Knowledge (XXG)

883: 775:. In this tale, a poor widow has a son named Paul. One day, Paul is carrying a bundle of sticks in his hands, when he sees a Jew on the road. The Jew tells him he wishes to hire him as a servant. He gives Paul some gold to give his mother, and departs with the lad on a ship to another country. They disembark, the Jew and Paul reach the foot of the Mountain of Jewels. The Jew tells the youth he needs to fly up to the mountaintop with the help of eagles. For this purpose, the Jew hides Paul inside a sheepskin so that the eagles carry him up the mountain. It so happens: Paul cuts open the sheepskin, gathers the gems and jewels and throws them to the Jew down below. The Jew leaves Paul stranded on the mountain and goes back to the ship. Trapped on the mountain, Paul lifts a rock and discover a set of stairs that leads down below. He climbs down the stairs and finds an Ogre's quarters. Paul pretends to be the Ogre's son and lives with him. One day, the Ogre gives him a set of keys and forbids him from opening the 40th door in his underground abode. Driven by curiosity, Paul disobeys the Ogre's orders and opens it: inside, a beautiful garden. A white dove lands near the lake, takes off its doveskin to become a maiden, bathes in the lake, turns into a dove again and flies off. Paul tells the story to the Ogre, who advises him to steal the dove plumage the next time she lands there. Paul follows the advice, steals the plumage and takes her as his wife. The Dove Maiden agrees to marry him, but warns that she fears her father. At any rate, Paul keeps the dove plumage in a safe place for years, and the Dove Maiden gives birth to two children. Time passes, and Paul begins to miss his mother. The Ogre gives him and his wife heaps of treasure and bids him a safe journey back home. Paul and his wife go back to his mother; he hides the dove plumage and warns his mother not to give to the Dove Maiden. However, Paul's mother accidentally reveals the location to the Dove Maiden, she wears it again, gives two feathers to her children, and bids her husband seek her with iron shoes and an iron cane in a land where five white towers stand in a green field. The Dove Maiden departs; and her husband goes after her. Paul asks the Jew to be brought back to the Mountain of Jewels by the same method as before; the Jew fulfills his request. Paul visits the Ogre and asks for iron shoes to be made. Now fully equipped, Paul begins his long journey. On the road, he meets two men quarreling over enchanted objects: a self-moving sword, a flying carpet and a hat of invisibility. Paul steals the items and flies on the carpet to the Dove Maiden's father's kingdom. He enters the five white towers and finds his wife. The Dove Maiden is glad to see him again, but fears for him. After hiding him, her father, a Giant, comes into the room and orders her daughter to reveal the human she is hiding. Paul takes off the invisibility hat and commands the sword to kill his father-in-law. Now free of her father, the Dove Maiden and Paul go back to the Ogre to restore his sight, and finally back home. 833:, a poor couple has a son named Joseph. One day, he decides to leave home and seek his fortune in the world. On the road, he is hired by a mysterious gentleman. Joseph and the gentleman ride their horses to large mountain. As part of his service, they kill an extra horse, desiccate its skin in the sun to make a hide, sew Joseph inside it and let the ravens carry it to a mountaintop. Once there, Joseph cuts open the horse hide and finds himself surrounded by diamonds. Down below, the gentleman shouts to him to fill a sack and throw the sack off the mountain. Joseph obeys, but he is left there by his employer. Luckily for him, Joseph discovers a trap door on the mountain and opens it. He climbs down and meets a blinded giant, who he deceives by pretending to be his nephew. He also learns from the giant that four fairies come to bathe in the giant's garden fountain. Joseph steals the garments of the leader of the fairies and marries her. Eventually, the giant sends Joseph and his fairy wife home to his parents, and warns Joseph not to return his wife's magical garments. Before his departure, the giant gifts him a golden box with her wife's garments inside and a magic wand. On the way back, Joseph wishes on the magic wand for a palace for him and his wife, with servants and riches, and brings his parents with him. Despite their luxurious life, Joseph's fairy wife longs to be with the other fairies again, and secretly plans to get her garments back. One day, during a ball Joseph is holding at his new palace, a man dances with the fairy, who tells him she can dance better if her dance partner steals the golden box for her. The man takes the box to the fairy, who wears back her garments and flies away. Set on finding her, Joseph meets his former employer, the gentleman, and they go to the same mountain of diamonds. They repeat the same action of baiting the ravens with the horse hide, so that Joseph can talk to the blind giant. The giant reveals Joseph's wife is under the power of another giant, and gives him some bread for the road. On his journey, Joseph shares his food with an ant, and plucks an arrow from an eagle and a thorn from a lion's paw. In return for his good deeds, Joseph is given an ant's leg, an eagle's feather and a lion's hair, so he can transform into those animals. With his new powers, Joseph flies to the giant's palace and, changed into a small ant, he creeps through a nook in the wall and sees his wife and other fairies captured in chains. He learns from his wife about the giant's secret: Joseph needs to kill a seven-headed dragon in the mountains behind the palace; inside the dragon, a raven with an egg with the giant's lifeforce. 1168:, in a village in Yemen, old Haroun has a young friend named Hassan. He convinces the youth to come with him to the island of the djinn (fire spirits) to help him get some gold from a mountain. They go to the island and reach the mountain. Haroun bids Hassan enter a leather bag so the eagles can carry him up the mountain, so the youth can throw bags of gold to him. The plan works and Haroun gets the bags Hassan throws him, then makes his way back to their village. Abandoned by Haroun, Hassan walks about the top of the mountain until he reaches a house where seven sisters live. The girls welcome him and let him live with them, but forbids him from entering their room when they leave for work. One day, after they depart, Hassan opens the forbidden room and finds a crystal lake; some swans fly to the lake, take off their featherskins to become women, and bathe in the water, then put on the feathers and fly away. Hassan falls in love with the oldest swan woman and begins to wither with longing. The seven sisters notice his emaciated look and are told he opened the door to their room. The girls explain the swans are djinn, and tell Hassan to steal the feather coat of the one he likes best the next time they come to bathe. It happens thus; Hassan marries the oldest swan woman and they have a son. He hides her feather coat in a suitcase, and goes back home to his mother. Hassan gives his mother the suitcase to hide, then goes back to the island of the djinn for an emergency. Meanwhile, back home, the sheikh's son's wedding is celebrated in the Hassan's home village. The swan wife dances to the people's amusement, and she says she can dance even better if she has her garment from her mother-in-law's house. The sheikh orders they fetch her garments and returns it to her. She puts it on, turns into a large swan and flies away with the baby on her beak. When she reaches the island of the djinn, her father, the king, locks her up in her room as punishment for marrying a human. Back to Hassan, he discovers his wife flew away and decides to go after her. He makes his way to the island, and meets two brothers quarreling about two magic objects: a sword that can teleport anywhere and a hat of invisibility. Hassan tricks the brothers, steals the objects for himself and sticks the sword on the ground to teleport to the island of the djinn. Once there, he puts on the hat and goes looking for his wife in the castle. He finds her inside her room and takes her and their child back to his village. 