127:
323:
551:
402:
under the separation of powers of ancient polytheism, before it was formulated under the threat from monotheism. Marquard believes when people recognise that myths are stories, it becomes possible to identify modern polymythical thinking, which exists in fields like the scientific study of history and in novels. For philosophy to break with the monomyth, he argues, it must allow dissent and tell stories again, defying charges of
415:
369:
The emancipation story, writes
Marquard, emerged as a failed attempt to secularise the salvation story. Like its precursor, it is a story about how humans will cease to be subject to myths, but eventually became a new mythology itself. After the new mythology emerged, an uneasiness about the monomyth
706:
impulse, which posits a logic of difference against a unifying, colonializing logic of sameness". Due to the nationalist implications of StrauĂź' and Walser's texts, Schnurbein wrote that "Taubes' early critique of
Marquard is not as far-fetched or one-sided as it might have seemed at the moment of
401:
Marquard says the true solution is "enlightened polymythical thinking": the modern world began when monotheism was disenchanted, which also led to the "disenchanted return of polytheism" in the form of the political separation of powers and the reemergence of the individual; the latter had existed
721:
wrote his 1998 doctoral dissertation as a response to
Marquard's writings about polytheism and monotheism. Halbmayr argued that the separation of powers that Marquard requests can be found in the Christian concept of the Trinity, and that Marquard engages in wishful thinking when he presents
307:'s positions on myths, and writes that the story of demythologisation is itself a myth. Marquard argues that myths are stories, and not primitive precursors to knowledge; knowledge is about finding truths, and storytelling is how humans engage with known truths in their
503:) which was published in a 1983 anthology about the legacy of Schmitt. He discussed his views on polytheism as a requisite for freedom and individuality in the 1988 essay "Sola divisione individuum—Betrachtung über Individuum und Gewaltenteilung" (
546:
and academic perspective, because among the world's population, only a minority adheres to nominally monotheistic religions. Within even those religions, monotheism is only one of several elements that inform the religious practice.
397:
as examples of the same "mythological orientalism". Marquard argues that this countermovement never will offer a solution, because it merely submits exotic mythology to the monomyth of progress and thereby confirms its domination.
734:
wrote that "In Praise of
Polytheism" is written in a "noble-philosophical diction" with the effect that "you don't know to what extent the matter is meant as serious", or if Marquard had been inebriated when he conceived it.
827:
Odo
Marquard wird sich fragen müssen, ob sein spätes 'Lob des Polytheismus' die philosophische Choreographie skizziert, nach der jene akademisierten 'Kosmiker' in der Bundesrepublik und in Frankreich sich in Szene setzen
126:
75:, and argues that people should embrace what Marquard calls "enlightened polymythical thinking"—the recognition of several stories in the modern world. Marquard was a professor of philosophy and proponent of
240:, because he was convinced they inevitably end up in conflict with a reality that will fail to meet their demands. Without a monopolistic power in the form of a founding principle, Marquard thought the
659:, critiqued "In Praise of Polytheism" in 2007 and also rejected Marquard's argument about polytheism. Faber described the polytheism of ancient Greece as a self-destructive "oligotheism"—a theological
338:
The essay posits that myths can be harmful or wholesome: monomythical thinking—allowing only one story—is harmful because it causes narrative atrophy; conversely, polymythical thinking is a
342:, where different stories keep each other in check and the "manifoldness" of each individual can exist. According to Marquard, the chief example of a monomyth is that of world history as
582:
In 1983, Taubes published a response to "In Praise of
Polytheism" where he wrote that Marquard should ask himself if he had not outlined a "philosophical choreography" for present-day "
604:
at the turn of the 20th century. Taubes said the essay produces a mythical mindset rather than describes one, and that "recourses to myth post
Christum are really just repetitions of
354:
and turned "histories" into the singular "history". Marquard calls it the second end of polymythical thinking; the first was the end of religious polytheism. Although the
Christian
542:, the opposition it faced became intense because Marquard proposed polytheism as a political solution. Gladigow wrote that the strong reaction to the subject resulted from a
247:
Marquard believed a lack of meaning in the modern world had resulted in cultural and intellectual decay, and that the solution was to rediscover systems of meaning from the
331:
891:...in vornehm-philosophischer Diktion wie etwa bei Odo Marquard, bei der man nicht weiĂź, inwieweit die Sache ernst gemeint oder einer Weinlaune entsprungen ist.
