1135:; the reader only learns the story's background from Eleleth. The revealed background is not exhaustive; it omits many details of Yaldabaoth's creation and fall. This was a common literary technique in Gnostic writings, and implied the authors were not sharing the full extent of their knowledge. Anne McGuire notes that this structure places Norea's struggle in a broader context, and allows the second half to resolve themes that were previously established in the first half. Ingvild Gilhus suggests the two parts represent two distinct stages of gnosis.
1231:
1342:
46:
1391:"a radical inversion of the moral values of the Old Testament". In contrast to Genesis, the creators of humanity are portrayed as flawed and ignorant, the highest god wants humans to eat from the tree of knowledge, and the results of eating from the tree are beneficial. Knowledge is associated with salvation, not damnation, and the flood is a reaction to humans improving, not degrading.
1435:, Sabaoth is the God of the Jews and the source of the Jewish law. Sabaoth is strict, but not evil; he is portrayed much more positively than his father Yaldabaoth. This is a more favorable view of the God of the Old Testament than is found in other Gnostic sources. It may have been an attempt to appeal to Jewish readers and demonstrate that Jews, like Sabaoth himself, can be saved.
1368:
Eve's creation from Adam's rib is rewritten as the Spirit being recovered from Adam's side. Yaldabaoth's seven sons recall the seven days of creation; in particular, Sabaoth's throne in the seventh heaven reinterprets God's rest on the seventh day. The Spirit's roles reflect a series of puns on Eve's
Aramaic name Ḥawwāh. She is referred to as a
1240:
1155:, which appears in the same codex. They are the only two surviving texts which describe Sabaoth repenting and receiving a heavenly throne. Scholars do not agree on the cause of these similarities. The two works may be independent redactions of a single common text or separate compilations of the same sources.
1423:; he commits adultery by coveting Eve, lies to humans, and dishonors his mother by claiming his superiority. The name Samael was also a name for Satan in Judaism, and Yaldabaoth combines elements of both God and Satan. His punishment in Tartarus mirrors the binding of Satan described in Revelation 20:2-3.
1095:. Turner proposes that it was written in 185-200 CE and based on an earlier Jewish version from 100-125 CE. Van den Broek agrees that the combined work could have been written in the second century. Francis Fallon believes the Sabaoth material in particular is likely from the middle of the second century.
1289:, re-contextualizing it to explain parts of Genesis. Eleleth also describes Norea as having a root in the world above, echoing a metaphor from Timaeus. Adam is implied to have been created as a hermaphrodite, and the spiritual Eve is called his "co-image" (ϢⲂⲢⲈⲒⲚⲈ). This may echo the creation myth in the
1502:
present the divine as primarily feminine, not masculine or androgynous. Many of the text's revealer figures, including Sophia, Eve, Norea, and Zoe, are female. Eve in particular represents three feminine roles: mother, daughter, and wife. She grants Adam life, emerges from his side, and later becomes
1482:
does not focus on the structure of the world above. Instead, the text focuses on the creation and history of the material world. Eleleth describes the material and heavenly worlds as being separated by a veil. Yaldabaoth and the archons are made out of matter, which is formed from the shadows cast by
1130:
also believes the compilation was "not entirely successful". However, Bentley Layton notes that incorporating first-person narration into a third-person text was a popular literary technique at the time, and the editor could have easily rewritten the text to avoid this, suggesting it is not merely an
925:
see a divine image reflected in water. They are unable to grab the reflected image, and instead try to create humanity in its shape. They create a man out of earth but cannot make him stand. The divine feminine Spirit (ⲡⲛⲉⲩⲙⲁ) comes down and enters the man, giving him life and letting him walk. The
1545:
reflects an early version of
Sethian Gnosticism rooted in "a disaffected and heterodox Judaism." Roger Bullard agrees that these inversions " not necessarily give the document any anti-Jewish animus, however, in spite of Isaiah 46:9 being quoted as a self-proclamation of the jealous and inferior God
1367:
which adds new context to the original story. It explains the darkness in
Genesis 1:2 as a shadow cast by the creation in Genesis 1:1. The spirit of God moving over water is reinterpreted as Sophia looking down on water, and the creation of light becomes Sophia's response to Yaldabaoth's arrogance.
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as saying that readers may choose whether to become descendants of Norea, or that Norea's children are automatically saved while the children of Cain must actively choose salvation. She notes that
Sabaoth is saved despite being the son of Yaldabaoth, which implies that salvation is not dictated by
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Eleleth tells Norea that, unlike the archons, she comes from the Light above. He prophesies that the seed inside her will be revealed after three generations, and that the coming True Man will reveal further knowledge, overthrow the archons, and offer Seth's descendants eternal life. The book ends
1503:
his companion. In contrast, Death is personified as male. The archons are also presented as either androgynous or male, and their power is specifically masculine, as they attempt to rape both Norea and Eve. Eleleth and the True Man are exceptions to this pattern as male figures of enlightenment.
1593:
It's unclear whether these elements reflect a substantial
Christian influence. Charles Hedrick considers them an "extremely thin veneer of Christianizing" by a later editor. Roel van den Broek argues that the Ephesians quotation is merely "an introductory remark by the text’s last redactor," and
1447:
Unlike in other
Gnostic texts, Sophia is not presented as a fallen deity. Instead, she remains a heavenly figure above the cosmic veil. Although Sophia is likely the voice that rebukes Yaldabaoth's blasphemy, her daughter Zoe is the one to punish him. Sophia is not presented as responsible for
1142:
he is imprisoned in
Tartarus. Norea is portrayed as a contemporary of both Seth and Noah, although Genesis says the two men were born centuries apart. Norea tells the archons she is from the world above, then later seems to learn this from Eleleth. These incongruities may represent places where
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The imagery of Zoe breathing a fiery angel and sending
Yaldabaoth to Tartarus may have been inspired by Egyptian coffin texts, such as Spell 575 and 937. The language Norea uses when speaking to the archons also recalls magic spells from Egyptian sources. Adam's words to Eve are reminiscent of
1438:
In
Genesis, God creates the great flood and saves Noah. In Hypostasis, these roles are split: Yaldabaoth orders the flood, while Sabaoth tells Noah to build the ark. In this retelling, Noah represents Jews and non-Gnostic Christians. Sabaoth opposes the evil Yaldabaoth, but he and Noah do not
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argues for a more fundamental
Christian influence, believing that the references to Paul signal "the author's intent to read Genesis through Paul's eyes (and not, as others have suggested, a superficial attempt to christianize other sources, or glosses tacked onto non-Christian material by a
1554:, could even have had a hand in the formation of this tradition, and probably did." Roel van den Broek interprets Sabaoth's repentance and elevation to heaven "an attempt to make the gnostic interpretation of the Jewish Bible more acceptable for Jews." Ross Kraemer argues that
1086:
and the history of mythological developments the text reflects. Gilhus agrees that the text is likely later than many other Gnostic texts, as the Norea story presupposes a developed mythology around Seth. Lewis believes the text was written in the late second century in either
1355:
retells the opening chapters of Genesis, although it changes the chronology of Adam naming the animals and does not mention the creation of the world or Cain's children. It does not directly quote the Book of Genesis, but it mimics the writing style of the
4273:
Halvgaard, Tilde Bak (2017). "Life, Knowledge and Language in Classic Gnostic Literature: Reconsidering the Role of the Female Spiritual Principle and Epinoia". In Tervahauta, Ulla; Miroshnikov, Ivan; Lehtipuu, Outi; Dunderberg, Ismo (eds.).
4148:
Bull, Christian H. (2017). "Women, Angels, and Dangerous Knowledge: The Myth of the Watchers in the Apocryphon of John and Its Monastic Manuscript-Context". In Tervahauta, Ulla; Miroshnikov, Ivan; Lehtipuu, Outi; Dunderberg, Ismo (eds.).
1414:), is a mocking caricature of the Old Testament God. As an "abortion", he is composed of formless matter. The text describes him as androgynous, blind, and leonine. He boasts that he is the only god, using the language of
1212:
The identification of Cain as the son of the archons may have been inspired by Jewish midrashic traditions which considered him the son of Eve and Satan. These traditions are recorded in sources such as the later
1123:. The text contains four interjections asserting that the events were willed by the Father above. These may have been additions by the Christian editor, who attempted to make a polytheistic text more monotheist.
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45:6, but this claim is portrayed as arrogant and blasphemous. The text emphasizes that his claim is not an honest mistake; he repeats it even after Sophia reveals her light. He is presented as violating the
908:
emphasized esoteric meanings hidden in sacred texts. In particular, many Gnostic beliefs and stories reinterpret the first three chapters of Genesis, which Christians generally consider a history of Adam's
1490:: the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn. Eleleth is identified as a Luminary, which was a generic term for celestial objects that included both the Ptolmaic "planets" and the stars.
1079:. The codex is written in the Sahidic and Subachmimic dialects of Coptic, possibly by a speaker of Subachmimic trying to write Sahidic. This Coptic text is a translation of a now-lost Greek original.
885:, the key elements of Gnostic belief include a strongly negative view of the material world, a distinction between the flawed creator of the material world and the transcendent ultimate God, and a
1514:
draws heavily on Jewish traditions and scripture, but often challenges or subverts them. Its retelling "characteristically 'inverts' the meaning of Genesis." Norea is not named in Genesis, but
1461:
According to the text, the True Man will reveal the highest gnosis, but only to Norea's children. It is not clear whether this means salvation is predetermined. Gilhus interprets the text's
1209:
prophesies the downfall of the archons using language that recalls 1 Enoch 12:6, and its description of a flaming angel banishing Yaldbaoth to Tartaros mirrors similar imagery in 1 Enoch.
