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Huqúqu'lláh

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religion's central institutions and the individual. This offering is to be considered separate from giving to the various Baháʼí funds and takes precedence over them. Furthermore, the Ḥuquq'ullah should not be solicited by anyone, and no payments of it can be accepted unless the individual was doing so "with the utmost joy".
673:) it is a spiritual obligation to pay nineteen percent of the total amount, once only, as Ḥuqúqu'lláh. Thereafter, whenever an individual acquires more possessions or wealth from income by the amount of at least nineteen mithqáls of gold, one is to pay nineteen percent of this increase, and so on for each further increase. 549:
because of apprehension that the law of Huqúq might be difficult to implement, or that some would assume that the money was for his personal use. When copies were sent to Iran, they came with instructions that Huqúqu'lláh was not to be implemented, and it remained thus for about 5 years, during which
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The payment of Ḥuqúqu'lláh is based on the calculation of the value of the individual's possessions, which includes one's merchandise, property and income, after all necessary expenses have been paid. If a person has possessions or wealth in excess of what is necessary equal in value to at least
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The Ḥuquq'ullah is not meant to be a donation, but is rather meant to be a claim by God for support of the interests of all people. It is partly used to equalize wealth across different parts of the world. The payment of the Ḥuquq'ullah is also meant to increase the spiritual link between the
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The Ḥuqúqu'lláh payment is considered a way to purify one's possessions. It is an individual obligation; nobody in the general community should know who has or has not contributed, nor should anyone be solicited individually for funds. Along with several other practices, it was initially only
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In 1985 information about the Huqúq was distributed worldwide and in 1992 the law was made universally applicable. As the number of payments increased, deputies and representatives to receive the payments have been appointed. In 1991 the central office of Huqúqu'lláh was established at the
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During Baha'u'llah's Ministry the law of Huquq was applicable to only a very small number of Baha'is. The great majority of the community were poor and not eligible to pay the Huquq. Often the Trustee of Baha'u'llah was unable to fully cover the expenses of the Baha'i teachers and those in
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has left it to the individual to decide which items are considered necessary and which are not. Specific provisions are outlined to cover cases of financial loss, the failure of investments to yield a profit and for the payment of the Ḥuqúqu'lláh in the event of the person's death.
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in 1873. It is separate and distinct from the general Baháʼí funds. It provides for the financial security of the community by funding promotional activities and the upkeep of properties, and it is a basis for a future welfare program.
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Certain categories of possessions are exempt from the payment of the Ḥuqúqu'lláh, such as one's residence, necessary household furnishings, business or professional equipment and furnishings, and others.
367: 441: 558:. The majority of these donations were spent caring for the poor and needy of the community, or for teaching efforts. Baháʼu'lláh and his family led an austere life. 97: 92: 732: 699: 503:
was published and the Universal House of Justice made Ḥuqúqu'lláh universally applicable. A central office to receive payments was established at the
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time Baháʼu'lláh returned money to donors. In 1878 he appointed the first trustee of Huqúqu'lláh, who had the responsibility of receiving the
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in 1991, and payments are made to trustees appointed by the Universal House of Justice in every country or region.
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applicable to Baháʼís of the Middle East until 1992, when the authoritative English translation of the
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to support the work of the religion. Individuals following the practice calculate 19% of their
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in 1873, but he did not accept any payments initially. He delayed the release of the