1008:("The Silversmith"): a father wants his sons to learn a skill. The elder, named Samkari, becomes a tinsmith, while the younger, named Ssaig, becomes a silversmith. With time, their father dies and they squander their fortune. Eventually, both brothers part ways: the elder goes back to his employer and marries his daughter, while Ssaig stays with his mother and opens a silversmithery. His mother warns him against "people from the desert". Eventually, one such person comes to his store with a gift: he says he is a gold dealer and gives Ssaig a piece of yellow wood, for him to use on tin and turn it into gold. After the man leaves, Ssaig asks a neighbour for some tin, melts the metal with the wood, and it becomes gold. Ssaig sells the gold. The next day, the gold dealer comes to his store and they talk about business, and Ssaig invites him home. The youth goes home and tell his mother about the guest, but she reminds him that the man is one of the people his father warned him against. During a meal, the gold dealer drugs Ssaig's sorbet with a potion that makes him unconscious, loads him up on his donkey and rides with the youth through the desert. The youth smells some salts the gold dealer sprays on his nose, comes to and is told they are near the mountain where the gold-producing herb sprouts. The gold dealer explains that they have to lure a "Gjau" ('eagle') with mutton skin so that the bird can carry him up the mountain. Ssaig hides inside the mutton skin and is taken by the eagle to the mountain top, where he gathers branches and throws to the gold dealer. The gold dealer loads enough brances of the trees and abandons Ssaig up the mountain. The youth notices the skeletons about (previous victims of the gold dealer) and decides to look for a wait. He walks through a forest until he reaches a "Gasr" (a tower). He prepares to knock on the door and faints. When he wakes up, he finds himself surrounded by seven beautiful maidens, who tell him they are the daughters of the Alledjenu king. The maidens explain that many young men have died due to the gold dealer's actions, but Ssaig decides to end his threat once and for all. For a year, he lives with the maidens as a brother, and, after a year elapses, the gold dealer is back with another victim. Ssaig is gives a "Saif" ('sword') by the maidens, and rides an eagle down the mountain to kill the gold dealer. The deed done, Ssaig says goodbye to the maidens and flies back to his mother with treasures. 1132:, despite her mother-in-law's warnings, and is admired by the local Khalifa's wife, so much so she is brought to her court. Cunningly, Light-of-Morning asks for her feather dress - which is her mother-in-law's possession -; she puts it on, turns it back to a dove and tells Hasan's mother to ask him to find her in Waqwaq, then flies away. When she reaches the roof of her father's palace in Waqwaq, her sisters, already waiting for her, take her to her father, who order her to be hanged by her hairs on a palm-tree. Back to Hasan, he goes back to Basra and discovers his wife's disappearance. Intent on getting her back, he goes back to his jinn sisters and explains his situation. The jinn sisters advise him to find their eldest brother, ruler of he small birds. Hasan visits him, who summons all birds to see the location of Waqwaq, to no avail. Hasan then visits a middle brother, who rules the large birds and the eagles, and a young brother. The latter summons a mistress of the daughters of the jinns, who can lead Hasan to Waqwaq. The old woman is brought to Hasan's presence, and advises him to wear a woman's veil and join with her in the desert, for the daughters of the jinns will pass before them. It happens thus, but Hasan cannot see Light-of-Morning among them. Later, Hasan finds two men quarreling over a cap of invisibility and a carpet that flies with a stick. He distracts the men and steals the objects, then uses the carpet to fly to Shahzaban's palace. Inside the palace, Hasan wears the cap and steals food for his wife and sons, then releases his family and flies with them to the jinn maidens's younger sorcerer brother. He congratulates Hasan on his success and asks for the cap. However, Shahzaban's army surrounds the sorcerer's castle; Hasan beats the stick on the ground; a black slave appears and Hasan commands him to provide an army to defeat his father-in-law's. Later, the family flies back to the other jinn brothers, where he leaves the carpet and the stick for safekeeping, and reach Basra. At the end of the tale, Hasan takes revenge on the Jew jeweler by abandoning him on top of the same mountain, saving another of his victims, and summons with a ring the elder jinn brother to menace the Khalifa of Basra in leaving Hasan and his family alone, lest the Khalifa incurs the wrath of the three jinn brothers and sisters. 747:): a widow has three sons, but lives in absolute poverty. To help his mother, the eldest son decides to seek his fortune in the world. He arrives at a city and finds work with a magician. Both ride their horses to the foot of a mountain. The magician orders the youth to kill his own horse, open its belly and extract its entrails, and hide inside with some bags. The youth obeys, despite some protests, and the magician, by opening a book, chants a spell to levitate the horse hide up the mountain. Atop the mountain, the youth leaves the horse hide and finds gold, silver, brilliants and precious stones, which he bags and places in the horse hide for the magician to bring over to him. After his work is done, the magician abandons him up the mountain. The youth wanders the mountaintop and finds a root. Pulling up the root, he finds a trapdoor, and a staircase leading downwards. The youth finds a magnificent palace and a giant lying down on a bed. After the youth begs him to stay, the giant explains his state is due to the same magician that left him up the mountain, but the youth can help both of them: the next morning, three doves shall come to bathe in a water tank, a white one, a gray one and a cinnamon-coloured one, and he must get the white dove. The youth obeys the giant's orders: he stays in hiding and tries to capture the white dove after she and her companions come, but manages to pluck two of her feathers. The day after, he captures her. The dove becomes a human maiden. Meanwhile, back to the youth's mother, his youngest brother goes looking for him: he goes to the same city and learns of the magician his brother was employed for. The brother goes with the magician to the same mountain and is levitated in a horse skin to the mountaintop. Instead of treasures, the brother fills the sacks with bones to deceive the magician, and throws a large stone at him, breaking his legs. Inside the mountain palace, the giant feels the curse if lifted, and the palace begins to rise. Back to the widow, she wakes up one morning and sees a palace just opposite her house, her sons also there. The giant becomes a prince, who marries the white dove maiden (back to human shape), while the brothers in the palace marry the other two dove maidens (also back to human shape). 960:("Hassan of Bassra"). In this tale, Hassan's father is a merchant, and he is an only son. After his father dies, Hassan opens up a shop, and is visited by the stranger who shows him the gold-making powder. Hassan invites the man to his house, but he drugs Hassan's coffee and takes him to the Cloud Mountain. The man tells his name is Ibrahim, the Magician, and he needs the boy for a job. Ibrahim kills a camel, hides Hassan inside and the vultures take him up the mountain. On the mountain top, there is a hut that Hassan enters and finds a tablet to give to Ibrahim. After the job is done, Ibrahim abandons Hassan up the mountain. Hassan escapes and finds a castle with jinn princess, who take them in. Some time later, the jinn princesses must return to their father's kingdom, and give Hassan a set of keys to the castle, forbidding him from opening a certain door. After they depart, the youth opens every door, including the forbidden one, and finds a beautiful garden with a water basin. Suddenly, ten pigeons come and alight near the basin, take off their feathers and become women, stay for a bit, then fly back. Hasan tells the jinn princesses of the incident and how he fell in love with the youngest of the pigeon maidens; the jinn princesses advise him to steal the feather cloak of the one he fancies the best in order to marry her. He follows their advice and gets the maiden's feather cloak, making her his wife. After some time, the magician Ibrahim appears again at the mountain with another victim; Hassan slays the magician, saving the newest apprentice from sharing the same fate as he once did, and gets Ibrahim's magic copper drum. Later, since he misses his mother, he goes back to Basra with his wife, Nur Ennisä, and introduces her to his mother. Hassan leaves for some time, and Nur Ennisä wants to go to the local bath house. Once she is there, Subida, the caliph's wife, admires her beauty and brings her to her court. The pigeon maiden is brought before her and asks her mother-in-law for her feather cloak; as soon as she puts it on, she turns back into a pigeon, asks her mother-in-law to tell Hassan to seek her and their children in Wakwak, and vanishes. 