Knowledge (XXG)

Harvey Cox

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25: 112: 699: 633:(1995), which might be useful for academic Christianity as well as the church and its leaders as they encounter the challenge of Pentecostalism. Thus, Cox has maintained that HDS is an ecumenical seminary, not a nondenominational seminary, at which students from different faiths engage in dialogue and do not seek a generic form of religion or Christianity. 547:
of my books they should crack." Originally Cox presented it as the William Belden Noble Lecture at Harvard in 1968, which included music, dance, film, and balloons; and Cox himself was known to play the tenor saxophone in a jazz ensemble called The Embraceables. Celebrating his new book as Dionysian
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Far from being a protective religious community, the church should be in the forefront of change in society, celebrating the new ways religiosity is finding expression in the world. Phrases such as "intrinsic conservatism prevents the denominational churches from leaving their palaces behind and
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explores three important trends in Christianity's 2,000 years. He views the religion's first three centuries as the Age of Faith, when followers simply embraced the teachings of Jesus. Then came the Age of Belief, in which church leaders increasingly took control and set acceptable limits on
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in 1965. It became immensely popular and influential for a book on theology, selling over one million copies. Cox developed the thesis that the church is primarily a people of faith and action, rather than an institution. He argued that "God is just as present in the
588:; for in fact Cox entered HDS as a faculty member in the Department of the Church and later served as the Chair of the Department of Applied Theology. Throughout his years as a church theologian, Cox was "visible, indeed as no other on the Divinity faculty." 577:
At times Cox has been criticized as "faddish", responding to the current "hot topics", against which he has asserted he is responding to the pastoral issues of the church confronting the world; and he sees himself as a "church theologian", influenced by
671:(2015), Cox shows how three different ways of approaching the Bible, the narrative (the stories), the historical (the academic), and the spiritual (personal and social) can be reconciled as a contemporary source of enrichment for all. 559:, which he said "has the best first chapter of anything I have ever written (about my boyhood in Malvern, Pennsylvania, the churches there and my baptism)," but he added it went "downhill" from there. 1801: 1791: 552:
as Apollonian, he said "there is an unnecessary gap in today's world between the world changers and the life-celebrators," thus promoting a "proleptic liberation as a festive radical."
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at HDS, with its understanding of Jesus the Liberator and God's preference for the poor, drawing on his first-hand experience in a training center in Venezuela. Later he defended
1831: 1634: 685:(2022), Cox explores the question of heaven and the afterlife by reflecting on his personal stories and drawing on perspectives on death across cultures and religions. 1693: 610:, especially as the Center for the Study of World Religions at HDS offered opportunities for engagement with scholars of different faiths, which he wrote about in 802:
In 1957, Cox married Nancy Neiburger. Their marriage ended in divorce. In 1987, Cox married Nina Tumarkin. Cox has four children. Cox lives in Cambridge, Mass.
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After his international best seller, Cox thought he might have "peaked" too soon at age 34, as he experienced a "second book crisis," but he then wrote
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An outgrowth of Cox's second marriage to Nina Tumarkin, a devout Jew and a professor of Russian history at Wellesley College, was his book
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conceives of the free market in a theological framework. The book proposes that the market economy can be understood as a religion.