1513:
311:. From this he concludes that new knowledge will only lead to new myths. He compares the changing of myths to the changing of clothes and writes that the
118:. Several humanities scholars and theologians have responded to the essay by questioning its statements about polytheism, the individual, and pluralism.
2058:
2043:
640:, who argued that the ego or soul originated with a development away from the "mythico-tragic view" of polytheism, and that this can be observed in
275:, who had discussed the possibility of polytheism as a political theology in his essay "Monotheism as a Political Problem" (1935). Marquard adopted
1768:
Marquard, Odo (2007). "Éloge du polythéisme. Monomythie et polymythie" [In praise of polytheism. Monomythical and polymythical thinking].
1722:
Marquard, Odo (1983). "Aufgeklärter
Polytheismus—auch eine politische Theologie?" [Enlightened polytheism—also a political theology?]. In
322:
1973:
1919:
1882:
1843:
1824:
1802:
1712:
1487:
809:
791:
538:"In Praise of Polytheism" is cited in many German philosophical works but has been at the centre of discussion and controversy. According to
166:, which he summarised by writing that "all significant concepts of the modern theory of the state are secularized theological concepts".
2003:
327:
2008:
1947:
1758:
1670:
1612:
1586:
1558:
1527:
426:
39:
2038:
870:
The texts in question are StrauĂź' 1993 essay "Anschwellender
Bocksgesang" and Walser's 1998 essay "Ich vertraue. Querfeldein".
730:
within the theology and philosophy of history, where the separation of powers should be kept in mind. The Lutheran theologian
2013:
1739:
1658:
Skeptizismus und Protestantismus. Der philosophische Ansatz Odo Marquards als Herausforderung an die evangelische Theologie
2033:
679:
632:
Taubes dismissed the idea that polytheism is the seed to the individual and the separation of powers. He pointed to the
169:
The philosophers engaged in these discussions varied in their approaches and solutions to the problems they identified.
259:, who in the 1910s had written that life in the modern world, with its different choices and ultimate subordination to
2048:
2028:
1631:
272:
190:
100:
645:
359:
744:
217:
76:
209:, on the other hand, wanted to legitimise the world as it is and overcome the Gnostic rejection of the world.
1853:
Taubes, Jacob (1983). "Zur Konjunktur des Polytheismus" [On the current situation of polytheism]. In
271:
a suitable place to look for models for a modern way of life. Another precursor was the Christian theologian
185:, and embraced it; especially Taubes, who initiated discussions about modernity and Gnosticism with his book
1812:
683:
520:
470:
414:
193:, considered the world to be illegitimate, and wished to see it end in an apocalyptic destruction. Schmitt,
42:
in 1978. It was first published in 1979 in an anthology, and was published again in 1981 in Marquard's book
1473:
650:
2018:
1993:
487:
Marquard continued his arguments in the text "Aufgeklärter Polytheismus—auch eine politische Theologie?" (
300:
221:
80:
1870:
1663:
Scepticism and Protestantism. Odo Marquard's philosophical effort as a challenge to evangelical theology
351:
213:
1770:
1665:]. Hermeneutische Untersuchungen zur Theologie (in German). Vol. 44. TĂĽbingen: Mohr Siebeck.
63:
are based on "monomythical thinking", meaning that they only allow one story. It also posits that the
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339:
312:
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139:
64:
60:
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will be able to live in contingency and in freedom, because there is a plurality of possibilities.
104:
1874:
110:"In Praise of Polytheism" has provoked discussion and controversy in Germany. An early critic was
1734:]. Religionstheorie und politische Theologie (in German). Vol. 1. Munich: Wilhelm Fink.
1680:
699:
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379:
163:
115:
88:
858:
Die Rekurse auf Mythos post Christum sind in Wahrheit nur Wiederholungen der Apostasie Julians.
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polytheism as a guarantee for freedom. Halbmayr called for resumed critical discussions about
539:
450:
296:
225:
32:
1749:
Marquard, Odo (1989). "In Praise of Polytheism (On Monomythical and Polymythical Thinking)".
1607:]. Salzburger Theologische Studien (in German). Vol. 13. Innsbruck: Tyrolia Verlag.
