudal lords use the Yi ritual, then they should be called Yi. If they use Chinese rituals, then they should be called Chinese." Han Yu went on to lament that the Chinese of his time might all become Yi because the Tang court wanted to put Yi laws above the teachings of the former kings, creating the possibility that although insiders could lose their culture, outsiders could similarly gain insider culture. 1447: 1431: 586:. Due to multiple attempts on his life, he soon became apprehensive of the non-Han tribes and ordered the Han people to slaughter the Jie people and other barbarians, identifying them by their high noses and full beards. Around 200,000 people were killed, with the Jie soon disappearing from history, but a large number of victims were also mistakenly-identified Han Chinese people. After Ran Min founded his state of 8172: 7188: 977:, whom Zeng accused of ten major crimes, took this event as an opportunity to educate the Qing's Chinese subjects. In a series of discussions with Zeng Jing, the emperor proclaimed that Chinese were not inherently superior to the barbarians. To justify his statements, he declared that King Wen, the sage king and the founder of the Zhou dynasty, was of Western Yi origin, but this did not hurt his greatness. 1306: 714:), which is often cited as expressing the sentiments of the "non-xenophobic" Chinese position on the Hua–Yi distinction. In the essay, Chen wrote: "If one speaks in terms of geography, then there are Hua and Yi. But if one speaks in terms of education, then there can be no such difference. For the distinction between Hua and Yi rests in the heart and is determined by their different inclinations." 1168: 377:) he said, "If a gentleman-scholar dwells in their midst, what baseness can there be among them?" An alternate translation of the philosopher's Analect 9.14 is, "Someone said: 'They are vulgar. What can you do about them?' The Master said: 'A gentleman used to live there. How could they be vulgar?'" In both translations, the author is shown to believe in the superiority of the 141: 8182: 3714: 993:), which the Yongzheng Emperor published and distributed throughout the empire in 1730, was "to undermine the credibility of the hua/yi distinction." However, due to the fact that this tract also helped to expose many unsavoury aspects of court life and political intrigues in the imperial government, Yongzheng's successor the 5944: 3652: 899:
Although the Ming referred to the preceding Yuan as the "wild Yuan" (胡元), they also accepted the Yuan before them as a legitimate dynasty. The Hongwu Emperor indicated on another occasion that he was happy to be born in the Yuan period and that the Yuan did legitimately receive the Mandate of Heaven
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Although China had been trading goods to and from Europeans for centuries, it was not until the arrival of the industrialised European trade and colonialism in the 19th and 20th centuries that exposed Chinese civilisation to technological developments that had long outdated China's. As such, Chinese
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However, the Qing adopted Confucian philosophy and Han Chinese institutions to show that the Manchu rulers had received the Mandate of Heaven, while at the same time trying to retain their own indigenous culture. Due to the Manchus' adoption of Han Chinese culture, most Han Chinese (though not all)
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and issued a long manifesto, in which he labeled the Yuan as barbarians who had usurped the Chinese throne, and who had inflicted atrocities such as rape and murder. He lists incidents where the Mongols massacred men in entire villages and appropriated the women. Zhu's northern military expedition
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This sentiment was in large part due to the fact that the Jurchens were descended from the Mohe people, who were once subjects of Goguryeo and Balhae. In addition, the Jurchens were widely recognised as "barbarians", as Jurchen tribes have been raiding and pillaging the northern border regions of
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claimed that Chinese texts tended to overstate the distinction between the Chinese and their northern neighbours, ignoring many intergroup similarities. Nicola di Cosmo doubted the existence of a strong demarcation between the "Zhou Universe" and "a discrete, 'barbarian', non-Zhou universe" and
1401:) of the last Ming emperor. In private they referred to the Manchu emperors of Qing China as the "barbarian ruler" and Qing ambassadors as "barbarian ambassadors". These feelings could not be expressed as the "barbarians" held great power over Korea following their successful invasion in the 787:(whom the Song largely succeeded and who largely continued the rule of the Tang) were not barbarian or "Yi" but Chinese or "Hua" and that the Song had only descended from ruling groups that were Hua. Secondly, the Song asserted that the Liao and Western Xia, and later the 5238: 7324: 6679: 551:
dynasties, adopted the Chinese ruling systems and customs, with the former initially claiming to be a continuation of the Han dynasty. On the other hand, some of the barbarian states also established separate governing bodies for the "Han" and "Hu".
1642:, Emperor Minh Mạng implemented an acculturation integration policy directed at these peoples. He declared, "We must hope that their barbarian habits will be subconsciously dissipated, and that they will daily become more infected by Han customs." 118:. The Hua–Yi distinction was not unique to China, but was also applied by various Vietnamese, Japanese, and Koreans regimes, all of whom considered themselves at one point in history to be legitimate successors to the Chinese civilization and the " 807:. However, the Yuan dynasty adopted a different approach to quelling the conflict. The Yuan asserted that the Song, Liao and Jin were all legitimate; therefore all three dynasties were given their own history, as recognition of their legitimacy. 5284: 1482: 5272: 193:
period (770–256 BCE), when adherence to Zhou rituals became increasingly recognised as a "barometer of civilisation"; a meter for sophistication and cultural refinement. It is widely agreed by historians that the distinction between the
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ordered traditional wrapped-skirt and cross-collar clothing which is very popular in Sinosphere to be replaced by Qing and Ming-style clothing although isolated hamlets in northern Vietnam continued to wear skirts until the 1920s. The
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and other ethnic Han appealed to entrenched beliefs in the Hua–Yi distinction when calling for resistance to the Five Barbarians and the Yi they represented. The Jin was eventually driven out of the north and relocated south of the
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Meanwhile, the "Five Barbarians", who founded several of the Sixteen Kingdoms in northern China and Sichuan, often had to cooperate with the local Han people to consolidate their rules. The first two of the Sixteen Kingdoms, the
351:. Confucius argued that a state founded on the relatively cruel social codes of conquest and warlordism was barbaric in contrast to one founded on the principles of stately righteousness. In Analect 3.5, Confucius said, "The 332:
society was forced to undergo a modification of its traditional views of its relationships with "barbarians", and in particular could no longer regard everyone other than Chinese as objectively inferior uncultured barbarians.
1033:, "seed", "species", "race") started to dominate the intellectual scene" in the late 19th-century Qing dynasty and completed the "transition from cultural exclusiveness to racial exclusiveness in modern China" in the 1920s. 472:
apart, and there were a thousand years between them. Yet when they had their way in the Central Kingdoms, their actions matched like the two halves of a tally. The standards of the two sages, one earlier and one later, were
6830: 1100:, another title for the Chinese emperor (日出處天子致書日沒處天子無恙云云; "The Son of Heaven of where the sun rises is writing to the Son of Heaven of where the sun sets"). It was taken as an insult by the Chinese emperor of the time, 6870: 984:
also borrowed from Han Yu, indicating that Yi can become Hua and vice versa. In addition, according to Yongzheng, both Hua and Yi were now a part of the same family under the Qing. One of the goals of the tract
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deposed the Xianbei ruler of Northern Zhou and restored Han rule over North China. This event marked the end of all power that the Xianbei and other non-Han groups had over China, and racial tension subsided.
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was heavily influenced by Chinese culture, taking language, architecture, and court practices from China. It also paid annual tribute to first the Ming and later Qing courts from 1374 until 1874.
7520: 5025: 904:, generally supported the idea that while the Chinese and the non-Chinese are different, they are actually equal. Liu was therefore arguing against the idea that Hua was and is superior to Yi. 6789: 1036:
Following the overthrow of the Qing, Sun Yat-sen allegedly went to the grave of Zhu Yuanzhang and told him that the Huaxia had been restored and the barbarians overthrown. However, after the
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on his people. The Xianbei language was outlawed and Xianbei people began to adopt surnames of the Han ethnicity; for example, the ruling clan of the Northern Wei originally bore the surname
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and several similar incidences of what they believed as incorrect racial privileging. Such was the discourse that Tang intellectual Chen An wrote an essay defending the governor's decision;
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was viewed as a symbolic gesture of servitude by many ethnic Han, who thought that changing their dress to the same as Yi would be contrary to the spirit of the Hua-Yi distinction.
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began to take territories inhabited by large numbers of Chinese and asserted that they too were Chinese and successors to the Tang, and posed legitimacy issues for Song rule.
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Ran Min continues to be a controversial figure. He is considered by some to be a hero, whereas others believe he bore extreme prejudice arising from the Hua–Yi distinction.
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was "more political than cultural or ethnic". Lothar von Falkenhausen argues that the perceived contrast between "Chinese" and "Barbarians" was accentuated during the
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is usually translated as "barbarian", other translations of this term in English include "foreigners", "ordinary others", "wild tribes" and "uncivilized tribes". The
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popularised this concept, writing of the "chasm that had 'always' existed between China – the Hua-Hsia people – and the various alien groups inhabiting the north."
7660: 7341: 7076: 4297: 3642: 1359:; "Little China"). As the Joseon supported the Ming, they were reported to have extended a friendliness to the Ming that they did not display to the Qing dynasty. 7555: 7139: 7051: 5359: 1534: 8237: 7878: 7650: 7510: 7297: 6794: 6715: 5320: 2855: 7637: 6912: 6614: 5539: 7083: 3606:[The 'Hua-Yi distinction' and scholar-officials' view of Hua and Yi in the late Tang and Five Dynasties: their recognition of the Shatuo regime]. 2994:
Haboush, JaHyun Kim (2005). "Contesting Chinese Time, Nationalizing Temporal Space: Temporal Inscription in Late Choson Korea". In Struve, Lynn A. (ed.).
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to rule. Areas outside Sinocentric influence and the divine rule of the Emperor were considered to consist of uncivilised lands inhabited by barbarians.
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As the Ming dynasty fell, Korea was worried about its own security. This was due to previous instances in which Ming China aided Korea such as in the
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The PRC did not abide by the concept of the Hua-Yi distinction and recognised the Liao, Jin, Yuan, and Qing as legitimate dynasties. Initially, the
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In response to rising concerns from citizenry and claims from Yi states such as the Western Xia, Song scholars stipulated that groups like the
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and other Asian countries. Although Han Chinese superiority had only been sporadically reinforced by displays of Chinese military power, their
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of Japan stated its perspective of being independent and equal to China in a diplomatic letter by referring to the Japanese ruler as the
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wars, the Jin allowed millions of "barbarian" people to reside in Jin territory. Many officials opposed this decision in the name of the
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as "barbarians", as he believed the workings of a civilised state should be founded on ethical conduct, which he said must stem from
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Vietnam and the Chinese Model: A Comparative Study of Vietnamese and Chinese Government in the First Half of the Nineteenth Century
2405: 6993: 3685:[The conflict between the Hua-Yi conception and the Divine-Land conception: on China-Japan relations in the early Ming]. 1219: 7893: 7565: 7191: 6907: 6583: 6546: 6419: 6290: 5120: 5115: 4774: 3600: 6650: 2134: 1373:. Long after the establishment of the Qing dynasty, the Joseon ruling elite and even the Joseon government continued to use the 1037: 7607: 7478: 7466: 7454: 7422: 7312: 7280: 7268: 6890: 6632: 6465: 6156: 4978: 4508: 4126: 1446: 605: 513: 503: 5977: 1813:, p. 286. Li explains that "Rong" meant something like "warlike foreigners" and "Yi" was close to "foreign conquerables". 1110:
was introduced into Japan about at the same time as Buddhism, but it was not encouraged to be spread as much as Buddhism was.
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Falkenhausen, Lothar von (1999). "The Waning of the Bronze Age: Material Culture and Social Developments, 770–481 B.C.". In
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Because Korea had been closely tied to Han Chinese, "barbarianism ruling China" became a major issue for discussion there.
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Korean Goryeo and Joseon kingdoms for centuries. This sentiment did not disappear even after Qing completed sinicisation.