1152:. In this tale, a youth named Aaron lives with his poor family. One day, a stranger pays them a visit and offers to take Aaron as his apprentice. Aaron and the stranger ride their camels to the base of a high mountain, on whose top lies a cave guarding a great treasure. Aaron rides the camel up the mountain slopes and enters the cave; inside, a vast treasure. The youth loads the camel with sacks of gems and gold and commands it down the mountain, then asks the stranger to send the animal up. The stranger denies his request and abandons him up the mountain. Back to Aaron, he begins to feel hungry and tries to find a way to escape the mountaintop: on one side, the slopes, on the other, the sea. He chooses to dive in the sea and swims for three days until he reaches a beach. Wandering a bit, he finds a large house, where a young woman welcomes him and gives him food. The young woman and her sisters take him in as their adopted brother and they live together. Some time later, the sisters are invited by her uncle for a wedding, and give Aaron a set of keys for him to explore house, except for one particular door. Aaron obeys at first, but one day decides to open the forbidden door, despite their warnings: he finds a beach on shore next to the sea, where three storks are bathing. Suddenly, the storks take off their feathers and become beautiful maidens, the third and youngest the most beautiful of all, who Aaron falls in love with. The storks fly away and the youth grows ill with longing. When his adoptive sisters return, they learn he opened the forbidden door and tell him the stork maidens are princesses from another kingdom that come once a month to bathe in the sea and fly back there. The next time the birds come, Aaron hides in a crack and takes the feathers from the third princess. He tricks her into going through the door, and she loses her magic powers to turn into a stork. Aaron and the now human stork princess marry, and they make a long journey back to his parents, then journey to the princess's kingdom. 719:("The Swan Girl"), an old woman has a son that wishes to find work in the world. He first works as a shepherd. One day, he sights a white bird in the cornfields and follows it to the forest. He loses his way there, but finds a castle with an old man inside. The old man agrees to offer him shelter and work for a year. One day, the old man has to leave, but gives the youth a set of keys and warns him not to open the last door. The youth obeys the order for some time, but he eventually opens the last door: inside, three maidens bathing in the water. When the girls notice the youth, they turn into swans and fly away. After his master returns, he confesses he opened the door, and now has to work for him for another year. The next year, the man leads the youth to the forbidden room; inside, the same three girls that fly as swans. The man asks the youth which of them he liked best, and he answers: "the youngest". The man instructs him to return to that room that night, get a box from under the bed and bring it to him. The man then explains that the youth is to take the box to his house, without looking back, and the girl will be his. The youth obeys his advice; when he returns home, he turns around and sees a lovely maiden dressed in white. He marries the girl and they live happily together. However, one day, the girl begins to feel sad, and tells her husband she wants her swan garments back. Fearing his wife might fly away, he locks the windows and doors. The girl wears back her garments, turns back into a swan and flies through the chimney. Desperate, the youth goes back to the man in the castle, and is told she is now on a distant island, kept by a fierce dragon. Heeding the words, the youth makes a long seven-year journey, until he meets three giants competing over magical objects. The youth steals a wishing cap, a cloak of invisibility and a sword of invincibility. He teleports to the dragon's island and kills it. He goes to the castle, tosses the box in the sea and finds his wife. 856:'s translation) approaches him with a business proposition. The youth and the man arrive at the foot of a mountain. The man strikes the ground with his cane and a winged horse appears to them. The man explains that atop of the mountain there are treasures in jewels and gold, and bids the youth flies up there with the horse, loads the horse with sacks of gold, then return. The youth makes three trips to the mountain top, but the third time the man strikes the ground and summons the horse to his side, leaving the youth stranded on the mountaintop. He wanders around the top of the mountain and meets an old woman, who tells him the man from the Orient always does that every years, and bids him come with her. Suspicious at first, the youth comes with her. The old woman directs him to a fountain, and tells him about twelve veiled maidens that come to bathe there. The youth hides, and waits for the moment: twelve doves come to the fountain, drink a bit of water and become maidens. The youth steals the veil and locks it in a box the old woman gave her. Despite her pleas, the youth does not returns the veil, and goes back home in directions given by the old woman. The youth gives the veil for his mother to hide, and marries the maiden. After some incessant pleading, the youth's mother gives back the veil to the maiden, who becomes a dove and flies away. The youth learns his wife flew away and goes looking for the man from the Orient to go through the same process as before, in order to find the old woman atop the mountain. The youth repeats his steps and finds the old woman, who scolds him and tells him to steal the veil again. His wife flies in again to the fountain, the youth steals her veil and lets the old woman burn it. The youth takes his wife home with him and inquires about her origins: she is the daughter of the King of Spain. The youth pays a visit to the King of Spain and shows him his long-lost daughter. Overjoyed, the king of Spain marries his daughter to the youth. 919: 798:. In this tale, a king builds a glass chamber to keep his son away from the world. One day, the prince inquires about a bone, and uses it to crack open a glass pane. The prince and his tutors take a walk through the world. He joins the nobles in hunting hares, and one day decides to walk alone. He meets a Jew, who convinces him to play a game: first, to buy a buffalo's skin, hide inside it and let the ravens take him up to the hill. The prince is taken to the hill and the Jew shouts at him to throw two stones (which are in fact diamonds). The Jew abandons the prince on the mountain and departs. Trapped there, he finds a trapdoor and pulls it open. He climbs down a staircase and arrives at another realm, with a palace in the distance. Inside the palace, an old man is trapped. He releases the old man who gives him the keys to the apartments. Behind a closed door, three fairies come to bathe in "a hollow place filled with water". The old man advises the prince to steal one of their garments, for their strength lie in the clothes. The prince steals the youngest's garments and wants to make her his wife. The old man tells him to go to the stables and summon a winged steed to carry him back to his kingdom. On the road, the prince meets the fairy's brothers, one at a time, who are disguised as 984:, a boy is born to a couple, but he is only named when he grows up: Haseebu Kareem ed deen. Some time later, he meets the King of Snakes in a gathering of people. One of the assembled people tell his story: he is Jan Shah, son of sultan Taighamus. Jan Shah recalls how he and some slaves followed a gazelle during a hunt. They insisted on chasing the gazelle across the sea and jumped on a boat to another island. On the island, the monkeys made him their king, but they found a house with an inscription saying that a way lied to the north, past plains filled with animals. Jan Shah and his slaves made their way through the plains, although his slaves died. Arriving at a city, Jan Shah found work with a man: he was to buy a camel's skin, hide in it, let the birds carry up a mountain and throw the man precious stones. After the work was done, Jan Shah was left on the mountain, but wandered off and met a man in a house. The man welcomed him and gave him the keys to house, forbidding him from opening a certain chamber. Jan Shah disobeyed and opened it; inside, a garden, and three birds had come, changed into maidens to bathe in a nearby stream, and flown away. Jan Shah told the old man the event, and he replied that they were daughters of a sultan of the 1126: 988:, the youngest called Seyedati Shems. The old man suggested Jan Shah to steal her clothes. He followed his instructions, stole Seyedati Shems's garment and took with her to his father's land, where they married. Later, Jan Shah buried the garments under the floor, but one day his wife found it, put it on and flew to her father's realm. Before she departed, Seyedati had told a slave to inform Jan Shah of her flight, and, if he wanted her back, he would have to follow after her. Jan Shah took a journey there and found his wife's kingdom, where he introduced himself as her husband. Jan Shah regained his wife and both went back to his father with a genii retinue. One day, after Seyedati Shems left a bath in the river, she died, and Jan Shah dug a grave for her and another for him, to join her in death when his time had come. 1082: 802:. The prince kills his brothers-in-law and returns to his father's castle. The king throws a large series of festivities with music and dance. The prince gives his bride's garments to his mother, but the fairy, cunningly, asks her mother-in-law to return the garments to her, so she can dance better. The fairy flies away back to her kingdom. The prince goes after with the winged steed and reaches his bride's kingdom, where he learns her father is at war with another kingdom. The prince uses magical items and defeats the enemy army. Now victorious, the prince wears a disguise and goes to his father-in-law's court to be rewarded. The king offers him his youngest daughter for wife, and she recognizes her husband. 