Knowledge (XXG)

Hula

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860:, but the hula ʻauana can be performed with bare feet or shoes. In the old times, they had their leis and other jewelry but their clothing was much different. Females wore a wrap called a "paʻu" made of tapa cloth and men wore loincloths, which are called "malo." Both sexes are said to have gone without a shirt. Their ankle and wrist bracelets, called "kupeʻe", were made of whalebone and dogteeth as well as other items made from nature. Some of these make music-shells and bones will rattle against each other while the dancers dance. Women perform most Hawaiian hula dances. Female hula dancers usually wear colorful tops and skirts with lei. However, traditionally, men were just as likely to perform the hula. A grass skirt is a skirt that hangs from the waist and covers all or part of the legs. Grass skirts were made of many different natural fibers, such as hibiscus or palm. 945: 467:) banned the use of 'Ōlelo Hawai'i in schools. This, in combination with a general usurpation of Hawaiian social, political, and linguistic autonomy resulted in a mass decline of the Hawaiian language, to the near brink of extinction. As a result of Americanization, including the spread of Christianity, many traditional chants became viewed as pagan and were ultimately forgotten. But a cultural resurgence beginning in the late 1960s, and carrying through to today has revitalized many Hawaiian practices, including spoken language and chant, and has been furthered by increasing support from various institutions, including Pūnana Leo Hawaiian language immersion schools, funded by the Hawai'i State Department of Education as well as major hula competitions such as the Merrie Monarch Festival, which officially began in 1971. 1019: 737:
amuse the chief and his or her entourage. Hula performances were a form of fealty, and often of flattery to the chief. During the performances the males would start off and the females would come later to close the show off. Most kahiko performances would begin with an opening dance, kaʻi, and end with a closing dance, hoʻi, to state the presence of the hula. There were hula celebrating his lineage, his name, and even his genitals (hula maʻi). Sacred hula, celebrating Hawaiian gods, were also danced. All these performances must be completed without error (which would be both unlucky and disrespectful).
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documented that early Hawaiian musicians did not really focus on elaborating pure instrumental music but simply used the nose-blown flute that can only produce no more than four notes. However, after the Hawaiian culture met with Western music, some Hawaiian musicians developed several instrument-playing techniques in which the traditional Hawaiian repertoire was embedded. For example, the appearance of a Hawaiian guitar-playing method, named "
641: 1010:, or account of how the world was made first and foremost through the god of life and water, Kane. Kumu Leato is cited as saying, "When Kane and the other gods of our creation, Lono, Kū, and Kanaloa created the earth, the man, and the woman, they recited incantations which we call Oli or Chants and they used their hands and moved their legs when reciting these oli. Therefore this is the origin of hula." 1310: 931:, but it does occur often. Most, if not all, hula hālau have a permission chant in order to enter wherever they may practice. They will collectively chant their entrance chant, then wait for the kumu to respond with the entrance chant, once he or she is finished, the students may enter. One well known and often used entrance or permission chant is Kūnihi Ka Mauna/Tūnihi Ta Mauna. 1112: 749: 614: 536: 847:
Regalia plays a role in illustrating the hula instructor's interpretation of the mele. From the color of their attire to the type of adornment worn, each piece of an auana costume symbolizes a piece of the mele auana, such as the color of a significant place or flower. While there is some freedom of
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Hula dancing is complex, with many hand motions used to represent the words in a song or chant. For example, hand movements can signify aspects of nature, such as the swaying of a tree in the breeze or a wave in the ocean, or a feeling or emotion, such as fondness or yearning. Foot and hip movements
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Oli performer does not purposely learn repertoire with the aim of merely learning the melodies, but the performative techniques. The most important thing for performer to master is decide which style the poetic text can be perfectly fitted into and figure out the way that can flawlessly combine both
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Hula kahiko, often defined as those hula composed prior to 1894 which do not include modern instrumentation (such as guitar, ʻukulele, etc.), encompasses an enormous variety of styles and moods, from the solemn and sacred to the frivolous. Many hula were created to praise the chiefs and performed in
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songs are relatively modern and they were also disseminated as notated sheet music, the joint effort of contemporary ethnomusicologists and songwriters. The other the two hula types, hula ku'i and hula 'ōlapa are a challenge to editors in terms of textualizing and representing them within a critical
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Oli is universally considered as the most typical type of indigenous music that is not constructed onto meters. In fact, the artistic expression of oli varies according to the circumstances where the performance is conducted, which is also the reason why there are five different articulatory vocal
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text format is applied in both genres, constructed with two or four lines of text, with each of them commonly set to a uniform number of beats. During performance, it is a usual practice that the songs are separated into stanzas which are repeated by a brief rhythmic interlude. Among the genres of
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Hula performed for spontaneous daily amusement or family feasts were attended with no particular ceremony. However, hula performed as entertainment for chiefs were anxious affairs. High chiefs typically traveled from one place to another within their domains. Each locality had to house, feed, and
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can be taken to mean poetry or linguistic composition. Hula (chant with dance) and oli (chant without dance) are two general styles in which mele can be used/performed. Generally, "all mele may be performed as oli (chant without dance), but only certain types such as name chants, sex chants, love
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Modern hula arose from adaptation of traditional hula ideas (dance and mele) to Western influences. The primary influences were Christian morality and melodic harmony. Hula ʻauana still tells or comments on a story, but the stories may include events since the 1800s. The costumes of the women
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While the whole Hawaiian repertoire can be mainly categorised into two sides, hua kahiko and hula 'auana, the sound accompaniments have been regarded as one of the symbolic signs to distinguish them. In indigenous Hawaiian music, poetic text has always been an essential artistic element. It was
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Five hula genres can be placed across a spectrum with "the most ancient" on the left and "the most modern" on the right side. The Hula pahu and hula 'āla'apapa subcategories are ancient, originating before the introduction of Christianity. Thanks to well-preserved documentation, guidelines for
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was instrumental in raising its profile and popularity on the American stage, performing the hula in New York and Boston, teaching society figures the dance, and touring the country with the Royal Hawaiian Orchestra. However, a more traditional hula was maintained in small circles by older
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contains 43 different words to describe voice quality; the technique and particularity of chanting styles is crucial to understanding their function. The combination of general style (with or without dance) and the context of the performance determines what vocal style a chant will use.