353: 82: 543:(1969), which he has said "still remains my own favorite ... the 'one book' I recommend to people who ask me at parties which 660:. The last 50 years, Cox contends, welcome in the Age of the Spirit, in which Christians have begun to ignore dogma and embrace 574:, where his mind and soul were challenged by the Buddhist "dharma", and he enjoyed doing research in Asian religious movements. 500:(HDS) in 1965 and in 1969 became a full professor. He was to become "the single most heeded professor in religion at Harvard." 478: 438: 226: 770: 723: 489: 398: 742: 712: 45: 39: 1666: 1094: 442: 426: 271: 142: 1594: 749: 716: 631:
Fire From Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century
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Fire from Heaven: The Rise of Pentecostal Spirituality and the Re-shaping of Religion in the 21st Century
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Turning East: Why Americans Look to the Orient for Spirituality-And What That Search Can Mean to the West
405:, until his retirement in October 2009. Cox's research and teaching focus on theological developments in 1659: 434: 738: 505: 372: 1781: 462: 458: 454: 622: 615: 607: 592: 410: 312: 1645: 528:
by some, or seen as an embrace of the social revolution of the 1960s. Cox revisited his topic in
466: 406: 358: 294: 281: 1448:"A Journey of Christian Human Responsibility: Harvey Cox's Appropriation of Dietrich Bonhoeffer" 56: 1735: 1723: 1717: 1525: 1482: 1434: 1424: 1398: 1371: 1103: 1046: 1032: 1018: 1004: 990: 976: 963: 950: 937: 924: 911: 889: 876: 863: 855: 847: 834: 815: 567: 1759: 1472: 1390: 584: 446: 340: 1546: 1517: 276: 763: 1567: 1473: 626: 522:
stepping into God's permanent revolution in history" were viewed as threatening to the
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Religion and Politics in America: An Encyclopedia of Church and State in American Life
1775: 1729: 1610: 1089: 596: 518:, which "he still believes… would have more accurately described the book's theme." 493: 414: 1705: 661: 430: 146: 99: 1335: 973:
Common Prayers: Faith, Family, and a Christian's Journey Through the Jewish Year
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The Silencing of Leonardo Boff: The Vatican and the Future of World Christianity
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Common Prayers: Faith, Family, and a Christian's Journey Through the Jewish Year
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in Protestantism, Catholicism, and Orthodoxy, that he wrote about in his book
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Contentious material about living persons that is unsourced or poorly sourced
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The Secular City: Secularization and Urbanization in Theological Perspective
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Fuller, Amy Elisabeth; Tyrkus, Michael J., eds. (2011). "Harvey Cox".
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Keynote address by Harvey Cox on: Judaism in the Interfaith Household
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The Seduction of the Spirit: The Use and Misuse of People's Religion
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The Seduction of the Spirit: The Use and Misuse of People's Religion
1423:. Vol. 218. Farmington Hills, Michigan: Gale. pp. 78–83. 601:
The Silencing of Leonardo Boff: The Vatican and Future Christianity
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The Feast of Fools: A Theological Essay on Festivity and Fantasy