1069: 1033:, both scholars indexed a similar tale type under TTV 198, "Der Diamantenberg" ("The Diamond Mountain"), with nine variants registered. In the Turkish tale type, a poor man finds work with a merchant and they go to a mountain to fetch diamonds; an eagle carries the man up the mountain, he tosses the gems to his companion, and is left stranded there; he reaches another land where he marries a woman, loses her, and goes after her. In four of the variants, the hero's wife is a swan maiden (who is the daughter of the Padishah of the Birds in two of them), who finds her garments and flees back home. 868: 387: 359: 314: 208: 36: 1121:, a Jewish jeweler and silversmith convinces a youth named Hasan Al-Basri to be his apprentice. They travel the desert and reach a mountain; the Jew skins a sheep and bids Hasan enter the sheepskin, so he is carried by an eagle to the mountaintop and he throws him some stones. Hasan follows the Jew's orders, but is abandoned by him on the mountain. Hasan walks to the edge of the mountain and jumps into the sea; he washes ashore and finds a large house where three daughters of the 245:) to take the hide up the mountain. It happens thus, and Hassan leaves the horse's hide to fetch faggots of the herb and throw them to the magician. After getting the faggots, Behram declares he has no use for the youth and leaves him stranded on the mountaintop. Hassan proclaims that no one is more powerful than God, and tries to look for a way out of the mountain. He reaches the other side of the mountain and, overlooking the sea, decides to leap from the cliff into the ocean. 237:(999 previous victims), and promises to spare him if the youth worships the fire. Hassan refuses to do so, and is held as a hostage in the ship for three months, until a heavy storm gathers in the ocean and the ship's captain begins to throw the magician Behram's slaves in the sea. Behram releases Hassan from his bonds and the storm subsides. Behram then reveals their destination: the Mountain of Cloud, where they can obtain the elixir that allows the transmutation of metal. 574: 610: 614: 375: 1077:; behind the second, he finds a garden where three doves become maidens by taking off their clothes. Malek-Ahmad hides the clothing of the youngest dove-maiden (identified as a "Peri" in the story), while her sisters depart. Malek-Ahmad marries the dove-maiden and she bears two sons. Some time later, they reach a village where he celebrates his wedding with the peri. However, his peri-wife notices that some 322: 566: 1068: 609: 420: 378: 617: 593: 589: 581: 573: 374: 253: 236: 220: 918: 882: 613: 585: 442: 394: 370: 269: 232: 382: 298: 867: 565: 338: 281: 273: 261: 601: 416: 321: 621: 605: 602: 597: 577: 561: 265: 1125: 1081: 274: 582: 404: 270: 329: 240: 760:("The Golden Mountain"). In this regard, according to Greek researcher Marilena Papachristophorou, the combination of both types (ATU 936* and ATU 400, "The Man on a Quest for the Lost Wife") totalled 32 out of 80 tales registered in the Greek Folktale Corpus. In the same vein, 412: 578: 470: 346:, genii and demons, and Hassan's wife is the daughter of the king of the islands. Armed with this new information, Hassan reaches a black mountain, where a black man named Ali Abu'l Rish ("Father of Feathers") greets him and receives the book Hassan had with him. 818:("The Lost Wife"): a man hires himself to a magician to help fetch some gems, is betrayed, and later finds a maiden of supernatural origin whose garments he steals; he marries her, but a mistake on his mother's part causes her departure and he goes after her. 349: 1055: 606: 371: 455:) or rescues a princess from an enchantment; either way, he marries her, but she sets him a prohibition. The hero breaks the prohibition and his wife disappears to another place. He goes after her on a long quest, often helped by the elements ( 366: 2538: 622: 134:. In addition, the initial part of the tale, classified as type ATU 936*, "The Golden Mountain", is indicated by scholars as a common opening of the former narrative, among other regions, in West Asia and Southern Europe, including Greece. 401:, but find it locked. On the other side of the door, a mysterious womanly voice (Shawahi's) promises to clear the way for them, if the couple take her with them. The couple agrees with her conditions and the five people escape the city. 586: 562: 450: 491: 421: 755: 310:. Zobeide orders the woman to be summoned to her presence, and dispatches Mesrur, the chief of the eunuchs, to get her. Mesrur goes to Hassan's mother's house and asks both women to come with him to Zobeide's presence. 290: 424: 1073:-family. The Div-matriarch gives Malek-Ahmad a set of keys and forbids him to open two doors. He does anyway: behind the first door, he releases a prisoner named Yusuf, the Shah of the Peris, who flies back to 215: 262: 3071: 379: 2124: 618: 897: 3892: 3187: 598: 3887: 3243: 299: 266: 2643:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 1–130. 1538: 3979: 3100: 641:, tale type 936* appears in combination with tale type 400 among Finno-Ugric peoples, in Southern Europe (Greece and Italy), in Turkey, across North Africa, and in 3869: 3311: 1348: 2385: 1408:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 84-130. 1394:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 39-56. 1380:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 18-39. 1366:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. pp. 3-18. 3814: 2269: 2639: 1404: 1390: 1376: 1362: 3223: 3206: 1261:. Selected from the original oriental ms. by Jos. von Hammer, and now first translated into English by George Lamb. Vol. 2. London: H. Colburn, 1826. p. 1. 2284: 1332: 3994: 3180: 2372: 71: 479: 2771: 553: 3989: 3628: 3251: 2746: 1540: 1514: 3984: 3861: 3083: 3065: 3000: 3568: 2821: 2753: 2726: 2668: 2026: 1985: 1960: 1744: 1696: 1635: 1548: 1521: 1466: 1280: 1235: 679: 3974: 3286: 3231: 3173: 2541:" . Сост. М.-Н. О. Османов, предисл. Д. С. Комиссарова. М., Главная редакция восточной литературы издательства «Наука», 1987. pp. 243-250. 2009: 443: 3155: 3807: 3618: 2982: 224: 2710: 2415: 2333: 2297: 2129: 2052: 1900: 1847: 1722: 1661: 1572: 1441: 764: 3377: 3584: 3552: 906:. She also argued that this combination was "stable" and "part of the Armenian tale corpus", with at least 8 variants recorded. 3536: 3504: 3496: 3488: 3029: 3023: 2698:. Third Printing. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . pp. 140–151. 1737: 1689: 3776: 3261: 657: 2324: 902: 302: 3657: 3077: 3999: 3837: 3757: 3673: 3127: 3665: 3271: 3197: 761: 2283: 2043: 1677:. Folklore Fellows Communications FFC no. 184. Third printing. Helsinki: Academia Scientiarum Fennica, 1973 . p. 186. 1050: 3623: 3600: 3576: 3512: 2994: 680: 663: 447:, the first part of the tale type (hero's abandonment up the mountain) is "often" an introduction to type ATU 400. 439: 386: 358: 313: 207: 131: 35: 258:(jinn or genies), and that they were locked in this palace by their father, who vowed never to marry any of them. 4004: 3952: 590: 4009: 3938: 2814: 2556:. Beirut: Orient-Inst. der Deutschen Morgenländischen Ges.; Wiesbaden: Steiner , 1984. pp. 174-175 (entry "7"). 2429: 2362:Зейналлы, Ханефи; Багрий, Александр Васильевич. "Азербайджанские тюркские сказки". Academia, 1935. pp. 355-372. 1595:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . pp. 128–129. 545: 2094: 3853: 3681: 3463: 3413: 3139: 2397:"Мордовские народные сказки" . Составитель: А. Долгачёв. Мордовское книжное издательство, 1985. pp. 100-107. 1891: 1838: 848:, a poor youth lives a miserable life and one day wanders off to the beach, where a "man from the Orient" (" 2648: 2552: 2459: 2444: 2111: 1929: 1873: 1419: 362: 3732: 3215: 2958: 2225: 1502:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 331. 892: 383: 1788: 1318: 4014: 3845: 2066: 1918:. Vol. 6. London: printed for Longman, Hurst, Rees, Orme, and Brown, Paternoster-Row. 1811. pp. 283–343. 791: 779: 497: 877: 658: 467:) or by the rulers of animals of the land, sea and air (often in the shape of old men and old women). 