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style. Students often stand outside the entrance and chant repeatedly until the kumu decides to grant them permission to enter, and uses a different chant in response. This is an example of how oli is integrated into modern day cultural practices, within the context of hula training.
357:," translates loosely as "You bear both the good and the bad consequences of the poetry you compose" The idea behind this saying originates from the ancient Hawaiian belief that language possessed mana, or "power derived from a spiritual source" particularly when delivered through 633:, or barkcloth, which was just long enough to go around the waist. Visitors report seeing dancers swathed in many yards of tapa, enough to increase their circumference substantially. Dancers might also wear decorations such as necklaces, bracelets, and anklets, as well as many 848:
choice, most hālau follow the accepted costuming traditions. Women generally wear skirts or dresses of some sort. Men may wear long or short pants, skirts, or a malo (a cloth wrapped under and around the groin). For slow, graceful dances, the dancers will wear
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created significant changes in the formal Hawaiian arts, including hula. "Ai Kahiko", meaning "in the ancient style" are those hula written in the 20th and 21st centuries that follow the stylistic protocols of the ancient hula kahiko.
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The lei and tapa worn for sacred hula were considered imbued with the sacredness of the dance, and were not to be worn after the performance. Lei were typically left on the small altar to Laka found in every hālau, as offerings.
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guitar", requires musician to tune the guitar by slackening the strings and pluck out main melody with the high-pitched strings when the lower-pitched strings are also worked on for the production of constant bass pattern.
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has become an annual one week long hula competition held in the spring that attracts visitors from all over the world. It is to honor King David Kalākaua who was known as the Merrie Monarch as he revived the art of hula.
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who devoted herself to the old ways, as the patron of the ancients chants (mele, hula), she stressed the importance to revive the diminishing culture of their ancestors within the damaging influence of foreigners and
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Queen Ka’ahumanu, the favorite wife of Kamehameha I and an acting Regent during the reign of Kamehameha II and Kamehameha III became a practicing Christian, and banned the hula and accompanying mele from all public
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Kumu Hula (or "hula master") Leato S. Savini of the Hawaiian cultural academy Hālau Nā Mamo O Tulipa, located in Waiʻanae, Japan, and Virginia, believes that hula goes as far back as what the Hawaiians call the
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The traditional Hawaiian hula costume includes kapa cloth skirts and men in just the malo (loincloth) however, during 1880s hula 'auana was developed from western influences. It is during this period that the
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Terminology for two additional categories is beginning to enter the hula lexicon: "Monarchy" includes any hula which were composed and choreographed during the 19th century. During that time the influx of
504:: Comparing with the kepakepa, syllables are sustained a bit longer in kawele, but yet to be easily identified in pitches. It tends to be a more suitable form for recitation and declamation among Olis. 3387: 365:(composers) and chanters was of utmost reverence and importance. Oli was an integral component of ancient Hawaiian society, and arose in nearly every social, political and economic aspect of life. 944: 772:
The subject of the songs is as broad as the range of human experience. People write mele hula ʻauana to comment on significant people, places or events or simply to express an emotion or idea.
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Hula kahiko is performed today by dancing to the historical chants. Many hula kahiko are characterized by traditional costuming, by an austere look, and a reverence for their spiritual root.
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Occasional hula ʻauana call for the dancers to use implements, in which case they will use the same instruments as for hula kahiko. Often dancers use the ʻUlīʻulī (feathered gourd rattle).
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Traditional chant types are extremely varied in context and technical components, and cover a broad range of specific functions. Among them (in vague descending order of sacredness) exist
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Traditional male dancers wore the everyday malo, or loincloth. Again, they might wear bulky malo made of many yards of tapa. They also wore necklaces, bracelets, anklets, and lei.
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or have dire consequences. Dancers who were learning to do such hula necessarily made many mistakes. Hence they were ritually secluded and put under the protection of the goddess
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There are many sub-styles of hula, with the two main categories being Hula ʻAuana and Hula Kahiko. Ancient hula, performed before Western encounters with Hawaiʻi, is called
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their honor, or for their entertainment. Types of hula kahiko include ʻālaʻapapa, haʻa, ʻōlapa, and many others. Today hula kahiko is simply stated as "Traditional" Hula.