5076: 5057: 322:(551–479 BCE) was prompted to formulate principles for relationships with the barbarians, briefly recorded in two of his 8074: 7936: 7888: 7753: 7383: 7351: 7263: 6840: 5992: 5752: 5662: 5052: 3883: 3804: 2827: 1402: 7275: 6815: 6225: 3243:(2005). "Beasts or humans: Pre-Imperial origins of Sino-Barbarian Dichotomy". In Amitai, Reuven; Biran, Michal (eds.). 1208: 788: 8227: 8145: 7978: 7844: 7736: 7714: 6917: 6885: 6835: 6458: 5987: 5863: 5857: 5838: 5605: 5255: 5043: 4755: 4302: 1646: 1631: 7319: 4872: 926:
Towards the end of the Ming dynasty, Ming loyalists invoked the Hua-Yi distinction to urge the Chinese to resist the
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During the Qing, the Qing destroyed writings that criticised the Liao, Jin and Yuan using the Hua–Yi distinction.
1004:) recalled the tracts and had them burned for the fear that it would undermine the legitimacy of the Qing empire. 760:, for three short-lived dynasties while the south was ruled by ethnic Han. Their legitimacy was recognised by the 756:
The "Five Dynasties and Ten Kingdoms" was a period in which the north of China was ruled by a non-Han people, the
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This cosmopolitan policy caused controversy among the literati, many of whom questioned the recommendation of the
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in 350, he attempted to win back the support of the tribes, but in 352, his regime was toppled by the Xianbei-led
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Leadership Strategies, Economic Activity, and Interregional Interaction: Social Complexity in Northeast China
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Zhu Yuanzhang and Early Ming Legislation: The Reordering of Chinese Society Following the Era of Mongol Rule
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Over time the Qing government exerted more power over Joseon Korea. This would eventually turn Korea into a
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believed that Confucian practices were universal and timeless, and thus, followed by both Hua and Yi people.
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was a Western barbarian; he was born in Ch'i Chou and died in Pi Ying. Their native places were over a
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had been a success; Beijing was captured in the same year and China was again governed by ethnic Han.
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Arguments that excoriated the Tang's lax attitude towards foreigners were strengthened by the Yi-led
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and other major Tang cities for business or study. These people brought their religions and customs:
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Vietnamese dynasties competed for primacy, adopting the same descriptive term, "Central State" (中國;
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ethnicity, who had a practice of heavily adopting people into their family. One of these people was
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Confucius lived during a time of war between Chinese states. He regarded people who did not respect
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quote "孟子曰:「舜生於諸馮,遷於負夏,卒於鳴條,東夷之人也。文王生於岐周,卒於畢郢,西夷之人也。地之相去也,千有餘里;世之相後也,千有餘歲。得志行乎中國,若合符節。先聖後聖,其揆一也。」"
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Human Rights in Asia: A Comparative Legal Study of Twelve Asian Jurisdictions, France and the USA
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revolution, Sun also advocated that all ethnic groups in China were part of the Chinese family.
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Despite this, the Yuan racially segregated their people; dividing society into four categories:
578:(later named Ran Min), a Han Chinese who was the adoptive grandson of Later Zhao's third ruler, 2937:
Dikötter, Frank (1990). "Group Definition and the Idea of 'Race' in Modern China (1793-1949)".
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and were viewed as barbaric by the dominant Han population, although they did not last long in
369:, notes that when Confucius was threatening to take residence among the nine barbarian states ( 7958: 7812: 7560: 6857: 5868: 5707: 5643: 5132: 4891: 4830: 4789: 4606: 4491: 4427: 4338: 4315: 4259: 4167: 3900: 3622: 3553: 3523: 3497: 3493:
Southern Vietnam Under the Reign of Minh Mạng (1820-1841): Central Policies and Local Response
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was an Eastern barbarian; he was born in Chu Feng, moved to Fu Hsia, and died in Ming T'iao.
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barbarian tribes with rulers are not as viable as the various Chinese states without them."
272: 159: 740:, also targeted "foreign" religions, as exemplified by Han Yu's diatribe against Buddhism. 7837: 7550: 7157: 6825: 6731: 6660: 6407: 6392: 5771: 5593: 5378: 5142: 4968: 4613: 3928: 3660: 3210: 3017: 2526:"Vietnam-Champa Relations and the Malay-Islam Regional Network in the 17th–19th Centuries" 1949: 1705: 1382: 1340: 432: 152: 135: 89: 5651: 2621:
Empire, Colony, Genocide: Conquest, Occupation, and Subaltern Resistance in World History
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slaves, Chinese soldiers took Hmong women as wives and colonised the southern provinces.
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Concerns over legitimacy were not limited to the Song alone: states rose up again in the
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The Song dynasty saw both an economic boom and invasion by alien states. States like the
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Landscape and Power in Early China: The Crisis and Fall of the Western Zhou 1045–771 BC
1658:, which were close fitting and compact, were added to this Chinese style in the 1920s. 1465: 1413: 1114: 1049: 950: 666: 483: 2391: 1639: 1580: 8201: 8011: 7963: 7405: 7031: 5194: 4518: 4499: 4443: 4397: 4385: 4380: 4375: 4229: 4224: 4101: 4094: 3760: 3732: 3516: 3357: 2781: 2138: 1763:, pp. 10–11 Liu believes the Chinese in early China did not originally think of 1685: 1655: 1097: 927: 888: 436: 427: 390: 276: 240:(221 BCE–206 CE) further contributed to the divide with its creation of a persistent 5441: 2413: 1619: 1453: 836:
In addition, the Yuan also divided society into 10 castes, based on "desirability":
6129: 5776: 5598: 5297: 4746: 4704: 4633: 4370: 4255: 4209: 4197: 4140: 4106: 3765: 2868: 1635: 1328: 1324: 1320: 1107: 954: 939: 912: 892: 876: 800: 773: 761: 650: 621: 609: 458: 318:. It was in an attempt of how best to deal with this problem that the philosopher, 315: 268: 190: 171: 163: 144: 131: 115: 31: 3583: 3375: 3367:
The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC
3222: 2998:. Association for Asian Studies and University of Hawai'i Press. pp. 115–41. 2950: 953:(1629–1683), who lived through the transition between the Ming and the Manchu-led 110:
distinction asserted Chinese superiority, but implied that outsiders could become
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In ancient times Japan seems to have had a vassal relationship with China. In 57
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The Making of the Chinese State: Ethnicity and Expansion on the Ming Borderlands
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tribes from the north, west and even south. These people were being labelled as
294: 282: 241: 237: 221: 3574:[The evolution of Tan Sitong's thinking on the 'Hua-Yi distinction']. 3032:
The Analects of Confucius: A Literal Translation with an Introduction and Notes
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also used the Hua–Yi distinction to justify the overthrow of the Qing dynasty.
973:, influenced by Lü's works, called for the overthrow of the Manchu regime. The 314:
by the Chinese who believed themselves to be more refined and who had begun to
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Ancient China and its Enemies: The Rise of Nomadic Power in East Asian History
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Randall Peerenboom; Carole J. Petersen; Albert H.Y. Chen (27 September 2006).
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Bulletin of the Yantai Normal Academy (Philosophy and Social Science edition)
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Frontier Passages: Ethnopolitics and the Rise of Chinese Communism, 1921-1945
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Up to 1812, the 1644 Ming Datong calendar was used by the Nguyễn in Vietnam.
653:, various ethnic groups including Koreans, Indians and Tibetans journeyed to 7248: 6895: 6361: 6019: 5896: 5726: 5209: 4540: 4219: 4214: 4177: 4172: 4036: 3979: 3964: 3833: 3448: 3162: 3021: 3013: 2847: 1670: 901: 548: 466: 319: 210: 82:. They defined themselves as part of cultural and political region known as 35: 1777: 832:
Southerner (南人): a term for Han Chinese under the rule of the Song dynasty.
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Searching for Vietnam: Selected Writings on Vietnamese Culture and Society
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306:
Throughout history, Chinese frontiers had been periodically attacked by
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Time, Temporality, and Imperial Transition: East Asia from Ming to Qing
2828:"The Rise of East Asia and the Withering Away of the Interstate System" 1086: 872: 814: 693: 613: 587: 575: 561: 539:, who were all Han Chinese, portrayed the non-Han rulers as barbaric. 532: 490:
distinction, claiming that if the barbarians did not identify with the
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2452:. ido.3mt.com.cn. 2009-01-24. Archived from the original on 2011-08-18 435:"led the lords of the western barbarians" on a journey to conquer the 400: 64: 61: 58: 55: 4454: 4031: 3944: 3215:
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London: The Selden Map and the Making of a Global City, 1549-1689
228:, leading to the first of the distinctions between the 'refined' 181:), the contrast between the 'Chinese' Zhou and the 'non-Chinese' 3974: 1627: 820: 744:
passed decrees in line with these views, especially restricting
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that needed to be overcome to 'purify' China. Zhou philosopher
1161: 3275:
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Conceptualisation of the Hua–Yi distinction in the Sinosphere
748:
and Buddhism, but this policy was relaxed by his successors.
612:(a state that controlled the north of China), who was of the 482:
In order to alleviate the shortages of labour caused by the
3775:
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brought the first unified Chinese state—established by the
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2063: 2061: 1984: 1982: 1613:
the Vietnamese and the barbarians must have clear borders
1089:
sent a seal for "pro-Wei King of Japan" (親魏倭王) to Japan.
