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394:, he made his way back to the Northkill Amish Settlement. In 1765, he arrived at the home when the family was eating dinner and they offered him food, not recognizing him due to his Native American dress and haircut. Later, as Christian was sitting on a stump outside the home, Jacob Hochstetler approached him, and Christian told him his name, speaking in broken German. Christian was welcomed back into the community, married, and eventually converted to the
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decided to try to escape out the cellar window, as they could not see any of their attackers, and presumed that the warriors had left. One Indian, however, who was known as Tom Lions, had remained nearby to eat peaches. He observed that Anna (Lorentz) Hochstetler had gotten stuck in the window during her escape and he called the other warriors. Anna was stabbed in the back and
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288:. Another daughter (name unknown) and Jacob Jr. were killed. Jacob Sr. and Christian Hochstetler were taken captive, and Joseph escaped, although the Indians soon recaptured him. All this was witnessed by an older brother, John Hochstetler, who had come from his neighboring farm and was watching from concealment.
198:. For religious reasons, the Amish settlers refused to defend themselves, and everyone in the homestead was either killed or captured. One of the captives, 45-year-old Jacob Hochstetler, escaped captivity after about eight months, and his two sons were later returned through a peace agreement brokered in 1763.
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warriors, about ten of whom, under the command of three French scouts, had entered the
Northkill settlement. The Hochstetlers had firearms in the home (which they used for hunting), and the two sons, Joseph and Christian, aged 11 and 13 years, loaded their guns to defend the family, but their father,
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reform movement. Because of their adherence to the doctrines of believers' baptism and non-resistance, Anabaptists suffered severe persecution, and beginning in the 1700s many of them immigrated to
America to find religious freedom. Jacob Hochstetler and his family arrived in Philadelphia in 1738. By
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Soon afterwards, Joseph was handed over to
British authorities at Fort Augusta, and on parting, his Native American family encouraged him to visit them and to consider them "brothers". Reportedly he returned frequently to the village where he had been held captive. He always maintained that if their
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At dawn, the
Indians set the house on fire, then stood guard around the house so the family could not escape without risking their lives. As the fire worsened, the family fled into the cellar, using apple cider to wet the floorboards overhead, but as the smoke threatened to asphyxiate them, they
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reported: "From
Reading, in Berks County, there is Advice, that on Thursday and Friday last some people were murdered in Bern Township by the Indians, and others carried off." In Jacob Hochstetler's own account of his escape, he reported the date of the attack as October 12. In support of the
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On
September 19, 1757 (see below for a discussion of dates), the Hochstetler family had a gathering of local neighbors to pare and slice apples for drying. After the guests departed, the family dog began barking, and Joseph Hochstetler Jr. opened the front door. He was shot in the leg by
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of (Thursday) October 6th reported: "From
Reading we have advice that last Wednesday the enemy burnt the house of one Hochsteller and killed Hochsteller’s wife and a young man, and himself and three of his children are missing." On the same day, the
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wrote to
Governor William Denny that he had seen Hochstetler floating downriver on the raft and had some soldiers help him to shore. Hochstetler told the examiners that for the last few days of his escape journey, he ate only grass.
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227:, at that time the western frontier of the British colonies. They built a homestead and farm buildings, cleared the land for farming, and planted several acres of fruit trees. They helped to establish the first
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There is some disagreement as to the date of the massacre. The
Hochstetler family history states that the massacre took place on September 19, but two contemporary newspaper articles give different dates. The
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of 1739. The growing
European population had reduced the availability of game that the Indians depended on, and relations with the settlers were often tense. By the early 1750s, many Lenape had moved into the
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Ron Devlin, "Fatal attack by Delawares at root of Berks family’s heritage: An Upper Bern Township resident lives on ground that was the scene of an Indian raid that left three family members dead."
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Jacob was separated from his sons at Fort Presque Isle, where the two boys were sold or given to Native American families. Jacob later learned that Christian had been adopted by the Lenape chief
354:, where he remained until April 1758, about 8 months. He reported that, after some time, he was trusted to go hunting alone and decided to escape. After walking east for six days he reached the
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settlers were killed and three others taken into captivity. The attack was one of many assaults by French-allied Native American warriors on Pennsylvania settlements during the
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318:, reported on September 20, 1757: "Jacob Houghstetler and family, five killed and one wounded." Many modern publications give September 29 as the date of the massacre.
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Hochstetler family tradition says that Christian had been living in a village in Ohio and, after being handed over to Colonel Bouquet's troops at their camp on the
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358:. He followed it for another four days, then he constructed a crude bark raft and floated downriver for five more days until he reached Fort Augusta. Colonel
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negotiated a peace treaty with the Lenape, they were released to the British colonial authorities with over 200 other European captives in October 1764.