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edition. These two genres reflect the social transformation and westernization within the region, influenced by American economics and politics. More importantly, the same
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surrounded all aspects of hula training and practice, even as late as the early 20th century. Teachers and students were dedicated to the goddess of the hula, Laka.
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Many hula dances are considered to be a religious performance, as they are dedicated to, or honoring, a Hawaiian goddess or god. As was true of ceremonies at the
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forbade public performances. However, many of them continued to privately patronize the hula. By the 1850s, public hula was regulated by a system of licensing.
346:, this was the only available method of ensuring accuracy. Chants told the stories of creation, mythology, royalty, and other significant events and people. 1909: 3198: 1746: 2858: 1241:. This book includes the original Hawaiian of the Pele and Hi'iaka myth and as such provides an invaluable resource for language students and others. 510:: It is regarded as the most commonly used kind of oli, which the sustained pitch monotone carries the poetic form in a more vocally-embellished way. 171:
In the 1890s and early 1900s, hula dancers and Hawaiian musicians toured the U.S. mainland. This advertisement appeared in an Ohio newspaper in 1921.
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hula, the corresponding melodic structure and the strophic musical structure make modern hula ku'i and hula 'ōlapa distinguishable from the others.
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Visiting chiefs from other domains would also be honored with hula performances. This courtesy was often extended to important Western visitors.
498:: A conversational patter that is expected to be performed swiftly, where the syllables are usually too short to allow pitches to be identified. 120:. It is accompanied by chant and traditional instruments. Hula, as it evolved under Western influence in the 19th and 20th centuries, is called 2636: 2577: 780:", was attributed to the perfect combination happened when guitarist is muting the strings with a steel bar; another guitar-playing approach, " 3814: 3346: 3230: 1284: 1270: 605:
The dog's-tooth anklets sometimes worn by male dancers could also be considered instruments, as they underlined the sounds of stamping feet.
516:: It uses sustained pitches more often and there can be multiple pitches following fundamental configuration throughout the musical context. 58:
Frank Kawaikapuokalani Hewett performs during a ceremony transferring control over the island of Kahoʻolawe from the U.S. Navy to the state.
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In response to several Pacific island sports teams using their respective native war chants and dances as pre-game ritual challenges, the
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such as a muʻumuʻu for women and a sash for men. A fast, lively, "rascal" song will be performed by dancers in more revealing or festive
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began to be seen everywhere although, Hula 'auana costumes are usually more western-looking, with dresses for women and pants for men.
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The materials for the lei worn in performance were gathered in the forest, after prayers to Laka and the forest gods had been chanted.
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the text and the oli style according to the given context, such time limits and the particular situation where the oli is delivered.
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Nanette Kilohana Kaihawanawana Orman, ʻʻHula Sister: A Guide to the Native Dance of Hawaiiʻʻ. Honolulu: Island Heritage Pub., 2015.
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football team started doing a war chant and dance using the native Hawaiian language that was called the ha'a before games in 2007.
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performers to bring the poetic text back on stage remain clear in manuscript sources. On the other side of the continuum,
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Another story is that Pele, the goddess of fire, was trying to find a home for herself running away from her sister
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during the learning period. Ceremonies marked the successful learning of the hula and the emergence from seclusion.
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appears not to have been used in hula kuʻi, evidently because its sacredness was respected by practitioners; the
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practitioners. There has been a renewed interest in hula, both traditional and modern, since the 1970s and the
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chants, and chants dedicated to the gods of hula (ritual dance), may be performed as hula (chant with dance)."
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can hold many different meanings, and is often translated to mean simply, song. However, in a more broad sense,
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is a style many would liken to song, as it is melodic in nature and includes sustained pitches, often with
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who settled there. The hula dramatizes or portrays the words of the oli or mele in a visual dance form.
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Kawate, M.; Uchida, J.; Coughlin, J.; Melzer, M.; Kadooka, C.; Kam, J.; Sugano, J.; Fukuda, S. (2014).
342:. It was codified in genealogies and chants, which were memorized and passed down. In the absence of a 828: 3634: 3537: 3413: 3351: 3331: 3316: 3213: 3153: 3093: 2868: 2767: 2688: 2125: 1951: 1160: 1153: 1136: 540: 3785: 3684: 3605: 3193: 3007: 2997: 2903: 2843: 2762: 2299: 2192: 1324: 1035: 1030:
missionaries, who arrived in 1820, often denounced the hula as a heathen dance holding vestiges of
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gourd (Lagenaria sicenaria) was the indigenous instrument most closely associated with hula kuʻi.
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The Power of the Hula: A Performance Text for Appropriating Identity Among First Hawaiian Youth
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Silva, Kalena (1989). "Hawaiian Chant: Dynamic Cultural Link or Atrophied Relic?".
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Tatar, Elizabeth (1981). "Toward a Description of Precontact Music in Hawai'i".
