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History of the Catholic Church in Brazil

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of the royal Braganza family became the Brazilian monarch. According to one account, a churchman was the first to publicly "proclaim Pedro king of Brazil". A constitution was drafted in 1823 following independence with quite liberal protections for non-Catholic religions, although privileging the Catholic Church to be the State religion "above all others and the only one maintained by it". This draft constitution was not accepted by the Brazilian monarch, but the religious provisions of the charter his handpicked committee drafted were similar to those of the 1823 draft constitution. Tolerance of other faiths was established in the official document with the right to public and private exercise beliefs, but non-Catholic places of worship could not have the appearance of a church. In practice this meant non-Catholic houses of worship could not have spires or bells.
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congress. In January 1890, the Provisional Government had issued a decree proclaiming the separation of Church and State, guaranteeing freedom of worship, and declaring that no church thereafter should be subsidized by the government, nor in any way receive support either from the federal government or from those of the individual States. By the terms of this decree public officials were forbidden to interfere in any way with the formation of religious societies, and it was declared to be unlawful to stir up religious dissension among the people. Every religious body was at liberty to worship according to its own rites, while each individual could live according to his belief, and unite in societies with others, and build churches if he chose. The salaries of those in the service of the church were ordered to be discontinued at the expiration of a year.
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Religious bodies, however, could choose separate burial places, though always subject to the laws. The existing religious holidays, except Sunday, were abolished by another decree, and nine new ones established commemorating secular events. Later, a civil marriage law was passed, somewhat resembling those of the United States and France, and also a divorce law. This latter, however, bore the stamp of the religious training of the people, for by its terms, neither party was permitted to marry again during the life of the other.
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in Christian socialism. However, their value on literacy and intellectual ideas alienated poor Brazilians and made the communities largely unsuccessful. The movement has also been criticized for focusing on a larger picture and discounting the role of individuals. The liberation theology in which these communities were based did not match the needs of the individuals it aimed to aid. Adding onto their difficulty in establishing strong communities was a lack of support from
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with Catholic clerics was supported with revenues paid to the state. The Catholic Church remained in charge of education and held jurisdiction over marriage and burial grounds. However, in early independent Brazil in many other matters, "religious toleration was fully tested and found to be a living letter". Catholicism was the only recognized church, and it was supported by the States. Other religions were tolerated, but Catholicism was the official church.
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brought together Catholic clerics and instituted significant changes in the Catholic Church to increase the role of the laity, foster a less hierarchical church, and instill the need for social justice set off activity in Latin America as a whole and Brazil in particular. The Latin American Catholic
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The weakness and small size of the Catholic Church following the establishment of the republic meant, in practice, a paucity of priests for the country's huge population, religious competition from other religions, especially mainline Protestant churches but also nascent Pentecostal Protestantism, as
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and became increasingly influential within the church. The goal of these communities was to connect with the poor. Established mainly in the 1970s, these communities aimed to look at the socioeconomic reasons for poverty before turning to Christianity and prayer for answers. Their ideology was based
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and the creation of the republic, a Constituent Congress was called to assemble in November 1890. The provisional government drafted a constitution that laid out its vision of church-state relations in the new republic and incorporated portions of the decrees that government had issued prior to the
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played an important role in the early colonies before eventually being expelled. The Catholic Church supported Brazilian independence and worked to secure its place within the country. The republican government of the 1890s implemented a greater emphasis on the separation of church and state but the
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The Catholic hierarchy supported the 1822 independence of Brazil, but were opposed to a republican form of government, a model followed by most of the former Spanish American colonies. The transition to independence in Brazil was made easier and less divisive than in Spanish America, since a member
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but also disturbed their ancestral way of life and inadvertently helped spread infectious diseases against which the aborigines had no natural defenses. Slave labor and trade were essential for the economy of Brazil and other American colonies, and the Jesuits usually did not object the enslavement
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taking a leading role. Secular left-wing political movements and secularization of society, along with the growth of Protestantism and other competing faiths, instilled a sense of urgency for Brazilian Catholic bishops to be proactive. The Conference also aimed to increase outreach to the poor and
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During the 1970s, the Catholic Church emerged as a key pro-democracy voice within civil society. Ecclesiastical Base Communities (CEBs), small groups of believers who focused on linking grassroots religious and secular change, spread throughout the countryside. These became the foundations of the
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Separation of church and state did, however, leave in place the church's ownership of its "buildings, lands, incomes, and hierarchical organization". The existing churchyards were secularized, and the question of the establishment of new cemeteries was left in the hands of individual communities.