111:, a compilation of Persian and Arabic folktales. Similar stories are attested in the same collection: 4024: 4019: 3722: 2807: 1083: 1030: 872: 849: 701: 631: 518: 417: 705: 3943: 3707: 3448: 3418: 3301: 3296: 2909: 2600: 1608:. 1ste druk. Ton Dekker & Jurjen van der Kooi & Theo Meder. Kritak: Sun. 1997. pp. 226-227. 740: 728: 669: 390: 171: 2934: 3821: 3560: 3438: 3382: 3341: 3006: 2788: 2674: 2520: 2167: 1819: 1769: 1472: 1342: 1286: 1241: 768: 550: 93: 2093: 476: 444: 3784: 3747: 3528: 3351: 3281: 2881: 2749: 2722: 2706: 2664: 2411: 2329: 2293: 2125: 2048: 2022: 1981: 1956: 1896: 1843: 1740: 1718: 1692: 1657: 1631: 1568: 1544: 1517: 1462: 1437: 1276: 1231: 1201: 1145: 1094: 933: 183: 40: 3544: 3443: 3291: 2887: 2780: 2512: 2250: 2241: 2157: 2148: 2014: 1948: 1943: 1811: 1623: 1161: 1046: 1026: 969: 822: 408: 1713: 1652: 1498: 3933: 3829: 3520: 3433: 3266: 3121: 1141: 1070: 570: 307: 242: 1606: 130:, and to tale type ATU 400, "The Man on a Quest for the Lost Wife", of the international 2489: 2474: 3059: 1588: 1493: 1088: 636: 523: 472: 317: 303: 107: 41: 20: 211: 3968: 3336: 2792: 2656: 2524: 2171: 2096: 1454: 1177: 997: 977: 710: 654: 501: 493: 127: 2478:. Wiesbaden: Steiner, 1953. pp. 233-234 (tale type), 421 (table of correspondences). 825: 3923: 3367: 3346: 2903: 2732: 2408: 1991: 1815: 1114: 650: 646: 642: 3423: 2254: 2162: 2143: 1914: 3928: 2988: 2844: 2830: 1584: 1489: 981: 949: 452: 342: 166: 157: 123: 1245: 3715: 3649: 3453: 3165: 2915: 2891: 2784: 2678: 1627: 1476: 1290: 864: 853: 488: 2570: 3740: 3408: 3133: 2585: 2289: 2144:"The Arabian Nights in Greece: A Comparative Survey of Greek Oral Tradition" 1874: 1074: 980: 673: 323: 2386:О сюжетном составе репертуара армянских волшебных и новеллистических сказок 339: 2516: 3331: 3047: 3041: 3035: 2940: 2927: 2503: 1337:. Vol. 7. Translated by Payne, John. London. 1901. pp. 121–264. 1001: 915: 732: 397: 1739:. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. p. 306. 1691:. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. p. 306. 3428: 3392: 3387: 3326: 3256: 2945: 2921: 2868: 2736: 2717: 1995: 1976: 1823: 1773: 953: 937: 903: 799: 343: 275: 229: 152: 2018: 1952: 3592: 3458: 2952: 2875: 2862: 1930: 1861: 1128: 811: 783: 532: 292: 255: 225: 217: 176: 2347: 2719: 2652:. New York and London: G. P. Putnam's sons. 1919. pp. 127–185. 1978: 3913: 3908: 3372: 2597: 985: 409: 385: 357: 312: 206: 145: 2748:. Suomalainen Tiedeakatemia, Folklore Fellows. pp. 247–265. 3918: 2897: 2239: 1863:. Philadelphia, J.B. Lippincott & co.. 1884. Preface. p. ix. 1110: 1098: 1065: 1061: 683:, Mediterranean tales of the swan maiden "have affinities" with 464: 460: 3169: 2803: 1307:. New York : Harcourt Brace Jovanovich, 1979. pp. 236-251. 500: 2799: 1760: 1423:. New York and London: G. P. Putnam's sons. 1919. pp. 127–185. 456: 438: 2352:(in Azerbaijani). Bakı: Elm və təhsil. pp. 268, 124–125. 2325: 1933:. Philadelphia, J.B. Lippincott & co.. 1884. pp. 296–366. 1802: 668: 2696: 2288:. Translated and edited by Jack Zipes. New York and London: 1675: 1593: 1543:. Suomalainen Tiedeakatemia, Folklore Fellows. p. 580. 1516:. Suomalainen Tiedeakatemia, Folklore Fellows. p. 579. 1499: 3072: 2583: 2041: 1915: 233: 2229:. London: W. Swan Sonnenschein & Co.. 1884. pp. 88–91. 2080: 2569:. Piscataway, NJ, USA: Gorgias Press, 2007. pp. 421-438. 2082:(in German). Wien: Verlag von Carl Graeser. pp. 4–5. 1210: 2705:. Vol. I. California: ABC-Clio. 2004. pp. 207–210. 1322:. New York: The Pickwick Publishers, 1927. pp. 754-844. 1226: 687:, probably following a diffusion by Islam to the West. 3158: 3154:"Tale types" refer to narratives of the international 122: 1604: 188: 2311: 2214: 1166: 3901: 3880: 3799: 3768: 3699: 3692: 3641: 3611: 3476: 3401: 3360: 3319: 3310: 3242: 3205: 3114: 3093: 3016: 2975: 2968: 2853: 2837: 2375:". Vol. 7. Izd-vo Akademii nauk SSSR, 1941. p. 214. 2322:Pitrè, Giuseppe; Zipes, Jack David; Russo, Joseph. 2226: 1436:. Vol. I. California: ABC-Clio. 2004. pp. 207-210. 88: 70: 62: 54: 49: 28: 2721:. Wayne State University Press. pp. 231–236. 1980:. Wayne State University Press. pp. 231–236. 1792:. London: Watts & Co., 1924. pp. 136, 168-169. 974:Kisa Cha Hassibu Karim ad Dini na Sultani wa Nyoka 2410:. Bloomington: Indiana University Press. p. 641. 814:, classified in the Italian index with the title 2463:. Bd 4. Jena: Eugen Diederichs, 1923. pp. 73-81. 2201:. Bombay: Somaiya Publications, 1956. pp. 74-85. 2099:(in Portuguese). Vol. IV. pp. 355–358. 3101:Go I Know Not Whither and Fetch I Know Not What 2388:". In: "Советская этнография". № 6 (1991): 129. 2328:. New York: Routledge, 2009. pp. 238-241, 851. 1230:. Syracuse University Press. pp. 103–120. 1228:Islam, Arabs, and Intelligent World of the Jinn 1060:, "Юсуф — шах пери и Малек-Ахмад" ("Yusuf, the 871:In an Azeri tale published by Azeri folklorist 82:ATU 400, "The Man on a Quest for the Lost Wife" 3870:Two Years Eight Months and Twenty-Eight Nights 2663:. Harvard University Press. pp. 117–125. 2448:. London: Bell & Daldy. 1870. pp. 332–361. 1895:. Vol. I. California: ABC-Clio. 2004. p. 210. 1842:. Vol. I. California: ABC-Clio. 2004. p. 210. 1567:. Vol. I. California: ABC-Clio. 2004. p. 210. 1275:. Harvard University Press. pp. 441–444. 3181: 2815: 1656:. University of California Press. pp. 75-76. 1461:. Harvard University Press. pp. 117–25. 1334:The Book of the Thousand Nights and One Night 831:About Joseph, who set out to seek his Fortune 8: 3815:The Thousand-and-Second Tale of Scheherazade 2744:Uther, Hans-Jörg; Fellows, Folklore (2004). 1618:Liungman, Waldemar (1961). "Zaubermärchen". 1537:Uther, Hans-Jörg; Fellows, Folklore (2004). 1512:Uther, Hans-Jörg; Fellows, Folklore (2004). 3224:The Book of the Thousand Nights and a Night 1878:Journal of the Society for Armenian Studies 1043:Prince Yousef of the Fairies and King Ahmad 827:Vom Joseph, der auszog sein Glück zu suchen 3696: 3480: 3316: 3188: 3174: 3166: 2972: 2822: 2808: 2800: 2571:https://doi.org/10.31826/9781463211011-069 2487:Eberhard, Wolfram; Boratav, Pertev Nailî. 2472:Eberhard, Wolfram; Boratav, Pertev Nailî. 1347:: CS1 maint: location missing publisher ( 543:A similar tale is attested in the romance 34: 2617:. New York: Tom Doherty Associates, 1986. 2493:. Wiesbaden: Steiner, 1953. pp. 233, 234. 2349:Azərbaycan nağıllarının süjet göstəricisi 2161: 1717:. University of California Press. p. 76. 810:The combination of types also appears in 528:and Richard van Leewen, other tales from 2313:. Leipzig: Brockhaus, 1880. pp. 106-111. 2188:. Oxford: Clarendon Press. 1953. p. 104. 2068:. Boston: Houghton Mifflin, 1959. p. 56. 788:Von dem Prinzen und der Schwanenjungfrau 3252:Abu al-Husn and His Slave-Girl Tawaddud 2701:Marzolph, Ulrich; van Leewen, Richard. 1889:Marzolph, Ulrich; van Leewen, Richard. 1836:Marzolph, Ulrich; van Leewen, Richard. 1563:Marzolph, Ulrich; van Leewen, Richard. 1432:Marzolph, Ulrich; van Leewen, Richard. 1193: 1180:reworked the tale as his fantasy novel 1144:published a Jewish tale collected from 771:translated a Greek tale with the title 3980:One Thousand and One Nights characters 3862:The Last Voyage of Somebody the Sailor 3084:The Heavenly Maiden and the Woodcutter 3066:The Nine Peahens and the Golden Apples 3001:The Prince Who Wanted to See the World 2603:. pp. 90–92 (text), 139 (source). 2553:Typologie des persischen Volksmärchens 2373:Sovetskiĭ fol'klor, stat'i i materialy 2273:. Leipzig: Engelmann, 1870. pp. 27-38. 1340: 1271:Warner, Marina (2011). "The Stories". 940:that shows the same type combination. 25: 126:, a creature that alternates between 7: 3287:The Sisters Envious of Their Cadette 3232:Le livre des mille nuits et une nuit 2433:. Leipzig; Hinrich: 1893. pp. 13-39. 2212:Griechische und Albanesische Märchen 2142:Papachristophorou, Marilena (2004). 142:The tale is sometimes translated as 3808:Recollections of the Arabian Nights 2115:. London E. Stock. 1882. pp. 33–37. 1872:Anderson, Earl R. with Mark Host. " 1025:("Turkish Folktale Catalogue"), by 2983:The Sea Tsar and Vasilisa the Wise 2659:(2011). "Story 5 Hasan of Basra". 2640:New Arabian nights' entertainments 2047:. Donzelli Editore, 1999. p. 485. 1405:New Arabian nights' entertainments 1391:New Arabian nights' entertainments 1377:New Arabian nights' entertainments 1363:New Arabian nights' entertainments 1259:New Arabian nights' entertainments 1214:, the story of Hassan of Bassorah. 105:is a folktale associated with the 16:Fairy tale from the Arabian Nights 14: 1319:The Arabian Nights Entertainments 3995:Female characters in fairy tales 1208:. London: Beaumont. p. 37. 254:princesses from the race of the 3497:The Adventures of Prince Achmed 3030:Dong Yong and the Seventh Fairy 3024:The Cowherd and the Weaver Girl 2703:The Arabian Nights Encyclopedia 2694:Aarne, Antti; Thompson, Stith. 2430:Tunisische Märchen und Gedichte 1892:The Arabian Nights Encyclopedia 1839:The Arabian Nights Encyclopedia 1673:Aarne, Antti; Thompson, Stith. 