1542:
1965:
1779:
779:
754:
656:
613:
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1522:] (in German). Vol. 4: Kultbild–Rolle. Stuttgart, Berlin and Cologne: Kohlhammer.
255:. His intellectual combination of modernity and polytheism was preceded by the sociologist
1907:
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began to show. It expressed itself as an increased interest in the exotic, which included
248:
237:
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Individual by separation alone—considerations on the individual and separation of powers
449:). It appeared as an essay in a 1979 anthology named after the colloquium, published by
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1778:(3). Translated by Fagniez, Guillaume; Brosteaux, DĂ©borah; Longneaux, Arthur: 505.
1723:
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1505:
543:
484:), published by Reclam in 2003 as a collection of Marquard's most important texts.
347:
206:
170:
151:
111:
35:
1707:]. Religion und Aufklärung (in German). Vol. 14. Tübingen: Mohr Siebeck.
138:
Several German-speaking philosophers in the 20th century addressed concerns about
1933:
1753:. Translated by Wallace, Robert M. New York and Oxford: Oxford University Press.
1656:
668:
664:
375:
1574:
Gott und die Götzen. Über Gottes Macht angesichts der lebensbestimmenden Mächte
1482:. Translated by Feiler, Therese; Mayo, Michael. Eugene, Oregon: Cascade Books.
1836:
No Spiritual Investment in the World: Gnosticism and Postwar German Philosophy
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241:
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72:
68:
56:
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in 1981 and translated into English by Robert M. Wallace in 1989 through the
95:
concepts. Some of the points in the essay have precursors in the writings of
1579:
God and the idols. On God's power in the face of the life determining powers
660:
589:
394:
308:
256:
143:
96:
84:
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and secular politics or science. Schmitt discussed this under the label of
1783:
843:...nicht nur eine mythische Geisteslage indiziert, sondern produziert ...
609:
343:
182:
159:
92:
1914:. Translated by Wallace, Robert M. Cambridge, Massachusetts: MIT Press.
334:", but showed an uneasiness with the myth of progress in his late works.
1877:[University of Giessen mourns the loss of Prof. Odo Marquard].
355:
260:
83:. He belonged to a part of German philosophy that viewed the issues of
879:
The dissertation was defended in 1998 and published as a book in 2000.
663:—that was destined to fail, and wrote that "pluralism has long become
727:
601:
466:
387:
519:), which was presented at the 13th colloquium of the research group
1626:
21:
In Praise of Polytheism (On Monomythical and Polymythical Thinking)
1266:
1230:
1202:
1057:
678:(1979) and wrote that Marquard, by openly embracing polytheism as
549:
413:
321:
216:. He thought it was crucial to recognise human finitude, promoted
125:
1605:
In praise of multitude. On Odo Marquard's criticism of monotheism
1962:
Political Theology: Four Chapters on the Concept of Sovereignty
134:
posits that modern political concepts are secularised theology.
1701:
Fragen nach dem einen Gott. Die Monotheismusdebatte im Kontext
1695:
observations on a current debate from late antiquity]. In
674:
Faber compared "In Praise of Polytheism" to Blumenberg's book
1794:
Myth and the Human Sciences: Hans Blumenberg's Theory of Myth
1705:
Questions about the one God. The monotheism debate in context
620:(1981) and thereby associated it with the neopaganism of the
291:
Marquard's essay "In Praise of Polytheism" argues that human
1689:
Beobachtungen zu einer aktuellen Debatte aus der Spätantike"
1396:
1394:
710:
From a Christian perspective, the Roman Catholic theologian
554:
Jacob Taubes likened the views in the essay to those of the
1601:
Lob der Vielheit. Zur Kritik Odo Marquards am Monotheismus
1581:] (in German). Göttingen: Vandenhoeck & Ruprecht.
1102:
1100:
1098:
1096:
1094:
786:(in German). Munich: Wilhelm Fink Verlag. pp. 21–34.
212:
Marquard (1928–2015) was a professor of philosophy at the
1859:
Mythos und Moderne. Begriff und Bild einer Rekonstruktion
930:
928:
1423:
1421:
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943:
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in the 1990s. She wrote that the three authors share a "
425:
Marquard gave "In Praise of Polytheism" as a lecture at
1751:
Farewell to Matters of Principle: Philosophical Studies
1333:
1331:
1865:] (in German). Frankfurt am Main: Suhrkamp Verlag.