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Since the Portuguese crown had exercised the power of patronage of vacant ecclesiastical posts of the Catholic church, the Brazilian monarch did as well. Additionally, they collected the tithe on behalf of the Catholic Church and turned over the proceeds to it. This union of religion and politics
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Increasing involvement in the education of elites led to the emergence of new and politically diverse movements among the laity, while attempts to assert more orthodox Catholicism among marginalized peoples increased awareness of the plight of peasants and Indians among the lower clergy and some
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to the colony. The Jesuits represented the spiritual side of the enterprise and were destined to play a central role in the colonial history of Brazil. Spreading the Catholic faith was an important justification for Portuguese conquests and the Jesuits were officially supported by the King, who
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Despite their advocacy, the Catholic Church still must compete with Neo-Pentecostal Protestant churches, who in recent years, have seen much growth in these populations. Catholicism remains the predominant religion of the country, with 64.6% identifying as Roman Catholic, 22.2% of the country
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The church was a physical presence. With the establishment of Portuguese towns and cities, construction of churches and the cathedral of the seat of a diocese was a priority. Although the first church buildings were made with materials at hand, the construction of more opulent edifices soon
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movement, which seeks to separate Candomblé and Catholic practices. For some, this separation is out of a desire for African authenticity in Brazil. Not all support this separation, instead believing that Candomblé and Catholicism can both be practiced by a single individual as the two serve
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well as secularization of Brazilian society and the rise of secular or atheist political movements. Brazil became a destination for Protestant missionaries who proselytized and set up religious schools. After World War II, there were additional non-Catholic groups in Brazil, including
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The Catholic Church showed notable progress in the colonial period, especially 1680–1750, even though hampered by government policy. The church and government had contrary goals as regarding the Amazon Indians, whom the government was exploiting and reducing to slavery.
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Catholicism was an inherent element of Portuguese settlement in Brazil, but the church as an organization was weak. At the time, the church did not feel the need to act independently from the state and therefore relied on state structures rather than creating its own.
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20th century saw a flourishing of membership due to mass immigration. The church made attempts at this time to expand their cultural presence through various methods, including advocacy. Today, the Catholic Church in Brazil continues to work towards advocacy.
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identifies as Protestant. Between 2000 and 2010, the percentage of Catholics in Brazil dropped from 74% to 65%. The Catholic Church's struggles to connect with poor populations in Brazil is partially a result of conservative leadership under
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followed, with decorative tiles and even some stone were imported. During Brazil's first export boom of cane sugar in the sixteenth and seventeenth centuries, Portuguese settlements grew and the churches were a locus of local pride.
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due to his suspicions of communist-based ideology. While the movement was largely a failure, at its highest point, there were around 80,000 Christian Based Communities. The communities began to decline in the 1980s and 90s.
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had a significant impact on all of Latin America and on the Catholic Church, since it was explicitly atheist and Marxist in orientation and provided a model for other Latin American leftist revolutionaries to emulate. Pope
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from Catholic countries such as Portugal, Spain, Italy, Germany, Austria, and Poland. Moreover, there were countless conversions of immigrants from other non-Catholic areas, such as Japan and the Middle East. In 1923,
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The Brazilian Catholic bishops sought ways to regain strength and counter growing secularism and loss of Catholic parishioners in Brazil and established the organization of the Brazilian Bishops Conference, with Dom
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Serbin, Kenneth P. (2001). Vásquez, Manuel A.; Nagle, Robin; Piletti, Nelson; Praxedes, Walter; Rocha, Zildo; Sydow, Evanize; Ferri, Marilda; Christo], Frei Betto [Carlos Alberto Libânio; Muraro, Rose Marie (eds.).
