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Horace Bushnell

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163:, conversion, and the relations of the natural and the supernatural. Above all, he broke with the prevalent view which regarded theology as essentially intellectual in its appeal and demonstrable by processes of exact logical deduction. To his thinking its proper basis is to be found in the feelings and intuitions of humankind's spiritual nature. He had a marked influence upon theology in America, an influence not so much, possibly, in the direction of the modification of specific doctrines as in the impulse and tendency and general spirit which he imparted to theological thought. 540: 779: 25: 67: 123:. He married Mary Apthorp in 1833 and the couple had three children. Bushnell remained in Hartford until 1859 when, due to extended poor health he resigned his pastorate. Thereafter he held no appointed office, but, until his death at Hartford in 1876, he was a prolific author and occasionally preached. 170:
was an astronomer; he changed the point of view, and thus not only changed everything, but pointed the way toward unity in theological thought. He was not exact, but he put God and humanity and the world into a relation that thought can accept while it goes on to state it more fully with ever growing
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in 1869), the presidency of which he declined. As a preacher, Dr Bushnell was very effective. Though not a dramatic orator, he was original, thoughtful and impressive in the pulpit. His theological position may be said to have been one of qualified revolt against the
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views as to the Trinity, holding, among other things, that the Godhead is "instrumentally three—three simply as related to our finite apprehension, and the communication of God's incommunicable nature."
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Bushnell was greatly interested in the civic interests of Hartford, and was the chief agent in procuring the establishment of the first public park in the United States. It was named
175:, and wrought out a great deliverance. It was a work of superb courage. Hardly a theologian in his denomination stood by him, and nearly all pronounced against him." 238:(1851), in which he employs the important argument that spiritual truth can be expressed only in approximate and poetical language, and concludes that an adequate 819: 560: 555: 592:
Donald A. Crosby, Horace Bushnell's Theory of Language: In the Context of Other Nineteenth Century Philosophies of Language (1975), The Hague: Mouton,
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from 1828–1829, and in 1829 became a tutor at Yale. Here he initially studied law, but in 1831 he entered the theology department of Yale College.
301: 112:. Willis credited Bushnell with teaching him the proper technique for sharpening a razor. After graduating in 1827, he was literary editor of the 715: 674:
The Approaching Crisis: Being a Review of Dr. Bushnell's Course of Lectures, on the Bible, Nature, Religion, Skepticism, and the Supernatural
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Attempts were made to bring him to trial, but they were unsuccessful, and in 1852 his church unanimously withdrew from the local
215: 182:(1847), in which he virtually opposed revivalism and effectively turned the current of Christian thought toward the young ; 242:
theology cannot exist. That he did not deny the divinity of Christ he proved in The Character of Jesus, forbidding his possible
222:(1849) (with an introductory Dissertation on Language as related to Thought and Spirit), in which he expressed, it was charged, 587: 277:
An edition of his works, in eleven volumes, appeared in 1876; and a further volume, gathered from his unpublished papers, as