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as the religious realms of life". Thus, the original title was
692: 566:(1977), Cox describes his teaching at the Naropa Institute in 18: 1318: 1316: 1069: 1067: 618:
from your own Christian identity as part of the discussion.
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Religion in the Secular City: Toward a Post-Modern Theology
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Religion in the Secular City: Toward a Postmodern Theology
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Cox was concerned with the encounter of Christianity with
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Elijah Interfaith Institute: Audio Lectures by Harvey Cox
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Religion in a Secular City: Essays in Honor of Harvey Cox
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Religion in a Secular City: Essays in Honor of Harvey Cox
433:, to Dorothea Cox and Harvey Gallagher. He was raised in 962:, Harvey Cox, Arvind Sharma eds. (2001), Trinity Press, 921:
Many Mansions: A Christian's Encounter with Other Faiths
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Many Mansions: A Christian's Encounter with Other Faiths
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in 1984. In 1990, a twenty-fifth anniversary edition of
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When Jesus Came to Harvard: Making Moral Choices Today
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degree in the history and philosophy of religion from
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21st-century Baptist ministers from the United States
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20th-century Baptist ministers from the United States
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New York: Touchstone (published 1974). 1235: 1151: 790:Learn how and when to remove this message 83:Learn how and when to remove this message 1832:People from Chester County, Pennsylvania 1630:Official page at Harvard Divinity School 1397:. Nashville, Tennessee: Abingdon Press. 1322: 1307: 1295: 1283: 1271: 1223: 1211: 1187: 1175: 1163: 1063: 1471:Varacalli, Thomas F. X. (2016). 437:, Pennsylvania. After a stint in the 7: 1568:"An Outside Look at Secular Judaism" 1139: 643:Cox retired in 2009. His new book, 1259: 1247: 1199: 1127: 949:(1994), Decapo Press reprint 2001: 923:(1988), Beacon Press reprint 1992: 854:, Harper & Row 1970 paperback: 393:(born May 19, 1929) is an American 1812:Christian Peace Conference members 846:(1969), Harvard University Press, 591:Cox became the first to introduce 44:it lacks sufficient corresponding 14: 1842:University of Pennsylvania alumni 1797:21st-century American theologians 1787:20th-century American theologians 1539:"The Secular City 25 Years Later" 1095:"Spreading the Gospel at Harvard" 1031:(2016) Harvard University Press, 875:(1973), Touchstone edition 1985: 621:In keeping with his alertness to 490:Andover Newton Theological School 425:Cox was born on May 19, 1929, in 354:Andover Newton Theological School 1593:. New York. 1965. Archived from 862:, HarperCollins 2000 paperback: 697: 413:and the role of Christianity in 167: 23: 1837:United States Merchant Mariners 1822:Harvard Divinity School faculty 1524:. New York: Macmillan Company. 