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By 1979, the Brazilian Church was the most progressive in Latin America, while managing to avoid many of the confrontations between radicals and conservatives that wracked other churches in the region.
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Today, the Catholic Church in Brazil largely focuses on human rights, advocating for the poor. In 2000, the church held a referendum that asked how Brazilians felt about the conditions placed by the
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ordered that no priest could participate in the celebration. In 1999, when Cardinal Dom Lucus returned to the Vatican, Boa Morte and the church began to celebrate the festival together again.
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It is said that the first colonists celebrated in Brazil was on Christmas Sunday in the year 1500 by a priest in the party who claimed possession for Portugal. The members of the
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in negotiating a better agreement. The Catholic Church also advocates to raise awareness for social issues like drug abuse, racial discrimination, and childhood homelessness.
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as well as the expulsion of other missionaries. Pombal was an advocate of monarchical power over the church, often known as regalism, and state autonomy from the papacy, or
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is the country's predominant faith with approximately 64.6% of the population identifying as a member of the religion. Brazil has the world's largest Catholic population.
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The Catholic Church was not entirely opposed to the separation of church and state, since under the Brazilian monarchy had increasingly controlled the church.
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visited Brazil where he attempted to reverse some of the conservative policy of the previous decade and promote a more liberal policy that encouraged change.
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that the crown of Castile exercised over clerical appointments in its overseas empire. "The right of nomination is the very essence of patronage."
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Groups that incorporate Candomblé have developed around the celebration of certain Catholic traditions. One such group is the Sisterhood of
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The Jesuits had frequent disputes with other colonists who wanted to enslave the natives. The action of the Jesuits saved many natives from
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When the Portuguese claimed Brazil in 1500, the Portuguese crown already exercised the power of patronage of ecclesiastical appointments (
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and the question of the mixing of Catholic ritual with rites from other sources continued to provoke much discussion within the church.
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bishops. Many clergy members and lay leaders thus supported the attempts at social and political reform that took place during the post-
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was the first Japanese missionary to move to Brazil to work on behalf of the non-Catholic Japanese living in southeast Brazil.
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During the first half of the 20th century the Catholic Church in Brazil had a huge expansion in number of faithful due to the
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SHINTANI, Alberto Hikaru (March 2015). "The Japanese immigrants in Brazil and the social role of the Catholic Church".
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In an attempt to grow the Catholic Church's presence in Brazilian culture, the church supported the construction of
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Thomas C. Bruneau, "Power and Influence: Analysis of the Church in Latin America and the Case of Brazil".
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instructed Tomé de Sousa to give them all the support needed to Christianise the indigenous peoples.
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is linked to their capacity to understand the native culture, especially the language. The first
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by managing to pacify the Tamoio natives. The Jesuits took part in the foundation of the city of
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instituted a series of reforms in Portugal and its overseas possessions, which included the
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in the 1920s and 30s. Also during this time, the church advocated and succeeded in making
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the patron saint of Brazil in 1929, thus securing the country as a pilgrimage location.