804: 814: 88:. He had a marked influence upon theology in America, and wrote various books on religion. He was also a graduate from 234:, thus removing any possibility of further action against him. To his critics Bushnell formally replied by writing 139:
While in California in 1856, for the restoration of his health, he took an active interest in the organization, at
709: 38: 207: 160: 743: 732: 722: 144: 680:; a response to lectures by Bushnell during December 1851 and January 1852 on rationalism vs. supernaturalism. 509: 109: 101: 81: 349:, includes a preliminary dissertation arguing that language is inadequate to express things of the spirit. 305: 120: 78: 799: 794: 89: 140: 211: 663: 649: 635: 621: 607: 593: 583: 517: 454: 441: 400: 365: 338: 321: 545:
One or more of the preceding sentences incorporates text from a publication now in the
191: 677: 432: 423: 408: 391: 382: 373: 356: 346: 329: 788: 551: 546: 294: 729:, New York: D. Appleton and Company, Volume 9, Issue: 51, Sept 1880, p. 277–280 171:
knowledge. Other thinkers were moving in the same direction; he led the movement in
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God in Christ: Three Discourses Delivered at New Haven, Cambridge, & Andover
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In May, 1833 Bushnell was ordained pastor of the North Congregational church in
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The American Adam: Innocence, Tragedy, and Tradition in the Nineteenth Century
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Horace Bushnell, Selected Writings on Language, Religion, and American Culture
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Nature and the Supernatural: As Together Constituting the One System of God
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Forgiveness and Law: Grounded in Principles Interpreted by Human Analogies
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Nature and the Supernatural, Sermons for this New Life, and Work and Play
416:(1869), London : Strahan & Co., Sampson Low, Son & Marston. 564:. Vol. 4 (11th ed.). Cambridge University Press. p. 873. 397:
The Vicarious Sacrifice, Grounded in Principles of Universal Obligation
187: 156: 143:, of the College of California (chartered in 1855 and merged with the 632:
Of Singular Genius, of Singular Grace: A Biography of Horace Bushnell
223: 769: 77:(April 14, 1802 – February 17, 1876) was an American 202:(1866), in which he contended for what has come to be known as the 379:
Parting Words: A Discourse Delivered in the North Church, Hartford
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Recent Doctrinal and Ecclesiastical Conflicts in Connecticut
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Views of Christian Nurture, and of Subjects Adjacent Thereto
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Symbolism and Growth: Religious Thought of Horace Bushnell
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Remembering the Progressive Orthodoxy of Horace Bushnell"
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Bushnell was born in the village of Bantam, township of
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Horace Bushnell on Women in Nineteenth-Century America
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Dr Munger's estimate was that "He was a theologian as
500:. Chicago: The University of Chicago Press, 1955: 68. 727:
Appletons' Journal: a Magazine of General Literature
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at Manuscripts and Archives, Yale University Library
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at Special Collections, Yale Divinity School Library
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Horace Bushnell on the Vitality of Biblical Language
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The First Century of American Literature: 1770–1870
