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The success of this teaching spread very rapidly in the south of France. Speaking of this region, St
Bernard (Ep. 241) says: "The churches are without flocks, the flocks without priests, the priests without honour; in a word, nothing remains save Christians without Christ." On several occasions St
99:
Henry was an itinerant preacher. He was a tall, charismatic ascetic, with a beard and long hair. His voice was sonorous, and his eyes flashed fire. He went bare-footed, preceded by a man carrying a staff surmounted with an iron cross; he slept on the bare ground, and lived by alms.
141:
At his instigation the inhabitants of Le Mans soon began to slight the clergy of their town and to reject all ecclesiastical authority. On his return from Rome, Hildebert had a public disputation with Henry, in which, according to the
228:
in the south of France, errors which he had inherited from Peter of Bruys. According to Peter of Cluny, Henry's teaching is summed up as follows: rejection of the doctrinal and disciplinary authority of the church; recognition of the
1442:
294:, and probably imprisoned for life. In a letter written at the end of 1146, St Bernard calls upon the people of Toulouse to extirpate the last remnants of the heresy. In 1151, however, some Henricians still remained in
289:
were quickly restored to Roman orthodoxy. After inviting Henry to a disputation, which he refused to attend, St
Bernard returned to Clairvaux. Soon afterwards Henry of Lausanne was arrested, brought before the
1177:
342:
According to the
British Puritan Rev. Dr. William Wall, "the Petrobrusians—otherwise called the 'Henricians'—did own water-baptism, and yet deny infant-baptism.... Peter Bruis and Henry the two first
1170:
1770:
1163:
138:
and second marriages. Women, encouraged by his words, gave up their jewels and luxurious apparel, and young men married prostitutes in the hope of reforming them.
691:
778:
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1111:
1128:
1760:
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241:, of the sacrifice of the mass, of the communion of saints, and of prayers for the dead; and refusal to recognize any form of worship or liturgy.
353:
suggest that Henry of
Lausanne may have been one of a long line of "genuine anointed Christians" who defended Bible truth down through the ages.
277:. At Bernard's approach Henry departed Toulouse, leaving there many adherents, both of noble and humble birth, and especially among the weavers.
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1755:
1417:
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of the first half of the 12th century. His preaching began around 1116 and he died imprisoned around 1148. His followers are known as
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387:
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and Henry of
Lausanne, whom he calls Henry of Bruys, and whom, at the moment of writing, he accuses of preaching, in all the
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Bernard was begged to fight the innovator on the scene of his exploits, and in 1145, at the instance of the legate
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201:. He adopted the Petrobrusians' teaching about 1135 and spread it in a modified form after its author's death.
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431:. Toronto: University of Toronto Press in association with the Medieval Academy of America. p. 36.
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was absent and Henry was granted permission to preach from March to July, a practice reserved for the
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Practically nothing is known of Henry's origin or early life. He likely received his orders in the
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185:, where he was condemned for heretical views and told to return to a monastery. It appears that
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170:, where the archbishop arrested him and had his case referred to the tribunal of the pope.
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It is impossible to designate definitely as
Henricians one of the two sects discovered at
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310:, was reputed to have converted a great number of the disciples of Henry of Lausanne.
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St
Bernard's eloquence and reported miracles made many converts, and Toulouse and
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602:. Vol. 13 (11th ed.). Cambridge University Press. pp. 298–299.
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and described by
Everwin, provost of Steinfeld, in his letter to St Bernard (
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History of the
Christian Church, Volume V: The Middle Ages. A.D. 1049–1294.
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than of ignorance. He, however, was forced to leave Le Mans due to his
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This article incorporates text from a publication now in the
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freely interpreted as the sole rule of faith; condemnation of the
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This article incorporates text from this source, which is in the
378:. Manchester and New York: Manchester University Press. p.
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Vol. 11. New York: Robert
Appleton Company, 1911. 12 May 2020
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Article on Hildebert of Lavardin in the Catholic Encyclopedia
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509:
Weber, Nicholas. "Petrobrusians." The Catholic Encyclopedia
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indicate their inclusion to be controversial or disputed.
92:—a Benedictine black monk according to the chronicler
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Beliefs condemned as heretical by the Catholic Church
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The Concise Oxford Dictionary of the Christian Church
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Article on Petrobusians in the Catholic Encyclopedia
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337:Recueil des historiens des Gaules et de la France
173:In 1135 Henry was brought by the archbishop of
210:Epistola seu tractatus adversus Petrobrusianos
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685:
249:, he set out, passing through the diocese of
8:
46:and as the Deacon, sometimes referred to as
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1112:Triumph of the Cross (Girolamo Savonarola)
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166:. Later we find him in the archdiocese of
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1129:Comparison of Catharism and Protestantism
327:, clxxxii. 676-680), or the heretics of
374:The Cathars and the Albigensian Crusade
362:
150:, Henry was shown to be less guilty of
487:MĂĽller, Daniela, "Henry of Lausanne",
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331:mentioned by a certain monk Heribert (
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197:where he came under the influence of
7:
1653:Community of the Lady of All Nations
621:Les Origines de l'hérésie albigeoise
561:Watchtower, August 15, 2012, page 18
660:The Church and the Empire by Medley
1106:Twelve Conclusions of the Lollards
220:clxxxix) against the disciples of
25:
588:Alphandéry, Paul Daniel (1911). "
247:Alberic, cardinal bishop of Ostia
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1441:
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611:Tractatus Contra Petrobrussianos
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512:
636:History of the Christian Church
625:Revue des questions historiques
148:Acta episcoporum Cenomannensium
1761:12th-century Christian mystics
627:(Paris, 1894, pp. 67–83).