945:. She insists that, despite the archons' warnings, they will not die. Adam and Eve eat the fruit, realize they are spiritually naked, and cover their genitals. The archons exile them from
1082:
The Nag Hammadi manuscript itself was written around 400 CE. Scholars disagree on the date of the original text. Layton dates it to the third century CE, based on its philosophical
1439:
recognize the Gnostic salvation offered by Norea. Although Sabaoth is enthroned in heaven, he is still ultimately below the cosmic veil and Gnostics are not subject to his rule.
1470:
interprets the story of Noah as another parable of salvation: like Noah, the descendants of Seth may choose whether or not to accept the gnostic salvation offered by Norea.
999:
and received the name Samael, meaning "God of the Blind". Sophia responded by introducing Light into the world, and her daughter Zoe rebuked Yaldabaoth and banished him to
1348:
retells the Genesis story of Adam and Eve, but inverts its message. Disobeying the archons and eating from the tree of knowledge benefits humans rather than damning them.
980:, which Norea asks to board. When Noah refuses to let her on the ark, she burns it. The archons try to rape Norea, who asks for help and is rescued by Eleleth, a divine
797:
was a Greek word for a political ruler. The text refers to both "archons" and "powers" (έξουσία or exsousia); it is not clear whether these terms are interchangeable.
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reflects a Platonic worldview. The spiritual Eve leaves behind a shadow of flesh, reflecting the Platonic belief that material substances are shadows of eternal
4665:
4077:
Pagels, Elaine (1988). "Pursuing the Spiritual Eve: Imagery and Hermeneutics in the Hypostasis of the Archons and the Gospel of Philip". In King, Karen (ed.).
1293:, in which humans are incomplete halves of doubled entities which were previously combined. The description of Yaldabaoth as lion-headed may allude to Plato's
1606:
hypothetical redactor). Following this opening, the Hypostasis of the Archons proceeds to tell the 'story behind the story' of creation, using as its basis
1115:. These sources were likely edited together by a Christian Gnostic and introduced with Christian elements, intended for an audience familiar with both the
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The archons remove the Spirit by opening Adam's side, then try to rape her. She avoids them by transforming into a tree, leaving behind a "shadow" named
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Thomassen, Einar (2019). "There is No Such Thing as Gnosticism: But Have We Got Instead?". In Crégheur, Éric; Painchaud, Louis; Rasimus, Tuomas (eds.).
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linked miscarriages to both androgyny and monstrosity, which are characteristics of both Yaldabaoth (who is described as an abortion) and the archons.
4419:(1986). "Exegesis And Exposition Of The Genesis Creation Accounts In Selected Texts From Nag Hammadi". In Hedrick, Charles; Hodgson, Robert (eds.).
4815:
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4462:(2000b). "Pursuing the Spiritual Eve: Imagery and Hermeneutics in the Hypostasis of he Archons and the Gospel of Philip". In King, Karen (ed.).
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Roger Bullard considers the allusion to Jesus out of place, noting that "at no other point in this section is there any reference to the
1526:' has, in fact, been transposed in the gnostic literature, in a typically gnostic hermeneutical inversion". Samael takes the role of
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McGuire, Anne (1988). "Virginity and Subversion: Norea Against the Powers in the Hypostasis of the Archons". In King, Karen (ed.).
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The transition between these sources is marked by a change from third- to first-person narration, which Bullard calls "startling".
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McGuire, Anne (2000). "Virginity and Subversion: Norea Against the Powers in the Hypostasis of he Archons". In King, Karen (ed.).
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Ingvild Gilhus disagrees with this analysis. In her reading of the text, Yaldabaoth tells Noah to build the ark, not Sabaoth.
4097:
1658:. Instead, far more attention is given to his sister Norea, who Birger Pearson identifies as Seth's "feminine counterpart".
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argues that the text does not emphasize the archons' nature, but instead focuses on how they came to exist. He interprets
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4651:
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Hypostasis is a compilation of at least two sources. The first is a Gnostic interpretation of the first six chapters of
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as "Reality"; he believes the title emphasizes that the archons are not fictional. Anne McGuire specifically interprets
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1333:; the Sabine myth explained the origin of the Romans, while the Eve myth explains the origin of the race of Cain.
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repented, and Sophia and Zoe rewarded his repentance by placing him in charge of the seventh heaven. Yaldabaoth
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Turner, John (1986). "Sethian Gnosticism: A Literary History". In Hedrick, Charles; Hodgson, Robert (eds.).
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984:. Eleleth rhetorically asks whether the archons have power over her, and promises she will not be defiled.
965:
897:. Sethian religious texts depict Seth as a revealer of knowledge, and later Sethian texts conflate him with
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Scopello, Madeleine (2000a). "Jewish and Greek Heroines in the Nag Hammadi Library". In King, Karen (ed.).
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In addition to the Book of Genesis, Hypostasis draws heavily from Enoch traditions, particularly the
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Scopello, Madeleine (2000b). "Sophia as Goddess in the Nag Hammadi Codices". In King, Karen (ed.).
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1–6 and concludes as a discourse explaining the nature of the world's evil authorities. It applies
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28:
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Sabaoth (Hebrew for "armies" or "powers") was a traditional name for the Jewish God. According to
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4488:(1st Trinity Press International ed.). Harrisburg: Trinity Press International. p. 273.
4081:(1st Trinity Press International ed.). Harrisburg: Trinity Press International. p. 192.
4027:(1st Trinity Press International ed.). Harrisburg: Trinity Press International. p. 263.
3985:(1st Trinity Press International ed.). Harrisburg: Trinity Press International. p. 240.
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Pagels, Elaine (2000a). "Adam and Eve and the Serpent in Genesis 1— 3". In King, Karen (ed.).
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These re-interpretations can be interpreted as anti-Jewish. However, John Turner argues that
1111:, sometimes called the "apocalypse of Norea". This revelation dialog may have been used as a
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The Nature of the Archons: A Study In The Soteriology Of A Gnostic Treatise From Nag Hammadi
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speculates that the dialogue between Norea and Eleleth, along with similar dialogues in the
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1420:
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God's role in Genesis is split between four figures: Yaldabaoth, Sabaoth, Sophia, and Zoe.
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1138:
The final text contains narrative incongruities. Yaldabaoth appears to help create humanity
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1047:
578:
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184:
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builds on this tradition in its central motif of archons attempting to rape Norea and Eve.
901:. This may represent an attempt by Sethians to become accepted into Christian communities.
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1318:
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724:
4293:
Kraemer, Ross S. (2000). "A Response to Virginity and Subversion". In King, Karen (ed.).
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Yaldabaoth's actions or the material world, and does not need to repent or be redeemed.
804:, used four times in the text, describes both reality and the process of becoming real.
2970:"The Goddess with a Fiery Breath: The Egyptian Derivation of a Gnostic Mythologoumenon"
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Kraemer, Ross (1988). "A Response to Virginity and Subversion". In King, Karen (ed.).
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743:, which immediately follows it in the codex. The Coptic version is a translation of a
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1602:
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1120:
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1550:. Jews in some heterodox tradition, such as that handed down from the community at
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523:
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is not mentioned explicitly, Eleleth's description of the True Man is "distinctly
889:
based around knowledge. Sethian Gnostics considered themselves the descendants of
191:
844:. She translates the word as "Nature", notes German translations which render it
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tried to procreate without her male counterpart, which produced the "abortion"
45:
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The Hypostasis of the Archons: The Coptic Text with Translation and Commentary
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1322:
1108:
1107:, presented as a third-person narrative. The second is a revelation dialog or
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and curse humanity to a life of distraction and hard work. Eve gives birth to
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The Gnostic Scriptures: A New Translation with Annotations and Introductions
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Gilhus observes that Norea's questions about the archons follow Aristotle's
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1384:(ḥāwē). Adam's name is also reinterpreted as a pun on "adamantine Earth".
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1523:
1364:
1325:. The sexual aggression of the archons may reflect similar stories about
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1000:
905:
779:
title ⲧⲑⲩⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ̄ⲛ̄ⲁⲣⲭⲱⲛ has been translated multiple ways, including
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561:
90:
4249:
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as meaning a "continuing reality" still relevant to the text's readers.
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1329:. Lewis connects the archons' rape of the sarkic Eve with the mythical
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The Enthronement of Sabaoth: Jewish Elements in Gnostic Creation Myths
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Sabaoth's seven offspring represent the seven planets according to
987:
Norea asks Eleleth how the archons came to exist. He explains that
1753:""The Hypostasis of the Archons, or 'The Reality of the Rulers.'""
1640:
Unlike in other Sethian texts, Seth himself barely appears in the
1583:
1340:
1252:, Eve avoids the archons' lust by becoming a tree. In Greek myth,
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583:
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419:
140:
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1035:, although it is well preserved. This copy is in Codex II of the
1645:
1530:, and his proclamation of divinity directly quotes Isaiah 45:6.
1326:
1297:, which describes one aspect of the passionate soul as leonine.
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Gnostic Revisions of Genesis Stories and Early Jesus Traditions
4131:
The Gnostics: Myth, Ritual, and Diversity in Early Christianity
3712:
3710:
1185:. The archons have animal heads, similar to Egyptian deities.
848:, and observes that when Norea asks Eleleth about the archons'
4358:
Introduction to "Gnosticism": Ancient Voices, Christian Worlds
2684:
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2680:
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1197:. According to 1 Enoch, the Great Flood was a response to the
934:
4198:"Yaldabaoth: The Gnostic Female Principle in Its Fallenness"
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Eve's transformation into a tree recalls the Greek myth of
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Gnostic beliefs to the Jewish origin story, and translator
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4250:"Jewish Sources for the Gnostic Texts from Nag Hammadi?"