178:Four of his books were of particular importance: 646:The Puritan As Yankee: A Life of Horace Bushnell 487:. New York: Cooper Square Publishers, 1966: 500. 431:(1874), New York: Scribner, Armstrong, and Co., 422:(1872), New York: Scribner, Armstrong, and Co., 750:, Vol. 25, Issue 4, Oct 1853, pp. 598–637 198:by emphasizing the supernatural nature of man; 739:, Vol. 21, Issue 2, Apr 1849, pp. 259–298 399:(1866), University of Michigan Library, 2001, 364:(1858), University of Michigan Library, 2006, 337:(1849), University of Michigan Library, 2005, 440:, David L. Smith, ed., Scholars Press, 1984, 210:in distinction from the governmental and the 8: 155:He criticized prevailing conceptions of the 464:Women’s Suffrage; The Reform Against Nature 453:, Conrad Cherry, ed., Paulist Press, 1985. 264:Women's Suffrage; The Reform Against Nature 466:(1869), New York: Charles Scribner and Co. 618:Horace Bushnell and the Virtuous Republic 279:The Spirit in Man: Sermons and Selections 685:Horace Bushnell, Preacher and Theologian 533: 531: 529: 516:. New York: Alfred A. Knopf, 1977: 342. 49:of all important aspects of the article. 476: 302:Bushnell Center for the Performing Arts 108:where he roomed with future magazinist 45:Please consider expanding the lead to 662:(2004), University Press of America, 7: 676:(1870), Boston: W. White & Co., 648:(2002), Wm. B. Eerdmans Publishing, 514:The Feminization of American Culture 390:(1864), New York: Charles Scribner, 355:(1858), New York: Charles Scribner, 820:People from Litchfield, Connecticut 14: 777: 538: 285:, were published the same year. 23: 281:, in 1903. New editions of his 37:may be too short to adequately 304:, and a residence hall at the 186:(1858), in which he discussed 47:provide an accessible overview 1: 381:(1859), Hartford: L.E. Hunt, 190:and endeavoured to lift the 114:New York Journal of Commerce 810:American Congregationalists 776:(public domain audiobooks) 718:from 1993 honoring Bushnell 712:by Bushnell Park Foundation 297:in his honor by that city. 184:Nature and the Supernatural 836: 683:Theodore Thornton Munger, 420:Sermons on Living Subjects 268:Sermons on Living Subjects 246:(1861). He also published 733:Review of "God in Christ" 687:(1899), Houghton, Mifflin 620:(1991), Scarecrow Press, 414:Moral Uses of Dark Things 260:Moral Uses of Dark Things 244:Classification within Men 135:A younger Horace Bushnell 770:Works by Horace Bushnell 606:(1981), Scholars Press, 451:Horace Bushnell: Sermons 388:Christ and His Salvation 353:Sermons for the New Life 308:are also named for him. 252:Christ and his Salvation 248:Sermons for the New Life 145:University of California 634:(1992), Pilgrim Press, 582:(1984), Scholars Press 561:Encyclopædia Britannica 200:The Vicarious Sacrifice 152:orthodoxy of his day. 110:Nathaniel Parker Willis 102:Litchfield, Connecticut 704:Horace Bushnell Papers 698:Horace Bushnell Papers 672:Andrew Jackson Davis, 306:University of Hartford 136: 71: 716:Congregational sermon 644:Robert Bruce Mullin, 134: 121:Hartford, Connecticut 69: 805:American theologians 748:The Princeton Review 737:The Princeton Review 723:Two American Divines 483:Pattee, Fred Lewis. 90:Yale Divinity School 815:Yale College alumni 630:Robert L. Edwards, 272:Forgiveness and Law 16:American theologian 616:Howard A. Barnes, 236:Christ in Theology 137: 72: 326:978-0-8201-1147-6 180:Christian Nurture 64: 63: 827: 781: 780: 658:Michiyo Morita, 602:David L. Smith, 566: 565: 556:Bushnell, Horace 544: 542: 541: 535: 524: 507: 501: 496:Lewis, R. W. B. 494: 488: 481: 407:, 1871 edition: 372:, 1860 edition: 345:, 1876 edition: 59: 56: 50: 27: 19: 835: 834: 830: 829: 828: 826: 825: 824: 785: 784: 778: 761:Horace Bushnell 694: 578:James O. Duke, 575: 573:Further reading 570: 569: 554:, ed. (1911). " 550: 539: 537: 536: 527: 508: 504: 495: 