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and prominent figures such as Juan de Azpilcueta Navarro, Leonardo Nunes, and, later,
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A conflict in the early 1870s between the church and the Emperor about the place of
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in 1595. The Jesuits often gathered the aborigines in communities (the
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The success of the Jesuits in converting the indigenous peoples to
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Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
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Domingos Chohachi Nakamura: O Apóstolo dos Imigrantes Japoneses
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Worldmark Encyclopedia of Religious Practices - Credo Reference
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Diccionario Historico, Geographico e Ethnographico do Brazil
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Conflict Between the Catholic Church and Candomblé Practice
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Dechristianization of France during the French Revolution
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language was compiled by José de Anchieta and printed in
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Pew Research Center's Religion & Public Life Project
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so-called "popular church", which assertively advocated
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Dogma of the Immaculate Conception of the Virgin Mary
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the Church of Jesus Christ of the Latter-day Saints
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However, growing unrest and fear of 892: 833: 831: 829: 827: 825: 823: 47:begins with the region's colonization by the 8: 1918:Dogma of the Assumption of the Virgin Mary 1868:Prayer of Consecration to the Sacred Heart 1287: 1276: 1059: 899: 885: 877: 714:Bruneau, "Power and Influence", pp. 26–27. 522:, vol. 8, no. 2 (summer 1973), pp. 36–37. 871:Sisterhood of Our Lady of the Good Death 404:different aspects for the practitioner. 395:The connections between Catholicism and 313:led the church hierarchy to endorse the 301:Church became far more socially active. 83:, the first governor-general of Brazil. 18:history of the Catholic Church in Brazil 803:"Brazil's Changing Religious Landscape" 771:Carvalhaes, Cláudio; Py, Fábio (2017). 503:James Lockhart and Stuart B. Schwartz, 428: 413:Irmandade de Nossa Senhora da Boa Morte 698:The Annual Review of Migration Studies 7: 105:The first Jesuits, guided by Father 1772:Suppression of the Society of Jesus 738:Latin American Politics and Society 173:Suppression of the Society of Jesus 115:São Paulo dos Campos de Piratininga 1327:Archbasilica of Saint John Lateran 14: 838:Selka, Stephen (April 10, 2014). 669:Church and State in Latin America 653:Church and State in Latin America 627:Church and State in Latin America 614:Church and State in Latin America 601:Church and State in Latin America 584:Church and State in Latin America 2162:History of Catholicism in Brazil 2134: 2122: 1453:Fourth Council of Constantinople 1408:Second Council of Constantinople 32:, both by geographical area and 1423:Third Council of Constantinople 1347:First Council of Constantinople 383:that arose in Brazil. In 2013, 1662:Dissolution of the monasteries 928:History of the Catholic Church 558:Latin American Research Review 519:Latin American Research Review 284:make liturgy more accessible. 