1556:), while the Chinese were "outsiders". For example, the 1104:, since Heaven is only supposed to have one eldest Son. 555: 316:
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7731:
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Some Japanese philosophers, like the neo-Confucianists
3608:
Yantai shifan xueyuan xuebao (Zhexue shehui kexue ban)
2787:
The Analects of Confucius: A Philosophical Translation
1615:") when differentiating between Khmer and Vietnamese. 8023:
Heroic theory of invention and scientific development
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The Emergence Of Modern Southeast Asia: A New History
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Joseon official dress inherited from the Ming dynasty
6871:
Awareness in Nazi Germany and German-occupied Europe
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East Asia: A Cultural, Social, and Political History
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Clothing was also affected by Nguyễn policies. Lord
226:
forcibly standardized the traditional Chinese script
162:
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526:that occurred at the start of the 4th century, the 224:in 221 BCE—who established the imperial system and 6831:Massacres of Poles in Volhynia and Eastern Galicia 3515: 2273:Columbia Chronologies of Asian History and Culture 1952:City University of New York. Retrieved 11 Jan 2009 911:, Ming forces engaged in massive slaughter of the 446:Not all Zhou regarded the Hua–Yi distinction as a 3582:]. Vol. 2005, no. 8. Archived from 3569:"Tan Sitong 'Hua-Yi zhi bian' sixiang de yanjin" 3422:] (in Vietnamese). Nhã Nam Publishing House. 3370:. Cambridge University Press. pp. 450–544. 3207:"The Ch'eng-hua and Hung-chih reigns, 1465–1505" 2714:A History of Southeast Asia: Critical Crossroads 2469:: CS1 maint: bot: original URL status unknown ( 817:: the ruling group and hence, the most important 4298:Perspectives on capitalism by school of thought 1943:"The Disposition of Error (c. 5th Century BCE)" 1595:(漢人), while they referred to ethnic Chinese as 1583:claimed the legacy of Confucianism and China's 1017:accepted the Manchus as the legitimate rulers. 456: 2495: 1122: 7879:Ecclesiastical history of the Catholic Church 7749:Western European colonialism and colonization 6298: 3805: 3689:. Beijing Tushuguan Chubanshe. Archived from 1882: 1587:for Vietnam. Vietnamese called themselves as 1058:condemned all Chinese dynasties as "feudal." 494:, they would conspire to destroy the empire. 370: 292: 280: 8: 3099:. Inner Mongolian People's publishing corp. 2744:. University of Chicago Press. p. 188. 2549:. University of Hawai`i Press. p. 115. 1930: 1822: 1396: 1386: 1354: 1344: 1121:claimed that Japan was the "Central State" ( 3724:" 夷夏之辨與佛教 . Retrieved on January 16, 2009. 3217:. Cambridge University Press. p. 380. 2365: 1196:. Unsourced material may be challenged and 8106: 8051: 7759: 7683: 7486: 7221: 7210: 6805: 6686: 6434: 6305: 6291: 6283: 6272: 6206: 5455: 5031: 4926: 4915: 4844: 4669: 4658: 4468: 4422: 4074: 4061: 3908: 3895: 3812: 3798: 3790: 3673:(2). Central University of Hong Kong: 23–. 271:treated these countries as vassals of the 6934:Atomic bombings of Hiroshima and Nagasaki 2311: 2276:. Columbia University Press. p. 43. 2003: 1572:(高蛮), the country of "upper barbarians". 1260:Learn how and when to remove this message 78:), referred to by some historians as the 8153:Historical geographic information system 2671: 2507: 2353: 1870: 1858: 1748: 1691:List of recipients of tribute from China 919:; after castrating Hmong boys to use as 556:Ran Min's order to kill the "barbarians" 3053:Okinawa:The History of an Island People 2857:Annotated Records of the Three Kingdoms 2434: 2299: 2218: 2206: 2194: 2182: 2170: 2109: 2094: 2079: 2067: 2052: 2040: 2028: 1988: 1894: 1846: 1834: 1760: 1729: 1478: 1426: 1299:Korean court dress resembles Ming hanfu 1274: 1132: 628:but it was abandoned in favor of Yuan. 7793:English historical school of economics 5845:Historical Series of the Bank of Italy 3737:"Talk about 'Barbarians' in Antiquity" 2717:. John Wiley & Sons. p. 285. 2690:. Kyoto University Press. p. 64. 2462: 2259: 2158: 2121: 1918: 1681:Graphic pejoratives in written Chinese 417:distinction was not universally held. 394:character dictionary (121 CE) defines 7989:Revisionist school of Islamic studies 7828:Historical reliability of the Gospels 3720:Liu Lifu 刘立夫 and Heng Yu 恆毓 (2000). " 3639:Jindai sixiangshi shang de minzuzhuyi 3399:. Duke University Press. p. 61. 2963:The Discourse of Race in Modern China 1973: 1961: 1736: 1371:Japanese invasions of Korea (1592–98) 7: 8181: 5806:More Irish than the Irish themselves 3651:(6). Retrieved on January 16, 2009. 3552:. Sinica Leidensia, vol. 34. Brill. 2601: 2585: 2569: 2483: 2263: 2255: 1906: 1798: 1194:adding citations to reliable sources 6876:Functionalism–intentionalism debate 1676:Foreign relations of imperial China 1630:kingdoms and various tribes on the 1284:Korean ritual dress resembles Ming 7889:Hermeneutics of Vatican Council II 5833:Fourth Italian War of Independence 2381: 1810: 1029:says the Chinese "idea of 'race' ( 915:and other native ethnic groups in 404:) or "people of eastern regions" ( 365:, a fifth-century tract defending 232:and the increasingly marginalised 116:adopting their culture and customs 25: 8213:Historical controversies in China 3518:A History of Chinese Civilization 3165:. Middlesex: Penguin Books. 1970. 2832:Journal of World-Systems Research 2776:. Harvard University Asia Center. 2524:Danny Wong Tze Ken (March 2004). 1696:List of tributary states of China 1043: 431:record that the founder of Zhou, 8238:History of China–Korea relations 8180: 8171: 8170: 7187: 7186: 7028:Palestinian expulsion and flight 5540:5000-year civilization assertion 5116:Nadir of American race relations 2135:""孔子之作春秋也,诸侯用夷礼,则夷之;进于中国,则中国之."" 1533: 1517: 1512:) wearing Vietnamese court dress 1497: 1481: 1445: 1429: 1304: 1292: 1277: 1166: 1135: 287:), who was in possession of the 166:valley. According to historian 8017:Protestant Ethic and Capitalism 6891:Pope Pius XII and the Holocaust 6826:Soviets and the Warsaw Uprising 6633:Causes of the Armenian genocide 4942:Pyramid construction techniques 4509:Comparative historical research 4127:Library and information science 3430:The Eunuchs in the Ming Dynasty 3176:. University of Hawai`i Press. 2901:. University of Chicago Press. 2624:. Berghahn Books. p. 209. 2242:. No. 4. pp. 112–117. 1564:as a name for Vietnam in 1805. 1488:Le period northern Vietnamese ( 999: 752:Five Dynasties and Ten Kingdoms 514:Uprising of the Five Barbarians 504:Uprising of the Five Barbarians 209:claimed that Chinese historian 8029:Gunpowder and gun transmission 7979:Religionsgeschichtliche Schule 7788:Historical school of economics 7725:Nationalism in the Middle Ages 7163:Gunpowder and gun transmission 7037:Zionism as settler colonialism 6042:Limpieza de sangre controversy 5009:Metropolitan-hinterland thesis 3603:"华夷之辨"与唐末五代士人的华夷观–士人群体对沙陀政权的认同 3522:. Cambridge University Press. 3427:Tsai, Shih-shan Henry (1996). 3320:. Cambridge University Press. 3080:. Cambridge University Press. 2922:. Cambridge University Press. 1397: 1387: 1355: 1345: 710: 705: 616:people attempted to eliminate 74: 54: 1: 7838:Opposition to Papal supremacy 5026:Indigenous population history 3376:10.1017/CHOL9780521470308.009 3278:. Stanford University Press. 3223:10.1017/CHOL9780521243322.008 3197:. East India Company's Press. 3141:. Stanford University Press. 3097:5000 years of Chinese history 2951:10.1080/01419870.1990.9993681 2738:Batchelor, Robert K. (2014). 2410:Korea in the Eye of the Tiger 2270:Bowman, John Stewart (2000). 1335:began to refer to itself as " 1127:; Chūgoku) instead of China. 247:The Han Chinese civilisation 175: 7754:Desacralization of knowledge 6025:Carlism in the Francoist era 5993:Holodomor in modern politics 3707:Ditu shang de 'Tianxia guan' 3475:. Harvard Univ Asia Center. 3469:Woodside, Alexander (1971). 3120:. Harvard University Press. 2965:. Stanford University Press. 2770:Benite, Zvi Ben-Dor (2005). 2711:Anthony Reid (2 June 2015). 2406:"Ch 12 – Japanese Invasions" 1416:to limit foreign influence. 1403:Later Jin invasion of Joseon 871:The Yuan rulers were ethnic 725:, "When Confucius wrote the 717:A prominent Tang Confucian, 689:), all of which flourished. 570:was founded the Shi clan of 202:emerged during that period. 8146:Historiographic metafiction 8056:Organizations, publications 7845:Proto-orthodox Christianity 6795:German resistance to Nazism 6651:Persian famine of 1917–1919 6061:Islamic revolution of Spain 5988:Holodomor genocide question 5864:Revisionism of Risorgimento 5858:Rerum italicarum scriptores 5839:Historiae Patriae Monumenta 5606:Self-Strengthening Movement 4756:decolonization of knowledge 3705:Huang Shijian 黄时鉴 (2008). " 3035:. Oxford University Press. 