185: 163: 16:American theologian (born 1929) 1817:Harvard Divinity School alumni 1501:Divinings: Religion At Harvard 1342:. The Harvard University Press 910:(1985), Simon & Schuster, 888:(1978), Simon & Schuster, 831:On Not Leaving It to the Snake 1: 1587:"Life in a Defatalized World" 445:and graduated in 1951 with a 227:American Baptist Churches USA 1807:American Baptist theologians 1557:– via Religion Online. 1477:. In Smith, Frank J. (ed.). 1340:The Harvard University Press 989:, (2004), Houghton Mifflin, 708:biography of a living person 496:. He then began teaching at 399:Hollis Professor of Divinity 55:, especially if potentially 35:biography of a living person 1852:World Christianity scholars 1847:Yale Divinity School alumni 1694:Edward Michael Wigglesworth 1100:The New York Times Magazine 728:must be removed immediately 557:The Seduction of the Spirit 59:or harmful. Please help to 53:must be removed immediately 38:includes a list of general 1868: 1452:Journal of Lutheran Ethics 1446:Hale, Jess O. Jr. (2005). 443:University of Pennsylvania 272:University of Pennsylvania 116:Cox examining a Honeywell 1689: 1497:Williams, George Huntston 384: 380: 253: 249: 245: 241: 200: 196: 109: 1748:Richard Reinhold Niebuhr 1742:George Huntston Williams 1683:Hollis Chair of Divinity 1074:Fuller & Tyrkus 2011 548:in playful dynamic with 516:God and the Secular City 421:Early life and education 391:Harvey Gallagher Cox Jr. 1522:The Secular City Debate 975:(2002), Mariner Books, 498:Harvard Divinity School 477:Cox was ordained as an 403:Harvard Divinity School 67:more precise citations. 722:Please help by adding 449:degree with honors in 1543:The Christian Century 1015:How to Read the Bible 827:(1966) no ISBN issued 717:references or sources 669:How to Read the Bible 205:Ecclesiastical career 1637:by ReadTheSpirit.com 1537:Cox, Harvey (1990). 1366:Cox, Harvey (1973). 1045:(2022) Orbis Books, 674:In 2016, Cox's book 463:Doctor of Philosophy 459:Yale Divinity School 455:Bachelor of Divinity 118:fragmentation device 1700:Edward Wigglesworth 1336:"The Market as God" 1262:, pp. 156–157. 1226:, pp. 594–595. 1202:, pp. 155–156. 1003:(2009), HarperOne, 1001:The Future of Faith 649:The Future of Faith 645:The Future of Faith 623:global Christianity 616:interfaith dialogue 608:religious pluralism 593:liberation theology 555:In 1973, Cox wrote 441:, Cox attended the 411:liberation theology 337:School or tradition 313:Dietrich Bonhoeffer 258:Academic background 1549:on October 1, 2009 1017:(2015) HarperOne, 706:This section of a 541:The Feast of Fools 467:Harvard University 439:US Merchant Marine 407:world Christianity 397:who served as the 359:Harvard University 295:James Luther Adams 282:Harvard University 1769: 1768: 1736:Amos Niven Wilder 1724:James Hardy Ropes 1718:David Gordon Lyon 1488:978-1-4408-4562-8 1430:978-1-4144-6113-7 1404:978-0-687-20687-2 1377:978-0-671-21728-0 1325:, pp. 599ff. 1310:, pp. 598ff. 1298:, pp. 595ff. 1274:, pp. 594ff. 1102:. pp. 20ff. 1051:978-1-62698-458-5 1029:The Market as God 800: 799: 792: 774: 676:The Market as God 388: 387: 162:Nancy Nieburger ( 93: 92: 85: 1859: 1760:Karen Leigh King 1676: 1669: 1662: 1653: 1618: 1606: 1604: 1602: 1582: 1580: 1578: 1565: 1558: 1556: 1554: 1533: 1518:Callahan, Daniel 1504: 1492: 1476: 1467: 1465: 1463: 1442: 1415: 1413: 1411: 1396: 1388: 1381: 1352: 1351: 1349: 1347: 1332: 1326: 1320: 1311: 1305: 1299: 1293: 1287: 1281: 1275: 1269: 1263: 1257: 1251: 1245: 1239: 1233: 1227: 1221: 1215: 1209: 1203: 1197: 1191: 1185: 1179: 1173: 1167: 1161: 1155: 1149: 1143: 1137: 1131: 1125: 1119: 1118: 1116: 1114: 1097: 1092:(May 22, 1988). 