1046: 849: 841: 268: 220: 137: 3418: 2028: 2013: 1813: 1305: 1206: 1144: 644: 630: 1450: 3532: 3255: 2493: 2059: 1328:, the kī, a sacred plant whose leaves are traditionally used for hula skirts 1220: 1055: 781: 656: 232: 1798:
The Arts of Kingship: Hawaiian Art and National Culture of the Kalakaua Era
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The musicians performing hula ʻauana will typically use portable acoustic
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Hula changed drastically in the early 20th century as it was featured in
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dancers are less revealing and the music is heavily Western-influenced.
748: 613: 3522: 3487: 3437: 3428: 2543: 2478: 2380: 2142: 2008: 1458: 1132: 1074: 1066: 971: 652: 460:, or vibrato of the voice that holds vowel tones at the ends of lines. 133: 1532: 769:. A lead voice sings in a major scale, with occasional harmony parts. 3452: 3393:
Australian Institute of Aboriginal and Torres Strait Islander Studies
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techniques were developed in oli repertoire. These five styles are:
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There are also two main positions of a hula dance: either sitting (
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Everything Related To Hula Dancing, Hula History & Hula Theory
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List of resources about traditional arts and culture of Oceania
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Ancestry of Experience: A Journey into Hawaiian Ways of Knowing
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Often there is a hierarchy in hula schools - starting with the
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Asian American and Pacific Islander Policy Research Consortium
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sounds like rapid speech and is often spoken in long phrases.
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This article is about the Hawaiian dance. For other uses, see
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Article about "Ka Hula Piko" on Molokai, by Jill Engledow.
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There are various legends surrounding the origins of hula.
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The mele of hula ʻauana are generally sung as if they were
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are examples of styles differentiated by vocal technique.
361:(chant). Therefore, skillful manipulation of language by 463:
A law passed in Hawai'i in 1896 (shortly after American
412:(expression/call out). An important distinction between 1773:"First White Exponent of the Hula Returns to the Stage" 271:; however, the hula is unique to the Hawaiian Islands. 176:
often pull from a basic library of steps including the
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means "source of knowledge", or literally "teacher".
522:: it is exclusively applied as the laments in funeral. 1258:. An analysis of the `Ala`apapa style of sacred hula. 80: 3716: 3693: 3612: 3571: 3401: 3380: 3299: 3136: 3049: 3026: 2945: 2902: 2886: 2799: 2776: 2695: 2654: 2645: 2567: 2441: 2338: 2103: 2052: 1932: 1757:" (2013). Doctoral Dissertations. Paper 56, p. 21: 74: 71: 1420: 1418: 1416: 251:) that come from other Polynesian islands such as 1800:(Honolulu: University of Hawai'i Press, 2009), 2. 1410:(Honolulu: University of Hawai'i Press, 2012), 6. 617:Dancer with ʻuliʻuli, hula kahiko competition, 1265:. Honolulu : Island Heritage Pub., 2011. 