2863:. Taipei: Dingwen Printing. 1620:Vietnam conquered territory 1603:(唐人). For example, Emperor 1456:wearing Chinese court dress 1440:wearing Chinese court dress 620:from his state by imposing 8269: 7943:Wissenschaft des Judentums 7920:Criticism of Protestantism 6800:Nazi foreign policy debate 6231:Second colonial occupation 5978:Soviet famine of 1930–1933 5616:Tibetan sovereignty debate 5160:Progressive-era historians 4595:Nationalization of history 4546:Historical-critical method 3773:Pang Naiming 庞乃明 (2008). " 3678:He Yingying (何英莺) (2003). 3659:Guan Jiayue (關嘉耀) (2003). 3580:Culture and History Vision 3546:Farmer, Edward L. (1995). 3433:. SUNY Press. p. 16. 3249:. Brill. pp. 59–102. 2838:(15): 1–35. Archived from 2826:Arrighi, Giovanni (1996). 2784:; Rosemont, Henry (1999). 2651:. Routledge. p. 474. 1492:) clothing in 17th century 1065: 1047: 1044:People's Republic of China 559: 501: 242:Han ethnocultural identity 129: 27:Historical Chinese concept 8165: 8116: 8105: 8061: 8050: 7693: 7682: 7220: 7209: 7181: 6948:Second Sino-Japanese War 6323: 6282: 6271: 5753:Vergangenheitsbewältigung 4925: 4914: 4668: 4657: 4434: 4421: 4073: 4060: 3907: 3894: 3827: 3722:Yi-Xia zhi bian yu Fojiao 3637:Geng Yunzhi 耿云志 (2006). " 3490:Wook, Choi Byung (2004). 3272:Rowe, William T. (2007). 3255:10.1163/9789047406334_009 3209:. In Mote, Frederick W.; 3191:Morrison, Robert (1823). 3095:Li Bo; Zheng Yin (2001). 2973:; Walthall, Anne (2013). 2939:Ethnic and Racial Studies 2916:Di Cosmo, Nicola (2002). 2327:; Goldman, Merle (1998). 1883:Ebrey & Walthall 2013 1778:"Shangshu, Tribute of Yu" 1123: 990: 962: 958: 803:, as its rulers were non- 517: 405: 399: 381:culture over that of the 371: 342:the traditional value of 293: 281: 122:" in imitation of China. 34:, the inhabitants of the 7703:Crisis of historiography 6866:Auschwitz bombing debate 6552:Indian Rebellion of 1857 6403:Late Bronze Age collapse 6337:List of military museums 5940:Pre-Revolutionary Russia 5912:Polish People's Republic 5747:Sybel-Ficker controversy 5111:African-American history 5084:Colonial Spanish America 4873:Second Thirty Years' War 3741:Philosophy East and West 3686: 3682:华夷思想和神国思想的冲突一一论明初中日关系的发展 3681: 3666: 3661: 3610: 3602: 3599:Fan Wenli (樊文礼) (2004). 3575: 3570: 3456: 3293:Shelach, Gideon (1999). 3170:Mair, Victor H. (1998). 3029:Huang, Chichung (1997). 2859: 2448: 2239: 2232: 1931:Ames & Rosemont 1999 738:Classical Prose Movement 636:In 581, the Sui emperor 535:. The historians of the 363:The Disposition of Error 80:Sino–barbarian dichotomy 8248:China–Vietnam relations 6816:Molotov–Ribbentrop Pact 6675:Treaty of Brest-Litovsk 6226:Porter–MacKenzie debate 5983:Causes of the Holodomor 5520:Problem of two emperors 5468:Catilinarian conspiracy 4695:Historical significance 4556:Indiscipline of history 4531:Historical anthropology 3769:(subscription required) 3567:Luo Xiang (罗骧) (2005). 3420:A Thousand Years Ao Hat 3414:Trần Quang Đức (2013). 3393:Schein, Louisa (2000). 2971:Ebrey, Patricia Buckley 2893:Creel, Herrlee Glessner 2684:A. Terry Rambo (2005). 2543:Norman G. Owen (2005). 1407:Qing invasion of Joseon 1087:Emperor Ming of Cao Wei 1072:Little China (ideology) 742:Emperor Wenzong of Tang 7910:Protestant Reformation 7884:Second Vatican Council 7862:Succession to Muhammad 7857:Criticism of the Quran 7608:Religious perspectives 7342:Klemens von Metternich 6939:"Battle for Australia" 6821:Soviet offensive plans 6790:Broad vs. narrow front 6629:Late Ottoman genocides 5562:Century of humiliation 5343:Goguryeo controversies 5321:2,500-year celebration 4979:Double genocide theory 4766:Historical negationism 4590:Ancestral civilisation 4578:Historical materialism 4536:Historical determinism 4486:History of mentalities 3764: – via  3464:]. Zhonghua Shuju. 3362:Shaughnessy, Edward L. 3338:The New Chinese Empire 3335:Terrill, Ross (2003). 3114:Liu, Lydia He (2004). 2877:. Simon and Schuster. 2618:A. Dirk Moses (2008). 2449:朝鲜皇室的"反清复明"计划:为报援朝抗日之恩 2404:Caraway, Bill (1996). 1083:Emperor Guangwu of Han 864:Confucian scholars (儒) 702:The Heart of Being Hua 475: 398:as "level; peaceful" ( 216:The conclusion of the 156: 8243:China–Japan relations 8034:Torsion mangonel myth 7937:Modern Jewish history 7932:Jesuit historiography 7925:Protestant work ethic 7905:Hesychast controversy 7770:Industrial Revolution 7720:Library of Alexandria 7638:The Lord of the Rings 7288:Constantine the Great 7168:Torsion mangonel myth 7100:Sri Lankan Civil War 6179:Storm over the gentry 6080:Colonies or Provinces 5611:Sprouts of capitalism 4685:Historic preservation 4680:Change and continuity 3777:" 国际政治新因素与明朝后期华夷之辨 . 3753:10.1353/pew.2012.0063 3496:. SEAP Publications. 3314:Shin, Leo K. (2006). 3135:Liu Xiaoyuan (2004). 3056:. Tuttle Publishing. 3050:Kerr, George (2000). 2302:, pp. 1018–1032. 1767:as a derogatory term. 1568:was regularly called 1506:Nguyễn Phúc Miên Thẩm 879:(from 1271 to 1368). 721:, wrote in his essay 698:imperial examinations 218:Warring States period 143: 8121:Commemorative plaque 7337:Juan Manuel de Rosas 6785:"Blitzkrieg" concept 6656:Powder keg of Europe 6531:Franco-Prussian War 6201:Winter of Discontent 6184:Suffragette Campaign 5851:Italiani brava gente 5817:Revolutionary period 5639:Frankish Interregnum 5572:"Chineseness" debate 5505:Byzantine succession 5490:Fall of Western Rome 5431:Executed Renaissance 4920:By country or region 4864:Age of Enlightenment 4838:Vaticinium ex eventu 4785:Modernisation theory 4619:Quantitative history 3995:Historical documents 3117:The Clash of Empires 2979:. Cengage Learning. 2805:Ankerl, Guy (2000). 2790:. Ballantine Books. 2330:China: A New History 1528:wearing casual dress 1331:in 1644, the Korean 1209:"Hua–Yi distinction" 1190:improve this section 967:Imperial examination 601:Northern Wei dynasty 251:neighbouring states 40:distinction between 7950:Schools of thought 7915:Proto-Protestantism 7784:School of Thoughts 7666:William Shakespeare 7651:Robert Falcon Scott 7556:Friedrich Nietzsche 7394:Cult of personality 7379:Neville Chamberlain 7239:Alexander the Great 7121:Russo-Georgian War 7094:Sovereignty dispute 7073:Iranian Revolution 6903:"Polish death camp" 6880:In relation to the 6589:Myth of English aid 6580:War of the Pacific 6357:Albigensian Crusade 5782:Indigenous Aryanism 5478:Constantinian shift 5014:Residential schools 4771:Historian's fallacy 4690:Historic recurrence 4188:Numismatics (Money) 3960:Archaeological site 3884:theories of history 3709:" 地图上的"天下观" . From 2871:(6 November 2007). 2496:Trần Quang Đức 2013 2325:Fairbank, John King 2300:Li & Zheng 2001 2221:, pp. 920–924. 2219:Li & Zheng 2001 2209:, pp. 920–927. 2207:Li & Zheng 2001 2197:, pp. 920–921. 2195:Li & Zheng 2001 2185:, pp. 823–826. 2183:Li & Zheng 2001 2173:, pp. 778–788. 2171:Li & Zheng 2001 2161:, pp. 294–295. 2112:, pp. 679–687. 2110:Li & Zheng 2001 2095:Li & Zheng 2001 2082:, pp. 456–458. 2080:Li & Zheng 2001 2068:Li & Zheng 2001 2055:, pp. 393–401. 2053:Li & Zheng 2001 2043:, pp. 387–389. 2041:Li & Zheng 2001 2029:Li & Zheng 2001 1989:Li & Zheng 2001 1751:, pp. 586–587. 1102:Emperor Yang of Sui 965:). In 1728, failed 843:Minor officials (吏) 734:An Lushan Rebellion 683:Syriac Christianity 179: 1041–771 BCE 8228:Culture of Vietnam 8141:Historical realism 8136:Historical fiction 8081:History institutes 8071:Historical society 8066:Heritage registers 7954:Biblical criticism 7867:Islamic golden age 7818:Early Christianity 7698:Bears in antiquity 7586:Medieval Christian 7384:Pedro II of Brazil 7332:José de San Martín 7136:Syrian revolution 7048:Malayan Emergency 7023:1948 Palestine war 6756:Spanish Civil War 6706:War guilt question 6515:American Civil War 6495:Invasion of Russia 6471:New Russian School 6255:Colonial Australia 5971:October Revolution 5734:Strukturgeschichte 5670:Location of Alésia 5589:Hua–Yi distinction 5510:Moscow, third Rome 5126:Reconstruction era 4947:Black Egypt Thesis 4869:European Civil War 4825:Translatio imperii 4780:Invented tradition 3901:Historical sources 3726:Google translation 3715:Google translation 3653:Google translation 3611:烟台师范学院学报 (哲学社会科学版) 3203:Mote, Frederick W. 2437:, pp. 131–32. 1948:2011-04-21 at the 1837:, pp. 222–23. 