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3003:
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1968:
852:, Eleleth describes their characteristics. In contrast,
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2414:
1498:
Unlike most Greco-Roman traditions, Gnostic texts like
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editing artifact. In its final form, the story begins
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rebukes this proclamation, and by extension rebukes
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Proceedings of the World Congress of Jewish Studies
1732:. Claremont Graduate University. School of Religion
1598:or prophetic implications of the events narrated".
1201:having sex with human women and defiling humanity.
723:writing. The only known surviving manuscript is in
4518:(2000). "Revisiting Norea". In King, Karen (ed.).
4484:(1988). "Revisiting Norea". In King, Karen (ed.).
1558:closely parallels the "unambiguously Jewish" text
4422:Nag Hammadi, Gnosticism, & Early Christianity
1075:. This codex was likely compiled by followers of
4100:: An Argument for Dismantling a Dubious Category
4040:Nag Hammadi, gnosticism & early Christianity
4010:Nag Hammadi, gnosticism & early Christianity
1795:. San Francisco: Harper & Row. p. 152.
1652:, not a heavenly figure as in, for example, the
1522:, noting that "her role as a seductress of the '
4560:. Harrisburg, Pa: Trinity Press International.
4541:. Harrisburg, Pa: Trinity Press International.
4522:. Harrisburg, Pa: Trinity Press International.
4466:. Harrisburg, Pa: Trinity Press International.
4444:. Harrisburg, Pa: Trinity Press International.
4401:. Harrisburg, Pa: Trinity Press International.
4297:. Harrisburg, Pa: Trinity Press International.
4133:. Cambridge (Mass.): Harvard University Press.
3519:
3252:
3240:
751:in the third century AD. The text begins as an
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4615:Sethian Gnosticism and the Platonic Tradition
4498:Gnosticism, Judaism and Egyptian Christianity
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3860:
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2688:
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8:
4617:. Quebec: Les Presses de l'Universite Laval.
4333:"The Hypostasis of the Archons (Conclusion)"
3740:
3686:
3483:
3264:
3069:
2558:
4090:
4088:
953:, while Adam's "co-image" (ϢⲂⲢⲈⲒⲚⲈ) births
16:Gnostic exegesis on the Book of Genesis 1–6
4666:
4652:
4644:
4577:Another Seed: Studies in Gnostic Mythology
4038:Hedrick, Charles; Hodgson, Robert (1986).
964:As humans multiply, the archons decide to
689:
675:
18:
4626:. Cambridge: Cambridge University Press.
4425:. Peabody, Mass: Hendrickson Publishers.
4276:Women and Knowledge in Early Christianity
4151:Women and Knowledge in Early Christianity
4102:. Princeton University Press. p. 90.
3872:
3276:
3180:
3045:
2184:
2169:
2145:
2049:
1402:Yaldabaoth, also called Samael (from the
4596:Nag Hammadi at 70: What Have We Learned?
4012:. Wipf and Stock Publishers. p. 57.
3156:
3105:
3081:
2459:
2369:
1821:
1819:
1644:, and he is only identified as a son of
1518:identifies her as a reinterpretation of
4112:
4064:
4042:. Wipf and Stock Publishers. p. 9.
3995:
3968:
3956:
3920:
3800:
3633:
3621:
3570:
3459:
3423:
3360:
3228:
3168:
3132:
3057:
3033:
3009:
2913:
2817:
2805:
2781:
2766:
2739:
2621:
2534:
2510:
2495:
2483:
2447:
2435:
2405:
2381:
2357:
2345:
2328:
2316:
2304:
2289:
2277:
2262:
2235:
2223:
2196:
2121:
2109:
2097:
2085:
2073:
2061:
2037:
2025:
1986:
1896:
1685:
1666:
1655:Holy Book of the Great Invisible Spirit
941:and tells Adam and Eve to eat from the
21:
3944:
3908:
3896:
3884:
3848:
3836:
3824:
3812:
3788:
3776:
3764:
3752:
3728:
3701:
3669:
3657:
3606:
3582:
3555:
3543:
3531:
3507:
3495:
3447:
3435:
3411:
3399:
3387:
3375:
3348:
3336:
3324:
3312:
3300:
3216:
3192:
3117:
3021:
2955:
2940:
2928:
2901:
2889:
2877:
2853:
2841:
2793:
2754:
2727:
2715:
2703:
2669:
2657:
2645:
2633:
2609:
2585:
2573:
2522:
2471:
2420:
2393:
2247:
2211:
2157:
2133:
2013:
2001:
1974:
1947:
1932:
1920:
1908:
1853:
1143:additional sources were incorporated.
1003:. After seeing this, Yaldabaoth's son
995:. Yaldabaoth arrogantly claimed to be
943:tree of the knowledge of good and evil
808:had used the word to mean "becoming".
4897:The Discourse on the Eighth and Ninth
4172:. Berlin: Walter De Gruyter & Co.
3645:
3594:
3471:
3288:
3204:
2865:
2597:
2546:
1959:
1884:
1872:
1784:
1782:
1780:
1778:
1693:
1691:
1689:
7:
4558:Images of the Feminine in Gnosticism
4539:Images of the Feminine in Gnosticism
4520:Images of the Feminine in Gnosticism
4486:Images of the Feminine in Gnosticism
4464:Images of the Feminine in Gnosticism
4442:Images of the Feminine in Gnosticism
4399:Images of the Feminine in Gnosticism
4295:Images of the Feminine in Gnosticism
4079:Images of the Feminine in Gnosticism
4025:Images of the Feminine in Gnosticism
3983:Images of the Feminine in Gnosticism
3144:
3093:
767:believes the intent is anti-Jewish.
4360:. Oxford: Oxford University Press.
4196:Fischer-Mueller, E. Aydeet (1990).
1256:became a tree to avoid the lustful
4579:. Leiden, The Netherlands: Brill.
4575:Stroumsa, Gedaliahu A. G. (1984).
4382:. Leiden, The Netherlands: Brill.
4316:. Leiden, The Netherlands: Brill.
4278:. Leiden, The Netherlands: Brill.
4181:. Leiden, The Netherlands: Brill.
4153:. Leiden, The Netherlands: Brill.
1792:The Nag Hammadi library in English
14:
5112:Early Christianity and Gnosticism
4928:Second Treatise of the Great Seth
1730:The Coptic encyclopedia, volume 1
1582:as "the great apostle". Although
1159:may also be a later redaction of
1039:, where it appears alongside the
1015:, who in turn begat the archons.
1789:Bullard, Roger A. (March 1981).
1264:lusted after tree nymphs called
1238:
1229:
1031:There is only one known copy of
739:. It has some similarities with
485:Gnosticism and the New Testament
44:
4500:. Minneapolis: Fortress Press.
1700:"The Hypostasis of the Archons"
816:as making the conceptual real.
4622:van den Broek, Roelof (2013).
4337:The Harvard Theological Review
4229:Gilhus, Ingvild Sælid (1985).
1757:The Harvard Theological Review
1011:Sabaoth, and his envy created
747:original, possibly written in
1:
4624:Gnostic Religion in Antiquity
4356:Lewis, Nicola Denzey (2013).
4312:Layton, Bentley, ed. (1989).
4868:Acts of Peter and the Twelve
4757:Book of Thomas the Contender
4704:Treatise on the Resurrection
1590:" and likely refers to him.
1566:Relationship to Christianity
1478:Unlike other Gnostic texts,
1072:Book of Thomas the Contender
5117:3rd-century Christian texts
5022:Interpretation of Knowledge
4933:Gnostic Apocalypse of Peter
4248:Gruenwald, Ithamar (1973).
4233:. Wiesbaden: Harrassowitz.
4177:Fallon, Francis T. (1978).
1726:"Hypostasis of the Archons"
1337:Reinterpretation of Genesis
1149:has many similarities with
937:. The Spirit then enters a
631:Neoplatonism and Gnosticism
5148:
5081:On the Origin of the World
4902:The Prayer of Thanksgiving
4883:Concept of Our Great Power
4847:Second Apocalypse of James
4789:The Sophia of Jesus Christ
4747:On the Origin of the World
4689:Prayer of the Apostle Paul
4095:Williams, Michael (1996).
1633:, may have been used as a
1614:Relationship to Sethianism
1410:) and Saklas (Aramaic for
1152:On the Origin of the World
1060:On the Origin of the World
1023:: "Holy Holy Holy, Amen".
741:On the Origin of the World
626:Gnosticism in modern times
4964:Letter of Peter to Philip
4873:The Thunder, Perfect Mind
4842:First Apocalypse of James
4742:Hypostasis of the Archons
4314:Nag Hammadi Codex II, 2-7
1572:Hypostasis of the Archons
1512:Hypostasis of the Archons
1353:Hypostasis of the Archons
1346:Hypostasis of the Archons
1275:Hypostasis of the Archons
1250:Hypostasis of the Archons
1147:Hypostasis of the Archons
1033:Hypostasis of the Archons
869:Hypostasis of the Archons
785:Hypostasis of the Archons
781:The Reality of the Rulers
704:Hypostasis of the Archons
4331:Layton, Bentley (1976).
1826:Layton, Bentley (1995).
1751:Layton, Bentley (1974).
1704:Early Christian Writings
1637:among Sethian Gnostics.
1331:Rape of the Sabine Women
591:Wisdom (personification)
4878:Authoritative Discourse
4816:Gospel of the Egyptians
4794:Dialogue of the Saviour
4779:Gospel of the Egyptians
4376:Luttikhuizen, Gerard P.
4168:Bullard, Roger (1970).
4098:Rethinking "Gnosticism"
1830:. New York: Doubleday.