1088: 1082: 922: 916: 910: 904: 898: 207: 201: 195: 189: 183: 177: 159: 153: 46:performance in Hawaiʻi Volcanoes National Park 3590: 2923: 2673: 1903: 752:Dancer (Hula ʻauana), Merrie Monarch Festival 625:Traditional female dancers wore the everyday 8: 880:Hula is taught in schools or groups called 1704:. Ulukau, the Hawaiian Electronic Library, 1670:. Ulukau, the Hawaiian Electronic Library, 1636:. Ulukau, the Hawaiian Electronic Library, 1556:) Diseases in Hawaii's Commercial Orchards" 1370:. Ulukau, the Hawaiian Electronic Library, 1081:(kuʻi means "to combine old and new"). The 856:. The hula kahiko is always performed with 442:Kepakepa, kāwele, olioli, ho'āeae, ho'ouēuē 3597: 3583: 3575: 2930: 2916: 2908: 2680: 2666: 2658: 2651: 1910: 1896: 1888: 1862:American Aloha : Hula Beyond Hawaiʻi 1753:, HawaiiHistory.org; also: Hong, Cesily, " 1197:American Aloha : Hula Beyond Hawaiʻi 1045:had a resurgence during the reign of King 571:—sharkskin covered drum; considered sacred 1593:"Ti Leaf: Canoe Plant of Ancient Hawai'i" 1388:. Hawaii Ocean project. February 1, 2018 1017: 943: 927:(students). This is not true for every 867: 583:—water-worn lava stone used as castanets 543:with hula implements Puʻili and ʻuliʻuli 164:dance). Some dances utilize both forms. 1506: 1504: 1502: 1338: 1199:(2003) By Lisette Marie Flannery & 1814:Hula Teacher On What's My Line 8/26/62 1474: 1472: 1470: 1468: 949:Female dancers of the Sandwich Islands 589:—feathered gourd rattles (also ʻulili) 2065:"yaqona" (Fiji), or "sakau" (Pohnpei) 1771:M'Swigan, Marie (February 23, 1930). 1481:The Journal of the Polynesian Society 955:, the artist aboard the Russian ship 710:are also used in religious dances in 7: 3805:For other topics including Oceanian 2198:French Polynesia's Marquesas Islands 1876:Hula Dance Class Salt Lake County UT 1744:Missionaries and the Decline of Hula 700:) during religious rituals. Similar 1425:Stillman, Amy Ku'uleialoha (2005). 1263:Kumu hula : roots and branches 1193:(2000) Directed by Catherine Tatge 696:were allowed to wear kī leaf leis ( 676:) leaves may also be worn over the 3144:Austral Islands (French Polynesia) 1249:The Unwritten Literature of Hawaii 1058:that was forever changing Hawaii. 966:According to one Hawaiian legend, 25: 813:Steel guitar—accents the vocalist 465:overthrow of the Hawaiian Kingdom 2598:World Invitational Hula Festival 1824:Hawaiian Music and Hula Archives 1591:Gamayo, Darde (August 4, 2016). 1308: 959:, which visited Hawai'i in 1816. 215:There are other related dances ( 67: 2118:Australian Aboriginal astronomy 1844:Hula Dance fine art photography 1349:are usually not danced to; cf. 1191:Holo Mai Pele - Hālau ō Kekuhi 1181:Kumu Hula: Keepers of a Culture 353:(Hawaiian saying or proverb), " 297:Hula kahiko performance at the 27:Hawaiian traditional dance form 3625:Federated States of Micronesia 3508:Indigenous Polynesian (Mā’ohi) 3199:Federated States of Micronesia 2958:Federated States of Micronesia 2708:Federated States of Micronesia 2203:Federated States of Micronesia 1061:Practitioners merged Hawaiian 886:. The teacher of hula is the 303:Hawaii Volcanoes National Park 1: 1919:Culture of indigenous Oceania 1427:"Textualizing Hawaiian Music" 1386:"A Brief History of the Hula" 1277:The Hula; A Revised Edition: 95:dance form expressing chant ( 3347:Oceanian legendary creatures 1849:"Where Tradition Holds Sway" 1239:The Myth of Pele and Hi'iaka 1077:to create the new form, the 482:, most typically done in an 355:'O 'oe ka luaʻahi o kāu mele 3827:Category:Culture of Oceania 105:). It was developed in the 3893: 3429:Chatham Islander (Moriori 2327:Weriyeng navigation school 1857:Vol. 11 No.2 (March 2007). 1706:University of Hawaii Press 1672:University of Hawaii Press 1638:University of Hawaii Press 1563:HānaiʻAi/The Food Provider 1372:University of Hawaii Press 531:Instruments and implements 29: 3877:Austronesian spirituality 3803: 2171:traditions and ceremonies 1925: 1829:Hula Preservation Society 1107:20th century hula dancing 816:Bass—maintains the rhythm 3776:Northern Mariana Islands 3231:Northern Mariana Islands 3109:Northern Mariana Islands 2859:Northern Mariana Islands 2630:Festival of Pacific Arts 1834:Merrie Mondarch Festival 1345:chants which are called 1135:spectacles, such as the 1115:"Honolulu Entertainers" 915:(helpers), and then the 3741:Cocos (Keeling) Islands 3074:Cocos (Keeling) Islands 2824:Cocos (Keeling) Islands 2593:Merrie Monarch Festival 1867:April 25, 2009, at the 1854:Maui No Ka 'Oi Magazine 1749:April 18, 2016, at the 1279:Bess Press Inc., 2011. 