1863:
Myth and modern. Concept and image of a reconstruction
1817:
Norse Revival: Transformations of Germanic Neopaganism
1732:
The ruler of this world. Carl Schmitt and what follows
682:, "explicates what Blumenberg only implies". In 2016,
1520:
Handbook of fundamental concepts in religious studies
1033:
386:'s works. In his contemporary West, Marquard regards
1942:] (in German). Berlin and New York: de Gruyter.
29:
Lob des Polytheismus. Ăśber Monomythie und Polymythie
1875:"Universität Gießen trauert um Prof. Odo Marquard"
1728:Der FĂĽrst dieser Welt. Carl Schmitt und die Folgen
1515:Handbuch religionswissenschaftlicher Grundbegriffe
158:, which posits that there is a continuity between
91:, which associates modern political concepts with
498:Enlightened polytheism—also a political theology?
453:. It was included in Marquard's essay collection
267:polytheism. Weber wrote that this situation made
804:(in German). Stuttgart: Reclam. pp. 68–90.
655:, a sociologist working in the tradition of the
332:The Oldest Systematic Program of German Idealism
686:grouped Marquard's essay with texts written by
1838:. Ithaca, New York: Cornell University Press.
146:in religious terms. They were inspired by the
773:"Sola divisione individuum" was published in
429:on 31 January 1978 as part of the colloquium
8:
889:
856:
841:
825:
350:. This myth emerged in the mid-18th century
47:
1553:] (in German). TĂĽbingen: Mohr Siebeck.
504:
488:
434:
1691:[What is the cost of monotheism? Some
1479:Political Demonology: On Modern Marcionism
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142:in the contemporary world by discussing
1819:. Leiden and Boston: Brill Publishers.
1267:Fagniez, Brosteaux & Longneaux 2007
1231:Fagniez, Brosteaux & Longneaux 2007
1203:Fagniez, Brosteaux & Longneaux 2007
1058:Fagniez, Brosteaux & Longneaux 2007
912:
766:
588:"; with this he referred to a group of
299:. The author fundamentally agrees with
1935:Philosophie und Mythos. Ein Kolloquium
1427:
1306:
612:". He connected Marquard's project to
1968:Cambridge, Massachusetts: MIT Press.
1373:
1361:
1337:
997:
7:
1629:[Monotheism as scapegoat?].
1451:
558:group (pictured from left to right:
465:), which was published in German by
330:coined the term "new mythology" in "
181:worldview as a precedent for modern
1551:Max Weber's 'religious systematics'
478:
283:marked the beginning of modernity.
263:, could be understood as a form of
1797:. New York and London: Routledge.
319:"; "mythonudism" is not possible.
279:'s view that the end of religious
14:
1940:Philosophy and myth. A colloquium
1685:"Was kostet Monotheismus? Einige
295:has never undergone a process of
38:, which was held as a lecture at
1885:from the original on 14 May 2015
1547:Max Webers 'Religionssystematik'
482: 'The future needs a past'
455:Farewell to Matters of Principle
420:Farewell to Matters of Principle
232:. He was against the search for
114:, who associated its views with
44:Farewell to Matters of Principle
2044:Political philosophy literature
1627:"Monotheismus als SĂĽndenbock?"
1545:; Riesenbrodt, Martin (eds.).
802:Individuum und Gewaltenteilung
1:
2059:Technische Universität Berlin
1632:Theologische Literaturzeitung
427:Technische Universität Berlin
40:Technische Universität Berlin
362:is monotheistic and ends in
328:F. W. J. Schelling
1537:Gladigow, Burkhard (2001).
2075:
1034:University of Giessen 2015
707:its publication in 1983".
463:Abschied vom Prinzipiellen
49:Abschied vom Prinzipiellen
2004:Criticism of Christianity
1834:Styfhals, Willem (2019).
1541:[Polytheism]. In
1504:[Polytheism]. In
1309:, p. 464, quoted in
358:may be polytheistic, the
238:foundational philosophies
130:Carl Schmitt's 1922 book
2009:Criticism of rationalism
1813:Schnurbein, Stefanie von
1791:Nicholls, Angus (2015).