1565:The Arabian Nights Encyclopedia 1434:The Arabian Nights Encyclopedia 1051:Mahomed-Nuri Osmanovich Osmanov 836:In a South Italian tale titled 180:The One Thousand and One Nights 79:ATU 936*, "The Golden Mountain" 3990:Male characters in fairy tales 3262:Ali Baba and the Forty Thieves 2460:Atlantis: Märchen aus Kordofan 2184:Dawkins, Richard McGillivray. 2109:Consiglieri Pedroso, Zophimo. 1816:10.1080/17442524.1885.10602782 891:In a 1991 article, researcher 1: 3985:Male characters in literature 3658:Scooby-Doo! in Arabian Nights 2595:Sobol, Joseph Daniel (2005). 2490:Typen türkischer Volksmärchen 2475:Typen türkischer Volksmärchen 1620:Die Schwedischen Volksmärchen 1023:Typen türkischer Volksmärchen 3888:Stories (Burton translation) 3838:The Eighth Voyage of Sindbad 2255:10.1515/fabl.2004.45.3-4.237 2163:10.1515/fabl.2004.45.3-4.311 630:According to German scholar 333: 203:Meeting the Persian magician 3975:One Thousand and One Nights 3378:Ma'n ibn Za'ida al-Shaybani 3272:The Fisherman and the Jinni 3198:One Thousand and One Nights 2918:(Transcarpathian Ukrainian) 2567:Drower's Folk-Tales of Iraq 1212:The Thousand and One Nights 1206:The Ballet called Swan Lake 1160:In a tale collected from a 1119:The Story Of Hasan Al-Basri 1093:sourced this tale from the 790:and translated by Reverend 762:Richard McGillivray Dawkins 4041: 3156:Aarne–Thompson–Uther Index 2995:The Green Man of Knowledge 2649:The book of wonder voyages 2539:Персидские народные сказки 2346:Rüstəmzadə, İlkin (2013). 2292:, 2004. pp. 153-161. 1789:The Folklore of Fairy-tale 1457:(2011). "Hasan of Basra". 1420:The book of wonder voyages 936:locates a similar tale in 681:Edward Allworthy Armstrong 440:Aarne-Thompson-Uther Index 249:The Princess of the Djinni 132:Aarne-Thompson-Uther Index 18: 3953:The Thief and the Cobbler 3758:Mârouf, savetier du Caire 3569:A Thousand and One Nights 3483: 3149: 3128:The King of Ireland's Son 2785:10.1163/24685623-12340067 2011:Enzyklopädie des Märchens 1945:Enzyklopädie des Märchens 1735:Uther, Hans-Jörg (2004). 1687:Uther, Hans-Jörg (2004). 1628:10.1515/9783112618004-004 1049:translation by professor 33: 2406:El-Shamy, Hasan (2004). 2223:Geldart, Edmund Martin. 2210:Hahn, Johann Georg von. 2078:Haltrich, Josef (1882). 1927:Kirby, William Forsell. 1859:Kirby, William Forsell. 1711:Thompson, Stith (1977). 1650:Thompson, Stith (1977). 844:("The Stolen Veil") and 796:The Prince and the Fairy 190:, in his translation of 178:, in his translation of 19:Not to be confused with 3854:Arabian Nights and Days 3414:Abd al-Malik ibn Marwan 3140:The Tale of Tsar Saltan 278:a house befitting her. 160:translated the tale as 3733:Der Barbier von Bagdad 3216:Les mille et une nuits 2186:Modern Greek folktales 1316:Lane, Edward William. 1164:source with the title 1140:Author and folklorist 1000:collected a tale from 782:collected a tale from 391: 363: 318: 306:), the wife of caliph 212: 186:published the tale as 174:published the tale as 2517:10.1515/FABL.2009.023 2270:Sicilianische Märchen 2197:Wilson, Barbara Ker. 2156:(3–4): 324–325, 326. 2112:Portuguese folk-tales 1804:The Folk-Lore Journal 842:Der geraubte Schleier 792:Edmund Martin Geldart 780:Johann Georg von Hahn 737:The Spell-bound Giant 498:Edwin Sidney Hartland 389: 361: 334:Hassan's long journey 316: 210: 128:human and avian forms 3585:The Thief of Baghdad 3553:The Thief of Baghdad 3464:Zubaidah bint Ja'far 2737:chapter 2668118 1996:chapter 2668118 1031:Pertev Naili Boratav 893:Suzanna A. Gullakian 702:Transylvanian Saxons 487:Romanian folklorist 4000:Medieval literature 3893:Works influenced by 3708:Le calife de Bagdad 3537:The Thief of Bagdad 3505:The Thief of Bagdad 3489:The Thief of Bagdad 3419:Al-Hajjaj ibn Yusuf 3302:Ahmed and Paribanou 2601:Teacher Ideas Press 2267:Gonzenbach, Laura. 1880:Vol. 14 (2005): 39. 1786:Yearsley, Macleod. 1762:The Slavonic Review 1622:. pp. 37–251. 914:In a tale from the 745:O Gigante Encantado 729:Consiglieri Pedroso 700:In a tale from the 670:Southeastern Europe 594:with her two sons. 326:, then flies away. 172:Edward William Lane 3822:New Arabian Nights 3561:Baghdad Gaja Donga 3439:Ibrahim al-Mawsili 3383:Sayf ibn Dhi Yazan 3342:Old Man of the Sea 3007:Lady Featherflight 2955:(Norse and Celtic) 2599:. Portsmouth, NH: 2581:Schwartz, Howard. 2550:Marzolph, Ulrich. 1150:The Stork Princess 1113:tale collected by 996:German ethnologue 829:and translated as 769:Barbara Ker Wilson 685:Hassan of Bassorah 557:Mazin of Khorassan 546:Sayf ben Dhi Yazan 538:Mazin of Khorassan 392: 364: 354:Arrival at Waq Waq 319: 213: 192:The Arabian Nights 117:Mazin of Khorassan 94:The Arabian Nights 3962: 3961: 3795: 3794: 3637: 3636: 3529:La Rosa di Bagdad 3472: 3471: 3352:Sinbad the Sailor 3282:Sinbad the Sailor 3163: 3162: 3110: 3109: 2755:978-951-41-0963-8 2733:Project MUSE 2728:978-0-8143-4775-1 2670:978-0-674-05530-8 2565:Buckley, Jorunn. 2384:Гуллакян, С. А. " 2309:Kaden, Waldemar. 2199:Greek Fairy Tales 2064:Armstrong, E. A. 2028:978-3-11-015453-5 2019:10.1515/emo.9.040 1992:Project MUSE 1987:978-0-8143-4775-1 1962:978-3-11-011763-9 1953:10.1515/emo.6.113 1912:Scott, Jonathan. 1746:978-951-41-0963-8 1698:978-951-41-0963-8 1637:978-3-11-261800-4 1550:978-951-41-0963-8 1523:978-951-41-0963-8 1468:978-0-674-05530-8 1282:978-0-674-05530-8 1237:978-0-8156-5070-6 1146:Persian Kurdistan 1136:Persian Kurdistan 1006:Der Silberschmied 958:Hassan aus Bassra 846:Give Me The Veil! 816:La moglie perduta 513:Arabic literature 286:Moving to Baghdad 100: 99: 4032: 4005:Birds in culture 3697: 3674:Thief of Baghdad 3545:Baghdad Thirudan 3481: 3449:Ja'far ibn Yahya 3444:Ishaq al-Mawsili 3317: 3292:The Three Apples 3190: 3183: 3176: 3167: 3050:(Southeast Asia) 2973: 2888:Peacock Princess 2824: 2817: 2810: 2801: 2796: 2773:Eurasian Studies 2759: 2740: 2682: 2646:Jacobs, Joseph. 2618: 2613:Anthony, Piers. 2611: 2605: 2604: 2592: 2586: 2579: 2573: 2563: 2557: 2548: 2542: 2535: 2529: 2528: 2511:(3–4): 283–292. 2500: 2494: 2485: 2479: 2470: 2464: 2457:Frobenius, Leo. 2455: 2449: 2442:Steere, Edward. 2440: 2434: 2425: 2419: 2404: 2398: 2395: 2389: 2382: 2376: 2369: 2363: 2360: 2354: 2353: 2343: 2337: 2320: 2314: 2307: 2301: 2280: 2274: 2265: 2259: 2258: 2236: 2230: 2221: 2215: 2208: 2202: 2195: 2189: 2182: 2176: 2175: 2165: 2139: 2133: 2122: 2116: 2107: 2101: 2100: 2090: 2084: 2083: 2075: 2069: 2062: 2056: 2039: 2033: 2032: 2006: 2000: 1999: 1973: 1967: 1966: 1940: 1934: 1925: 1919: 1910: 1904: 1887: 1881: 1870: 1864: 1857: 1851: 1834: 1828: 1827: 1799: 1793: 1784: 1778: 1777: 1757: 1751: 1750: 1732: 1726: 1709: 1703: 1702: 1684: 1678: 1671: 1665: 1648: 1642: 1641: 1615: 1609: 1602: 1596: 1582: 1576: 1561: 1555: 1554: 1534: 1528: 1527: 1509: 1503: 1487: 1481: 1480: 1451: 1445: 1430: 1424: 1417:Jacobs, Joseph. 1415: 1409: 1401: 1395: 1387: 1381: 1373: 1367: 1359: 1353: 1352: 1346: 1338: 1329: 1323: 1314: 1308: 1301: 1295: 1294: 1268: 1262: 1256: 1250: 1249: 1223: 1217: 1216: 1198: 1176:American author 1092: 1059: 1027:Wolfram Eberhard 976:, translated by 948:German linguist 901: 881: 840:, translated as 823:Laura Gonzenbach 778:Austrian consul 717:Die Schwanenfrau 714: 667: 659:Cristoph Schmitt 640: 527: 66:Hasan of Bassora 38: 26: 4040: 4039: 4035: 4034: 4033: 4031: 4030: 4029: 4010:Fictional birds 3965: 3964: 3963: 3958: 3897: 3876: 3830:Slaves of Sleep 3791: 3764: 3688: 3633: 3607: 3521:Baghdad Ka Chor 3468: 3434:Harun al-Rashid 3397: 3388:Shaddad ibn 'Ad 3356: 3306: 3277:Hassan of Basra 3267:The Ebony Horse 3238: 3201: 3194: 3164: 3159: 3145: 3106: 3089: 3054:Hassan of Basra 3012: 3009:(North America) 2964: 2855: 2849: 2833: 2828: 2770: 2767: 2765:Further reading 2762: 2756: 2743: 2729: 2716: 2671: 2655: 2627: 2622: 2621: 2612: 2608: 2594: 2593: 2589: 2580: 2576: 2564: 2560: 2549: 2545: 2536: 2532: 2502: 2501: 2497: 2486: 2482: 2471: 2467: 2456: 2452: 2441: 2437: 2426: 2422: 2405: 2401: 2396: 2392: 2383: 2379: 2370: 2366: 2361: 2357: 2345: 2344: 2340: 2321: 2317: 2308: 2304: 2285:aura Gonzenbach 2281: 2277: 2266: 2262: 2238: 2237: 2233: 2222: 2218: 2209: 2205: 2196: 2192: 2183: 2179: 2141: 2140: 2136: 2123: 2119: 2108: 2104: 2092: 2091: 2087: 2077: 2076: 2072: 2063: 2059: 2044:Fiabe siciliane 2040: 2036: 2029: 2008: 2007: 2003: 1988: 1975: 1974: 1970: 1963: 1942: 1941: 1937: 1926: 1922: 1911: 1907: 1888: 1884: 1871: 1867: 1858: 1854: 1835: 1831: 1801: 1800: 1796: 1785: 1781: 1768:(11): 321–333. 1759: 1758: 1754: 1747: 1734: 1733: 1729: 1710: 1706: 1699: 1686: 1685: 1681: 1672: 1668: 1649: 1645: 1638: 1617: 1616: 1612: 1603: 1599: 1589:Thompson, Stith 1583: 1579: 1562: 1558: 1551: 1536: 1535: 1531: 1524: 1511: 1510: 1506: 1494:Thompson, Stith 1488: 1484: 1469: 1453: 1452: 1448: 1431: 1427: 1416: 1412: 1402: 1398: 1388: 1384: 1374: 1370: 1360: 1356: 1339: 1331: 1330: 1326: 1315: 1311: 1302: 1298: 1283: 1270: 1269: 1265: 1257: 1253: 1246:j.ctt1j5d836.10 1238: 1225: 1224: 1220: 1202:Beaumont, C. W. 1200: 1199: 1195: 1190: 1174: 1162:Yemeni American 1158: 1148:with the title 1142:Howard Schwartz 1138: 1117:with the title 1107: 1086: 1084:Ulrich Marzolph 1053: 1039: 1019: 1014: 1004:with the title 994: 966: 946: 930: 925: 912: 895: 889: 875: 873:Hənəfi Zeynallı 862: 850:Levantine Greek 808: 786:with the title 773:The Dove Maiden 753: 725: 715:with the title 708: 698: 693: 661: 634: 632:Ulrich Marzolph 628: 559: 521: 519:Ulrich Marzolph 515: 510: 502:Arabic folklore 485: 477:Hans-Jörg Uther 445:Hans-Jörg Uther 436: 431: 356: 336: 324:Wak-Wak Islands 308:Harun Al-Rashid 295:'s protection. 