156:, and condemning their restricted view of the possibility and nature of revelation, enough remained of purely speculative material to render his system controversial. Having closely studied Kant's philosophy, he occupied himself in refuting the doctrines of that philosopher so far as they were inconsistent with the Roman Catholic faith, while insisting that the truth of Christian revelation and of the Catholic church should first be tested by reason, and that revelation should then be followed. He argued that faith is a response to irresistible evidence, and therefore, not free.
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Hermes lectured on dogmatic theology, and, with especial zeal, on the introduction to theology. He earned the respect and appreciation of his colleagues by his devotion to the interests of the university; up to 1819 they elected him dean three times.
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were likewise condemned. The controversy did not cease. In 1845, a systematic attempt was made anonymously by FX Werner to examine and refute the
Hermesian doctrines, as contrasted with the orthodox Catholic faith
79:(Münster, 1805), in which he sought to demonstrate the harmony between reason and revelation, was received with so much favour that in 1807 its author, warmly commended by the Protestant theologian
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who advocated a rational approach to theology. During his lifetime, his theology was greatly in vogue in
Germany, but declined after the posthumous papal condemnation of "Hermesianism" by
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After his death, the contests between his followers and their opponents grew so bitter that the dispute was referred to the Papal See. The judgment was negative; on 25 September 1835 a
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he strongly criticizes both these thinkers, rejecting their doctrine of the moral law as the sole guarantee for the existence of
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had a major and controversial effect upon
Catholic theology in Germany. Hermes himself was very largely influenced by the
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In 1797 Hermes became professor at the Münster gymnasium; in 1799 he was ordained a priest. The first work he wrote,
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Das Römische Urteil über Georg Hermes (1775–1831). Ein
Beitrag zur Geschichte der Inquisition im 19. Jahrhundert.
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was published, from his lectures, after his death, by two of his students,
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338:. Vol. 13 (11th ed.). Cambridge University Press. p. 370.
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This article incorporates text from a publication now in the
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This article incorporates text from this source, which is in the
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Untersuchungen über die innere
Wahrheit des Christenthums
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Untersuchung über die innere
Wahrheit des Christentums
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