849:Taoist priests (道) 846:Buddhist monks (僧) 840:High officials (官) 592:Former Yan dynasty 568:Later Zhao dynasty 537:Southern dynasties 522:) and ravaging of 269:Sinocentric system 157: 126:Historical context 92:(literally, "four 18:Hua-Yi Distinction 8195: 8194: 8161: 8160: 8101: 8100: 8046: 8045: 8042: 8041: 7959:Catholic theology 7813:Avestan geography 7678: 7677: 7674: 7673: 7661:Søren Kierkegaard 7534: 7533: 7445:Warren G. Harding 7205: 7204: 7201: 7200: 7004: 7003: 6882:Armenian genocide 6745:Polish–Soviet War 6740:Burning of Smyrna 6726: 6725: 6716:Reichstag inquiry 6639:Patriotic consent 6510: 6509: 6485:War in the Vendée 6449:French Revolution 6431:century conflicts 6420:Peloponnesian War 6381:Eighty Years' War 6267: 6266: 6263: 6262: 6243: 6242: 6239: 6238: 6172:Westminster Stone 5869:Southern question 5708:Alltagsgeschichte 5658:Legendary Saracen 5360:Early settlements 5168: 5167: 5148:Political history 5133:Consensus history 4910: 4909: 4906: 4905: 4902: 4901: 4892:Continuity thesis 4831:Translatio studii 4717:Theory of history 4653: 4652: 4649: 4648: 4607:Subaltern Studies 4492:Nouvelle histoire 4417: 4416: 4413: 4412: 4329:Medieval churches 4316:Geistesgeschichte 4260:Paleoanthropology 4168:Encyclopaedistics 4056: 4055: 4052: 4051: 3924:Secondary sources 3529:978-0-521-49781-7 3503:978-0-87727-138-3 3482:978-0-674-93721-5 3440:978-0-7914-2687-6 3385:978-0-521-47030-8 3348:978-0-86840-758-6 3327:978-0-521-85354-5 3306:978-0-306-46090-6 3285:978-0-8047-5496-5 3264:978-90-04-14096-7 3232:978-0-521-24332-2 3183:978-0-8248-2038-1 3148:978-0-8047-4960-2 3127:978-0-674-01307-0 3087:978-1-139-45688-3 3063:978-1-4629-0184-5 3042:978-0-19-506157-4 3005:978-0-8248-2827-1 2986:978-1-133-60647-5 2929:978-1-139-43165-1 2908:978-0-226-12044-7 2884:978-1-4165-5263-5 2818:978-2-88155-004-1 2797:978-0-345-43407-4 2724:978-0-631-17961-0 2697:978-1-920901-05-9 2658:978-1-134-23881-1 2631:978-1-84545-452-4 2556:978-0-8248-2890-5 2340:978-0-674-11673-3 2283:978-0-231-11004-4 1823:Falkenhausen 1999 1654:was created when 1647:Nguyễn Phúc Khoát 1632:Central Highlands 1581:Minh Mạng Emperor 1524:Tây Sơn Mandarin 1375:Chongzhen Emperor 1270: 1269: 1262: 1244: 1038:Republic of China 1021:Republic of China 982:Yongzheng Emperor 975:Yongzheng Emperor 961:) and sovereign ( 746:Iranian religions 289:Mandate of Heaven 16:(Redirected from 8260: 8233:Confucian ethics 8223:Culture of Korea 8218:Culture of Japan 8184: 8183: 8174: 8173: 8126:Documentary film 8107: 8086:History journals 8052: 8025: 7897: 7833:Primacy of Peter 7780:Great Depression 7760: 7733: 7711: 7684: 7632:J. R. R. Tolkien 7487: 7482: 7470: 7458: 7440:Ulysses S. Grant 7435:Thomas Jefferson 7426: 7402: 7365: 7328: 7316: 7284: 7272: 7264:Chiang Ching-kuo 7254:Cato the Younger 7244:Amin al-Husseini 7222: 7211: 7190: 7189: 7173:War and genocide 6997: 6983:Résistancialisme 6970:Battle of France 6952:Nanjing Massacre 6806: 6687: 6683: 6647: 6597: 6479: 6462: 6435: 6362:Catharism debate 6348:pre-18th century 6330:Military history 6307: 6300: 6293: 6284: 6277:By war, conflict 6273: 6221:Cambridge School 6207: 6105: 6093: 6069: 6050: 5960: 5948: 5920: 5742: 5720:Historikerstreit 5690: 5678: 5666: 5647: 5633:Cordon sanitaire 5579:New Qing History 5567:Conquest dynasty 5558: 5473:Christianization 5456: 5375: 5288: 5276: 5264: 5242: 5230: 5222:Byzantine Empire 5077:Iquicha Royalism 5066: 5032: 4955: 4927: 4916: 4859:Age of Discovery 4848:Periodization of 4845: 4819:Transhistoricity 4814:Thirty-year rule 4725: 4713: 4670: 4659: 4639:Great Man theory 4602:People's history 4564: 4469: 4461:Three-age system 4423: 4123:Archival science 4075: 4062: 3929:Tertiary sources 3909: 3896: 3845:by area of study 3814: 3807: 3800: 3791: 3770: 3763: 3702: 3700: 3698: 3674: 3641:" 近代思想史上的民族主义 . 3634: 3631:(2004)03-0028-05 3595: 3593: 3591: 3563: 3533: 3521: 3507: 3486: 3465: 3444: 3423: 3410: 3389: 3352: 3331: 3310: 3289: 3268: 3236: 3211:Twitchett, Denis 3198: 3187: 3166: 3161:. Translated by 3152: 3131: 3110: 3091: 3067: 3046: 3025: 2990: 2966: 2954: 2933: 2912: 2888: 2864: 2843: 2822: 2801: 2777: 2756: 2755: 2735: 2729: 2728: 2708: 2702: 2701: 2681: 2675: 2669: 2663: 2662: 2642: 2636: 2635: 2615: 2609: 2599: 2593: 2583: 2577: 2567: 2561: 2560: 2540: 2534: 2533: 2528:. Archived from 2521: 2515: 2505: 2499: 2493: 2487: 2481: 2475: 2474: 2468: 2460: 2458: 2457: 2444: 2438: 2432: 2426: 2425: 2423: 2421: 2416:on April 3, 2009 2412:. Archived from 2401: 2395: 2379: 2373: 2366:Chen and Pei 429 2363: 2357: 2351: 2345: 2344: 2321: 2315: 2309: 2303: 2297: 2291: 2287: 2250: 2244: 2243: 2228: 2222: 2216: 2210: 2204: 2198: 2192: 2186: 2180: 2174: 2168: 2162: 2156: 2150: 2149: 2147: 2146: 2137:. Archived from 2131: 2125: 2119: 2113: 2107: 2098: 2092: 2083: 2077: 2071: 2065: 2056: 2050: 2044: 2038: 2032: 2026: 2020: 1998: 1992: 1986: 1977: 1971: 1965: 1959: 1953: 1940: 1934: 1928: 1922: 1916: 1910: 1904: 1898: 1892: 1886: 1880: 1874: 1868: 1862: 1856: 1850: 1844: 1838: 1832: 1826: 1820: 1814: 1808: 1802: 1796: 1790: 1789: 1784:. Translated by 1774: 1768: 1758: 1752: 1746: 1740: 1734: 1558:Gia Long Emperor 1537: 1521: 1510:Tùng Thiện Vương 1501: 1485: 1449: 1433: 1405:in 1627 and the 1400: 1399: 1390: 1389: 1358: 1357: 1348: 1347: 1308: 1296: 1281: 1265: 1258: 1254: 1251: 1245: 1243: 1202: 1170: 1162: 1139: 1126: 1125: 1119:Aizawa Seishisai 1092:However, in 607 1003: 1002: 1736–1796 1001: 995:Qianlong Emperor 992: 964: 960: 712: 707: 521: 508:Sixteen Kingdoms 498:Sixteen Kingdoms 448:cultural barrier 412: 403: 376: 375: 298: 297: 286: 285: 273:emperor of China 180: 177: 76: 67: 38:began to make a 30:During the late 21: 8268: 8267: 8263: 8262: 8261: 8259: 8258: 8257: 8208:Chinese culture 8198: 8197: 8196: 8191: 8190: 8157: 8112: 8097: 8057: 8038: 8021: 8004: 7995: 7891: 7799: 7775:Great Recession 7758: 7729: 7705: 7689: 7670: 7561:H. P. Lovecraft 7530: 7492: 7485: 7476: 7464: 7452: 7420: 7396: 7369:Muammar Gaddafi 7359: 7347:Leonid Brezhnev 7322: 7310: 7293:Gregory Palamas 7278: 7276:Chiang Kai Shek 7266: 7226: 7216: 7197: 7196: 7177: 7158:Conflict thesis 7146: 7110: 7000: 6991: 6958: 6922: 6852: 6804: 6766: 6732:Interwar period 6722: 6692: 6685: 6677: 6661:Schlieffen Plan 6641: 6602: 6591: 6506: 6473: 6456: 6441: 6430: 6424: 6408:Dorian invasion 6393:Fall of Babylon 6349: 6343: 6342: 6319: 6311: 6278: 6259: 6235: 6212: 6205: 6167:Kingdom of Alba 6148: 6141: 6108: 6099: 6087: 6085:Spanish decline 6063: 6044: 5999: 5954: 5942: 5923: 5914: 5880: 5821: 5786: 5772:Greater Magadha 5758: 5736: 5693: 5684: 5672: 5660: 5641: 5620: 5594:Four Barbarians 5552: 5526: 5454: 5411:Götaland theory 5379:Lusotropicalism 5369: 5350:North Macedonia 5282: 5270: 5258: 5236: 5224: 5164: 5143:Frontier thesis 5138:Cyclical theory 5121:Neoabolitionism 5097: 5060: 5030: 4992: 4969:Greater Morocco 4949: 4921: 4898: 4849: 4843: 4735: 4719: 4707: 4664: 4645: 4558: 4473: 4467: 4449:Historical eras 4430: 4409: 4244: 4141:Writing systems 4111: 4069: 4067:Fields of study 4048: 4042:Service records 4027:Religious texts 3933: 3919:Primary sources 3903: 3890: 3889: 3823: 3818: 3788: 3768: 3731: 3696: 3694: 3688: 3683: 3677: 3668: 3663: 3658: 3612: 3604: 3598: 3589: 3587: 3577: 3572: 3566: 3560: 3545: 3541: 3539:Further reading 3536: 3530: 3512:Gernet, Jacques 3510: 3504: 3489: 3483: 3468: 3458: 3447: 3441: 3426: 3413: 3407: 3392: 3386: 3355: 3349: 3334: 3328: 3313: 3307: 3299:. Springer US. 3292: 3286: 3271: 3265: 3239: 3233: 3201: 3190: 3184: 3169: 3155: 3149: 3134: 3128: 3113: 3107: 3094: 3088: 3070: 3064: 3049: 3043: 3028: 3006: 2993: 2987: 2969: 2959:Dikötter, Frank 2957: 2936: 2930: 2915: 2909: 2891: 2885: 2867: 2861: 2846: 2825: 2819: 2804: 2798: 2780: 2769: 2765: 2760: 2759: 2752: 2737: 2736: 2732: 2725: 2710: 2709: 2705: 2698: 2683: 2682: 2678: 2670: 2666: 2659: 2644: 2643: 2639: 2632: 2617: 2616: 2612: 2600: 2596: 2584: 2580: 2568: 2564: 2557: 2542: 2541: 2537: 2523: 2522: 2518: 2506: 2502: 2494: 2490: 2482: 2478: 2461: 2455: 2453: 2450: 2446: 2445: 2441: 2433: 2429: 2419: 2417: 2403: 2402: 2398: 2380: 2376: 2364: 2360: 2352: 2348: 2341: 2323: 2322: 2318: 2310: 2306: 2298: 2294: 2290: 2284: 2269: 2251: 2247: 2241: 2234: 2230: 2229: 2225: 2217: 2213: 2205: 2201: 2193: 2189: 2181: 2177: 2169: 2165: 2157: 2153: 2144: 2142: 2133: 2132: 2128: 2124:, pp. 1–3. 