1507:Relationship to Judaism
1372:(ḥayy'ṯā), the tree of
1281:. The story adapts the
646:Theosophy (Blavatskian)
5027:Valentinian Exposition
4129:Brakke, David (2010).
2968:Glazer, Brian (1991).
1349:
1215:Targum Pseudo-Jonathan
968:. The heavenly figure
547:Apocalyptic literature
5076:Trimorphic Protennoia
4938:Teachings of Silvanus
4832:Eugnostos the Blessed
4784:Eugnostos the Blessed
4613:Turner, John (2001).
1724:Robinson, Stephen E.
1387:Bentley Layton calls
1344:
1307:Generation of Animals
1027:Manuscript and dating
893:, one of the sons of
710:Reality of the Rulers
614:Esoteric Christianity
480:Clementine literature
457:List of Gnostic texts
177:List of Gnostic sects
4943:Three Steles of Seth
4752:Exegesis on the Soul
3520:Fischer-Mueller 1990
3253:Fischer-Mueller 1990
3241:Fischer-Mueller 1990
1066:Exegesis on the Soul
716:Nature of the Rulers
636:Perennial philosophy
262:Christian Gnosticism
5127:Nag Hammadi library
5053:Sentences of Sextus
4709:Tripartite Tractate
4694:Apocryphon of James
4675:Nag Hammadi library
4598:. Leuven: Peeters.
3935:, pp. 188–189.
3851:, pp. 114–115.
3839:, pp. 116–118.
3815:, pp. 100–103.
3743:, pp. 103–105.
3291:, pp. 142–144.
3279:, pp. 241–242.
3207:, pp. 140–141.
3060:, pp. 266–267.
2636:, pp. 220–222.
2292:, pp. 246–247.
2136:, pp. 269–270.
2100:, pp. 413–417.
2088:, pp. 189–190.
1962:, pp. 134–135.
1574:approvingly quotes
1468:Gerard Luttikhuizen
1452:Themes and analysis
1037:Nag Hammadi library
810:Nicola Denzey Lewis
737:Nag Hammadi library
651:Western esotericism
619:Christian theosophy
567:Paul and Gnosticism
490:Mandaean scriptures
470:Nag Hammadi library
408:Chinese Manichaeism
4990:Testimony of Truth
4923:Paraphrase of Shem
4852:Apocalypse of Adam
4837:Apocalypse of Paul
4810:Apocryphon of John
4773:Apocryphon of John
4727:Apocryphon of John
4494:Pearson, Birger A.
4053:van den Broek 2013
3959:, p. 241–244.
3933:van den Broek 2013
3861:van den Broek 2013
3717:van den Broek 2013
2830:van den Broek 2013
2689:van den Broek 2013
2160:, p. 269–271.
1631:Apocryphon of John
1560:Joseph and Aseneth
1350:
1285:myth from Plato's
1128:Roel van den Broek
1042:Apocryphon of John
783:. The translation
707:, also called The
574:Merkabah mysticism
552:Early Christianity
509:Cologne Mani-Codex
414:Islamic Gnosticism
402:Chinese Gnosticism
383:Persian Gnosticism
230:Samaritan Baptist
203:Judean / Israelite
5102:Biblical exegesis
5089:
5088:
4775:(shorter version)
4605:978-90-429-3630-0
4285:978-90-04-35543-9
4202:Novum Testamentum
4160:978-90-04-35543-9
4140:978-0-674-04684-9
3779:, pp. 95–96.
3741:Luttikhuizen 2006
3731:, pp. 83–84.
3689:, pp. 94–95.
3687:Luttikhuizen 2006
3636:, pp. 92–93.
3609:, pp. 46–47.
3558:, pp. 10–11.
3484:Luttikhuizen 2006
3414:, pp. 55–56.
3303:, pp. 21–22.
3265:Luttikhuizen 2006
3108:, pp. 68–69.
3096:, pp. 77–79.
3072:, pp. 88–89.
3070:Luttikhuizen 2006
2974:Novum Testamentum
2904:, pp. 77–78.
2856:, pp. 66–67.
2559:Luttikhuizen 2006
2214:, pp. 68–69.
1899:, pp. 43–46.
1516:Birger A. Pearson
1380:(ḥew'yā), and an
1363:Hypostasis is an
1321:'s attraction to
926:spirit names him
699:
698:
151:World of Darkness
5139:
4985:Thought of Norea
4812:(longer version)
4737:Gospel of Philip
4732:Gospel of Thomas
4668:
4661:
4654:
4645:
4637:
4618:
4609:
4590:
4571:
4552:
4533:
4511:
4489:
4477:
4455:
4436:
4412:
4393:
4371:
4352:
4327:
4308:
4289:
4269:
4244:
4225:
4192:
4173:
4164:
4144:
4116:
4110:
4104:
4103:
4092:
4083:
4082:
4074:
4068:
4062:
4056:
4050:
4044:
4043:
4035:
4029:
4028:
4020:
4014:
4013:
4005:
3999:
3993:
3987:
3986:
3978:
3972:
3966:
3960:
3954:
3948:
3942:
3936:
3930:
3924:
3918:
3912:
3906:
3900:
3894:
3888:
3882:
3876:
3870:
3864:
3858:
3852:
3846:
3840:
3834:
3828:
3822:
3816:
3810:
3804:
3798:
3792:
3786:
3780:
3774:
3768:
3762:
3756:
3750:
3744:
3738:
3732:
3726:
3720:
3714:
3705:
3699:
3690:
3684:
3673:
3667:
3661:
3655:
3649:
3643:
3637:
3631:
3625:
3619:
3610:
3604:
3598:
3592:
3586:
3580:
3574:
3568:
3559:
3553:
3547:
3541:
3535:
3529:
3523:
3517:
3511:
3505:
3499:
3493:
3487:
3481:
3475:
3469:
3463:
3457:
3451:
3445:
3439:
3433:
3427:
3421:
3415:
3409:
3403:
3397:
3391:
3385:
3379:
3373:
3364:
3358:
3352:
3346:
3340:
3334:
3328:
3322:
3316:
3310:
3304:
3298:
3292:
3286:
3280:
3274:
3268:
3262:
3256:
3250:
3244:
3238:
3232:
3226:
3220:
3214:
3208:
3202:
3196:
3190:
3184:
3178:
3172:
3166:
3160:
3159:, p. 46–48.
3154:
3148:
3142:
3136:
3130:
3121:
3115:
3109:
3103:
3097:
3091:
3085:
3079:
3073:
3067:
3061:
3055:
3049:
3043:
3037:
3031:
3025:
3019:
3013:
3007:
2998:
2997:
2965:
2959:
2953:
2944:
2938:
2932:
2926:
2917:
2911:
2905:
2899:
2893:
2887:
2881:
2875:
2869:
2863:
2857:
2851:
2845:
2839:
2833:
2827:
2821:
2815:
2809:
2803:
2797:
2791:
2785:
2779:
2770:
2764:
2758:
2752:
2743:
2737:
2731:
2725:
2719:
2713:
2707:
2701:
2692:
2686:
2673:
2667:
2661:
2655:
2649:
2643:
2637:
2631:
2625:
2619:
2613:
2607:
2601:
2595:
2589:
2583:
2577:
2571:
2562:
2556:
2550:
2544:
2538:
2532:
2526:
2520:
2514:
2508:
2499:
2493:
2487:
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2469:
2463:
2457:
2451:
2445:
2439:
2433:
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2418:
2409:
2403:
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2349:
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2320:
2314:
2308:
2302:
2293:
2287:
2281:
2275:
2266:
2260:
2251:
2245:
2239:
2233:
2227:
2226:, p. 88–89.
2221:
2215:
2209:
2200:
2194:
2188:
2182:
2173:
2167:
2161:
2155:
2149:
2143:
2137:
2131:
2125:
2119:
2113:
2107:
2101:
2095:
2089:
2083:
2077:
2071:
2065:
2059:
2053:
2047:
2041:
2035:
2029:
2023:
2017:
2011:
2005:
1999:
1990:
1984:
1978:
1972:
1963:
1957:
1951:
1945:
1936:
1930:
1924:
1918:
1912:
1906:
1900:
1894:
1888:
1882:
1876:
1870:
1857:
1851:
1842:
1841:
1823:
1814:
1813:
1811:
1809:
1786:
1773:
1772:
1770:
1768:
1748:
1742:
1741:
1739:
1737:
1721:
1715:
1714:
1712:
1710:
1695:
1674:
1671:
1621:is considered a
1608:1 Corinthians 15
1421:Ten Commandments
1376:(ḥayyayyā), the
1242:
1233:
1054:Gospel of Philip
1048:Gospel of Thomas
871:is considered a
691:
684:
677:
579:Middle Platonism
185:Proto-Gnosticism
55:Gnostic concepts
48:
38:
32:
24:
19:
5147:
5146:
5142:
5141:
5140:
5138:
5137:
5136:
5122:Texts in Coptic
5092:
5091:
5090:
5085:
5062:
5058:Gospel of Truth
5041:
5010:
4994:
4968:
4947:
4911:
4907:Asclepius 21–29
4856:
4820:
4798:
4761:
4713:
4699:Gospel of Truth
4677:
4672:
4641:
4634:
4621:
4612:
4606:
4593:
4587:
4574:
4568:
4555:
4549:
4536:
4530:
4516:Pearson, Birger
4514:
4508:
4492:
4482:Pearson, Birger
4480:
4474:
4458:
4452:
4439:
4433:
4415:
4409:
4396:
4390:
4374:
4368:
4355:
4343:(1/2): 31–101.