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Beth L. Mark, "Our flesh and blood: A documentary history of the Jacob Hochstetler family during the French and Indian War period, 1757-1765,
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vol I, edited by S.K. Stevens, Donald H. Kent and Autumn L. Leonard. The Pennsylvania Historical and Museum Commission, Harrisburg PA, 1972
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334:. He told the examiners that his home was assaulted on October 12, 1757 by 15 Lenape and Shawnee warriors, and he was taken by them to
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Newspapers also reported the death of a soldier, Philip Sommer, on the same day, although the circumstances are unknown.
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The Northkill Amish Settlement was on the edge of the legal boundary of European settlement according to agreements with
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Conscience in Crisis: Mennonite and Other Peace Churches in America, 1739-1789, Interpretation and Documents.
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in May 1758. He was interviewed at Fort Augusta about his experiences on May 5, 1758, in front of Colonel
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residents were killed and about 150 were kidnapped by Native Americans during the French and Indian War.
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Philadelphia: Everts, Peck & Richards, 1886. Retrieved from the Library of Congress, 2/24/2024
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Crucible of War: The Seven Years' War and the Fate of Empire in British North America, 1754–1766
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Dan Hochstetler, "The Hochstetler Massacre," Descendents of Jacob Hochstetler website, 2024
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Dan Hochstetler, "The Hochstetler Massacre," Descendents of Jacob Hochstetler website, 2024
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342:. Three days after this, he was sent to a Native American community "above Venango" on the
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father had allowed them to shoot at their attackers, the Indians would have fled.
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Donald Troyer, "Was David Dreher the Father of Amish Mennonite Michael Troyer?"
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Historical marker at the site of the massacre in the Northkill Amish Settlement
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Revised and updated. Intercourse, Pennsylvania: Good Books, 2003. pp. 74–86
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Jacob Hochstetler was held captive until he escaped and traveled to
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Joan M. Hochstetler, "History of the Jacob Hochstetler Family"
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and refused to allow weapons to be used against the Indians.
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The Hochstetler family is thought to have originated near
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Morton Montgomery, "Victims of the French and Indian War"
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Descendants of Jacob Hochstetler: The Immigrant of 1736,
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Elkhart, IN: Jacob Hochstetler Family Association, 2009.
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for assistance in getting his sons back. After Colonel
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and were accepting French support. At the start of the
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September 19 date, Captain Jacob Orndt, commander at
567:(Classic Reprint). Fb&c Limited, 2018; pp 313-19
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234:church in America in the Northkill area in 1740.
69:Approximate location of the Hochstetler massacre
565:Forts on the Pennsylvania Frontier: 1753–1758,
537:. Pilgrim Mennonite Conference. Archived from
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423:Pennsylvania Historical and Museum Commission
417:A historical marker was erected in 1959 near
190:in September or October 1757, in which three
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535:"The Doctrine of Nonresistance"
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322:Jacob Hochstetler's captivity
132:September 19, 1757 (disputed)
728:The Papers of Henry Bouquet,
817:Battle of the Great Meadows
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219:on the eastern edge of the
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563:Hunter, William Albert.
1166:History of Pennsylvania
930:Battle of Fort Ligonier
925:Battle of Fort Duquesne
909:Bloody Springs massacre
883:Battle of Sideling Hill
622:A History of the Amish.
578:Anderson, Fred (2000).
435:Bloody Springs massacre
398:, for whom he became a
377:Governor James Hamilton
25:Infobox civilian attack
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888:Kittanning Expedition
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609:Reading PA, 9/18/2007
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419:Hamburg, Pennsylvania
256:French and Indian War
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152:3 settlers, 1 soldier
113:40.55000°N 75.98333°W
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310:Pennsylvania Gazette
303:Pennsylvania Journal
295:Date of the massacre
274:Anabaptist Christian
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38:Hochstetler massacre
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584:. New York: Knopf.
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1008:Fort Hunter
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796:during the
350:village of
143:Mass murder
138:Attack type
116: /
91:Coordinates
19:‹ The
1160:Categories
1003:Fort Henry
978:Fort Depuy
958:Fort Allen
631:1561483931
456:References
360:James Burd
352:Buckaloons
316:Fort Allen
212:Anabaptist
202:Background
165:Assailants
1083:Fort Pitt
373:Custaloga
367:Aftermath
232:Mennonite
104:75°59′0″W
101:40°33′0″N
28:is being
949:Frontier
429:See also
400:minister
262:Massacre
176:warriors
75:Location
43:Part of
32:. ›
21:template
421:by the
286:scalped
174:Shawnee
157:Victims
80:Hamburg
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545:20 May
348:Seneca
269:Lenape
243:Lenape
170:Lenape
149:Deaths
951:Forts
229:Amish
192:Amish
78:near
918:1758
897:1757
876:1756
835:1755
805:1754
627:ISBN
586:ISBN
547:2022
182:The
172:and
129:Date
168:15
1162::
707:^
655:^
637:^
555:^
525:^
501:^
475:^
425:.
402:.
82:,
786:e
779:t
772:v
594:.
549:.
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