36:with over 201 million people. 1: 1536:Fourth Council of the Lateran 1511:Second Council of the Lateran 1120:Apostles in the New Testament 865:The Catholic Church in Brazil 844:Journal of Africana Religions 840:"Black Catholicism in Brazil" 22:Federative Republic of Brazil 1650:Catholic Counter-Reformation 1516:Third Council of the Lateran 1506:First Council of the Lateran 962:Catholic ecumenical councils 247:in Rio de Janeiro on top of 233:mass immigration of migrants 552:Bruneau, Thomas C. (1973). 381:Christian Based Communities 357:International Monetary Fund 183:Empire of Brazil, 1822–1889 2178: 996:History of the Roman Curia 638:Mary Crescentia Thornton, 409:Our Lady of the Good Death 238:Domingos Chohachi Nakamura 24:is the largest country in 2117: 1732:European wars of religion 1043:Eastern Catholic Churches 873:, Google Arts and Culture 867:, Harvard Divinity School 45:Catholic Church in Brazil 16:This article details the 1863:Mary of the Divine Heart 1486:Clash against the empire 1438:Second Council of Nicaea 1332:Old St. Peter's Basilica 2129:Vatican City portal 1481:Investiture Controversy 1337:First Council of Nicaea 642:. 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It is the world's 1853:Papal infallibility 1843:Our Lady of Lourdes 1792:Shimabara Rebellion 1636:Counter-Reformation 540:Early Latin America 505:Early Latin America 269:Jehovah's Witnesses 245:Christ the Redeemer 43:The history of the 1898:Our Lady of Fátima 1687:Ignatius of Loyola 1611:Catherine of Siena 1579:Pope Boniface VIII 1398:Benedict of Nursia 1367:Council of Ephesus 1204:Ante-Nicene period 1157:Split with Judaism 991:Crusading movement 536:Stuart B. Schwartz 417:Cardinal Dom Lucas 372: 273:Four Square Gospel 249:Corcovado Mountain 213:Revolution of 1889 123:France Antarctique 2149: 2148: 2109:COVID-19 pandemic 2087:Pope Benedict XVI 1992:Pope John Paul II 1767:Pope Benedict XIV 1753:French Revolution 1737:Thirty Years' War 1727:Robert Bellarmine 1712:John of the Cross 1616:Pope Alexander VI 1601:Council of Vienne 1531:Francis of Assisi 1521:Pope Innocent III 1390:Early Middle Ages 1384: 1383: 1380: 1379: 1322:Arian controversy 1275: 1274: 1223:Apostolic Fathers 490:J. Lloyd Mecham, 377:Pope John Paul II 328:Pope John Paul II 169:Marquis of Pombal 150:Jesuit Reductions 107:Manuel da Nóbrega 2169: 2139: 2138: 2127: 2126: 2125: 2104:Patriarch Kirill 1977:Pope John Paul I 1782:Anti-clericalism 1762:Pope Innocent XI 1682:Society of Jesus 1667:Council of Trent 1621:Age of Discovery 1566:Late Middle Ages 1468:High Middle Ages 1458:East–West Schism 1342:Pope Sylvester I 1288: 1277: 1187:General epistles 1182:Pauline epistles 1115:John the Baptist 1098:Great Commission 1060: 1011:Catholic culture 901: 894: 887: 878: 852: 851: 835: 818: 817: 815: 814: 799: 793: 792: 768: 762: 761: 728: 715: 712: 706: 705: 693: 687: 686: 678: 672: 665: 656: 649: 643: 636: 630: 623: 617: 610: 604: 597: 591: 586:, p. 262 citing 580: 574: 573: 549: 543: 529: 523: 514: 508: 501: 495: 488: 482: 481: 479: 478: 464: 111:José de Anchieta 77:Society of Jesus 2177: 2176: 2172: 2171: 2170: 2168: 2167: 2166: 2152: 2151: 2150: 2145: 2133: 2123: 2121: 2113: 2035:World Youth Day 2013: 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352: 349: 340: 337: 323:social justice 296:'s call for a 228: 225: 208: 205: 184: 181: 127:Rio de Janeiro 70:Patronato real 61: 58: 13: 10: 9: 6: 4: 3: 2: 2174: 2163: 2160: 2159: 2157: 2142: 2137: 2132: 2130: 2120: 2119: 2116: 2110: 2107: 2105: 2102: 2100: 2099: 2095: 2093: 2090: 2088: 