2120: 2116: 2108: 2101: 2093: 2086: 2078: 2074: 2066: 2059: 2051: 2047: 2039: 2035: 2027: 2023: 2019: 1999: 1995: 1987: 1980: 1972: 1968: 1960: 1956: 1950:Wayback Machine 1941: 1937: 1929: 1925: 1917: 1913: 1905: 1901: 1893: 1889: 1881: 1877: 1869: 1865: 1857: 1853: 1845: 1841: 1833: 1829: 1821: 1817: 1809: 1805: 1797: 1793: 1776: 1775: 1771: 1759: 1755: 1747: 1743: 1735: 1731: 1726: 1721: 1706:Tributary state 1667: 1550: 1549: 1548: 1545: 1544:in casual dress 1538: 1529: 1522: 1513: 1502: 1493: 1486: 1474: 1462: 1461: 1460: 1457: 1450: 1441: 1434: 1422: 1317: 1316: 1315: 1312: 1309: 1300: 1297: 1288: 1282: 1266: 1255: 1249: 1246: 1203: 1201: 1187: 1171: 1160: 1155: 1154: 1153: 1150: 1140: 1079: 1074: 1066:Main articles: 1064: 1056:Communist Party 1052: 1046: 1023: 998: 936: 909:Miao Rebellions 891:proclaimed the 885: 797: 770: 754: 647: 634: 606:Emperor Xiaowen 603: 564: 558: 510: 502:Main articles: 500: 480: 433:King Wu of Zhou 423: 338: 178: 153:Four Barbarians 147:cosmography of 138: 136:Four Barbarians 128: 90:Four Barbarians 28: 23: 22: 15: 12: 11: 5: 8266: 8264: 8256: 8255: 8250: 8245: 8240: 8235: 8230: 8225: 8220: 8215: 8210: 8200: 8199: 8193: 8192: 8189: 8188: 8178: 8167: 8166: 8163: 8162: 8159: 8158: 8156: 8155: 8150: 8149: 8148: 8143: 8133: 8128: 8123: 8117: 8114: 8113: 8110: 8103: 8102: 8099: 8098: 8096: 8095: 8094: 8093: 8083: 8078: 8068: 8062: 8059: 8058: 8055: 8048: 8047: 8044: 8043: 8040: 8039: 8037: 8036: 8031: 8026: 8019: 8014: 8008: 8006: 7997: 7996: 7994: 7993: 7992: 7991: 7986: 7981: 7976: 7971: 7966: 7961: 7956: 7948: 7947: 7946: 7934: 7929: 7928: 7927: 7922: 7917: 7907: 7902: 7901: 7900: 7899: 7898: 7876: 7875: 7874: 7869: 7864: 7859: 7849: 7848: 7847: 7842: 7841: 7840: 7830: 7825: 7815: 7809: 7807: 7801: 7800: 7798: 7797: 7796: 7795: 7790: 7782: 7777: 7772: 7766: 7764: 7757: 7756: 7751: 7746: 7739: 7734: 7727: 7722: 7717: 7712: 7700: 7694: 7691: 7690: 7687: 7680: 7679: 7676: 7675: 7672: 7671: 7669: 7668: 7663: 7658: 7653: 7648: 7643: 7642: 7641: 7629: 7628: 7627: 7626: 7625: 7620: 7615: 7605: 7600: 7590: 7589: 7588: 7583: 7578: 7568: 7563: 7558: 7553: 7551:Charles Darwin 7548: 7542: 7540: 7536: 7535: 7532: 7531: 7529: 7528: 7523: 7521:United Kingdom 7518: 7513: 7511:Modern Germany 7508: 7503: 7497: 7495: 7484: 7483: 7471: 7459: 7447: 7442: 7437: 7432: 7430:Thomas Aquinas 7427: 7415: 7410: 7409: 7408: 7403: 7386: 7381: 7376: 7371: 7366: 7354: 7349: 7344: 7339: 7334: 7329: 7317: 7305: 7300: 7298:Horatio Nelson 7295: 7290: 7285: 7273: 7261: 7256: 7251: 7246: 7241: 7236: 7230: 7228: 7218: 7217: 7214: 7207: 7206: 7203: 7202: 7199: 7198: 7195: 7194: 7183: 7182: 7179: 7178: 7176: 7175: 7170: 7165: 7160: 7154: 7152: 7148: 7147: 7145: 7144: 7143: 7142: 7134: 7133: 7132: 7130:Responsibility 7127: 7118: 7116: 7112: 7111: 7109: 7108: 7107: 7106: 7098: 7097: 7096: 7086: 7081: 7080: 7079: 7071: 7070: 7069: 7061: 7056: 7055: 7054: 7046: 7045: 7044: 7042:New Historians 7039: 7034: 7020: 7014: 7012: 7006: 7005: 7002: 7001: 6999: 6998: 6986: 6979: 6972: 6966: 6964: 6960: 6959: 6957: 6956: 6955: 6954: 6946: 6941: 6936: 6930: 6928: 6924: 6923: 6921: 6920: 6915: 6910: 6908:Responsibility 6905: 6900: 6899: 6898: 6888: 6878: 6873: 6868: 6862: 6860: 6854: 6853: 6851: 6850: 6849: 6848: 6843: 6833: 6828: 6823: 6818: 6812: 6810: 6803: 6802: 6797: 6792: 6787: 6782: 6776: 6774: 6768: 6767: 6765: 6764: 6763: 6762: 6754: 6753: 6752: 6742: 6736: 6734: 6728: 6727: 6724: 6723: 6721: 6720: 6719: 6718: 6713: 6703: 6697: 6695: 6684: 6672: 6666:Spirit of 1914 6663: 6658: 6653: 6648: 6636: 6626: 6623:Fischer thesis 6612: 6610: 6604: 6603: 6601: 6600: 6599: 6598: 6586: 6578: 6577: 6576: 6566: 6564:Paraguayan War 6561: 6560: 6559: 6549: 6544: 6543: 6542: 6537: 6529: 6528: 6527: 6522: 6511: 6508: 6507: 6505: 6504: 6503: 6502: 6497: 6490:Napoleonic era 6487: 6482: 6481: 6480: 6468: 6463: 6454:Pre-revolution 6445: 6443: 6439:Coalition Wars 6432: 6426: 6425: 6423: 6422: 6417: 6416: 6415: 6410: 6400: 6395: 6390: 6389: 6388: 6378: 6377: 6376: 6366: 6365: 6364: 6353: 6351: 6345: 6344: 6341: 6340: 6333: 6325: 6324: 6321: 6320: 6317:historiography 6312: 6310: 6309: 6302: 6295: 6287: 6280: 6279: 6276: 6269: 6268: 6265: 6264: 6261: 6260: 6258: 6257: 6251: 6249: 6245: 6244: 6241: 6240: 6237: 6236: 6234: 6233: 6228: 6223: 6217: 6215: 6204: 6203: 6198: 6197: 6196: 6186: 6181: 6176: 6175: 6174: 6169: 6159: 6153: 6151: 6143: 6142: 6140: 6139: 6138: 6137: 6135:Decline thesis 6132: 6125:Ottoman Empire 6122: 6116: 6114: 6110: 6109: 6107: 6106: 6094: 6082: 6077: 6072: 6071: 6070: 6051: 6039: 6034: 6027: 6022: 6017: 6007: 6005: 6001: 6000: 5998: 5997: 5996: 5995: 5990: 5985: 5975: 5974: 5973: 5963: 5962: 5961: 5952:Skeptic School 5937: 5935:Anti-Normanism 5931: 5929: 5925: 5924: 5922: 5921: 5909: 5904: 5899: 5894: 5892:Golden Liberty 5888: 5886: 5882: 5881: 5879: 5878: 5877: 5876: 5874:Neo-Bourbonism 5866: 5861: 5854: 5847: 5842: 5835: 5829: 5827: 5823: 5822: 5820: 5819: 5814: 5809: 5802: 5796: 5794: 5788: 5787: 5785: 5784: 5779: 5774: 5768: 5766: 5760: 5759: 5757: 5756: 5749: 5744: 5730: 5723: 5716: 5714:Borussian myth 5711: 5703: 5701: 5695: 5694: 5692: 5691: 5679: 5667: 5655: 5648: 5636: 5628: 5626: 5622: 5621: 5619: 5618: 5613: 5608: 5603: 5602: 5601: 5596: 5586: 5581: 5576: 5575: 5574: 5564: 5559: 5547: 5542: 5536: 5534: 5528: 5527: 5525: 5524: 5523: 5522: 5517: 5512: 5507: 5497: 5492: 5487: 5482: 5481: 5480: 5470: 5464: 5462: 5453: 5452: 5451: 5450: 5445: 5435: 5434: 5433: 5425: 5420: 5415: 5414: 5413: 5405: 5404: 5403: 5393: 5392: 5391: 5383: 5382: 5381: 5364: 5363: 5362: 5352: 5347: 5346: 5345: 5340: 5330: 5325: 5324: 5323: 5315: 5314: 5313: 5303: 5302: 5301: 5291: 5290: 5289: 5277: 5265: 5250: 5245: 5244: 5243: 5219: 5214: 5213: 5212: 5204: 5199: 5198: 5197: 5189: 5188: 5187: 5185:Dealbanisation 5176: 5174: 5170: 5169: 5166: 5165: 5163: 5162: 5157: 5156: 5155: 5145: 5140: 5135: 5130: 5129: 5128: 5123: 5118: 5107: 5105: 5099: 5098: 5096: 5095: 5094: 5093: 5081: 5080: 5079: 5069: 5068: 5067: 5055: 5049:May Revolution 5040: 5038: 5029: 5028: 5023: 5022: 5021: 5019:Staples thesis 5016: 5011: 5000: 4998: 4994: 4993: 4991: 4990: 4983: 4982: 4981: 4973: 4972: 4971: 4963: 4958: 4957: 4956: 4944: 4935: 4933: 4923: 4922: 4919: 4912: 4911: 4908: 4907: 4904: 4903: 4900: 4899: 4897: 4896: 4895: 4894: 4884: 4875: 4866: 4861: 4855: 4853: 4851:modern history 4842: 4841: 4834: 4821: 4816: 4811: 4810: 4809: 4797: 4795:Paradigm shift 4792: 4787: 4782: 4777: 4768: 4763: 4758: 4749: 4743: 4741: 4737: 4736: 4734: 4733: 4728: 4727: 4726: 4702: 4697: 4692: 4687: 4682: 4676: 4674: 4666: 4665: 4662: 4655: 4654: 4651: 4650: 4647: 4646: 4644: 4643: 4642: 4641: 4631: 4626: 4621: 4616: 4611: 4610: 4609: 4599: 4598: 4597: 4592: 4582: 4581: 4580: 4570: 4565: 4553: 4548: 4543: 4538: 4533: 4528: 4523: 4522: 4521: 4511: 4506: 4497: 4496: 4495: 4488: 4481:Annales school 4477: 4475: 4466: 4465: 4464: 4463: 4458: 4451: 4441: 4435: 4432: 4431: 4426: 4419: 4418: 4415: 4414: 4411: 4410: 4408: 4407: 4406: 4405: 4400: 4395: 4394: 4393: 4383: 4378: 4373: 4368: 4363: 4353: 4352: 4351: 4346: 4344:Constitutional 4336: 4331: 4326: 4321: 4320: 4319: 4307: 4306: 4305: 4300: 4295: 4290: 4280: 4267: 4262: 4252: 4250: 4246: 4245: 4243: 4242: 4237: 4232: 4227: 4222: 4220:Postage stamps 4217: 4212: 4207: 4206: 4205: 4195: 4190: 4185: 4180: 4175: 4170: 4165: 4160: 4159: 4158: 4148: 4143: 4134: 4119: 4117: 4113: 4112: 4110: 4109: 4104: 4099: 4098: 4097: 4087: 4081: 4079: 4071: 4070: 4065: 4058: 4057: 4054: 4053: 4050: 4049: 4047: 4046: 4045: 4044: 4034: 4029: 4024: 4019: 4017:Oral tradition 4014: 4013: 4012: 4002: 3997: 3992: 3987: 3982: 3977: 3972: 3967: 3962: 3957: 3952: 3947: 3941: 3939: 3935: 3934: 3932: 3931: 3926: 3921: 3915: 3913: 3905: 3904: 3899: 3892: 3891: 3888: 3887: 3880: 3873: 3866: 3858: 3857: 3850: 3849: 3848: 3829: 3828: 3825: 3824: 3821:Historiography 3819: 3817: 3816: 3809: 3802: 3794: 3787: 3786: 3771: 3747:(4): 580–601, 3733:Nylan, Michael 3729: 3718: 3711:Zhongguo cehui 3703: 3675: 3656: 3635: 3596: 3571:谭嗣同"华夷之辨"思想的演进 3564: 3558: 3542: 3540: 3537: 3535: 3534: 3528: 3508: 3502: 3487: 3481: 3466: 3445: 3439: 3424: 3416:Ngàn Năm Aó Mũ 3411: 3405: 3390: 3384: 3358:Loewe, Michael 3353: 3347: 3341:. UNSW Press. 3332: 3326: 3311: 3305: 3290: 3284: 3269: 3263: 3237: 3231: 3199: 3188: 3182: 3167: 3153: 3147: 3132: 3126: 3111: 3105: 3092: 3086: 3068: 3062: 3047: 3041: 3026: 3004: 2991: 2985: 2967: 2955: 2945:(3): 420–432. 2934: 2928: 2913: 2907: 2889: 2883: 2865: 2844: 2842:on 2009-02-17. 2823: 2817: 2802: 2796: 2782:Ames, Roger T. 2778: 2766: 2764: 2761: 2758: 2757: 2751:978-0226080796 2750: 2730: 2723: 2703: 2696: 2676: 2674:, p. 134. 2664: 2657: 2637: 2630: 2610: 2594: 2578: 2562: 2555: 2535: 2532:on 2004-06-17. 2516: 2500: 2488: 2476: 2439: 2427: 2396: 2374: 2358: 2356:, p. 420. 2346: 2339: 2316: 2312:Liu, L.H. 2004 2304: 2292: 2289: 2288: 2282: 2267: 2262:, p. 61; 2258:, p. 16; 2252: 2245: 2223: 2211: 2199: 2187: 2175: 2163: 2151: 2126: 2114: 2099: 2084: 2072: 2070:, p. 401. 2057: 2045: 2033: 2031:, p. 381. 2021: 2018: 2017: 2007: 2004:Lau tran. 1970 2000: 1993: 1991:, p. 116. 1978: 1966: 1954: 1935: 1923: 1911: 1899: 1887: 1875: 1863: 1861:, p. 103. 1851: 1849:, p. 222. 1839: 1827: 1825:, p. 544. 