1168:Merrie Monarch Festival 1089: 1083: 981:Another story tells of 923: 917: 911: 905: 899: 714:, where it is known as 619:Merrie Monarch Festival 396:(procreation/genital), 208: 202: 196: 190: 184: 178: 160: 154: 3553:Torres Strait Islander 2939:Literature of Oceania 2295:Micronesian Navigation 1839:European Hula Festival 1702:in Hawaiian Dictionary 1668:in Hawaiian Dictionary 1634:in Hawaiian Dictionary 1565:: 1–11. Archived from 1368:in Hawaiian Dictionary 1128: 1023: 1022:Hula dancers, c. 1885. 993:describes this event. 960: 877: 874:Hinaleimoana Wong-Kalu 836: 753: 704:leaf skirts worn over 663: 622: 544: 539:Hula dance researcher 305: 172: 59: 47: 3719:and other territories 3523:Samoan (Tagata Māo‘i) 3409:Indigenous Australian 3307:Australian Aboriginal 3052:and other territories 2802:and other territories 2689:Languages of Oceania 2290:Polynesian Navigation 2270:Torres Strait Islands 1881:May 25, 2021, at the 1114: 1021: 947: 871: 831: 751: 643: 616: 538: 296: 170: 53: 42: 32:Hula (disambiguation) 3606:Religion in Oceania 3538:Taiwanese aborigines 2892:Languages of Oceania 1777:The Pittsburgh Press 1572:on December 10, 2015 1550:Cordyline terminalis 1261:Ishmael W. Stagner: 1161:University of Hawaii 1154:Hawaiian Renaissance 801:used as part of the 795:stringed instruments 684:, and as such, only 595:—split bamboo sticks 541:Joann Kealiinohomoku 158:dance) or standing ( 3857:Dances of Polynesia 3811:indigenous currency 2090:Sāmoa 'ava ceremony 1325:Cordyline fruticosa 1183:(1989) Directed by 673:Cordyline fruticosa 126:musical instruments 2406:Polynesian sailing 1690:Samuel Hoyt Elbert 1656:Samuel Hoyt Elbert 1622:Samuel Hoyt Elbert 1356:Samuel Hoyt Elbert 1129: 1024: 961: 878: 837: 754: 664: 623: 563:—double gourd drum 545: 306: 173: 60: 48: 3834: 3833: 3799: 3798: 3791:Wallis and Futuna 3736:Clipperton Island 3694:Associated states 3291:Wallis and Futuna 3132: 3131: 3124:Wallis and Futuna 3069:Clipperton Island 3027:Associated states 2898: 2897: 2882: 2881: 2874:Wallis and Futuna 2819:Clipperton Island 2777:Associated states 2625:Pacific Community 2613:Pasifika Festival 2346:Aboriginal dugout 2285:Wallis and Futuna 1872:(2003) - PBS film 1720:"A Hip Tradition" 1686:Mary Kawena Pukui 1652:Mary Kawena Pukui 1618:Mary Kawena Pukui 1352:Mary Kawena Pukui 1285:978-1-57306-312-8 1271:978-1-59700-621-7 1245:Nathaniel Emerson 1235:Nathaniel Emerson 1067:vocal performance 940:Legendary origins 666:A skirt of green 655:, in traditional 437:Hawaiian language 16:(Redirected from 3884: 3781:Pitcairn Islands 3751:French Polynesia 3731:Christmas Island 3660:Papua New Guinea 3640:Marshall Islands 3613:Sovereign states 3599: 3592: 3585: 3576: 3493:Norfolk Islander 3438:Fijian (iTaukei) 3241:Papua New Guinea 3114:Pitcairn Islands 3084:French Polynesia 3064:Christmas Island 2993:Papua New Guinea 2973:Marshall Islands 2946:Sovereign states 2932: 2925: 2918: 2909: 2864:Pitcairn Islands 2834:French Polynesia 2814:Christmas Island 2743:Papua New Guinea 2723:Marshall Islands 2696:Sovereign states 2682: 2675: 2668: 2659: 2652: 2637:Papua New Guinea 2300:Marshall Islands 2250:Pitcairn Islands 2245:Papua New Guinea 2185:Lomilomi massage 2131:Caroline Islands 2004:Papua New Guinea 1912: 1905: 1898: 1889: 1801: 1796:Stacy Kamehiro, 1794: 1788: 1787: 1785: 1783: 1768: 1762: 1741: 1735: 1734: 1732: 1730: 1716: 1710: 1709: 1682: 1676: 1675: 1648: 1642: 1641: 1614: 1608: 1607: 1605: 1603: 1588: 1582: 1581: 1579: 1577: 1571: 1560: 1543: 1537: 1536: 1508: 1497: 1496: 1476: 1463: 1462: 1422: 1411: 1406:Leilani Holmes, 1404: 1398: 1397: 1395: 1393: 1382: 1376: 1375: 1343: 1318: 1313: 1312: 1311: 1166:Since 1964, the 1092: 1086: 1036:Queen Kaʻahumanu 991:Ke Haʻa Ala Puna 926: 920: 914: 908: 902: 876:, Honolulu, 2013 376:(ritual dance), 344:written language 336:Hawaiian history 257:The Cook Islands 211: 205: 199: 193: 187: 181: 163: 157: 111:Native Hawaiians 107:Hawaiian Islands 90: 89: 86: 85: 82: 79: 76: 73: 54:Hula in Hawaii. 