288: 251: 205: 200: 162:The Bird Maiden 140: 103:Hassan of Basra 58:Hassan of Basra 45: 29:Hassan of Basra 24: 17: 12: 11: 5: 4038: 4036: 4028: 4027: 4022: 4017: 4012: 4007: 4002: 3997: 3992: 3987: 3982: 3977: 3967: 3966: 3960: 3959: 3957: 3956: 3949: 3941: 3936: 3931: 3926: 3921: 3916: 3911: 3905: 3903: 3899: 3898: 3896: 3895: 3890: 3884: 3882: 3878: 3877: 3875: 3874: 3866: 3858: 3850: 3842: 3834: 3826: 3818: 3811: 3803: 3801: 3797: 3796: 3793: 3792: 3790: 3789: 3781: 3772: 3770: 3766: 3765: 3763: 3762: 3754: 3745: 3737: 3729: 3720: 3712: 3703: 3701: 3694: 3690: 3689: 3687: 3686: 3678: 3670: 3666:Arabian Nights 3662: 3654: 3645: 3643: 3639: 3638: 3635: 3634: 3632: 3631: 3626: 3621: 3615: 3613: 3609: 3608: 3606: 3605: 3601:Arabian Nights 3597: 3589: 3581: 3577:Arabian Nights 3573: 3565: 3557: 3549: 3541: 3533: 3525: 3517: 3513:Arabian Nights 3509: 3501: 3493: 3484: 3478: 3474: 3473: 3470: 3469: 3467: 3466: 3461: 3456: 3451: 3446: 3441: 3436: 3431: 3426: 3421: 3416: 3411: 3405: 3403: 3399: 3398: 3396: 3395: 3390: 3385: 3380: 3375: 3370: 3364: 3362: 3358: 3357: 3355: 3354: 3349: 3344: 3339: 3334: 3329: 3323: 3321: 3314: 3308: 3307: 3305: 3304: 3299: 3294: 3289: 3284: 3279: 3274: 3269: 3264: 3259: 3254: 3248: 3246: 3240: 3239: 3237: 3236: 3228: 3220: 3211: 3209: 3203: 3202: 3195: 3193: 3192: 3185: 3178: 3170: 3161: 3160: 3150: 3147: 3146: 3144: 3143: 3137: 3131: 3125: 3118: 3116: 3112: 3111: 3108: 3107: 3105: 3104: 3097: 3095: 3091: 3090: 3088: 3087: 3081: 3075: 3069: 3063: 3060:The Swan Queen 3057: 3051: 3045: 3039: 3033: 3027: 3020: 3018: 3014: 3013: 3011: 3010: 3004: 2998: 2992: 2986: 2979: 2977: 2970: 2966: 2965: 2963: 2962: 2959:The Goose Wife 2956: 2950: 2949: 2948: 2943: 2938: 2925: 2919: 2913: 2912:(South Slavic) 2907: 2901: 2895: 2885: 2882:The Crane Wife 2879: 2873: 2872: 2871: 2859: 2857: 2851: 2850: 2848: 2847: 2841: 2839: 2835: 2834: 2829: 2827: 2826: 2819: 2812: 2804: 2798: 2797: 2779:(1): 123–157. 2766: 2763: 2761: 2760: 2754: 2741: 2727: 2714: 2699: 2691: 2690: 2688: 2684: 2683: 2679:j.ctt2jbtr6.15 2669: 2661:Stranger Magic 2657:Warner, Marina 2653: 2644: 2635: 2634: 2632: 2628: 2626: 2623: 2620: 2619: 2606: 2587: 2574: 2558: 2543: 2530: 2495: 2480: 2465: 2450: 2435: 2427:Stumme, Hans. 2420: 2399: 2390: 2377: 2364: 2355: 2338: 2315: 2302: 2275: 2260: 2231: 2216: 2203: 2190: 2177: 2134: 2117: 2102: 2085: 2070: 2057: 2034: 2027: 2001: 1986: 1968: 1961: 1935: 1920: 1905: 1882: 1865: 1852: 1829: 1810:(1): 193–242. 1794: 1779: 1752: 1745: 1727: 1704: 1697: 1679: 1666: 1643: 1636: 1610: 1597: 1577: 1556: 1549: 1529: 1522: 1504: 1482: 1477:j.ctt2jbtr6.15 1467: 1459:Stranger Magic 1455:Warner, Marina 1446: 1425: 1410: 1396: 1382: 1368: 1354: 1324: 1309: 1303:Shah, Idries. 1296: 1291:j.ctt2jbtr6.46 1281: 1273:Stranger Magic 1263: 1251: 1236: 1218: 1192: 1191: 1189: 1186: 1173: 1170: 1157: 1154: 1137: 1134: 1106: 1103: 1038: 1035: 1018: 1015: 1013: 1010: 993: 990: 965: 962: 945: 942: 934:Hasan El-Shamy 929: 926: 924: 921: 911: 910:Mordvin people 908: 888: 885: 861: 858: 838:Dammi lu velu! 807: 804: 758:Το Χρυσό βουνό 752: 749: 724: 721: 706:Josef Haltrich 697: 694: 692: 689: 627: 624: 558: 555: 549:; the titular 530:Arabian Nights 514: 511: 509: 506: 484: 481: 473:Stith Thompson 435: 432: 430: 427: 355: 352: 335: 332: 287: 284: 250: 247: 204: 201: 199: 196: 170:. Orientalist 139: 136: 108:Arabian Nights 98: 97: 90: 86: 85: 84: 83: 80: 75: 72:Aarne–Thompson 68: 67: 64: 60: 59: 56: 52: 51: 47: 46: 39: 31: 30: 21:Hasan al-Basri 15: 13: 10: 9: 6: 4: 3: 2: 4037: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4008: 4006: 4003: 4001: 3998: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3976: 3973: 3972: 3970: 3955: 3954: 3950: 3948: 3946: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3906: 3904: 3900: 3894: 3891: 3889: 3886: 3885: 3883: 3879: 3872: 3871: 3867: 3864: 3863: 3859: 3856: 3855: 3851: 3848: 3847: 3843: 3840: 3839: 3835: 3832: 3831: 3827: 3824: 3823: 3819: 3816: 3812: 3809: 3805: 3804: 3802: 3798: 3787: 3786: 3782: 3780:Op. 35 (1888) 3779: 3778: 3774: 3773: 3771: 3767: 3760: 3759: 3755: 3752: 3750: 3746: 3743: 3742: 3738: 3735: 3734: 3730: 3727: 3725: 3721: 3718: 3717: 3713: 3710: 3709: 3705: 3704: 3702: 3698: 3695: 3691: 3684: 3683: 3679: 3676: 3675: 3671: 3668: 3667: 3663: 3660: 3659: 3655: 3652: 3651: 3647: 3646: 3644: 3640: 3630: 3627: 3625: 3622: 3620: 3617: 3616: 3614: 3610: 3603: 3602: 3598: 3595: 3594: 3590: 3587: 3586: 3582: 3579: 3578: 3574: 3571: 3570: 3566: 3563: 3562: 3558: 3555: 3554: 3550: 3547: 3546: 3542: 3539: 3538: 3534: 3531: 3530: 3526: 3523: 3522: 3518: 3515: 3514: 3510: 3507: 3506: 3502: 3499: 3498: 3494: 3491: 3490: 3486: 3485: 3482: 3479: 3475: 3465: 3462: 3460: 3457: 3455: 3452: 3450: 3447: 3445: 3442: 3440: 3437: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3415: 3412: 3410: 3407: 3406: 3404: 3400: 3394: 3391: 3389: 3386: 3384: 3381: 3379: 3376: 3374: 3371: 3369: 3366: 3365: 3363: 3359: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3337:Badroulbadour 3335: 3333: 3330: 3328: 3325: 3324: 3322: 3318: 3315: 3313: 3309: 3303: 3300: 3298: 3295: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3273: 3270: 3268: 3265: 3263: 3260: 3258: 3255: 3253: 3250: 3249: 3247: 3245: 3241: 3234: 3233: 3229: 3226: 3225: 3221: 3218: 3217: 3213: 3212: 3210: 3208: 3204: 3200: 3199: 3191: 3186: 3184: 3179: 3177: 3172: 3171: 3168: 3157: 3153: 3148: 3141: 3138: 3135: 3132: 3129: 3126: 3123: 3120: 3119: 3117: 3113: 3102: 3099: 3098: 3096: 3092: 3085: 3082: 3079: 3076: 3073: 3070: 3067: 3064: 3061: 3058: 3055: 3052: 3049: 3046: 3043: 3040: 3037: 3034: 3031: 3028: 3025: 3022: 3021: 3019: 3015: 3008: 3005: 3002: 2999: 2996: 2993: 2990: 2987: 2984: 2981: 2980: 2978: 2974: 2971: 2967: 2960: 2957: 2954: 2951: 2947: 2944: 2942: 2939: 2937: 2936: 2935:Völundarkviða 2932: 2931: 2929: 2926: 2923: 2920: 2917: 2914: 2911: 2908: 2906:(East Slavic) 2905: 2902: 2899: 2896: 2893: 2889: 2886: 2883: 2880: 2877: 2874: 2870: 2867: 2866: 2864: 2861: 2860: 2858: 2852: 2846: 2843: 2842: 2840: 2836: 2832: 2825: 2820: 2818: 2813: 2811: 2806: 2805: 2802: 2794: 2790: 2786: 2782: 2778: 2774: 2769: 2768: 2764: 2757: 2751: 2747: 2742: 2738: 2734: 2730: 2724: 2720: 2715: 2712: 2711:1-85109-640-X 2708: 2704: 2700: 2697: 2693: 2692: 2689: 2686: 2685: 2680: 2676: 2672: 2666: 2662: 2658: 2654: 2651: 2650: 2645: 2642: 2641: 2637: 2636: 2633: 2630: 2629: 2624: 2616: 2610: 2607: 2602: 2598: 2591: 2588: 2584: 2578: 2575: 2572: 2568: 2562: 2559: 2555: 2554: 2547: 2544: 2540: 2534: 2531: 2526: 2522: 2518: 2514: 2510: 2506: 2499: 2496: 2492: 2491: 2484: 2481: 2477: 2476: 2469: 2466: 2462: 2461: 2454: 2451: 2447: 2446: 2445:Swahili tales 2439: 2436: 2432: 2431: 2424: 2421: 2417: 2416:9780253344472 2413: 2409: 2403: 2400: 2394: 2391: 2387: 2381: 2378: 2374: 2368: 2365: 2359: 2356: 2351: 2350: 2342: 2339: 2335: 2334:9780415980326 2331: 2327: 2326: 2319: 2316: 2312: 2306: 2303: 2299: 2298:0-415-97069-5 2295: 2291: 2287: 2286: 2279: 2276: 2272: 2271: 2264: 2261: 2256: 2252: 2248: 2244: 2243: 2235: 2232: 2228: 2227: 2220: 2217: 2213: 2207: 2204: 2200: 2194: 2191: 2187: 2181: 2178: 2173: 2169: 2164: 2159: 2155: 2151: 2150: 2145: 2138: 2135: 2131: 2130:960-7138-22-8 2127: 2121: 2118: 2114: 2113: 2106: 2103: 2098: 2097: 2089: 2086: 2081: 2074: 2071: 2067: 2061: 2058: 2054: 2053:9788879892797 2050: 2046: 2045: 2038: 2035: 2030: 2024: 2020: 2016: 2013:(in German). 2012: 2005: 2002: 1997: 1993: 1989: 1983: 1979: 1972: 1969: 1964: 1958: 1954: 1950: 1947:(in German). 