1174: 970:. The A to Z Guide Series, No. 70. Plymouth, UK: Scarecrow Press. pp. 240–241. 694:, the Ḥuqúqu'lláh offerings were made directly to him, and following his death, to 349: 150: 988: 987:
Compilations (1991). Research Department of the Universal House of Justice (ed.).
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Kitáb-i-Aqdas in English, Law of Ḥuqúqu'lláh universally applicable (1992–present)
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Huqúqu'lláh - A Compilation, published in: Compilation of Compilations, Volume I
575: 1022: 1004:(Paperback ed.). Lanham, Maryland: Rowman & Littlefield. p. 54. 666: 602:
The following is a basic timeline related to Ḥuqúqu'lláh, including trustees.
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Later the practice of Huqúqu'lláh was expanded to the Baháʼís of the
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Research Department of the Universal House of Justice (April 2007).
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Daan and Other Giving Traditions in India: The Forgotten Pot of Gold
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Kitáb-i-Aqdas Project: Comprehensive Indices - Huqúqu'lláh
1027:(3rd ed.). New York, NY: Chelsea House Publishers. 852: 850: 848: 764: 762: 760: 1074:. Oxford, UK: Oneworld Publications. pp. 189–190. 1050:. Baha'i Publications Canada and Palabra Publications. 706:
as the first of potentially many Guardians, following
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Baháʼu'lláh wrote down the law of Huqúqu'lláh in the
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Socio-economic and spiritual law of the Baháʼí Faith
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AccountAid India. p. 103. 510:The obligation is similar to the 410: 38: 1047:Huqúqu'lláh -- The Right of God 686:Role in succession of authority 607:Revelation of the Kitáb-i-Aqdas 968:The A to Z of the Baháʼí Faith 636:Compilation Ḥuqúqu'lláh (1985) 1: 1024:World Religions: Baha'i Faith 537:Baháʼí laws § Gradualism 1000:Garlington, William (2008). 1002:The Baha'i Faith in America 561:According to Baháʼí author 1223: 716:Universal House of Justice 618:, Amín-i-Iláhi (1881-1928) 534: 475:Universal House of Justice 197:Universal House of Justice 1138:Taherzadeh, Adib (1987). 612:Amínu'l-Bayán (1878-1881) 368:Socioeconomic development 1169:Redistribution of Wealth 893:Agarwal, Sanjay (2010). 1070:(2000). "Huqúqu'lláh". 690:During the lifetime of 182:Covenant of Baháʼu'lláh 158:Some Answered Questions 572: 531:Gradual implementation 373:Progressive revelation 1091:Smith, Peter (2008). 1021:Hartz, Paula (2009). 313:Shrine of Baháʼu'lláh 278:Letters of the Living 471:discretionary income 202:Spiritual Assemblies 187:Administrative Order 1115:Stockman, Robert H. 923:, pp. 186–189. 631:ʻAlí-Muhammad Varqá 584:Baháʼí World Centre 505:Baháʼí World Centre 1202:Bahá'í terminology 712:Hands of the Cause 700:Will and Testament 258:Hands of the Cause 118:Nineteen Day Feast 1104:978-0-521-86251-6 1034:978-1-60413-104-8 1011:978-0-7425-6234-9 977:978-0-8108-6853-3 935:, pp. 114–5. 625:Valíyu'lláh Varqá 480:Ḥuqúqu'lláh is a 452: 451: 325:Shrine of the Báb 98:Unity of religion 93:Unity of humanity 1214: 1197:Bahá'í practices 1153: 1132: 1108: 1085: 1061: 1038: 1015: 994: 981: 948: 942: 936: 930: 924: 918: 909: 908: 890: 884: 878: 872: 866: 860: 854: 843: 837: 814: 808: 797: 791: 772: 766: 755: 749: 665:of gold (2.2246 464: 444: 437: 430: 414: 308:House of Worship 192:The Guardianship 151:The Hidden Words 42: 19: 1222: 1221: 1217: 1216: 1215: 1213: 1212: 1211: 1187: 1186: 1160: 1150: 1137: 1129: 1113: 1105: 1090: 1082: 1066: 1058: 1043: 1035: 1020: 1012: 999: 986: 978: 965: 962: 957: 952: 951: 945:Garlington 2008 943: 939: 931: 927: 919: 912: 905: 892: 891: 887: 881:Taherzadeh 1987 879: 875: 869:Taherzadeh 1987 867: 863: 857:Taherzadeh 1987 855: 846: 838: 817: 809: 800: 792: 775: 769:Garlington 2008 767: 758: 750: 746: 741: 724: 688: 658: 649: 600: 563:Adib Taherzadeh 539: 533: 528: 484:established by 448: 403: 402: 363: 355: 354: 303: 295: 294: 248: 240: 239: 215: 207: 206: 177: 169: 168: 131: 123: 122: 78: 70: 69: 50: 49:Central figures 17: 12: 11: 5: 1220: 1218: 1210: 1209: 1204: 1199: 1189: 1188: 1185: 1184: 1178: 1172: 1166: 1159: 1158:External links 1156: 1155: 1154: 1148: 1134: 1133: 1127: 1110: 1109: 1103: 1087: 1086: 1080: 1063: 1062: 1057:978-0888671301 1056: 1040: 1039: 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Index

a series
Baháʼí Faith

Baháʼu'lláh
The Báb
ʻAbdu'l-Bahá
Teachings
Unity of God
Unity of humanity
Unity of religion
Laws
Prayer
Calendar
Nineteen Day Feast
Kitáb-i-Aqdas
Kitáb-i-Íqán
The Hidden Words
Some Answered Questions
Other Texts
Covenant of Baháʼu'lláh
Administrative Order
The Guardianship
Universal House of Justice
Spiritual Assemblies
Baháʼí history
Timeline
Bábism
Persecution
Shoghi Effendi
Hands of the Cause

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