21: 3892: 3891: 3887: 3886: 3885: 3883: 3882: 3881: 3867:Dance in Hawaii 3852:Music of Hawaii 3837: 3836: 3835: 3830: 3795: 3718: 3712: 3695: 3689: 3670:Solomon Islands 3608: 3603: 3567: 3397: 3376: 3295: 3261:Solomon Islands 3128: 3051: 3045: 3028: 3022: 3003:Solomon Islands 2941: 2936: 2894: 2878: 2801: 2795: 2778: 2772: 2753:Solomon Islands 2691: 2686: 2641: 2588:Aloha Festivals 2563: 2437: 2396:Paopao (Tuvalu) 2386:Māori migration 2334: 2306:Stick charts of 2260:Solomon Islands 2143:Chatham Islands 2105: 2099: 2048: 1928: 1921: 1916: 1883:Wayback Machine 1869:Wayback Machine 1810: 1805: 1804: 1795: 1791: 1781: 1779: 1770: 1769: 1765: 1751:Wayback Machine 1742: 1738: 1728: 1726: 1718: 1717: 1713: 1684: 1683: 1679: 1650: 1649: 1645: 1616: 1615: 1611: 1601: 1599: 1590: 1589: 1585: 1575: 1573: 1569: 1558: 1545: 1544: 1540: 1513:Ethnomusicology 1510: 1509: 1500: 1478: 1477: 1466: 1443:10.2307/4153041 1424: 1423: 1414: 1405: 1401: 1391: 1389: 1384: 1383: 1379: 1350: 1344: 1340: 1335: 1314: 1309: 1307: 1304: 1275:Jerry Hopkins, 1256:Hula `Ala`apapa 1231: 1177: 1137:Kodak Hula Show 1109: 1071:dance movements 1043:performing arts 1016: 942: 937: 866: 850:formal clothing 833:Kealiʻi Reichel 826: 807:lead instrument 791: 763: 746: 734: 611: 533: 424:is as follows: 400:(lamentation), 333: 291: 146:Western culture 70: 66: 35: 28: 23: 22: 15: 12: 11: 5: 3890: 3888: 3880: 3879: 3874: 3869: 3864: 3859: 3854: 3849: 3839: 3838: 3832: 3831: 3804: 3801: 3800: 3797: 3796: 3794: 3793: 3788: 3783: 3778: 3773: 3771:Norfolk Island 3768: 3763: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3726:American Samoa 3722: 3720: 3714: 3713: 3711: 3710: 3705: 3699: 3697: 3696:of New Zealand 3691: 3690: 3688: 3687: 3682: 3677: 3672: 3667: 3662: 3657: 3652: 3647: 3642: 3637: 3632: 3627: 3622: 3616: 3614: 3610: 3609: 3604: 3602: 3601: 3594: 3587: 3579: 3573: 3569: 3568: 3566: 3565: 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3500: 3495: 3490: 3485: 3480: 3475: 3470: 3465: 3460: 3455: 3450: 3445: 3440: 3435: 3432: 3426: 3421: 3416: 3411: 3405: 3403: 3399: 3398: 3396: 3395: 3390: 3384: 3382: 3378: 3377: 3375: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 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Hawaiian 1039: 1037: 1033: 1029: 1020: 1013: 1011: 1009: 1008: 1001: 999: 998:Namakaokahaʻi 994: 992: 988: 984: 979: 977: 973: 969: 964: 958: 954: 950: 946: 939: 934: 932: 930: 925: 921:(dancers) or 919: 913: 907: 901: 895: 893: 889: 885: 884: 875: 870: 863: 861: 859: 855: 851: 845: 843: 834: 830: 823: 821: 815: 812: 811: 808: 804: 800: 799: 798: 796: 788: 786: 783: 779: 773: 770: 768: 767:popular music 760: 758: 750: 743: 741: 738: 731: 729: 725: 722: 719: 717: 713: 709: 708: 703: 699: 695: 694: 689: 688: 683: 679: 675: 674: 669: 661: 659: 654: 650: 646: 642: 638: 636: 632: 628: 620: 615: 609:Dress/Outfits 608: 606: 600: 597: 594: 591: 588: 585: 582: 579: 576: 573: 570: 569: 565: 562: 559: 556: 552: 551: 547: 546: 542: 537: 530: 528: 521: 518: 515: 512: 509: 506: 503: 500: 497: 494: 493: 492: 488: 485: 481: 477: 473: 468: 466: 461: 459: 455: 451: 447: 443: 438: 434: 431: 427: 423: 419: 415: 411: 407: 403: 399: 395: 391: 387: 384:(genealogy), 383: 380:(cosmogeny), 379: 375: 371: 366: 364: 360: 356: 352: 351:ʻŌlelo Noʻeau 347: 345: 341: 337: 330: 328: 325: 323: 319: 315: 310: 304: 300: 295: 288: 286: 283: 278: 272: 270: 266: 262: 258: 254: 250: 246: 242: 238: 234: 230: 226: 222: 218: 213: 210: 204: 198: 192: 186: 180: 169: 165: 162: 156: 150: 147: 141: 139: 135: 131: 127: 123: 119: 114: 112: 108: 104: 103: 98: 94: 88: 64: 57: 52: 45: 41: 37: 33: 19: 3872:Group dances 3862:Tiki culture 3717:Dependencies 3703:Cook Islands 3414:Austronesian 3159:Cook Islands 3050:Dependencies 3036:Cook Islands 2800:Dependencies 2786:Cook Islands 2609:New Zealand 2483: 2464:fire dancing 2325: 2318: 2304: 2183: 2169: 2162: 2148:Cook Islands 2134: 2095:Wood carving 2070:Kava culture 1957:Cook Islands 1860: 1852: 1797: 1792: 1782:December 23, 1780:. 