1815: 1803: 1791: 1769: 1753: 1741: 1728: 1727: 1725: 1722: 1720: 1717: 1716: 1715: 1708: 1703: 1698: 1693: 1688: 1683: 1678: 1673: 1666: 1663: 1609:Hán di hữu hạn 1575:In the 1800s, 1547: 1546: 1539: 1532: 1530: 1523: 1516: 1514: 1503: 1496: 1494: 1487: 1480: 1477: 1476: 1475: 1473: 1470: 1466:Ryukyu Kingdom 1459: 1458: 1451: 1444: 1442: 1435: 1428: 1425: 1424: 1423: 1421: 1418: 1414:hermit kingdom 1333:Joseon dynasty 1323:succeeded the 1314: 1313: 1310: 1303: 1301: 1298: 1291: 1289: 1283: 1276: 1273: 1272: 1271: 1268: 1267: 1174: 1172: 1165: 1159: 1156: 1152: 1151: 1143:Prince Shōtoku 1141: 1134: 1131: 1130: 1129: 1094:Prince Shōtoku 1078: 1075: 1063: 1060: 1050:Han chauvinism 1045: 1042: 1027:Frank Dikötter 1022: 1019: 935: 932: 884: 881: 869: 868: 865: 862: 861:Courtesans (妓) 859: 856: 853: 852:Physicians (医) 850: 847: 844: 841: 834: 833: 830: 824: 818: 796: 793: 769: 766: 753: 750: 708:; pinyin: 704:(Chinese: 667:Zoroastrianism 646: 643: 633: 630: 602: 599: 560:Main article: 557: 554: 499: 496: 484:Three Kingdoms 479: 476: 422: 419: 388:The prominent 337: 334: 206:Gideon Shelach 127: 124: 36:Central Plains 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 8265: 8254: 8251: 8249: 8246: 8244: 8241: 8239: 8236: 8234: 8231: 8229: 8226: 8224: 8221: 8219: 8216: 8214: 8211: 8209: 8206: 8205: 8203: 8187: 8179: 8177: 8169: 8168: 8164: 8154: 8151: 8147: 8144: 8142: 8139: 8138: 8137: 8134: 8132: 8129: 8127: 8124: 8122: 8119: 8118: 8115: 8108: 8104: 8092: 8089: 8088: 8087: 8084: 8082: 8079: 8076: 8072: 8069: 8067: 8064: 8063: 8060: 8053: 8049: 8035: 8032: 8030: 8027: 8024: 8020: 8018: 8015: 8013: 8012:Merton thesis 8010: 8009: 8007: 8002: 7998: 7990: 7987: 7985: 7982: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7964:Panbabylonism 7962: 7960: 7957: 7955: 7952: 7951: 7949: 7945: 7944: 7940: 7939: 7938: 7935: 7933: 7930: 7926: 7923: 7921: 7918: 7916: 7913: 7912: 7911: 7908: 7906: 7903: 7895: 7890: 7887: 7886: 7885: 7882: 7881: 7880: 7877: 7873: 7870: 7868: 7865: 7863: 7860: 7858: 7855: 7854: 7853: 7850: 7846: 7843: 7839: 7836: 7835: 7834: 7831: 7829: 7826: 7824: 7821: 7820: 7819: 7816: 7814: 7811: 7810: 7808: 7806: 7802: 7794: 7791: 7789: 7786: 7785: 7783: 7781: 7778: 7776: 7773: 7771: 7768: 7767: 7765: 7761: 7755: 7752: 7750: 7747: 7745: 7744: 7740: 7738: 7735: 7732: 7728: 7726: 7723: 7721: 7718: 7716: 7713: 7709: 7704: 7701: 7699: 7696: 7695: 7692: 7685: 7681: 7667: 7664: 7662: 7659: 7657: 7654: 7652: 7649: 7647: 7644: 7640: 7639: 7635: 7634: 7633: 7630: 7624: 7621: 7619: 7616: 7614: 7611: 7610: 7609: 7606: 7604: 7601: 7599: 7596: 7595: 7594: 7591: 7587: 7584: 7582: 7579: 7577: 7574: 7573: 7572: 7569: 7567: 7564: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7543: 7541: 7537: 7527: 7526:United States 7524: 7522: 7519: 7517: 7514: 7512: 7509: 7507: 7504: 7502: 7499: 7498: 7496: 7494: 7488: 7480: 7475: 7472: 7468: 7463: 7460: 7456: 7451: 7448: 7446: 7443: 7441: 7438: 7436: 7433: 7431: 7428: 7424: 7419: 7416: 7414: 7411: 7407: 7406:Bolivarianism 7404: 7400: 7395: 7392: 7391: 7390: 7389:Simon Bolivar 7387: 7385: 7382: 7380: 7377: 7375: 7372: 7370: 7367: 7363: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7338: 7335: 7333: 7330: 7326: 7321: 7320:Joseph Stalin 7318: 7314: 7309: 7306: 7304: 7301: 7299: 7296: 7294: 7291: 7289: 7286: 7282: 7277: 7274: 7270: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7231: 7229: 7223: 7219: 7212: 7208: 7193: 7185: 7184: 7180: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7155: 7153: 7149: 7141: 7138: 7137: 7135: 7131: 7128: 7126: 7123: 7122: 7120: 7119: 7117: 7115:Post-Cold War 7113: 7105: 7102: 7101: 7099: 7095: 7092: 7091: 7090: 7089:Falklands War 7087: 7085: 7084:Iran–Iraq War 7082: 7078: 7075: 7074: 7072: 7068: 7065: 7064: 7062: 7060: 7057: 7053: 7050: 7049: 7047: 7043: 7040: 7038: 7035: 7033: 7032:Ongoing Nakba 7029: 7026: 7025: 7024: 7021: 7019: 7016: 7015: 7013: 7011: 7007: 6995: 6990: 6987: 6985: 6984: 6980: 6978: 6977: 6973: 6971: 6968: 6967: 6965: 6963:Western Front 6961: 6953: 6950: 6949: 6947: 6945: 6944:Bengal famine 6942: 6940: 6937: 6935: 6932: 6931: 6929: 6925: 6919: 6916: 6914: 6911: 6909: 6906: 6904: 6901: 6897: 6894: 6893: 6892: 6889: 6887: 6883: 6879: 6877: 6874: 6872: 6869: 6867: 6864: 6863: 6861: 6859: 6858:The Holocaust 6855: 6847: 6844: 6842: 6839: 6838: 6837: 6834: 6832: 6829: 6827: 6824: 6822: 6819: 6817: 6814: 6813: 6811: 6809:Eastern Front 6807: 6801: 6798: 6796: 6793: 6791: 6788: 6786: 6783: 6781: 6778: 6777: 6775: 6773: 6769: 6761: 6758: 6757: 6755: 6751: 6748: 6747: 6746: 6743: 6741: 6738: 6737: 6735: 6733: 6729: 6717: 6714: 6712: 6709: 6708: 6707: 6704: 6702: 6699: 6698: 6696: 6694: 6688: 6681: 6676: 6673: 6671: 6667: 6664: 6662: 6659: 6657: 6654: 6652: 6649: 6645: 6640: 6637: 6634: 6630: 6627: 6624: 6620: 6616: 6613: 6611: 6609: 6605: 6595: 6590: 6587: 6585: 6582: 6581: 6579: 6575: 6572: 6571: 6570: 6567: 6565: 6562: 6558: 6555: 6554: 6553: 6550: 6548: 6545: 6541: 6540:Paris Commune 6538: 6536: 6533: 6532: 6530: 6526: 6525:Turning point 6523: 6521: 6518: 6517: 6516: 6513: 6512: 6501: 6498: 6496: 6493: 6492: 6491: 6488: 6486: 6483: 6477: 6472: 6469: 6467: 6464: 6460: 6455: 6452: 6451: 6450: 6447: 6446: 6444: 6440: 6436: 6433: 6429:18th and 19th 6427: 6421: 6418: 6414: 6411: 6409: 6406: 6405: 6404: 6401: 6399: 6396: 6394: 6391: 6387: 6384: 6383: 6382: 6379: 6375: 6374:Islamic views 6372: 6371: 6370: 6367: 6363: 6360: 6359: 6358: 6355: 6354: 6352: 6346: 6339: 6338: 6334: 6332: 6331: 6327: 6326: 6322: 6318: 6315: 6308: 6303: 6301: 6296: 6294: 6289: 6288: 6285: 6281: 6274: 6270: 6256: 6253: 6252: 6250: 6246: 6232: 6229: 6227: 6224: 6222: 6219: 6218: 6216: 6214: 6208: 6202: 6199: 6195: 6192: 6191: 6190: 6187: 6185: 6182: 6180: 6177: 6173: 6170: 6168: 6165: 6164: 6163: 6160: 6158: 6155: 6154: 6152: 6150: 6144: 6136: 6133: 6131: 6128: 6127: 6126: 6123: 6121: 6118: 6117: 6115: 6111: 6103: 6098: 6097:Ser de España 6095: 6091: 6086: 6083: 6081: 6078: 6076: 6073: 6067: 6062: 6059: 6058: 6057: 6056: 6052: 6048: 6043: 6040: 6038: 6035: 6033: 6032: 6028: 6026: 6023: 6021: 6018: 6016: 6012: 6009: 6008: 6006: 6002: 5994: 5991: 5989: 5986: 5984: 5981: 5980: 5979: 5976: 5972: 5969: 5968: 5967: 5964: 5958: 5953: 5950: 5949: 5946: 5941: 5938: 5936: 5933: 5932: 5930: 5926: 5918: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5889: 5887: 5883: 5875: 5872: 5871: 5870: 5867: 5865: 5862: 5860: 5859: 5855: 5853: 5852: 5848: 5846: 5843: 5841: 5840: 5836: 5834: 5831: 5830: 5828: 5824: 5818: 5815: 5813: 5810: 5807: 5803: 5801: 5798: 5797: 5795: 5793: 5789: 5783: 5780: 5778: 5775: 5773: 5770: 5769: 5767: 5765: 5761: 5755: 5754: 5750: 5748: 5745: 5743: 5740: 5735: 5731: 5729: 5728: 5724: 5722: 5721: 5717: 5715: 5712: 5710: 5709: 5705: 5704: 5702: 5700: 5696: 5688: 5683: 5680: 5676: 5671: 5668: 5664: 5659: 5656: 5654: 5653: 5649: 5645: 5640: 5637: 5635: 5634: 5630: 5629: 5627: 5623: 5617: 5614: 5612: 5609: 5607: 5604: 5600: 5597: 5595: 5592: 5591: 5590: 5587: 5585: 5582: 5580: 5577: 5573: 5570: 5569: 5568: 5565: 5563: 5560: 5556: 5551: 5548: 5546: 5543: 5541: 5538: 5537: 5535: 5533: 5529: 5521: 5518: 5516: 5515:Ottoman claim 5513: 5511: 5508: 5506: 5503: 5502: 5501: 5498: 5496: 5495:Prosopography 5493: 5491: 5488: 5486: 5483: 5479: 5476: 5475: 5474: 5471: 5469: 5466: 5465: 5463: 5461: 5457: 5449: 5448:Trưng sisters 5446: 5444: 5443: 5439: 5438: 5436: 5432: 5429: 5428: 5426: 5424: 5421: 5419: 5416: 5412: 5409: 5408: 5406: 5402: 5399: 5398: 5397: 5394: 5390: 5387: 5386: 5384: 5380: 5377: 5376: 5373: 5368: 5365: 5361: 5358: 5357: 5356: 5353: 5351: 5348: 5344: 5341: 5339: 5336: 5335: 5334: 5331: 5329: 5326: 5322: 5319: 5318: 5316: 5312: 5309: 5308: 5307: 5304: 5300: 5299: 5295: 5294: 5292: 5286: 5281: 5278: 5274: 5269: 5266: 5262: 5257: 5254: 5253: 5251: 5249: 5246: 5240: 5235: 5232: 5231: 5228: 5223: 5220: 5218: 5215: 5211: 5208: 5207: 5205: 5203: 5200: 5196: 5195:Habsburg myth 5193: 5192: 5190: 5186: 5183: 5182: 5181: 5178: 5177: 5175: 5171: 5161: 5158: 5154: 5151: 5150: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5127: 5124: 5122: 5119: 5117: 5114: 5113: 5112: 5109: 5108: 5106: 5104: 5103:United States 5100: 5092: 5091: 5087: 5086: 5085: 5082: 5078: 5075: 5074: 5073: 5070: 5064: 5059: 5056: 5054: 5050: 5047: 5046: 5045: 5042: 5041: 5039: 5037: 5036:Latin America 5033: 5027: 5024: 5020: 5017: 5015: 5012: 5010: 5007: 5006: 5005: 5002: 5001: 4999: 4995: 4989: 4988: 4984: 4980: 4977: 4976: 4974: 4970: 4967: 4966: 4964: 4962: 4959: 4953: 4948: 4945: 4943: 4940: 4939: 4937: 4936: 4934: 4932: 4928: 4924: 4917: 4913: 4893: 4890: 4889: 4888: 4885: 4883: 4879: 4876: 4874: 4870: 4867: 4865: 4862: 4860: 4857: 4856: 4854: 4852: 4846: 4840: 4839: 4835: 4833: 4832: 4827: 4826: 4822: 4820: 4817: 4815: 4812: 4808: 4805: 4804: 4803: 4802: 4798: 4796: 4793: 4791: 4788: 4786: 4783: 4781: 4778: 4776: 4772: 4769: 4767: 4764: 4762: 4759: 4757: 4753: 4750: 4748: 4745: 4744: 4742: 4738: 4732: 4729: 4723: 4718: 4715: 4714: 4711: 4706: 4703: 4701: 4698: 4696: 4693: 4691: 4688: 4686: 4683: 4681: 4678: 4677: 4675: 4671: 4667: 4660: 4656: 4640: 4637: 4636: 4635: 4632: 4630: 4629:Transnational 4627: 4625: 4622: 4620: 4617: 4615: 4612: 4608: 4605: 4604: 4603: 4600: 4596: 4593: 4591: 4588: 4587: 4586: 4583: 4579: 4576: 4575: 4574: 4571: 4569: 4566: 4562: 4557: 4554: 4552: 4549: 4547: 4544: 4542: 4539: 4537: 4534: 4532: 4529: 4527: 4524: 4520: 4519:Decoloniality 4517: 4516: 4515: 4512: 4510: 4507: 4505: 4501: 4500:Historiometry 4498: 4494: 4493: 4489: 4487: 4484: 4483: 4482: 4479: 4478: 4476: 4470: 4462: 4459: 4457: 4456: 4452: 4450: 4447: 4446: 4445: 4444:Periodization 4442: 4440: 4437: 4436: 4433: 4429: 4424: 4420: 4404: 4401: 4399: 4396: 4392: 4389: 4388: 4387: 4384: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4364: 4362: 4359: 4358: 4357: 4354: 4350: 4347: 4345: 4342: 4341: 4340: 4337: 4335: 4332: 4330: 