4330:
4324:
4311:
4305:
4292:
4286:
4272:
4247:
4241:
4228:
4214:10.2307/1560677
4195:
4189:
4176:
4167:
4161:
4147:
4141:
4128:
4125:
4120:
4119:
4111:
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4021:
4017:
4007:
4006:
4002:
3994:
3990:
3980:
3979:
3975:
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3963:
3955:
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3931:
3927:
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3807:
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3787:
3783:
3775:
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3759:
3751:
3747:
3739:
3735:
3727:
3723:
3715:
3708:
3700:
3693:
3685:
3676:
3668:
3664:
3656:
3652:
3644:
3640:
3632:
3628:
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3613:
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3601:
3593:
3589:
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3259:
3251:
3247:
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3223:
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3211:
3203:
3199:
3191:
3187:
3179:
3175:
3167:
3163:
3155:
3151:
3143:
3139:
3131:
3124:
3116:
3112:
3104:
3100:
3092:
3088:
3080:
3076:
3068:
3064:
3056:
3052:
3044:
3040:
3032:
3028:
3020:
3016:
3008:
3001:
2986:10.2307/1561200
2967:
2966:
2962:
2954:
2947:
2939:
2935:
2927:
2920:
2912:
2908:
2900:
2896:
2888:
2884:
2876:
2872:
2864:
2860:
2852:
2848:
2840:
2836:
2828:
2824:
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2812:
2804:
2800:
2792:
2788:
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2773:
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2761:
2753:
2746:
2738:
2734:
2726:
2722:
2714:
2710:
2702:
2695:
2687:
2676:
2668:
2664:
2656:
2652:
2644:
2640:
2632:
2628:
2620:
2616:
2608:
2604:
2600:, pp. 2–3.
2596:
2592:
2584:
2580:
2572:
2565:
2557:
2553:
2545:
2541:
2533:
2529:
2521:
2517:
2509:
2502:
2494:
2490:
2482:
2478:
2470:
2466:
2458:
2454:
2446:
2442:
2434:
2427:
2419:
2412:
2404:
2400:
2392:
2388:
2380:
2376:
2368:
2364:
2356:
2352:
2344:
2335:
2327:
2323:
2315:
2311:
2303:
2296:
2288:
2284:
2276:
2269:
2261:
2254:
2246:
2242:
2234:
2230:
2222:
2218:
2210:
2203:
2195:
2191:
2183:
2176:
2168:
2164:
2156:
2152:
2144:
2140:
2132:
2128:
2120:
2116:
2108:
2104:
2096:
2092:
2084:
2080:
2072:
2068:
2060:
2056:
2048:
2044:
2036:
2032:
2024:
2020:
2016:, pp. 6–8.
2012:
2008:
2000:
1993:
1985:
1981:
1973:
1966:
1958:
1954:
1946:
1939:
1931:
1927:
1919:
1915:
1907:
1903:
1895:
1891:
1883:
1879:
1871:
1860:
1852:
1845:
1838:
1825:
1824:
1817:
1807:
1805:
1803:
1788:
1787:
1776:
1766:
1764:
1750:
1749:
1745:
1735:
1733:
1723:
1722:
1718:
1708:
1706:
1697:
1696:
1687:
1682:
1677:
1672:
1668:
1664:
1616:
1568:
1509:
1496:
1476:
1459:
1454:
1445:
1429:
1400:
1339:
1272:
1271:
1270:
1269:
1245:
1244:
1243:
1235:
1234:
1223:
1191:
1174:
1169:
1101:
1029:
966:flood the world
919:
883:Einar Thomassen
866:
800:The Greek word
773:
695:
666:
665:
604:
596:
595:
542:
534:
533:
529:Codex Nasaraeus
461:
452:
442:
441:
311:Syrian-Egyptian
181:
172:
161:
160:
56:
39:
34:
33:
26:
22:
17:
12:
11:
5:
5145:
5143:
5135:
5134:
5129:
5124:
5119:
5114:
5109:
5104:
5094:
5093:
5087:
5086:
5084:
5083:
5078:
5072:
5070:
5064:
5063:
5061:
5060:
5055:
5049:
5047:
5043:
5042:
5040:
5039:
5034:
5029:
5024:
5018:
5016:
5012:
5011:
5009:
5008:
5002:
5000:
4996:
4995:
4993:
4992:
4987:
4982:
4976:
4974:
4970:
4969:
4967:
4966:
4961:
4955:
4953:
4949:
4948:
4946:
4945:
4940:
4935:
4930:
4925:
4919:
4917:
4913:
4912:
4910:
4909:
4904:
4899:
4894:
4885:
4880:
4875:
4870:
4864:
4862:
4858:
4857:
4855:
4854:
4849:
4844:
4839:
4834:
4828:
4826:
4822:
4821:
4819:
4818:
4813:
4806:
4804:
4800:
4799:
4797:
4796:
4791:
4786:
4781:
4776:
4769:
4767:
4763:
4762:
4760:
4759:
4754:
4749:
4744:
4739:
4734:
4729:
4723:
4721:
4715:
4714:
4712:
4711:
4706:
4701:
4696:
4691:
4685:
4683:
4679:
4678:
4673:
4671:
4670:
4663:
4656:
4648:
4639:
4638:
4632:
4619:
4610:
4604:
4591:
4585:
4572:
4566:
4553:
4547:
4534:
4528:
4512:
4506:
4490:
4478:
4472:
4460:Pagels, Elaine
4456:
4450:
4437:
4431:
4417:Pagels, Elaine
4413:
4407:
4394:
4388:
4372:
4366:
4353:
4328:
4322:
4309:
4303:
4290:
4284:
4270:
4245:
4239:
4226:
4193:
4187:
4174:
4165:
4159:
4145:
4139:
4124:
4121:
4118:
4117:
4115:, p. 267.
4105:
4084:
4069:
4057:
4055:, p. 189.
4045:
4030:
4015:
4000:
3998:, p. 266.
3988:
3973:
3971:, p. 253.
3961:
3949:
3937:
3925:
3923:, p. 261.
3913:
3901:
3889:
3877:
3873:Gruenwald 1973
3865:
3853:
3841:
3829:
3827:, p. 112.
3817:
3805:
3793:
3781:
3769:
3757:
3745:
3733:
3721:
3706:
3691:
3674:
3662:
3650:
3648:, p. 146.
3638:
3626:
3611:
3599:
3597:, p. 138.
3587:
3575:
3560:
3548:
3536:
3524:
3512:
3500:
3488:
3476:
3474:, p. 137.
3464:
3452:
3440:
3428:
3426:, p. 196.
3416:
3404:
3392:
3380:
3365:
3353:
3341:
3329:
3317:
3305:
3293:
3281:
3277:Halvgaard 2017
3269:
3257:
3245:
3233:
3221:
3209:
3197:
3185:
3183:, p. 246.
3181:Halvgaard 2017
3173:
3161:
3149:
3137:
3135:, p. 109.
3122:
3110:
3098:
3086:
3074:
3062:
3050:
3048:, p. 108.
3046:Scopello 2000b
3038:
3026:
3024:, p. 223.
3014:
2999:
2960:
2945:
2933:
2931:, p. 166.
2918:
2906:
2894:
2882:
2880:, p. 371.
2870:
2868:, p. 133.
2858:
2846:
2844:, p. 365.
2834:
2822:
2820:, p. 100.
2810:
2798:
2796:, p. 222.
2786:
2771:
2769:, p. 115.
2759:
2744:
2742:, p. 273.
2732:
2720:
2718:, p. 220.
2708:
2693:
2674:
2672:, p. 169.
2662:
2650:
2648:, p. 373.
2638:
2626:
2614:
2602:
2590:
2588:, p. 374.
2578:
2563:
2551:
2549:, p. 148.
2539:
2537:, p. 255.
2527:
2525:, p. 107.
2515:
2513:, p. 113.
2500:
2498:, p. 112.
2488:
2486:, p. 110.
2476:
2464:
2452:
2440:
2438:, p. 107.
2425:
2410:
2408:, p. 106.
2398:
2386:
2384:, p. 243.
2374:
2362:
2360:, p. 103.
2350:
2348:, p. 254.
2333:
2321:
2319:, p. 250.
2309:
2294:
2282:
2267:
2265:, p. 246.
2252:
2240:
2238:, p. 197.
2228:
2216:
2201:
2189:
2187:, p. 242.
2185:Halvgaard 2017
2174:
2172:, p. 240.
2170:Halvgaard 2017
2162:
2150:
2148:, p. 239.
2146:Halvgaard 2017
2138:
2126:
2114:
2102:
2090:
2078:
2066:
2064:, p. 271.
2054:
2050:Thomassen 2019
2042:
2040:, p. 126.
2030:
2018:
2006:
1991:
1989:, p. 242.
1979:
1977:, p. 221.
1964:
1952:
1937:
1925:
1913:
1901:
1889:
1887:, p. 135.
1877:
1875:, p. 132.
1858:
1843:
1836:
1815:
1801:
1774:
1743:
1716:
1698:Kirby, Peter.
1684:
1683:
1681:
1678:
1676:
1675:
1665:
1663:
1660:
1615:
1612:
1596:eschatological
1578:and refers to
1570:The author of
1567:
1564:
1508:
1505:
1495:
1492:
1475:
1472:
1458:
1455:
1453:
1450:
1444:
1441:
1428:
1425:
1399:
1396:
1338:
1335:
1304:. Aristotle's
1247:
1246:
1237:
1236:
1228:
1227:
1226:
1225:
1224:
1222:
1219:
1190:
1187:
1173:
1170:
1168:
1165:
1100:
1097:
1028:
1025:
918:
915:
865:
862:
860:as "Origin".