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3154:Austronesia 2983:New Zealand 2887:by category 2733:New Zealand 2618:Te Matatini 2469:firewalking 2218:New Zealand 2164:Lau Islands 2126:Austronesia 1994:nguzu nguzu 1982:New Zealand 1952:Austronesia 1724:Smithsonian 1602:January 21, 1576:January 21, 1392:January 12, 1214:The Haumana 903:(teacher), 842:grass skirt 789:Instruments 744:Hula ʻauana 331:Chant (Oli) 289:Hula kahiko 269:New Zealand 241:Fa'ataupati 138:double bass 99:) or song ( 44:Hula kahiko 18:Hula kahiko 3841:Categories 3503:Polynesian 3478:Melanesian 3419:Sama-Bajau 3352:Polynesian 3332:Melanesian 3317:Mangarevan 3194:Micronesia 2904:Literature 2574:Australia 2320:navigation 1548:"Ti Leaf ( 1333:References 1207:Hula Girls 1145:Vaudeville 1065:, chanted 1028:Protestant 909:(leader), 872:Kumu Hula 835:Hula Hālau 805:, or as a 520:ho'ouweuwe 472:hālau hula 406:hoʻoipoipo 374:hula kuahu 372:(prayer), 277:hapa haole 245:Tau'olunga 136:, and the 3620:Australia 3543:Tokelauan 3372:Vanuatuan 3300:Mythology 3256:Slit drum 3246:Polynesia 3189:Melanesia 3149:Australia 2953:Australia 2703:Australia 2647:Languages 2568:Festivals 2494:kapa haka 2391:Outrigger 2113:Australia 2085:Polynesia 2060:areca nut 1947:Australia 1729:March 22, 1554:fruticosa 1451:0734-4392 1221:Kumu Hina 1141:Hollywood 1139:, and in 1079:hula kuʻi 1056:modernism 1026:American 976:Puʻu Nana 888:kumu hula 858:bare feet 782:slack key 480:oli kāhea 388:(birth), 382:koʻihonua 370:mele pule 363:haku mele 233:kapa haka 56:Kumu hula 3819:folklore 3635:Kiribati 3572:Religion 3558:Visayans 3533:Tahitian 3513:Rapa Nui 3443:Hawaiian 3424:Chamorro 3381:Research 3367:Tuvaluan 3357:Rapa Nui 3337:Menehune 3179:Kiribati 2968:Kiribati 2718:Kiribati 2584:Hawaiʻi 2559:'upa'upa 2499:Kiribati 2449:ʻAparima 2371:Hōkūleʻa 2193:Kiribati 2044:tivaevae 2024:taʻovala 1972:magimagi 1879:Archived 1865:Archived 1747:Archived 1692:(2003). 1658:(2003). 1624:(2003). 1493:20706253 1358:(2003). 1302:See also 1117:sideshow 1075:costumes 1032:paganism 1007:Kumulipo 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2514:pa'o'a 2509:'ote'a 2489:kailao 2356:Bangka 2339:Canoes 2275:Tuvalu 2075:Lapita 2034:tattoo 1533:851556 1531:  1491:  1457:  1449:  1293:  1283:  1269:  1224:(2014) 1216:(2013) 1210:(2006) 1127:, 1920 1121:circus 1101:prayer 1097:Ritual 1063:poetry 957:Rurick 918:'ōlapa 854:attire 707:tupenu 687:kahuna 662:skirts 593:Pūʻili 508:olioli 502:kawele 484:olioli 454:Olioli 444:, and 420:, and 253:Tahiti 247:, and 225:'ote'a 217:tamure 206:, and 203:ʻuwehe 191:kāwelu 179:kāholo 132:, the 130:guitar 122:ʻauana 118:kahiko 3815:dress 3675:Tonga 3665:Samoa 3655:Palau 3645:Nauru 3468:Māori 3463:Lumad 3327:Māori 3322:Maohi 3276:Tonga 3251:Sāmoa 3236:Palau 3219:Māori 3204:Nauru 3137:Music 3008:Tonga 2998:Samoa 2988:Palau 2978:Nauru 2758:Tonga 2748:Samoa 2738:Palau 2728:Nauru 2549:Tonga 2442:Dance 2433:Walap 2416:Vinta 2401:Paraw 2265:Tonga 2255:Sāmoa 2240:Palau 2223:Māori 2208:Nauru 2080:Māori 2039:tēfui 2029:tapa 2019:tabua 1987:Māori 1570:(PDF) 1559:(PDF) 1529:JSTOR 1489:JSTOR 1455:JSTOR 1229:Books 1175:Films 1147:star 1119:at a 929:hālau 912:kōkua 883:hālau 761:Songs 712:Tonga 693:aliʻi 647:in a 575:Puniu 555:gourd 410:kāhea 386:hānau 314:heiau 265:Tonga 261:Samoa 3847:Hula 3821:and 3756:Guam 3708:Niue 3630:Fiji 3563:Yami 3226:Niue 3184:Lali 3174:Guam 3169:Fiji 3089:Guam 3041:Niue 2963:Fiji 2839:Guam 2791:Niue 2713:Fiji 2605:Fiji 2529:siva 2504:meke 2484:hula 2474:haka 2459:fara 2454:cibi 2426:list 2421:Waka 2411:Proa 2376:Kaep 2361:Drua 2230:Niue 2179:Guam 2158:Fiji 1977:moai 1784:2020 1731:2018 1696:maʻi 1662:hoʻi 1628:kaʻi 1604:2019 1578:2019 1447:ISSN 1394:2021 1291:ISBN 1281:ISBN 1267:ISBN 1099:and 1084:pahu 1073:and 987:Pele 968:Laka 900:kumu 892:Kumu 716:sisi 690:and 682:Laka 678:pāʻū 660:leaf 649:Luau 631:tapa 627:pāʻū 621:2003 568:Pahu 557:drum 476:kumu 458:'i'i 430:mele 426:mele 422:mele 418:hula 394:maʻi 390:inoa 349:The 338:was 322:Laka 267:and 229:haka 209:ʻami 197:hela 185:kaʻo 161:luna 155:noho 102:mele 63:Hula 2519:poi 2314:Yap 2137:Pwo 1967:Lei 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Index

Hula kahiko
Hula (disambiguation)


/ˈhlə/
Hawaiian
mele
Hawaiian Islands
Native Hawaiians
musical instruments
guitar
ʻukulele
double bass
Western culture

tamure
'aparima
'ote'a
haka
kapa haka
poi
Fa'ataupati
Tau'olunga
Lakalaka
Tahiti
The Cook Islands
Samoa
Tonga
New Zealand
hapa haole

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