2085: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2037: 2036: 2033: 2031: 2028: 2026: 2023: 2022: 2020: 2016: 2008: 2005: 2004: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1982:Mother Teresa 1980: 1978: 1975: 1972: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1947: 1943: 1941: 1938: 1936: 1935: 1931: 1929: 1926: 1924: 1921: 1919: 1916: 1914: 1911: 1909: 1908:Pope Pius XII 1906: 1904: 1901: 1899: 1896: 1894: 1891: 1890: 1888: 1886: 1882: 1876: 1875: 1874:Rerum novarum 1871: 1869: 1866: 1864: 1861: 1859: 1858:Pope Leo XIII 1856: 1854: 1851: 1849: 1846: 1844: 1841: 1839: 1836: 1834: 1831: 1829: 1828:United States 1826: 1824: 1821: 1819: 1818:Pope Pius VII 1816: 1815: 1813: 1809: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1768: 1765: 1763: 1760: 1759: 1757: 1754: 1749: 1744: 1738: 1735: 1733: 1730: 1728: 1725: 1723: 1720: 1718: 1715: 1713: 1710: 1708: 1705: 1703: 1700: 1698: 1695: 1693: 1690: 1688: 1685: 1683: 1680: 1678: 1675: 1673: 1670: 1668: 1665: 1663: 1660: 1658: 1657: 1653: 1651: 1648: 1646: 1643: 1642: 1640: 1637: 1633: 1628: 1622: 1619: 1617: 1614: 1612: 1609: 1607: 1604: 1602: 1599: 1597: 1594: 1590: 1587: 1586: 1585: 1582: 1580: 1577: 1575: 1572: 1571: 1569: 1567: 1563: 1557: 1554: 1552: 1549: 1547: 1544: 1542: 1539: 1537: 1534: 1532: 1529: 1527: 1524: 1522: 1519: 1517: 1514: 1512: 1509: 1507: 1504: 1502: 1501:Scholasticism 1499: 1497: 1494: 1492: 1489: 1487: 1484: 1482: 1479: 1477: 1476:Pope Urban II 1474: 1473: 1471: 1469: 1465: 1459: 1456: 1454: 1451: 1449: 1446: 1444: 1441: 1439: 1436: 1434: 1431: 1429: 1426: 1424: 1421: 1419: 1416: 1414: 1411: 1409: 1406: 1404: 1401: 1399: 1396: 1395: 1393: 1391: 1387: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1340: 1338: 1335: 1333: 1330: 1328: 1325: 1323: 1320: 1316: 1313: 1312: 1311: 1308: 1307: 1305: 1301: 1293: 1289: 1286: 1282: 1278: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1252:Justin Martyr 1250: 1246: 1243: 1239: 1236: 1234: 1231: 1229: 1226: 1225: 1224: 1221: 1220: 1219: 1216: 1214: 1211: 1210: 1208: 1205: 1201: 1193: 1190: 1188: 1185: 1183: 1180: 1178: 1175: 1173: 1170: 1168: 1165: 1164: 1163: 1162:New Testament 1160: 1158: 1155: 1153: 1150: 1148: 1145: 1141: 1138: 1136: 1133: 1131: 1128: 1126: 1125:Commissioning 1123: 1122: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1099: 1096: 1094: 1091: 1089: 1086: 1084: 1081: 1080: 1079: 1076: 1075: 1073: 1070: 1069:Apostolic Age 1065: 1061: 1058: 1054: 1050: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1022: 1019: 1017: 1014: 1013: 1012: 1009: 1007: 1004: 1002: 999: 997: 994: 992: 989: 985: 982: 980: 977: 976: 975: 972: 968: 965: 964: 963: 960: 956: 955:Papal primacy 953: 952: 951: 948: 946: 943: 941: 938: 934: 931: 930: 929: 926: 925: 923: 921: 917: 913: 909: 902: 897: 895: 890: 888: 883: 882: 879: 872: 869: 866: 863: 862: 858: 849: 845: 841: 834: 832: 830: 828: 826: 824: 820: 808: 804: 798: 795: 790: 786: 782: 778: 777:CrossCurrents 774: 767: 764: 759: 755: 751: 747: 743: 739: 735: 727: 725: 723: 721: 717: 711: 708: 703: 699: 692: 689: 684: 677: 674: 670: 664: 662: 658: 655:, pp. 275–76. 654: 648: 645: 641: 635: 632: 628: 622: 619: 616:, pp. 263-64. 615: 609: 606: 602: 596: 593: 590:, I, 1264-65. 