130:. He is said to have preached
85:241) is correct, Henry was an
1:
630:W. Wall: op. cit. I p. xliv.
617:vol. 189, pp. 720–850.
428:The birth of popular heresy
370:Costen, Michael D. (1997).
1787:
1756:12th-century French people
1725:Catholic Church portal
634:Walker, Williston (2014).
208:, wrote a treatise called
193:. Instead, he returned to
103:When Henry arrived at the
94:Alberic de Trois Fontaines
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1439:
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954:Jacques Lefèvre d'Étaples
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489:Religion Past and Present
346:preachers in the world."
189:offered him an asylum at
126:from a pamphlet by Abbot
105:episcopal town of Le Mans
1063:Savoyard–Waldensian wars
944:Johann Ruchrat von Wesel
599:Encyclopædia Britannica
158:, and probably went to
107:in 1101, probably from
30:(variously known as of
1766:Roman Catholic mystics
623:, by Vacandard in the
136:intercession of saints
52:Henry the Petrobrusian
1700:Positive Christianity
460:"Henry of Lausanne",
425:Moore, R. I. (1995).
146:Antoine Beaugendre's
134:, rejecting both the
1096:Jistebnice hymn book
987:Bohemian Reformation
929:Mikuláš of Pelhřimov
734:Gottschalk of Orbais
1751:11th-century births
1668:Jehovah's Witnesses
1540:Spanish Adoptionism
1051:Peace of Kutná Hora
965:Girolamo Savonarola
701:Proto-Protestantism
351:Jehovah's Witnesses
237:of infants, of the
1235:Antidicomarianites
1068:Piedmontese Easter
845:Marsilius of Padua
615:Patrologia Latina,
613:, found in Migne,
292:bishop of Toulouse
162:and afterwards to
66:Life and teachings
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939:Johannes von Goch
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830:MilĂÄŤ of KroměřĂĹľ
820:Arnold of Brescia
814:Henry of Lausanne
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729:Claudius of Turin
590:Henry of Lausanne
28:Henry of Lausanne
16:(Redirected from
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1344:Melchisedechians
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339:, XII.550-551).
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584:public domain
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49:
45:
41:
37:
33:
29:
19:
1693:Santa Muerte
1683:Narco-saints
1578:Febronianism
1499:
1495:Free Spirits
1480:Conciliarism
1423:Sabellianism
1386:Nestorianism
1292:Paulicianism
1213:Apollinarism
1142:
1110:
1041:Hussite Wars
1013:
963:
921:
903:1400–1500 AD
887:
875:
813:
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787:1100–1400 AD
765:Berengarians
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27:
26:
1746:1148 deaths
1648:Americanism
1623:Lutheranism
1613:Arminianism
1593:Josephinism
1583:Gallicanism
1550:Waldensians
1452:Middle Ages
1401:Pelagianism
1391:Novatianism
1287:Manichaeism
1223:Anomoeanism
1208:Adoptionism
877:Strigolniki
866:Waldensians
825:Peter Waldo
708:400–1100 AD
638:. Scribner.
475:Walker 2014
394:sacraments.
308:Virgin Mary
304:Chron. maj.
72:Benedictine
1740:Categories
1608:Anabaptism
1520:Josephines
1515:Impanation
1500:Henricians
1490:Fraticelli
1485:Dulcinians
1465:Bogomilism
1364:Modalistic
1359:Athinganoi
1339:Marcionism
1324:Iconoclasm
1312:Sethianism
1282:Gnosticism
1079:Literature
861:Arnoldists
550:Moore 1995
357:References
324:Patr. Lat.
218:Patr. Lat.
187:St Bernard
79:St Bernard
60:Henricians
56:heresiarch
1678:Mormonism
1673:Modernism
1658:Feeneyism
1640:Modernity
1618:Calvinism
1598:Pantheism
1588:Jansenism
1545:Taborites
1535:Pasagians
1530:Migetians
1505:Humiliati
1475:Catharism
1460:Arnoldism
1381:Montanism
1302:Naassenes
1272:Ebionites
1240:Audianism
1200:Antiquity
1002:Utraquism
997:Taborites
923:Jan Žižka
739:Ratramnus
302:relates (
296:Languedoc
263:PĂ©rigueux
251:AngoulĂŞme
239:eucharist
191:Clairvaux
132:penitence
116:Hildebert
18:Henricans
1630:Quietism
1525:Lollardy
1510:Hussites
1349:Modalism
1277:Euchites
1250:Donatism
1245:Docetism
1218:Arianism
1015:Piagnoni
992:Hussites
871:Lollardy
801:Tanchelm
723:Jovinian
447:33104971
329:PĂ©rigord
275:Toulouse
259:Bergerac
226:dioceses
195:the Midi
164:Bordeaux
160:Poitiers
109:Lausanne
87:apostate
40:Toulouse
1688:MaximĂłn
1307:Ophites
1267:Dualism
1143:Italics
917:Jan Hus
760:Pataria
596:(ed.).
586::
569:Sources
315:Cologne
255:Limoges
235:baptism
181:at the
177:before
144:Maurist
124:hearsay
44:Le Mans
1029:Events
910:People
794:People
715:People
592:". In
580:
496:
445:
435:
386:
298:, for
271:Cahors
267:Sarlat
231:Gospel
152:heresy
113:Bishop
1122:Other
464:, OUP
319:Migne
214:Migne
175:Arles
168:Arles
77:. If
42:, of
38:, of
36:Cluny
34:, of
32:Bruys
1191:list
494:ISBN
443:OCLC
433:ISBN
384:ISBN
349:The
287:Albi
273:and
253:and
90:monk
83:Ep.
50:or
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