1946: 1939: 1936: 1932: 1931: 1924: 1921: 1917: 1916: 1909: 1906: 1902: 1901:1-85109-640-X 1898: 1894: 1893: 1886: 1883: 1879: 1875: 1869: 1866: 1862: 1856: 1853: 1849: 1848:1-85109-640-X 1845: 1841: 1840: 1833: 1830: 1825: 1821: 1817: 1813: 1809: 1805: 1798: 1795: 1791: 1790: 1783: 1780: 1775: 1771: 1767: 1763: 1756: 1753: 1748: 1742: 1738: 1731: 1728: 1724: 1723:0-520-03537-2 1720: 1716: 1715: 1708: 1705: 1700: 1694: 1690: 1683: 1680: 1676: 1670: 1667: 1663: 1662:0-520-03537-2 1659: 1655: 1654: 1647: 1644: 1639: 1633: 1629: 1625: 1621: 1614: 1611: 1607: 1601: 1598: 1594: 1590: 1586: 1581: 1578: 1574: 1573:1-85109-640-X 1570: 1566: 1560: 1557: 1552: 1546: 1542: 1541: 1533: 1530: 1525: 1519: 1515: 1508: 1505: 1501: 1500: 1495: 1491: 1486: 1483: 1478: 1474: 1470: 1464: 1460: 1456: 1450: 1447: 1443: 1442:1-85109-640-X 1439: 1435: 1429: 1426: 1422: 1421: 1414: 1411: 1407: 1406: 1400: 1397: 1393: 1392: 1386: 1383: 1379: 1378: 1372: 1369: 1365: 1364: 1358: 1355: 1350: 1344: 1336: 1335: 1328: 1325: 1321: 1320: 1313: 1310: 1306: 1300: 1297: 1292: 1288: 1284: 1278: 1274: 1267: 1264: 1260: 1255: 1252: 1247: 1243: 1239: 1233: 1229: 1222: 1219: 1215: 1213: 1207: 1203: 1197: 1194: 1187: 1185: 1183: 1179: 1178:Piers Anthony 1171: 1169: 1167: 1163: 1155: 1153: 1151: 1147: 1143: 1135: 1133: 1131: 1130: 1124: 1120: 1116: 1112: 1104: 1102: 1100: 1096: 1090: 1085: 1080: 1076: 1072: 1067: 1063: 1057: 1052: 1048: 1044: 1036: 1034: 1032: 1028: 1024: 1016: 1011: 1009: 1007: 1003: 999: 998:Leo Frobenius 991: 989: 987: 983: 979: 978:Edward Steere 975: 971: 963: 961: 959: 955: 951: 943: 941: 939: 935: 927: 922: 920: 917: 909: 907: 905: 899: 894: 886: 884: 879: 874: 869: 866: 859: 857: 855: 851: 847: 843: 839: 834: 832: 828: 824: 819: 817: 813: 805: 803: 801: 797: 793: 789: 785: 781: 776: 774: 770: 765: 763: 759: 750: 748: 746: 742: 738: 734: 730: 722: 720: 718: 712: 707: 704:collected by 703: 695: 690: 688: 686: 682: 677: 675: 671: 665: 660: 656: 652: 648: 644: 638: 633: 626:Other regions 625: 623: 619: 615: 611: 607: 603: 599: 595: 591: 587: 583: 579: 575: 572: 567: 563: 556: 554: 552: 548: 547: 541: 539: 535: 531: 525: 520: 517:According to 512: 507: 505: 503: 499: 495: 490: 482: 480: 478: 474: 468: 466: 462: 458: 454: 448: 446: 441: 433: 428: 426: 422: 418: 414: 411: 406: 402: 400: 399: 388: 384: 380: 376: 372: 368: 360: 353: 351: 347: 345: 340: 331: 327: 325: 315: 311: 309: 305: 300: 296: 294: 285: 283: 279: 277: 271: 267: 263: 259: 257: 248: 246: 244: 238: 234: 231: 227: 222: 219: 209: 202: 197: 195: 193: 189: 185: 181: 177: 173: 169: 168: 163: 159: 155: 154: 148: 147: 137: 135: 133: 129: 125: 120: 118: 114: 110: 109: 104: 96: 95: 91: 87: 81: 78: 77: 76: 73: 69: 65: 63:Also known as 61: 57: 53: 48: 43: 37: 32: 27: 22: 4015:Swan maidens 3951: 3944: 3924:Magic carpet 3868: 3860: 3852: 3844: 3836: 3828: 3820: 3783: 3777:Scheherazade 3775: 3756: 3748: 3739: 3731: 3723: 3714: 3706: 3680: 3672: 3664: 3656: 3648: 3599: 3591: 3583: 3575: 3567: 3559: 3551: 3543: 3535: 3527: 3519: 3511: 3503: 3495: 3487: 3368:Hatim al-Tai 3347:Scheherazade 3276: 3230: 3222: 3214: 3207:Translations 3196: 3151: 3053: 2933: 2854:Supernatural 2838:Main article 2776: 2772: 2745: 2718: 2702: 2695: 2660: 2647: 2638: 2625:Bibliography 2614: 2609: 2596: 2590: 2582: 2577: 2566: 2561: 2551: 2546: 2533: 2508: 2504: 2498: 2488: 2483: 2473: 2468: 2458: 2453: 2443: 2438: 2428: 2423: 2407: 2402: 2393: 2380: 2367: 2358: 2348: 2341: 2323: 2318: 2310: 2305: 2282: 2278: 2268: 2263: 2249:(3–4): 239. 2246: 2240: 2234: 2224: 2219: 2211: 2206: 2198: 2193: 2185: 2180: 2153: 2147: 2137: 2120: 2110: 2105: 2095: 2088: 2079: 2073: 2065: 2060: 2042: 2037: 2010: 2004: 1977: 1971: 1944: 1938: 1928: 1923: 1913: 1908: 1890: 1885: 1877: 1868: 1860: 1855: 1837: 1832: 1807: 1803: 1797: 1787: 1782: 1765: 1761: 1755: 1736: 1730: 1714:The Folktale 1712: 1707: 1688: 1682: 1674: 1669: 1653:The Folktale 1651: 1646: 1619: 1613: 1605: 1600: 1592: 1585:Aarne, Antti 1580: 1564: 1559: 1539: 1532: 1513: 1507: 1497: 1490:Aarne, Antti 1485: 1458: 1449: 1433: 1428: 1418: 1413: 1403: 1399: 1389: 1385: 1375: 1371: 1361: 1357: 1333: 1327: 1317: 1312: 1304: 1299: 1272: 1266: 1258: 1254: 1227: 1221: 1211: 1209: 1205: 1196: 1181: 1175: 1165: 1159: 1149: 1139: 1127: 1122: 1118: 1115:E. S. Drower 1108: 1078: 1042: 1041:In the tale 1040: 1022: 1020: 1005: 995: 973: 972:tale titled 967: 957: 956:tale titled 952:published a 947: 931: 913: 890: 870: 863: 845: 841: 837: 835: 830: 826: 820: 815: 809: 795: 787: 777: 772: 766: 757: 754: 744: 736: 735:tale titled 731:published a 726: 716: 699: 684: 678: 643:Central Asia 629: 620: 616: 612: 608: 604: 600: 596: 592: 588: 584: 580: 576: 568: 564: 560: 544: 542: 537: 533: 529: 516: 494:folkloristic 486: 469: 449: 437: 423: 419: 415: 407: 403: 396: 395:the queen's 393: 381: 377: 373: 369: 365: 348: 341: 337: 328: 320: 301: 297: 289: 280: 272: 268: 264: 260: 252: 239: 235: 223: 214: 191: 187: 179: 175: 165: 164:in his work 161: 150: 143: 141: 138:Translations 121: 116: 112: 106: 102: 101: 92: 89:Published in 4025:ATU 400-459 4020:ATU 850-999 3947:(franchise) 3929:Open sesame 3846:Dunyazadiad 3788:(1918–1919) 3726:(Cherubini) 3682:1001 Nights 3677:(2000–2001) 3653:(1993–1997) 3297:Abou Hassan 3235:(1926–1932) 3227:(1885–1888) 3219:(1704–1717) 3115:Adaptations 3062:(Lithuania) 2989:King Kojata 2930:(Germanic) 2845:Swan maiden 2831:Swan maiden 1305:World Tales 1097:region, in 1087: [ 1054: [ 982:frame story 964:East Africa 950:Hans Stumme 896: [ 876: [ 865:Azerbaijani 727:Folklorist 709: [ 662: [ 635: [ 522: [ 453:swan maiden 167:World Tales 158:Idries Shah 124:swan maiden 42:John Batten 3969:Categories 3934:Roc (rukh) 3800:Literature 3716:Abu Hassan 3650:Alif Laila 3642:Television 3454:Khosrow II 3402:Historical 3312:Characters 3124:(Noh play) 3003:(Portugal) 2997:(Scotland) 2969:Tale types 2916:Povitrulya 2892:Dai people 1188:References 1095:Azerbaijan 860:Azerbaijan 854:Jack Zipes 741:Portuguese 733:Portuguese 489:Marcu Beza 184:John Payne 151:Hassan of 3741:La statue 3612:Templates 3424:Al-Ma'mun 3409:Abu Nuwas 3361:Legendary 3320:Fictional 3134:Swan Lake 3130:(fantasy) 3080:(Denmark) 3078:Maid Lena 2793:214019215 2713:(e-book). 2525:162077992 2290:Routledge 2172:161609991 1903:(e-book). 1850:(e-book). 1575:(e-book). 1444:(e-book). 1343:cite book 1075:Mount Qaf 800:dervishes 674:West Asia 434:Tale type 156:. Author 144:Hasan of 50:Folk tale 3939:Shahrokh 3817:" (1845) 3810:" (1830) 3751:(Lecocq) 3749:Ali-Baba 3724:Ali Baba 3629:Ali Baba 3332:Ali Baba 3136:(ballet) 3122:Hagoromo 3103:(Russia) 3074:(Sweden) 3068:(Serbia) 3056:(Arabic) 3048:Manohara 3042:Chilseok 3036:Tanabata 2991:(Slavic) 2985:(Russia) 2941:Brunhild 2928:Valkyrie 2924:(Greece) 2910:Samodiva 2900:(Persia) 2865:(India) 2687:Analysis 1204:(1952). 1002:Kordofan 954:Tunisian 932:Scholar 916:Mordvins 723:Portugal 508:Variants 429:Analysis 398:seraglio 304:Zubaydah 221:dinner. 74:grouping 3945:Aladdin 3902:Related 3785:Aladdin 3619:Aladdin 3429:Baibars 3393:Solomon 3327:Aladdin 3257:Aladdin 3244:Stories 3094:ATU 465 3086:(Korea) 3044:(Korea) 3038:(Japan) 3032:(China) 3026:(China) 3017:ATU 400 2976:ATU 313 2961:(Inuit) 2922:Neraida 2884:(Japan) 2878:(Japan) 2869:Urvashi 2631:Sources 1876:". In: 1824:1252693 1774:4201965 1064:of the 1047:Russian 1045:or its 1021:In the 970:Swahili 944:Tunisia 938:Algeria 928:Algeria 904:Armenia 887:Armenia 821:Author 767:Author 696:Romania 672:and in 647:Turkmen 645:(among 534:Janshah 496:works. 344:Amazons 276:Baghdad 230:henbane 218:Persian 198:Summary 182:. Poet 153:Bassora 113:Janshah 3873:(2015) 3865:(1991) 3857:(1979) 3849:(1972) 3841:(1964) 3833:(1939) 3825:(1882) 3761:(1914) 3753:(1887) 3744:(1861) 3736:(1858) 3728:(1833) 3719:(1811) 3711:(1800) 3700:Operas 3685:(2011) 3669:(2000) 3661:(1994) 3624:Sinbad 3604:(2015) 3596:(1991) 3593:Ajooba 3588:(1978) 3580:(1974) 3572:(1969) 3564:(1968) 3556:(1961) 3548:(1960) 3540:(1952) 3532:(1949) 3524:(1946) 3516:(1942) 3508:(1940) 3500:(1926) 3492:(1924) 3459:Shirin 3152:Notes: 3142:(poem) 2953:Selkie 2876:Tennin 2863:Apsara 2791:  2752:  2735:  2725:  2709:  2677:  2667:  2523:  2505:Fabula 2414:  2332:  2296:  2242:Fabula 2170:  2149:Fabula 2128:  2051:  2025:  1994:  1984:  1959:  1899:  1846:  1822:  1772:  1743:  1721:  1695:  1660:  1634:  1571:  1547:  1520:  1475:  1465:  1440:  1289:  1279:  1244:  1234:  1172:Legacy 1129:hamman 1109:In an 1017:Turkey 923:Africa 852:", in 812:Sicily 784:Epiros 751:Greece 691:Europe 655:Uyghur 483:Motifs 293:caliph 256:Djinni 226:opiate 3914:Ifrit 3909:Ghoul 3881:Lists 3769:Other 3693:Music 3477:Films 3373:Khidr 2856:women 2789:S2CID 2675:JSTOR 2615:Hasan 2521:S2CID 2168:S2CID 1820:JSTOR 1770:JSTOR 1473:JSTOR 1287:JSTOR 1242:JSTOR 1182:Hasan 1156:Yemen 1111:Iraqi 1091:] 1066:Peris 1058:] 992:Sudan 986:genii 968:In a 900:] 880:] 806:Italy 713:] 666:] 651:Tatar 639:] 526:] 410:Ifrit 146:Basra 3919:Jinn 2946:Kára 2904:Vila 2898:Peri 2750:ISBN 2723:ISBN 2707:ISBN 2665:ISBN 2412:ISBN 2330:ISBN 2294:ISBN 2126:ISBN 2049:ISBN 2023:ISBN 1982:ISBN 1957:ISBN 1897:ISBN 1844:ISBN 1741:ISBN 1719:ISBN 1693:ISBN 1658:ISBN 1632:ISBN 1569:ISBN 1545:ISBN 1518:ISBN 1463:ISBN 1438:ISBN 1349:link 1277:ISBN 1232:ISBN 1123:jinn 1105:Iraq 1099:Iran 1079:luti 1062:Shah 1037:Iran 1029:and 1012:Asia 653:and 569:The 551:Sayf 536:and 475:and 465:Wind 463:and 461:Moon 243:rukh 115:and 55:Name 2781:doi 2513:doi 2251:doi 2158:doi 2015:doi 1949:doi 1812:doi 1624:doi 1071:Div 794:as 571:Roc 457:Sun 228:of 149:or 3971:: 2787:. 2777:17 2775:. 2731:. 2673:. 2519:. 2509:50 2507:. 2247:45 2245:. 2166:. 2154:45 2152:. 2146:. 2021:. 1990:. 1955:. 1818:. 1806:. 1764:. 1630:. 1591:. 1587:; 1496:. 1492:; 1471:. 1345:}} 1341:{{ 1285:. 1240:. 1184:. 1101:. 1089:de 1056:ru 898:hy 878:az 743:: 711:de 676:. 664:de 649:, 637:de 540:. 524:de 504:. 459:, 194:. 119:. 3813:" 3806:" 3189:e 3182:t 3175:v 2894:) 2890:( 2823:e 2816:t 2809:v 2795:. 2783:: 2758:. 2739:. 2681:. 2537:" 2527:. 2515:: 2418:. 2371:" 2336:. 2300:. 2257:. 2253:: 2174:. 2160:: 2132:. 2055:. 2031:. 2017:: 1998:. 1965:. 1951:: 1826:. 1814:: 1808:3 1776:. 1766:4 1749:. 1725:. 1701:. 1664:. 1640:. 1626:: 1553:. 1526:. 1479:. 1351:) 1293:. 1248:. 739:( 241:( 44:. 23:.