830:Ingvild Gilhus
818:Bentley Layton
787:preserves two
772:
769:
765:Bentley Layton
727:as the fourth
697:
696:
694:
693:
686:
679:
671:
668:
667:
664:
663:
661:Rudolf Steiner
658:
653:
648:
643:
638:
633:
628:
623:
622:
621:
611:
605:
602:
601:
598:
597:
594:
593:
588:
587:
586:
576:
571:
570:
569:
564:
559:
549:
543:
540:
539:
536:
535:
532:
531:
526:
521:
516:
511:
506:
500:
499:
493:
492:
487:
482:
477:
472:
466:
465:
460:
459:
453:
448:
447:
444:
443:
440:
439:
437:Modern schools
433:
432:
428:
427:
422:
416:
415:
411:
410:
404:
403:
399:
398:
397:
396:
385:
384:
380:
379:
374:
373:
372:
362:
361:
360:
358:Valentinianism
349:
348:
344:
343:
342:
341:
330:
329:
325:
324:
319:
313:
312:
308:
307:
302:
297:
292:
291:
290:
280:
275:
270:
264:
263:
259:
258:
257:
256:
251:
246:
236:
228:
227:
226:
218:
217:
216:
205:
204:
200:
199:
194:
188:
187:
180:
179:
173:
167:
166:
163:
162:
159:
158:
153:
148:
146:World of Light
143:
138:
133:
128:
123:
118:
113:
108:
103:
98:
93:
88:
83:
78:
73:
68:
63:
57:
54:
53:
50:
49:
41:
40:
25:
15:
13:
10:
9:
6:
4:
3:
2:
5144:
5133:
5132:Sethian texts
5130:
5128:
5125:
5123:
5120:
5118:
5115:
5113:
5110:
5108:
5105:
5103:
5100:
5099:
5097:
5082:
5079:
5077:
5074:
5073:
5071:
5069:
5065:
5059:
5056:
5054:
5051:
5050:
5048:
5044:
5038:
5035:
5033:
5030:
5028:
5025:
5023:
5020:
5019:
5017:
5013:
5007:
5004:
5003:
5001:
4997:
4991:
4988:
4986:
4983:
4981:
4978:
4977:
4975:
4971:
4965:
4962:
4960:
4957:
4956:
4954:
4950:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4924:
4921:
4920:
4918:
4914:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4891:
4886:
4884:
4881:
4879:
4876:
4874:
4871:
4869:
4866:
4865:
4863:
4859:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4829:
4827:
4823:
4817:
4814:
4811:
4808:
4807:
4805:
4801:
4795:
4792:
4790:
4787:
4785:
4782:
4780:
4777:
4774:
4771:
4770:
4768:
4764:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4728:
4725:
4724:
4722:
4720:
4716:
4710:
4707:
4705:
4702:
4700:
4697:
4695:
4692:
4690:
4687:
4686:
4684:
4680:
4676:
4669:
4664:
4662:
4657:
4655:
4650:
4649:
4646:
4642:
4635:
4633:9781139620413
4629:
4625:
4620:
4616:
4611:
4607:
4601:
4597:
4592:
4588:
4586:9789004074194
4582:
4578:
4573:
4569:
4567:1-56338-331-4
4563:
4559:
4554:
4550:
4548:1-56338-331-4
4544:
4540:
4535:
4531:
4529:1-56338-331-4
4525:
4521:
4517:
4513:
4509:
4507:0-8006-3104-8
4503:
4499:
4495:
4491:
4487:
4483:
4479:
4475:
4473:1-56338-331-4
4469:
4465:
4461:
4457:
4453:
4451:1-56338-331-4
4447:
4443:
4438:
4434:
4432:0-913573-16-7
4428:
4424:
4423:
4418:
4414:
4410:
4408:1-56338-331-4
4404:
4400:
4395:
4391:
4389:90-04-14510-9
4385:
4381:
4377:
4373:
4369:
4367:9780199755318
4363:
4359:
4354:
4350:
4346:
4342:
4338:
4334:
4329:
4325:
4323:90-04-09019-3
4319:
4315:
4310:
4306:
4304:1-56338-331-4
4300:
4296:
4291:
4287:
4281:
4277:
4271:
4267:
4263:
4259:
4255:
4251:
4246:
4242:
4240:9783447025188
4236:
4232:
4227:
4223:
4219:
4215:
4211:
4207:
4203:
4199:
4194:
4190:
4188:90-04-05683-1
4184:
4180:
4175:
4171:
4166:
4162:
4156:
4152:
4146:
4142:
4136:
4132:
4127:
4126:
4122:
4114:
4109:
4106:
4101:
4099:
4091:
4089:
4085:
4080:
4073:
4070:
4067:, p. 91.
4066:
4061:
4058:
4054:
4049:
4046:
4041:
4034:
4031:
4026:
4019:
4016:
4011:
4004:
4001:
3997:
3992:
3989:
3984:
3977:
3974:
3970:
3965:
3962:
3958:
3953:
3950:
3947:, p. 59.
3946:
3941:
3938:
3934:
3929:
3926:
3922:
3917:
3914:
3911:, p. 68.
3910:
3905:
3902:
3899:, p. 26.
3898:
3893:
3890:
3887:, p. 10.
3886:
3881:
3878:
3875:, p. 48.
3874:
3869:
3866:
3863:, p. 44.
3862:
3857:
3854:
3850:
3845:
3842:
3838:
3833:
3830:
3826:
3821:
3818:
3814:
3809:
3806:
3803:, p. 51.
3802:
3797:
3794:
3791:, p. 44.
3790:
3785:
3782:
3778:
3773:
3770:
3767:, p. 54.
3766:
3761:
3758:
3755:, p. 79.
3754:
3749:
3746:
3742:
3737:
3734:
3730:
3725:
3722:
3719:, p. 52.
3718:
3713:
3711:
3707:
3704:, p. 62.
3703:
3698:
3696:
3692:
3688:
3683:
3681:
3679:
3675:
3672:, p. 68.
3671:
3666:
3663:
3660:, p. 77.
3659:
3654:
3651:
3647:
3642:
3639:
3635:
3630:
3627:
3624:, p. 53.
3623:
3618:
3616:
3612:
3608:
3603:
3600:
3596:
3591:
3588:
3585:, p. 98.
3584:
3579:
3576:
3573:, p. 50.
3572:
3567:
3565:
3561:
3557:
3552:
3549:
3546:, p. 76.
3545:
3540:
3537:
3534:, p. 99.
3533:
3528:
3525:
3522:, p. 81.
3521:
3516:
3513:
3510:, p. 27.
3509:
3504:
3501:
3498:, p. 25.
3497:
3492:
3489:
3486:, p. 99.
3485:
3480:
3477:
3473:
3468:
3465:
3462:, p. 86.
3461:
3456:
3453:
3450:, p. 58.
3449:
3444:
3441:
3438:, p. 55.
3437:
3432:
3429:
3425:
3420:
3417:
3413:
3408:
3405:
3402:, p. 35.
3401:
3396:
3393:
3390:, p. 33.
3389:
3384:
3381:
3378:, p. 56.
3377:
3372:
3370:
3366:
3363:, p. 56.
3362:
3357:
3354:
3351:, p. 31.
3350:
3345:
3342:
3339:, p. 71.
3338:
3333:
3330:
3327:, p. 23.
3326:
3321:
3318:
3315:, p. 15.
3314:
3309:
3306:
3302:
3297:
3294:
3290:
3285:
3282:
3278:
3273:
3270:
3267:, p. 92.
3266:
3261:
3258:
3255:, p. 88.
3254:
3249:
3246:
3243:, p. 84.
3242:
3237:
3234:
3231:, p. 75.
3230:
3225:
3222:
3219:, p. 66.
3218:
3213:
3210:
3206:
3201:
3198:
3195:, p. 60.
3194:
3189:
3186:
3182:
3177:
3174:
3171:, p. 58.
3170:
3165:
3162:
3158:
3157:Stroumsa 1984
3153:
3150:
3147:, p. 90.
3146:
3141:
3138:
3134:
3129:
3127:
3123:
3120:, p. 28.
3119:
3114:
3111:
3107:
3106:Stroumsa 1984
3102:
3099:
3095:
3090:
3087:
3084:, p. 63.
3083:
3082:Stroumsa 1984
3078:
3075:
3071:
3066:
3063:
3059:
3054:
3051:
3047:
3042:
3039:
3036:, p. 81.
3035:
3030:
3027:
3023:
3018:
3015:
3012:, p. 95.
3011:
3006:
3004:
3000:
2995:
2991:
2987:
2983:
2979:
2975:
2971:
2964:
2961:
2957:
2952:
2950:
2946:
2942:
2937:
2934:
2930:
2925:
2923:
2919:
2916:, p. 55.
2915:
2910:
2907:
2903:
2898:
2895:
2892:, p. 19.
2891:
2886:
2883:
2879:
2874:
2871:
2867:
2862:
2859:
2855:
2850:
2847:
2843:
2838:
2835:
2832:, p. 51.
2831:
2826:
2823:
2819:
2814:
2811:
2808:, p. 66.
2807:
2802:
2799:
2795:
2790:
2787:
2784:, p. 47.
2783:
2778:
2776:
2772:
2768:
2763:
2760:
2757:, p. 65.
2756:
2751:
2749:
2745:
2741:
2736:
2733:
2730:, p. 12.
2729:
2724:
2721:
2717:
2712:
2709:
2706:, p. 87.
2705:
2700:
2698:
2694:
2691:, p. 53.
2690:
2685:
2683:
2681:
2679:
2675:
2671:
2666:
2663:
2660:, p. 87.
2659:
2654:
2651:
2647:
2642:
2639:
2635:
2630:
2627:
2623:
2618:
2615:
2612:, p. 28.
2611:
2606:
2603:
2599:
2594:
2591:
2587:
2582:
2579:
2575:
2570:
2568:
2564:
2561:, p. 91.