491: 482: 478: 473: 314: 291: 129: 98: 75:Horace Bushnell 70:Horace Bushnell 60: 54: 51: 44: 32:This article's 28: 17: 12: 11: 5: 833: 831: 823: 822: 817: 812: 807: 802: 797: 787: 786: 783: 782: 767: 758: 757:by Roger Olson 751: 740: 730: 719: 713: 707: 701: 693: 692:External links 690: 689: 688: 681: 670: 656: 642: 628: 614: 600: 590: 574: 571: 568: 567: 552:Chisholm, Hugh 525: 502: 489: 475: 474: 472: 469: 468: 467: 461: 448: 435: 426: 417: 411: 394: 385: 376: 359: 350: 332: 313: 310: 290: 287: 218:theories; and 128: 125: 104:. He attended 97: 94: 79:Congregational 62: 61: 41:the key points 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 832: 821: 818: 816: 813: 811: 808: 806: 803: 801: 798: 796: 793: 792: 790: 775: 771: 768: 766: 762: 759: 756: 752: 749: 745: 741: 738: 734: 731: 728: 724: 720: 717: 714: 711: 708: 705: 702: 699: 696: 695: 691: 686: 682: 679: 675: 671: 669: 668:0-7618-2888-5 665: 661: 657: 655: 654:0-8028-4252-6 651: 647: 643: 641: 640:0-8298-0937-6 637: 633: 629: 627: 626:0-8108-2438-8 623: 619: 615: 613: 612:0-89130-410-X 609: 605: 601: 599: 598:90-279-3044-9 595: 591: 589: 585: 581: 577: 576: 572: 563: 562: 557: 553: 548: 547:public domain 534: 532: 530: 526: 523: 522:0-394-40532-3 519: 515: 511: 506: 503: 499: 493: 490: 486: 480: 477: 470: 465: 462: 460: 459:0-8091-0362-1 456: 452: 449: 447: 446:0-89130-636-6 443: 439: 436: 434: 430: 427: 425: 421: 418: 415: 412: 410: 406: 405:1-4181-5431-8 402: 398: 395: 393: 389: 386: 384: 380: 377: 375: 371: 370:1-4255-5865-8 367: 363: 360: 358: 354: 351: 348: 344: 343:1-4255-3727-8 340: 336: 333: 331: 327: 323: 319: 316: 315: 311: 309: 307: 303: 298: 296: 295:Bushnell Park 288: 286: 284: 280: 275: 273: 269: 265: 261: 257: 256:Work and Play 253: 249: 245: 241: 237: 233: 228: 225: 221: 220:God in Christ 217: 213: 209: 205: 201: 197: 193: 189: 185: 181: 176: 174: 169: 164: 162: 158: 153: 151: 146: 142: 133: 126: 124: 122: 117: 115: 111: 107: 103: 95: 93: 91: 87: 83: 80: 76: 68: 58: 48: 42: 40: 35: 30: 26: 21: 20: 765:Find a Grave 747: 736: 726: 684: 673: 659: 645: 631: 617: 603: 579: 559: 513: 510:Douglas, Ann 505: 497: 492: 484: 479: 463: 450: 437: 428: 419: 413: 396: 387: 378: 361: 352: 334: 317: 299: 292: 282: 278: 276: 271: 270:(1872); and 267: 263: 259: 255: 251: 247: 243: 235: 232:consociation 229: 219: 216:satisfaction 199: 196:supernatural 183: 179: 177: 165: 154: 138: 118: 113: 106:Yale College 99: 74: 73: 52: 36: 34:lead section 800:1876 deaths 795:1802 births 678:text online 433:text online 424:text online 409:text online 392:text online 383:text online 374:text online 357:text online 347:text online 330:text online 173:New England 150:Calvinistic 789:Categories 588:0891306501 471:References 204:moral view 168:Copernicus 86:theologian 55:April 2016 710:Biography 289:Memorials 224:heretical 208:atonement 194:into the 161:atonement 39:summarize 774:LibriVox 274:(1874). 266:(1869); 262:(1868); 258:(1864); 254:(1864); 250:(1858); 240:dogmatic 188:miracles 82:minister 549::  206:of the 192:natural 157:Trinity 141:Oakland 725:", in 666:  652:  638:  624:  610:  596:  586:  543:  520:  457:  444:  403:  368:  341:  324:  159:, the 127:Career 746:" in 312:Books 212:penal 664:ISBN 650:ISBN 636:ISBN 622:ISBN 608:ISBN 594:ISBN 584:ISBN 518:ISBN 455:ISBN 442:ISBN 401:ISBN 366:ISBN 339:ISBN 322:ISBN 300:The 96:Life 84:and 772:at 763:at 735:in 558:". 214:or 791:: 528:^ 512:. 328:: 92:. 753:" 742:" 721:" 57:) 53:( 43:.

Index


lead section
summarize
provide an accessible overview

Congregational
minister
theologian
Yale Divinity School
Litchfield, Connecticut
Yale College
Nathaniel Parker Willis
Hartford, Connecticut

Oakland
University of California
Calvinistic
Trinity
atonement
Copernicus
New England
miracles
natural
supernatural
moral view
atonement
penal
satisfaction
heretical
consociation

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