4327: 4325: 4322: 4318: 4317: 4313: 4312: 4311: 4308: 4304: 4301: 4299: 4296: 4294: 4291: 4289: 4286: 4285: 4284: 4281: 4279: 4275: 4271: 4268: 4266: 4263: 4261: 4257: 4254: 4253: 4251: 4247: 4241: 4238: 4236: 4233: 4231: 4230:Sigillography 4228: 4226: 4225:Prosopography 4223: 4221: 4218: 4216: 4213: 4211: 4208: 4204: 4201: 4200: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4157: 4154: 4153: 4152: 4149: 4147: 4144: 4142: 4138: 4135: 4132: 4128: 4124: 4121: 4120: 4118: 4114: 4108: 4105: 4103: 4102:Local history 4100: 4096: 4095:Human history 4093: 4092: 4091: 4090:World history 4088: 4086: 4083: 4082: 4080: 4076: 4072: 4068: 4063: 4059: 4043: 4040: 4039: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4011: 4008: 4007: 4006: 4003: 4001: 3998: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3976: 3973: 3971: 3968: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3948: 3946: 3943: 3942: 3940: 3936: 3930: 3927: 3925: 3922: 3920: 3917: 3916: 3914: 3910: 3906: 3902: 3897: 3893: 3886: 3885: 3881: 3879: 3878: 3874: 3872: 3871: 3867: 3865: 3864: 3860: 3859: 3856: 3855: 3851: 3847: 3846: 3842: 3838: 3837: 3836: 3835: 3831: 3830: 3826: 3822: 3815: 3810: 3808: 3803: 3801: 3796: 3795: 3792: 3784: 3780: 3779:Qiushi xuekan 3776: 3772: 3767: 3762: 3758: 3754: 3750: 3746: 3742: 3738: 3734: 3730: 3727: 3723: 3719: 3716: 3712: 3708: 3704: 3693:on 2005-03-21 3692: 3684: 3676: 3672: 3664: 3662:「華夷之辨」與文化中心主義 3657: 3654: 3650: 3646: 3645: 3644:Shixue yuekan 3640: 3636: 3632: 3628: 3624: 3620: 3616: 3609: 3605: 3597: 3586:on 2021-03-12 3585: 3581: 3573: 3565: 3561: 3559:90-04-10391-0 3555: 3551: 3550: 3544: 3543: 3538: 3531: 3525: 3520: 3519: 3513: 3509: 3505: 3499: 3495: 3494: 3488: 3484: 3478: 3474: 3473: 3467: 3463: 3459: 3455: 3450: 3446: 3442: 3436: 3432: 3431: 3425: 3421: 3417: 3412: 3408: 3406:0-8223-2444-X 3402: 3398: 3397: 3391: 3387: 3381: 3377: 3373: 3369: 3368: 3363: 3359: 3354: 3350: 3344: 3340: 3339: 3333: 3329: 3323: 3319: 3318: 3312: 3308: 3302: 3298: 3297: 3291: 3287: 3281: 3277: 3276: 3270: 3266: 3260: 3256: 3252: 3248: 3247: 3242: 3238: 3234: 3228: 3224: 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INU PRESS. 2810: 2809: 2803: 2799: 2793: 2789: 2788: 2783: 2779: 2775: 2774: 2768: 2767: 2762: 2753: 2747: 2743: 2742: 2734: 2731: 2726: 2720: 2716: 2715: 2707: 2704: 2699: 2693: 2689: 2688: 2680: 2677: 2673: 2672:Woodside 1971 2668: 2665: 2660: 2654: 2650: 2649: 2641: 2638: 2633: 2627: 2623: 2622: 2614: 2611: 2607: 2603: 2598: 2595: 2591: 2587: 2582: 2579: 2575: 2571: 2566: 2563: 2558: 2552: 2548: 2547: 2539: 2536: 2531: 2527: 2520: 2517: 2513: 2509: 2508:Woodside 1971 2504: 2501: 2498:, p. 25. 2497: 2492: 2489: 2485: 2480: 2477: 2472: 2466: 2451: 2443: 2440: 2436: 2431: 2428: 2415: 2411: 2407: 2400: 2397: 2393: 2389: 2385: 2384: 2378: 2375: 2371: 2367: 2362: 2359: 2355: 2354:Dikötter 1994 2350: 2347: 2342: 2336: 2332: 2331: 2326: 2320: 2317: 2313: 2308: 2305: 2301: 2296: 2293: 2285: 2279: 2275: 2274: 2268: 2266:, p. 380 2265: 2261: 2257: 2254: 2253: 2249: 2246: 2238: 2237:Xueshu Yanjiu 2227: 2224: 2220: 2215: 2212: 2208: 2203: 2200: 2196: 2191: 2188: 2184: 2179: 2176: 2172: 2167: 2164: 2160: 2155: 2152: 2141:on 2018-07-12 2140: 2136: 2130: 2127: 2123: 2118: 2115: 2111: 2106: 2104: 2100: 2096: 2091: 2089: 2085: 2081: 2076: 2073: 2069: 2064: 2062: 2058: 2054: 2049: 2046: 2042: 2037: 2034: 2030: 2025: 2022: 2015: 2011: 2008: 2006:, p. 128 2005: 2002: 2001: 1997: 1994: 1990: 1985: 1983: 1979: 1976:, p. 59. 1975: 1970: 1967: 1963: 1958: 1955: 1951: 1947: 1944: 1939: 1936: 1932: 1927: 1924: 1920: 1915: 1912: 1908: 1903: 1900: 1896: 1891: 1888: 1884: 1879: 1876: 1872: 1871:Di Cosmo 2002 1867: 1864: 1860: 1859:Di Cosmo 2002 1855: 1852: 1848: 1843: 1840: 1836: 1831: 1828: 1824: 1819: 1816: 1812: 1807: 1804: 1800: 1795: 1792: 1787: 1783: 1779: 1773: 1770: 1766: 1762: 1757: 1754: 1750: 1749:Morrison 1823 1745: 1742: 1738: 1733: 1730: 1723: 1718: 1714: 1713: 1709: 1707: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1687: 1686:Greater China 1684: 1682: 1679: 1677: 1674: 1672: 1669: 1668: 1664: 1662: 1659: 1657: 1653: 1648: 1643: 1641: 1637: 1633: 1629: 1625: 1621: 1616: 1614: 1610: 1606: 1602: 1598: 1594: 1590: 1586: 1582: 1578: 1577:Nguyễn rulers 1573: 1571: 1567: 1563: 1559: 1555: 1543: 1542:Trần Anh Tông 1536: 1531: 1527: 1520: 1515: 1511: 1507: 1500: 1495: 1491: 1484: 1479: 1471: 1469: 1467: 1455: 1448: 1443: 1439: 1432: 1427: 1419: 1417: 1415: 1410: 1408: 1404: 1394: 1384: 1380: 1376: 1372: 1367: 1364: 1360: 1352: 1342: 1338: 1334: 1330: 1326: 1322: 1307: 1302: 1295: 1290: 1287: 1280: 1275: 1264: 1261: 1253: 1242: 1239: 1235: 1232: 1228: 1225: 1221: 1218: 1214: 1211: –  1210: 1206: 1205:Find sources: 1199: 1195: 1191: 1185: 1184: 1180: 1175:This section 1173: 1169: 1164: 1163: 1157: 1148: 1147:Kikuchi Yōsai 1144: 1138: 1133: 1128: 1120: 1116: 1111: 1109: 1105: 1103: 1099: 1098:Son of Heaven 1095: 1090: 1088: 1084: 1076: 1073: 1069: 1061: 1059: 1057: 1051: 1041: 1039: 1034: 1032: 1028: 1020: 1018: 1014: 1012: 1008: 1005: 996: 988: 987:Dayi juemi lu 983: 978: 976: 972: 968: 956: 952: 947: 945: 941: 933: 931: 929: 924: 922: 918: 914: 910: 905: 903: 897: 894: 890: 889:Zhu Yuanzhang 882: 880: 878: 874: 866: 863: 860: 857: 854: 851: 848: 845: 842: 839: 838: 837: 831: 828: 825: 822: 819: 816: 813: 812: 811: 808: 806: 802: 794: 792: 790: 786: 781: 779: 775: 767: 765: 763: 759: 751: 749: 747: 743: 739: 735: 730: 728: 724: 720: 715: 713: 703: 699: 695: 690: 688: 684: 680: 676: 672: 668: 664: 660: 656: 652: 644: 642: 639: 631: 629: 627: 623: 619: 615: 611: 607: 600: 598: 595: 593: 589: 585: 581: 577: 573: 569: 563: 553: 550: 546: 540: 538: 534: 533:Yangtze River 529: 525: 520: 515: 509: 505: 497: 495: 493: 489: 485: 477: 474: 471: 470: 464: 460: 455: 453: 449: 444: 443:distinction. 442: 438: 437:Shang dynasty 434: 430: 429: 428:Bamboo Annals 420: 418: 416: 411: 408: 402: 397: 393: 392: 391:Shuowen Jiezi 386: 384: 380: 374: 368: 364: 360: 358: 354: 350: 346: 345: 335: 333: 329: 327: 326: 321: 317: 313: 309: 304: 302: 296: 290: 284: 278: 277:Son of Heaven 274: 270: 266: 262: 258: 254: 250: 245: 243: 239: 235: 231: 227: 223: 219: 214: 212: 207: 203: 201: 197: 192: 188: 184: 173: 170:, during the 169: 165: 161: 160:Ancient China 154: 150: 146: 142: 137: 133: 125: 123: 121: 120:Central State 117: 113: 109: 105: 101: 98:"). 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1343::  1115:Yamaga Sokō 1011:Sun Yat-sen 951:Lü Liuliang 917:South China 907:During the 867:Beggars (丐) 858:Hunters (獵) 778:Western Xia 675:Manichaeism 649:During the 632:Sui dynasty 528:Jin dynasty 524:North China 512:During the 478:Jin dynasty 238:Han dynasty 222:Qin dynasty 8253:Barbarians 8202:Categories 8186:Multimedia 8005:Technology 7969:Urreligion 7872:Kharijites 7823:Background 7491:Historical 7462:Zhou Enlai 7357:Mao Zedong 7352:Louis Riel 7125:Background 6976:Guilty Men 6918:Uniqueness 6841:Background 6836:Winter War 6760:Background 6693:Versailles 6547:Great Game 6194:Ricardians 6189:Tudor myth 5907:Partitions 5500:Succession 4790:Narratives 4775:Presentism 4731:Philosophy 4551:Humanistic 4439:Case study 4371:Indigenous 4349:Diplomatic 4293:Capitalism 4193:Onomastics 4151:Chronology 3980:Facsimiles 3965:Chronicles 3863:historians 3834:Historians 2604:, p.  2588:, p.  2572:, p.  2510:, p.  2456:2009-01-25 2145:2013-03-14 1974:Creel 1983 1962:Huang 1997 1737:Pines 2005 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1946:Archived 1665:See also 1638:and the 1611:(漢夷有限, " 1605:Gia Long 1599:(清人) or 1593:Hán nhân 1566:Cambodia 1540:Emperor 1438:Shō Shin 1379:era name 949:Scholar 723:Yuan Dao 687:Jingjiao 679:Monijiao 671:Xianjiao 659:Buddhism 655:Chang'an 545:Han-Zhao 463:King Wen 367:Buddhism 325:Analects 265:Thailand 198:and the 151:and the 8111:Related 8001:Science 7646:Madonna 7618:Judaism 7581:Judaism 7413:Saladin 7303:Hypatia 7227:leaders 7151:Related 7104:Origins 7067:Origins 7018:Origins 6574:Origins 6520:Origins 6386:Origins 6248:Oceania 6211:British 6149:Kingdom 5792:Ireland 5699:Germany 5407:Sweden 5280:New Age 5256:Ancient 5252:Europe 5248:Croatia 5180:Albania 5173:Eurasia 4975:Rwanda 4673:General 4573:Marxist 4474:schools 4303:Thought 4270:Ecology 4032:Scrolls 3970:Codices 3938:Sources 3877:history 3854:History 3617:]. 3158:Mencius 3072:Li Feng 2854:(ed.). 2763:Sources 2388:vol. 81 2370:vol. 30 2010:Mencius 1811:Li 2006 1589:Hán dân 1570:Cao Man 1504:Prince 1472:Vietnam 1454:Shō Kyō 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Index

Hua-Yi Distinction
Zhou dynasty
Central Plains
Chinese




pinyin
Huaxia
Four Barbarians
Yi
adopting their culture and customs
Central State
Sinocentrism
Four Barbarians

Zhou dynasty
Huaxia
Four Barbarians
Ancient China
Yellow River
Li Feng
Zhou dynasty
Xirong
Dongyi
Eastern Zhou
Gideon Shelach
Sima Qian
Warring States period

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