2560:
2555:
2552:
2548:
2543:
2540:
2536:
2531:
2528:
2524:
2519:
2516:
2512:
2507:
2505:
2501:
2497:
2492:
2489:
2485:
2480:
2477:
2474:, p. 34.
2473:
2468:
2465:
2462:, p. 56.
2461:
2460:Stroumsa 1984
2456:
2453:
2450:, p. 54.
2449:
2444:
2441:
2437:
2432:
2430:
2426:
2423:, p. 32.
2422:
2417:
2415:
2411:
2407:
2402:
2399:
2395:
2390:
2387:
2383:
2378:
2375:
2372:, p. 67.
2371:
2370:Stroumsa 1984
2366:
2363:
2359:
2354:
2351:
2347:
2342:
2340:
2338:
2334:
2331:, p. 85.
2330:
2325:
2322:
2318:
2313:
2310:
2307:, p. 94.
2306:
2301:
2299:
2295:
2291:
2286:
2283:
2280:, p. 64.
2279:
2274:
2272:
2268:
2264:
2259:
2257:
2253:
2250:, p. 43.
2249:
2244:
2241:
2237:
2232:
2229:
2225:
2220:
2217:
2213:
2208:
2206:
2202:
2199:, p. 85.
2198:
2193:
2190:
2186:
2181:
2179:
2175:
2171:
2166:
2163:
2159:
2154:
2151:
2147:
2142:
2139:
2135:
2130:
2127:
2124:, p. 59.
2123:
2118:
2115:
2112:, p. 57.
2111:
2106:
2103:
2099:
2094:
2091:
2087:
2082:
2079:
2075:
2070:
2067:
2063:
2058:
2055:
2051:
2046:
2043:
2039:
2034:
2031:
2028:, p. 42.
2027:
2022:
2019:
2015:
2010:
2007:
2003:
1998:
1996:
1992:
1988:
1983:
1980:
1976:
1971:
1969:
1965:
1961:
1956:
1953:
1949:
1944:
1942:
1938:
1935:, p. 44.
1934:
1929:
1926:
1922:
1917:
1914:
1911:, p. 36.
1910:
1905:
1902:
1898:
1893:
1890:
1886:
1881:
1878:
1874:
1869:
1867:
1865:
1863:
1859:
1855:
1850:
1848:
1844:
1839:
1837:9780300140132
1833:
1829:
1822:
1820:
1816:
1804:
1802:9780060669294
1798:
1794:
1793:
1785:
1783:
1781:
1779:
1775:
1762:
1758:
1754:
1747:
1744:
1731:
1727:
1720:
1717:
1705:
1701:
1694:
1692:
1690:
1686:
1679:
1670:
1667:
1661:
1659:
1657:
1656:
1651:
1647:
1643:
1638:
1636:
1632:
1628:
1624:
1620:
1613:
1611:
1609:
1604:
1603:Elaine Pagels
1601:In contrast,
1599:
1597:
1591:
1589:
1585:
1581:
1577:
1573:
1565:
1563:
1561:
1557:
1553:
1549:
1548:Old Testament
1544:
1539:
1538:view of God.
1537:
1533:
1529:
1525:
1521:
1517:
1513:
1506:
1504:
1501:
1493:
1491:
1489:
1484:
1481:
1473:
1471:
1469:
1464:
1456:
1451:
1449:
1442:
1440:
1436:
1434:
1426:
1424:
1422:
1417:
1413:
1409:
1405:
1397:
1395:
1392:
1390:
1385:
1383:
1379:
1375:
1371:
1366:
1361:
1359:
1354:
1347:
1343:
1336:
1334:
1332:
1328:
1324:
1320:
1316:
1311:
1309:
1308:
1303:
1298:
1296:
1292:
1288:
1284:
1280:
1276:
1267:
1263:
1259:
1255:
1251:
1241:
1232:
1220:
1218:
1216:
1210:
1208:
1204:
1200:
1196:
1195:Book of Enoch
1188:
1186:
1184:
1180:
1171:
1166:
1164:
1162:
1158:
1154:
1153:
1148:
1144:
1141:
1136:
1134:
1133:in medias res
1129:
1124:
1122:
1121:New Testament
1118:
1114:
1110:
1106:
1098:
1096:
1094:
1090:
1085:
1080:
1078:
1074:
1073:
1068:
1067:
1062:
1061:
1056:
1055:
1050:
1049:
1044:
1043:
1038:
1034:
1026:
1024:
1022:
1016:
1014:
1010:
1006:
1002:
998:
994:
990:
985:
983:
979:
975:
971:
967:
962:
960:
956:
952:
951:Cain and Abel
948:
944:
940:
936:
931:
929:
924:
916:
914:
912:
907:
902:
900:
896:
892:
888:
884:
881:According to
879:
877:
874:
870:
863:
861:
859:
855:
854:Roger Bullard
851:
847:
843:
839:
835:
831:
827:
823:
819:
815:
811:
807:
803:
798:
796:
795:
790:
786:
782:
778:
770:
768:
766:
762:
758:
754:
750:
746:
742:
738:
734:
730:
726:
722:
718:
717:
712:
711:
706:
705:
692:
687:
685:
680:
678:
673:
672:
670:
669:
662:
659:
657:
654:
652:
649:
647:
644:
642:
639:
637:
634:
632:
629:
627:
624:
620:
617:
616:
615:
612:
610:
607:
606:
600:
599:
592:
589:
585:
582:
581:
580:
577:
575:
572:
568:
565:
563:
560:
558:
555:
554:
553:
550:
548:
545:
544:
541:Influenced by
538:
537:
530:
527:
525:
522:
520:
517:
515:
512:
510:
507:
505:
504:Codex Tchacos
502:
501:
498:
495:
494:
491:
488:
486:
483:
481:
478:
476:
475:Pseudo-Abdias
473:
471:
468:
467:
463:
462:
458:
455:
454:
451:
446:
445:
438:
435:
434:
430:
429:
426:
423:
421:
418:
417:
413:
412:
409:
406:
405:
401:
400:
395:
392:
391:
390:
387:
386:
382:
381:
378:
375:
371:
368:
367:
366:
363:
359:
356:
355:
354:
351:
350:
346:
345:
340:
337:
336:
335:
332:
331:
327:
326:
323:
320:
318:
315:
314:
310:
309:
306:
303:
301:
298:
296:
293:
289:
286:
285:
284:
281:
279:
276:
274:
271:
269:
266:
265:
261:
260:
255:
252:
250:
247:
244:
240:
237:
235:
232:
231:
229:
225:
222:
221:
219:
215:
212:
211:
210:
207:
206:
202:
201:
198:
195:
193:
190:
189:
186:
183:
182:
178:
175:
174:
170:
169:Gnostic sects
165:
164:
157:
154:
152:
149:
147:
144:
142:
139:
137:
134:
132:
129:
127:
124:
122:
119:
117:
114:
112:
109:
107:
104:
102:
99:
97:
94:
92:
89:
87:
84:
82:
79:
77:
74:
72:
69:
67:
64:
62:
59:
58:
52:
51:
47:
43:
42:
37:
30:
20:
4890:The Republic
4889:
4741:
4640:
4623:
4614:
4595:
4576:
4557:
4538:
4519:
4497:
4485:
4463:
4441:
4421:
4398:
4379:
4357:
4340:
4336:
4313:
4294:
4275:
4257:
4253:
4230:
4208:(1): 79–95.
4205:
4201:
4178:
4169:
4150:
4130:
4113:Pearson 1988
4108:
4096:
4078:
4072:
4065:Bullard 1970
4060:
4048:
4039:
4033:
4024:
4018:
4009:
4003:
3996:Pearson 1988
3991:
3982:
3976:
3969:McGuire 2000
3964:
3957:McGuire 2000
3952:
3940:
3928:
3921:Kraemer 2000
3916:
3904:
3892:
3880:
3868:
3856:
3844:
3832:
3820:
3808:
3801:Bullard 1970
3796:
3784:
3772:
3760:
3748:
3736:
3724:
3665:
3653:
3641:
3634:Pearson 1990
3629:
3622:Bullard 1970
3602:
3590:
3578:
3571:Bullard 1970
3551:
3539:
3527:
3515:
3503:
3491:
3479:
3467:
3460:Bullard 1970
3455:
3443:
3431:
3424:Pagels 2000b
3419:
3407:
3395:
3383:
3361:Bullard 1970
3356:
3344:
3332:
3320:
3308:
3296:
3284:
3272:
3260:
3248:
3236:
3229:Bullard 1970
3224:
3212:
3200:
3188:
3176:
3169:Pearson 1990
3164:
3152:
3140:
3133:Bullard 1970
3113:
3101:
3089:
3077:
3065:
3058:Pearson 2000
3053:
3041:
3034:Bullard 1970
3029:
3017:
3010:Bullard 1970
2980:(1): 92–94.
2977:
2973:
2963:
2958:, p. 8.
2943:, p. 2.
2936:
2914:Bullard 1970
2909:
2897:
2885:
2873:
2861:
2849:
2837:
2825:
2818:Bullard 1970
2813:
2806:Bullard 1970
2801:
2789:
2782:Bullard 1970
2767:Bullard 1970
2762:
2740:Pearson 2000
2735:
2723:
2711:
2665:
2653:
2641:
2629:
2624:, p. 3.
2622:Bullard 1970
2617:
2605:
2593:
2581:
2576:, p. 6.
2554:
2542:
2535:McGuire 2000
2530:
2518:
2511:Bullard 1970
2496:Bullard 1970
2491:
2484:Bullard 1970
2479:
2467:
2455:
2448:Bullard 1970
2443:
2436:Bullard 1970
2406:Bullard 1970
2401:
2396:, p. 7.
