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was one of the most influential of the twenty-one Indian commentaries on that text, perhaps because of its author's status as
Shantarakshita's student. Like his master, Haribhadra is retrospectively considered by Tibetan
243:. Haribhadra claims, that Abhisamayalamkara chapter 8 is describing Buddhahood through four kayas: svabhavikakaya, dharmakaya, sambhogakaya and nirmanakaya. Haribhadra's position was in turn challenged by
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The colophon of the Ālokā details that he was staying at the Trikaṭuka monastery which has yet to be identified but was probably located in the northeast of India around
422:
Atiśa and Tibet: Life and Works of
Dipamkara Śrijñana in Relation to the History and Religion of Tibet, with Tibetan Sources Translated Under Lama Chimpa
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family while
Taranatha states that he was a prince. A story exists detailing that he received his name after his mother was attacked and killed by a
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84:; both names mean "righteous lion") was an 8th-century CE Buddhist philosopher and commentator. He was one of the founding monks of the
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as
Taranatha noted that he died 20 years after the ascension of Dharmapala to the throne. Buton states that Haribhadra belonged to a
382:"The "Ālokā" of Haribhadra and the "Sāratamā" of Ratnākaraśānti: A Comparative Study of the Two Commentaries of the "Aṣṭasāhasrikā""
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213:. The colophon from this manuscript contains a copy of Haribhadra's final remarks in the commentary, the Ratnagunasamcaya-gatha
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139:. Most scholars place Haribhadra in the second half of the 8th century and the beginning of the 9th century but
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340:"Reevaluating the Eighth-Ninth Century Pala Milieu: Icono-Conservatism and the Persistence of Sakyamuni"
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Details of
Haribhadra's life are known both through his writings and through the writings of later
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places him around 735–795 CE. What is known for certain is that he was active during the reign of
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relatively early by the 11th century and one of these translators was Rngog Blo ldan shes rab.
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Unlike many of his contemporaries, Haribhadra is not associated with any popular practice of
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Over the course of his monastic career, he garnered a reputation as a specialist in the
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where he held an almost "uncontested" status. His commentaries were translated into
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174:. Buddhism during Haribhadra's lifetime, was flourishing in the territory of the
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The monastery of
Vikramashila of which Haribhadra was one of the founding monks
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Bulletin of the School of
Oriental and African Studies, University of London
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during this period. He does however reference the tantric text,
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Buddhahood
Embodied: Sources of Controversy in India and Tibet
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By John J. Makransky
Published by SUNY Press, 1997.
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while he was still in her womb. He survived; hence,
178:with new monasteries being established including
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16:8th-century Indian Buddhist philosopher
255:championing Haribhadra's position and
251:. In Tibet the debate continued, with
107:A notable student of his was the monk
96:and he was also the preceptor of the
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425:. Motilal Banarsidass. p. 108.
235:Haribhadra's interpretation of the
445:see Makransky link below, page 115
282:Haribhdra's works were popular in
211:Aṣṭasāhasrikā Prajñāpāramitā Sūtra
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230:Yogācāra-Svatantrika-Mādhyamaka
217:Haribhadra's commentary on the
419:Chattopadhyaya, Alaka (1981).
319:Harter, Pierre–Julien (2013).
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367:Oxford Dictionary of Buddhism
21:Haribhadra (Jain philosopher)
263:school promoting the other.
513:People from the Pala Empire
488:Indian scholars of Buddhism
272:Vajrapāṇyabhiṣekamahātantra
228:tradition to represent the
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19:For the Jain logician, see
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380:Padmanabh, Jaini (1972).
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88:monastery in modern-day
338:Kinnard, Jacob (1996).
159:refers to the lion and
361:Keown, Damian (2003).
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518:Monks of Vikramashila
483:Indian Buddhist monks
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209:Manuscript of the
145:Emperor Dharmapala
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35:simplified Chinese
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503:Tibetan Buddhists
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432:978-81-208-0928-4
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133:Taranatha
61:Shīzixián
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64:) or
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