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342:...We cannot forget what our faith teaches us about its origin, its present purpose, and its coming destiny…For our part, as we contemplate the human body, we cannot forget its author. Even if evolution should win for itself a permanent place in our conceptions of the past history of man, it would still leave untouched the great question of man's origin....
240:, Liddon's influence during his life was due to his personal fascination and his pulpit oratory rather than to his intellect. As a theologian his outlook was old-fashioned; to the last he maintained the narrow standpoint of Pusey and Keble, in defiance of modern thought and modern scholarship. The publication in 1889 of
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Liddon was praised for grasp of his subject, clarity and lucidity, use of illustration, vividness of imagination, elegance of diction, and sympathy with the intellectual position of those whom he addressed. In the arrangement of his material, he is thought to have imitated the French preachers of the
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against the scepticism of the day. His preaching at St Paul's soon attracted vast crowds. The afternoon sermon, which fell to the canon in residence, had usually been delivered in the choir, but soon after Liddon's appointment it became necessary to preach the sermon under the dome, where from 3000
258:, established as the citadel of Puseyism at Oxford, the principles of Pusey were being departed from. He was the last of the classical pulpit orators of the English Church, the last great popular exponent of the traditional Anglican orthodoxy, with the exception of
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Liddon, Henry Parry, Sermons
Preached on Special Occasions: 1860–1889 Sermon XIV "Teaching and Healing" (London: Longmans, Green, and Co., 1897), Section I (not paginated.)
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He died on 9 September 1890 at the height of his reputation, having nearly completed a biography of Pusey, whom he admired; this work was completed after his death by
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Besides the works mentioned, Liddon published several volumes of sermons, including a book on sermons on the
Magnificat, a volume of
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522:"The Divinity of our Lord and Saviour Jesus Christ: 8 lectures preached before the University of Oxford 1866" (published 1867)
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he restored the influence of the
Tractarian school, and he succeeded in popularising the opinions which, in the hands of
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210:. In 1886, he became chancellor of St Paul's, and declined more than one offer of a bishopric. Liddon was a friend of
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88:, became a force among the undergraduates, exercising his influence in opposition to the liberal reaction against
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84:(1854–1859) he wielded considerable influence, and, on returning to Oxford as vice-principal of
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139:(1867). From that time his fame as a preacher was established. In 1870 he was made canon of
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at St Paul's
Cathedral in London in 1881. During the sermon, he addressed the subject of
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338:, which was a point of great debate among leading scientists and physicians of the day:
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214:, who accompanied him on a trip to Moscow where Liddon made approaches to leading
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167:. The combination of the two appointments gave him extensive influence over the
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76:, where he graduated, taking a second class, in 1850. As vice principal of the
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471:. Vol. 16 (11th ed.). Cambridge University Press. pp. 588–589.
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This article incorporates text from a publication now in the
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501:, from which the life of Liddon was reprinted separately in 1905.
262:(1816-1900), the first Anglican bishop of Liverpool (1880-1900).
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The son of a naval captain, Liddon was born on 20 August 1829 at
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Dean
Ireland's Professors of the Exegesis of Holy Scripture
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Dean
Ireland's Professors of the Exegesis of Holy Scripture
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in the crypt of St Paul's
Cathedral, close to the grave of
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Dean
Ireland's Professor of the Exegesis of Holy Scripture
119:, whose examining chaplain Liddon had been, appointed him
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Dean
Ireland's Professor of the Exegesis of Holy Scripture
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of 1874, and denounced the
Bulgarian atrocities of 1876.
183:, had appealed to thinkers and scholars. His opposed the
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He is also noted for his translation and abridgement of
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Explanatory Analysis of Paul's First Epistle to Timothy
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In 1882 he resigned his professorship and travelled in
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published in 1897. Both were published posthumously.
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Explanatory Analysis of Paul's Epistle to the Romans
254:doctrine with modern thought, showed that even at
218:clergy, seeking closer links between them and the
137:The Divinity of Our Lord and Saviour Jesus Christ
713:People educated at King's College School, London
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422:p. 465: London; Chapman & Hall, Ltd; 1909.