2389:
2382:McGuire 2000
2377:
2365:
2358:Bullard 1970
2353:
2346:McGuire 2000
2329:Pearson 1990
2324:
2317:McGuire 2000
2312:
2305:Bullard 1970
2290:McGuire 2000
2285:
2278:Bullard 1970
2263:McGuire 2000
2243:
2236:Pagels 2000b
2231:
2224:Bullard 1970
2219:
2197:Bullard 1970
2192:
2165:
2153:
2141:
2129:
2122:Bullard 1970
2117:
2110:Bullard 1970
2105:
2098:Pagels 2000a
2093:
2086:Pagels 2000b
2081:
2076:, p. 9.
2074:Pearson 1990
2069:
2062:Pearson 2000
2057:
2052:, p. 8.
2045:
2038:Pearson 1990
2033:
2026:Bullard 1970
2021:
2009:
2004:, p. 9.
1987:McGuire 2000
1982:
1955:
1950:, p. 5.
1928:
1923:, p. 6.
1916:
1904:
1897:Bullard 1970
1892:
1880:
1856:, p. 3.
1827:
1806:. Retrieved
1791:
1765:. Retrieved
1763:(4): 351–425
1760:
1756:
1746:
1734:. Retrieved
1729:
1719:
1707:. Retrieved
1703:
1669:
1653:
1641:
1639:
1618:
1617:
1600:
1592:
1571:
1569:
1555:
1542:
1540:
1531:
1511:
1510:
1499:
1497:
1485:
1479:
1477:
1460:
1446:
1437:
1432:
1430:
1411:
1407:
1401:
1393:
1388:
1386:
1381:
1377:
1373:
1369:
1362:
1352:
1351:
1345:
1312:
1305:
1299:
1274:
1273:
1260:(left), and
1249:
1211:
1206:
1202:
1192:
1175:
1160:
1156:
1150:
1146:
1145:
1139:
1137:
1125:
1102:
1081:
1070:
1064:
1058:
1052:
1046:
1040:
1032:
1030:
1017:
997:the only god
986:
963:
947:their garden
932:
920:
911:original sin
903:
895:Adam and Eve
880:
868:
867:
857:
849:
842:formal cause
833:
825:
821:
813:
801:
799:
792:
784:
780:
774:
715:
714:
709:
708:
703:
702:
700:
603:Influence on
524:Berlin Codex
171:and founders
5037:Hypsiphrone
4980:Melchizedek
3945:Gilhus 1985
3909:Layton 1976
3897:Fallon 1978
3885:Gilhus 1985
3849:Gilhus 1985
3837:Gilhus 1985
3825:Gilhus 1985
3813:Gilhus 1985
3789:Gilhus 1985
3777:Gilhus 1985
3765:Fallon 1978
3753:Fallon 1978
3729:Gilhus 1985
3702:Layton 1976
3670:Fallon 1978
3658:Fallon 1978
3607:Layton 1976
3583:Gilhus 1985
3556:Gilhus 1985
3544:Layton 1976
3532:Gilhus 1985
3508:Gilhus 1985
3496:Gilhus 1985
3448:Layton 1976
3436:Gilhus 1985
3412:Layton 1976
3400:Gilhus 1985
3388:Gilhus 1985
3376:Gilhus 1985
3349:Gilhus 1985
3337:Brakke 2010
3325:Gilhus 1985
3313:Gilhus 1985
3301:Gilhus 1985
3217:Layton 1976
3193:Gilhus 1985
3118:Fallon 1978
3022:Layton 1989
2956:Fallon 1978
2941:Fallon 1978
2929:Turner 2001
2902:Gilhus 1985
2890:Gilhus 1985
2878:Layton 1974
2854:Layton 1976
2842:Layton 1974
2794:Layton 1989
2755:Turner 2001
2728:Gilhus 1985
2716:Layton 1989
2704:Fallon 1978
2670:Turner 2001
2658:Gilhus 1985
2646:Layton 1974
2634:Layton 1989
2610:Layton 1989
2586:Layton 1974
2574:Layton 1989
2523:Turner 2001
2472:Gilhus 1985
2421:Gilhus 1985
2394:Gilhus 1985
2248:Gilhus 1985
2212:Gilhus 1985
2158:Pagels 1986
2134:Pagels 1986
2014:Gilhus 1985
2002:Gilhus 1985
1975:Layton 1989
1948:Gilhus 1985
1933:Layton 1976
1921:Gilhus 1985
1909:Gilhus 1985
1854:Layton 1989
1808:17 February
1767:17 February
1736:17 February
1709:17 February
1627:John Turner
1552:Elephantine
1524:sons of God
1483:this veil.
1463:soteriology
1457:Soteriology
1302:four causes
1221:Greco-Roman
1199:Sons of God
1179:aretologies
1099:Composition
887:soteriology
836:as akin to
832:interprets
820:translates
812:interprets
656:Rene Guenon
557:Christology
519:Bruce Codex
514:Askew Codex
394:Manichaeism
339:Basilideans
328:Alexandrian
239:Simon Magus
76:Anima mundi
66:Adam pagria
5107:Gnosticism
5096:Categories
5068:Codex XIII
4959:Zostrianos
4952:Codex VIII
3646:Lewis 2013
3595:Lewis 2013
3472:Lewis 2013
3289:Lewis 2013
3205:Lewis 2013
2866:Lewis 2013
2598:Lewis 2013
2547:Lewis 2013
1960:Lewis 2013
1885:Lewis 2013
1873:Lewis 2013
1680:References
1642:Hypostasis
1619:Hypostasis
1556:Hypostasis
1543:Hypostasis
1532:Hypostasis
1500:Hypostasis
1480:Hypostasis
1466:genetics.
1433:Hypostasis
1398:Yaldabaoth
1389:Hypostasis
1382:instructor
1358:Septuagint
1323:hamadryads
1266:hamadryads
1207:Hypostasis
1203:Hypostasis
1167:Influences
1161:Hypostasis
1109:apocalypse
1089:Alexandria
1077:Valentinus
1069:, and the
993:Yaldabaoth
864:Background
858:hypostasis
850:hypostasis
834:hypostasis
826:hypostasis
822:hypostasis
814:hypostasis
802:hypostasis
450:Scriptures
370:Marcosians
353:Valentinus
322:Sethianism
305:Saturninus
288:Marcionism
224:Elkasaites
197:Thomasines
156:Yaldabaoth
96:Five Seals
61:Adam kasia
36:Gnosticism
5046:Codex XII
5032:Allogenes
4916:Codex VII
4892:588A-589B
4766:Codex III
4349:0017-8160
4266:0333-9068
4260:: 45–56.
4222:0048-1009
3145:Bull 2017
3094:Bull 2017
2994:0048-1009
1635:catechism
1588:Johannine
1576:Ephesians
1474:Cosmology
1291:Symposium
1113:catechism
1084:Platonism
1021:trisagion
1019:with the
976:to build
838:Aristotle
761:Christian
609:Carl Jung
425:Nusayrism
334:Basilides
295:Nicolaism
273:Cerinthus
243:Simonians
234:Dositheos
214:Mandaeism
192:Maghāriya
5015:Codex XI
5006:Marsanes
4973:Codex IX
4861:Codex VI
4803:Codex IV
4719:Codex II
4496:(1990).
4378:(2006).
1536:Isaiah's
1365:exegesis
1295:Republic
1283:Demiurge
1268:(right).
1172:Egyptian
1001:Tartarus
982:luminary
906:exegesis
904:Gnostic
753:exegesis
733:Codex II
729:tractate
562:Docetism
377:Florinus
249:Menander
111:Luminary
91:Demiurge
29:a series
27:Part of
4999:Codex X
4888:Plato,
4825:Codex V
4682:Codex I
4123:Sources
1625:text.
1623:Sethian
1546:of the
1488:Ptolemy
1427:Sabaoth
1404:Aramaic
1370:midwife
1287:Timaeus
1181:around
1105:Genesis
1005:Sabaoth
970:Sabaoth
939:Serpent
923:archons
917:Summary
876:Gnostic
873:Sethian
791:words.
757:Genesis
735:of the
721:Gnostic
719:, is a
713:or The
641:Thelema
497:Codices
317:Ophites
300:Perates
283:Marcion
268:Apelles
254:Quqites
220:Elksai
131:Pleroma
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1494:Gender
1443:Sophia
1416:Isaiah
1317:, and
1315:Daphne
1258:Apollo
1254:Daphne
1189:Jewish
1157:Origin
1063:, the
1051:, the
1045:, the
1009:envied
989:Sophia
978:an ark
972:tells
878:text.
806:Stoics
794:Archon
777:Coptic
725:Coptic
431:Modern
365:Marcus
278:Justin
136:Sophia
126:Ogdoad
106:Kenoma
101:Gnosis
81:Archon
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1662:Notes
1584:Jesus
1408:blind
1378:snake
1279:Forms
1140:after
1093:Syria
1013:Death
959:Norea
899:Jesus
846:Wesen
789:Greek
771:Title
749:Egypt
745:Greek
584:Philo
464:Texts
420:Druze
347:Roman
141:Uthra
121:Monad
116:Manda
4628:ISBN
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1797:ISBN
1769:2023
1738:2023
1711:2023
1648:and
1646:Adam
1580:Paul
1412:fool
1406:for
1374:life
1327:Zeus
1183:Isis
1119:and
974:Noah
957:and
955:Seth
928:Adam
921:The
891:Seth
775:The
701:The
389:Mani
209:Adam
71:Aeon
4258:III
4210:doi
2982:doi
1650:Eve
1610:".
1528:God
1319:Pan
1262:Pan
1248:In
1117:Old
1091:or
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