1086: 1077: 1071: 1037:978-0-67465968-1 1023:978-0-06234315-4 903: 839:978-0-33401169-9 795: 788: 784: 781: 775: 773: 732: 724:reliable sources 701: 700: 693: 585:Church Dogmatics 550:The Secular City 534:The Secular City 506:The Secular City 479:American Baptist 447:Bachelor of Arts 373:The Secular City 341:Secular theology 291:Doctoral advisor 229: 189: 187: 171: 169: 165: 139: 135: 133: 114: 95: 88: 81: 77: 74: 68: 63:this article by 46:inline citations 27: 26: 19: 1867: 1866: 1862: 1861: 1860: 1858: 1857: 1856: 1772: 1771: 1770: 1765: 1685: 1680: 1626: 1621: 1609: 1600: 1598: 1597:on May 10, 2008 1585: 1576: 1574: 1566:  (2000). 1563: 1561: 1552: 1550: 1536: 1516: 1512: 1510:Further reading 1507: 1495: 1489: 1470: 1461: 1459: 1445: 1431: 1418: 1409: 1407: 1405: 1389:  (1983). 1386: 1384: 1378: 1365: 1361: 1356: 1355: 1345: 1343: 1334: 1333: 1329: 1321: 1314: 1306: 1302: 1294: 1290: 1286:, p. 6000. 1282: 1278: 1270: 1266: 1258: 1254: 1246: 1242: 1234: 1230: 1222: 1218: 1210: 1206: 1198: 1194: 1186: 1182: 1174: 1170: 1162: 1158: 1150: 1146: 1138: 1134: 1126: 1122: 1112: 1110: 1088: 1087: 1080: 1072: 1065: 1060: 898: 808: 796: 785: 779: 776: 733: 731: 721: 702: 698: 691: 536:was published. 475: 461:in 1955, and a 453:. He earned a 423: 363: 317: 286: 277:Yale University 225: 192: 191: 188: 1986) 183: 179: 161: 150: 140: 137: 131: 129: 121: 105: 102: 89: 78: 72: 69: 50: 28: 24: 17: 12: 11: 5: 1865: 1863: 1855: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1774: 1773: 1767: 1766: 1764: 1763: 1757: 1751: 1745: 1739: 1733: 1727: 1721: 1715: 1709: 1703: 1697: 1690: 1687: 1686: 1681: 1679: 1678: 1671: 1664: 1656: 1650: 1649: 1643: 1638: 1632: 1625: 1624:External links 1622: 1620: 1619: 1613:, ed. (2001). 1611:Sharma, Arvind 1607: 1583: 1559: 1534: 1520:, ed. (1966). 1513: 1511: 1508: 1506: 1505: 1503:. Vol. 2. 1493: 1487: 1468: 1443: 1429: 1416: 1403: 1382: 1376: 1362: 1360: 1357: 1354: 1353: 1327: 1312: 1300: 1288: 1276: 1264: 1252: 1250:, p. 156. 1240: 1238:, p. 216. 1236:Varacalli 2016 1228: 1216: 1214:, p. 595. 1204: 1192: 1190:, p. 206. 1180: 1178:, p. 594. 1168: 1166:, p. 521. 1156: 1154:, p. 215. 1152:Varacalli 2016 1144: 1132: 1130:, p. 264. 1120: 1090:Wakefield, Dan 1078: 1062: 1061: 1059: 1056: 1055: 1054: 1040: 1026: 1012: 998: 984: 970: 957: 944: 931: 918: 905: 896: 883: 870: 841: 828: 822: 807: 804: 798: 797: 780:September 2023 705: 703: 696: 690: 687: 627:Pentecostalism 474: 471: 422: 419: 386: 385: 382: 381: 378: 377: 369: 365: 364: 362: 361: 356: 350: 348: 344: 343: 338: 334: 333: 328: 324: 323: 319: 318: 316: 315: 310: 304: 302: 298: 297: 292: 288: 287: 285: 284: 279: 274: 268: 266: 260: 259: 255: 254: 251: 250: 247: 246: 243: 242: 239: 238: 235: 231: 230: 223: 219: 218: 213:Christianity ( 211: 207: 206: 202: 201: 198: 197: 194: 193: 181: 177: 176: 175: 174: 172: 158: 156: 152: 151: 141: 127: 123: 122: 115: 107: 106: 103: 98: 91: 90: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1864: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1827:Living people 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1779: 1777: 1761: 1758: 1755: 1752: 1749: 1746: 1743: 1740: 1737: 1734: 1731: 1730:Henry Cadbury 1728: 1725: 1722: 1719: 1716: 1713: 1710: 1707: 1704: 1701: 1698: 1695: 1692: 1691: 1688: 1684: 1677: 1672: 1670: 1665: 1663: 1658: 1657: 1654: 1647: 1644: 1642: 1639: 1636: 1633: 1631: 1628: 1627: 1623: 1616: 1612: 1608: 1596: 1592: 1588: 1584: 1573: 1569: 1560: 1548: 1544: 1540: 1535: 1531: 1527: 1523: 1519: 1515: 1514: 1509: 1502: 1498: 1494: 1490: 1484: 1480: 1475: 1469: 1457: 1453: 