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505:Canon Liddon: A Memoir, at Project Canterbury
250:, a series of essays attempting to harmonise
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148:to 4000 persons used to gather to hear him.
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143:, London. He had before this published
276:Liddon is buried in the Chapel of the
96:'s conversion to Catholicism in 1845.
40:theologian. From 1870 to 1882, he was
728:19th-century English Anglican priests
353:Of the Five Wounds of the Holy Church
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533:Henry Parry Liddon papers, 1879-1889
418:"Memorials of St Paul's Cathedral"
330:Liddon was chosen to preach to the
743:Chancellors of St Paul's Cathedral
159:In 1870 Liddon had also been made
103:An 1876 caricature of Liddon from
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773:19th-century English male writers
529:with his five last sermons (1890)
198:; and showed his interest in the
758:19th-century English theologians
753:English male non-fiction writers
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409:Lewis Carroll: "A Russian Diary"
718:Alumni of Christ Church, Oxford
778:Burials at St Paul's Cathedral
332:International Medical Congress
32:(1829–1890), usually cited as
1:
733:English Anglican theologians
304:on such themes as Buddhism,
300:(1870), and a collection of
684:University of Oxford portal
535:at Pitts Theology Library,
326:Caricature from Punch, 1882
278:Order of the British Empire
127:. In 1866 he delivered his
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763:Anglo-Catholic theologians
723:People from North Stoneham
537:Candler School of Theology
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499:Five Great Oxford Leaders
298:Some Elements of Religion
92:, which had set in after
497:A. B. Donaldson (1900),
269:Henry Liddon's grave in
738:English Anglo-Catholics
468:Encyclopædia Britannica
315:published in 1899 and
236:Encyclopædia Britannica
131:on the doctrine of the
527:Canon Liddon: A Memoir
491:W. E. Kusselt (1903),
483:John Octavius Johnston
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227:John Octavius Johnston
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107:, titled "High Church"
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768:Anglo-Catholic clergy
517:Liddon's works online
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202:movement by visiting
185:Church Discipline Act
177:Edward Bouverie Pusey
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74:Christ Church, Oxford
70:King's College School
68:. He was educated at
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302:Essays and Addresses
113:Walter Kerr Hamilton
46:University of Oxford
661:Christopher Rowland
631:B. H. Streeter
463:Liddon, Henry Parry
375:, pp. 588–589.
336:Darwinian evolution
271:St Paul's Cathedral
233:. According to the
141:St Paul's Cathedral
125:Salisbury Cathedral
117:Bishop of Salisbury
655:E. P. Sanders
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296:lectures entitled
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145:Some Words for God
133:divinity of Christ
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30:Henry Parry Liddon
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16:English theologian
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643:George Kilpatrick
282:Henry Hart Milman
260:John Charles Ryle
252:Anglican Catholic
220:Church of England
169:Church of England
94:John Henry Newman
36:, was an English
34:H. P. Liddon
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667:Markus Bockmuehl
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615: (1882)
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607:Henry Liddon
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708:1890 deaths
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619:Walter Lock
547:Pusey House
439:Attribution
256:Pusey House
173:Dean Church
105:Vanity Fair
80:college at
78:theological
697:Categories
477:References
246:edited by
181:John Keble
121:prebendary
243:Lux Mundi
204:Döllinger
192:Palestine
154:Louis XIV
82:Cuddesdon
72:, and at
66:Hampshire
62:Eastleigh
52:Biography
485:(1904),
111:In 1864
38:Anglican
456::
348:Rosmini
308:, etc.
171:. With
152:age of
60:, near
44:at the
543:papers
450:
208:Munich
165:Oxford
115:, the
25:Liddon
360:Notes
306:Dante
288:Works
196:Egypt
294:Lent
229:and
194:and
179:and
545:at
465:".
350:'s
206:at
163:at
123:of
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380:^
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222:.
156:.
64:,
48:.
576:e
569:t
562:v
549:.
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