589: 585: 579: 576: 571: 567: 563: 559: 555: 548: 545: 541: 537: 533: 528: 525: 521: 520: 513: 510: 506: 500: 497: 493: 487: 484: 473: 469: 463: 461: 459: 457: 455: 453: 451: 449: 447: 445: 443: 441: 439: 437: 435: 433: 429: 422: 420: 418: 414: 410: 405: 402: 398: 390: 388: 386: 382: 378: 368: 364: 362: 358: 350: 348: 346: 338: 336: 332: 329: 324: 318: 316: 312: 308: 302: 299: 295: 290: 285: 282: 281:Hélder Câmara 276: 274: 270: 266: 262: 256: 254: 250: 246: 241: 239: 234: 226: 224: 221: 217: 214: 206: 204: 202: 198: 193: 189: 182: 180: 178: 174: 170: 167:In 1782, the 165: 162: 157: 153: 151: 147: 143: 139: 135: 130: 128: 124: 120: 116: 112: 108: 103: 100: 96: 95:Tomé de Sousa 92: 88: 84: 82: 81:Tomé de Sousa 78: 73: 71: 67: 66:Padroado real 59: 57: 54: 50: 46: 41: 39: 35: 34:by population 31: 27: 26:South America 23: 19: 2096: 2092:Pope Francis 2018:21st century 1967:Pope Paul VI 1944: 1932: 1885:20th century 1872: 1823:Pope Pius IX 1811:19th century 1787:Pope Pius VI 1654: 1526:Latin Empire 1496:Universities 1448:Pope Leo III 1315:Christianity 1300:state church 1292:Great Church 1093:Resurrection 1056:(30–325/476) 1053:Early Church 1038:Latin Church 1033:Papal States 1028:Vatican City 847: 843: 811:. Retrieved 809:. 2013-07-18 806: 797: 780: 776: 766: 741: 737: 710: 701: 697: 691: 682: 676: 668: 652: 647: 639: 634: 626: 621: 613: 608: 600: 595: 587: 583: 578: 564:(2): 25–51. 561: 557: 547: 539: 527: 517: 512: 504: 499: 491: 486: 475:. Retrieved 471: 412: 406: 394: 385:Pope Francis 373: 354: 342: 333: 319: 303: 286: 277: 265:Pentecostals 257: 242: 230: 222: 218: 210: 194: 190: 186: 166: 158: 154: 131: 104: 93: 89: 85: 74: 63: 42: 17: 15: 2098:Laudato si' 1893:Pope Pius X 1722:Philip Neri 1697:Pope Pius V 1672:Thomas More 1541:Inquisition 1443:Charlemagne 1403:Monasticism 1213:Persecution 1105:Holy Spirit 1088:Crucifixion 967:First seven 339:Present day 177:Gallicanism 134:Catholicism 38:Catholicism 1971:coronation 1677:Pope Leo X 1262:Tertullian 1192:Revelation 1167:Background 813:2022-09-22 704:: 119–137. 685:. Fragata. 477:2022-09-22 423:References 401:syncretism 294:John XXIII 271:, and the 211:After the 197:Freemasons 49:Portuguese 1987:Communism 1957:Ecumenism 1303:(380–451) 1295:(180–451) 1284:(313–476) 1206:(100–325) 789:0011-1953 758:1531-426X 671:, p. 275. 629:, p. 264. 570:0023-8791 397:Candomblé 311:Communism 129:in 1565. 119:São Paulo 2156:Category 1997:HIV/AIDS 1491:Crusades 1245:Irenaeus 1238:Ignatius 1233:Polycarp 1083:Ministry 1071:(30–100) 945:Timeline 667:Mecham, 651:Mecham, 625:Mecham, 612:Mecham, 599:Mecham, 582:Mecham, 468:"Brazil" 207:Republic 1962:Judaism 1362:Vulgate 1172:Gospels 1147:Stephen 1064:Origins 984:Vulgate 920:General 910:of the 908:History 603:p. 262. 161:slavery 146:Coimbra 140:of the 138:grammar 99:Jesuits 53:Jesuits 1928:Nazism 1750:to the 1357:Jerome 1267:Origen 950:Papacy 787:  756:  568:  307:Vargas 2030:Islam 1298:Roman 1257:Canon 1130:Peter 1078:Jesus 2080:2023 2075:2019 2070:2016 2065:2013 2060:2011 2055:2008 2050:2005 2045:2002 2040:2000 2007:1995 1177:Acts 1140:Paul 1135:John 1110:Mary 785:ISSN 754:ISSN 566:ISSN 534:and 287:The 142:Tupi 1066:and 1016:Art 746:doi 2158:: 846:. 842:. 822:^ 805:. 781:67 779:. 775:. 752:. 742:43 740:. 736:. 719:^ 702:21 700:. 660:^ 560:. 556:. 538:, 470:. 431:^ 275:. 267:, 263:, 51:. 1973:) 1969:( 900:e 893:t 886:v 848:2 816:. 791:. 760:. 748:: 572:. 562:8 480:. 411:(

Index

Federative Republic of Brazil
South America
fifth largest country
by population
Catholicism
Catholic Church in Brazil
Portuguese
Jesuits
Padroado real
Patronato real
Society of Jesus
Tomé de Sousa
Tomé de Sousa
Jesuits
Manuel da Nóbrega
José de Anchieta
São Paulo dos Campos de Piratininga
São Paulo
France Antarctique
Rio de Janeiro
Catholicism
grammar
Tupi
Coimbra
Jesuit Reductions
slavery
Marquis of Pombal
Suppression of the Society of Jesus
Gallicanism
Freemasons

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