1449: 1444: 1440: 1436: 1432: 1426: 1422: 1417: 1406: 1400: 1395: 1394: 1383: 1379: 1373: 1369: 1364: 1363: 1358: 1341: 1337: 1331: 1328: 1324: 1323:Williams 2014 1319: 1317: 1313: 1309: 1308:Williams 2014 1304: 1301: 1297: 1296:Williams 2014 1292: 1289: 1285: 1284:Williams 2014 1280: 1277: 1273: 1272:Williams 2014 1268: 1265: 1261: 1256: 1253: 1249: 1244: 1241: 1237: 1232: 1229: 1225: 1224:Williams 2014 1220: 1217: 1213: 1212:Williams 2014 1208: 1205: 1201: 1196: 1193: 1189: 1188:Williams 2014 1184: 1181: 1177: 1176:Williams 2014 1172: 1169: 1165: 1164:Williams 2014 1160: 1157: 1153: 1148: 1145: 1141: 1136: 1133: 1129: 1124: 1121: 1109: 1105: 1101: 1096: 1091: 1085: 1083: 1079: 1076:, p. 78. 1075: 1070: 1068: 1064: 1057: 1052: 1048: 1044: 1041: 1038: 1034: 1030: 1027: 1024: 1020: 1016: 1013: 1010: 1009:0-06-175552-4 1006: 1002: 999: 996: 995:0-618-06744-2 992: 988: 985: 982: 981:0-618-25733-0 978: 974: 971: 969: 968:1-56338-337-3 965: 961: 958: 956: 955:0-306-81049-2 952: 948: 945: 943: 942:0-940989-35-2 939: 935: 932: 930: 929:0-8070-1213-0 926: 922: 919: 917: 916:0-671-52805-X 913: 909: 906: 901: 897: 895: 894:0-671-24405-1 891: 887: 884: 882: 881:0-671-21728-3 878: 874: 871: 869: 868:0-06-090212-4 865: 861: 860:0-06-080272-3 857: 853: 852:0-674-29525-0 849: 845: 842: 840: 836: 832: 829: 826: 823: 821: 820:0-02-031155-9 817: 813: 810: 809: 805: 803: 794: 791: 783: 772: 769: 765: 762: 758: 755: 751: 748: 744: 741: β€“  740: 736: 735:Find sources: 729: 725: 719: 718: 714: 709: 704: 695: 694: 689:Personal life 688: 686: 684: 679: 677: 672: 670: 665: 663: 659: 655: 650: 646: 641: 639: 634: 632: 628: 624: 619: 617: 613: 609: 604: 602: 598: 597:Leonardo Boff 594: 589: 587: 586: 581: 575: 573: 569: 565: 560: 558: 553: 551: 546: 542: 537: 535: 531: 527: 526: 519: 517: 513: 508: 507: 501: 499: 495: 494:Massachusetts 491: 487: 483: 480: 472: 470: 468: 464: 460: 456: 452: 448: 444: 440: 436: 432: 428: 420: 418: 416: 415:Latin America 412: 408: 404: 400: 396: 392: 383: 379: 375: 374: 370: 368:Notable works 366: 360: 357: 355: 352: 351: 349: 345: 342: 339: 335: 332: 329: 325: 322:Academic work 320: 314: 311: 309: 306: 305: 303: 299: 296: 293: 289: 283: 280: 278: 275: 273: 270: 269: 267: 265: 261: 256: 252: 248: 244: 240: 236: 232: 228: 224: 220: 216: 212: 208: 203: 199: 195: 178:Nina Tumarkin 173: 160: 159: 157: 153: 148: 144: 138:(age 95) 128: 124: 119: 113: 108: 101: 96: 87: 84: 76: 66: 62: 58: 54: 48: 47: 41: 37: 36: 30: 21: 20: 1753: 1706:David Tappan 1614: 1599:. Retrieved 1595:the original 1590: 1575:. Retrieved 1571: 1551:. Retrieved 1547:the original 1542: 1521: 1500: 1478: 1474:"Harvey Cox" 1460:. Retrieved 1455: 1451: 1420: 1408:. Retrieved 1393:Just as I Am 1392: 1367: 1359:Bibliography 1344:. Retrieved 1339: 1330: 1303: 1291: 1279: 1267: 1255: 1243: 1231: 1219: 1207: 1195: 1183: 1171: 1159: 1147: 1135: 1123: 1111:. 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Index

biography of a living person
references
inline citations
libelous
improve
introducing
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The Reverend

fragmentation device
Phoenixville
Pennsylvania
Baptist
American Baptist Churches USA
Alma mater
University of Pennsylvania
Yale University
Harvard University
James Luther Adams
Karl Barth
Dietrich Bonhoeffer
Theology
Secular theology
Andover Newton Theological School
Harvard University
The Secular City
theologian
Hollis Professor of Divinity
Harvard Divinity School
world Christianity

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