745:Criticism of rationalism
475:Zukunft braucht Herkunft
218:philosophical scepticism
189:(1947), identified as a
150:theorem associated with
1771:Archives de philosophie
684:Stefanie von Schnurbein
471:Oxford University Press
326:According to Marquard,
2039:Pluralism (philosophy)
1508:; Gladigow, Burkhard;
1024:, pp. 4, 264–265.
890:
857:
842:
826:
800:Marquard, Odo (2004).
600:tendencies, active in
579:
521:Poetik und Hermeneutik
473:. It was selected for
462:
431:Philosophie und Mythos
422:
335:
187:Occidental Eschatology
135:
55:The essay posits that
48:
28:
2014:Essays about politics
1871:University of Giessen
1784:10.3917/aphi.803.0505
1681:Markschies, Christoph
888:Original quotation: "
855:Original quotation: "
840:Original quotation: "
824:Original quotation: "
553:
417:
352:philosophy of history
325:
214:University of Giessen
129:
71:have their origin in
31:) is an essay by the
16:Essay by Odo Marquard
1297:, pp. 173, 191.
1257:, pp. 110, 117.
1012:, pp. 1–2, 264.
629:movement in France.
340:separation of powers
303:', Blumenberg's and
65:separation of powers
2034:Philosophy lectures
1543:Kippenberg, Hans G.
1388:, pp. 160–162.
1376:, pp. 112–113.
1273:, pp. 144–145.
1209:, pp. 138–139.
1076:, pp. 144–145.
798:It also appears in
750:Religious pluralism
680:political pluralism
444:Philosophy and myth
410:Publication history
372:classical antiquity
301:Claude LĂ©vi-Strauss
277:Friedrich Nietzsche
177:viewed the ancient
105:Friedrich Nietzsche
2049:Political theology
1855:Bohrer, Karl Heinz
1498:Gladigow, Burkhard
700:post-structuralist
580:
423:
380:Germanic mythology
336:
224:, and opposed the
164:political theology
136:
132:Political Theology
116:far-right politics
89:political theology
33:German philosopher
2029:Philosophy essays
1975:978-0-262-19244-6
1966:Schwab, George D.
1921:978-0-262-52133-8
1845:978-1-5017-3099-3
1826:978-90-04-30951-7
1804:978-0-415-88549-2
1714:978-3-16-149234-1
1653:Leonhardt, Rochus
1489:978-1-4982-0129-2
1245:, pp. 77–84.
1221:, edition notice.
1145:, pp. 93–94.
1133:, pp. 97–98.
964:, pp. 4, 20.
811:978-3-15-018306-9
793:978-3-7705-2474-7
780:Haverkamp, Anselm
540:Burkhard Gladigow
451:Walter de Gruyter
366:"storylessness".
305:Leszek Kołakowski
297:demythologisation
2066:
1979:
1964:. Translated by
1953:
1925:
1908:Blumenberg, Hans
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618:On Being a Pagan
614:Alain de Benoist
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234:first principles
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1900:Further reading
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1873:(11 May 2015).
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1597:Halbmayr, Alois
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1456:Markschies 2007
1454:, p. 873;
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1401:Schnurbein 2016
1399:
1392:
1386:Schnurbein 2016
1384:
1380:
1372:
1368:
1360:
1356:
1348:
1344:
1336:
1329:
1321:
1317:
1305:
1301:
1295:Schnurbein 2016
1293:
1289:
1281:
1277:
1265:
1261:
1253:
1249:
1241:
1237:
1229:
1225:
1217:
1213:
1201:
1197:
1189:
1185:
1177:
1173:
1165:
1161:
1153:
1149:
1141:
1137:
1129:
1125:
1117:
1113:
1105:
1092:
1084:
1080:
1068:
1064:
1056:
1052:
1044:
1040:
1032:
1028:
1020:
1016:
1008:
1004:
996:
992:
984:
980:
976:, pp. 1–2.
972:
968:
960:
956:
948:
941:
933:
926:
918:
914:
909:
904:
899:
898:
887:
883:
878:
874:
869:
865:
854:
850:
839:
835:
823:
819:
812:
799:
794:
782:, eds. (1988).
774:
772:
768:
763:
741:
714:
648:
626:Nouvelle Droite
536:
523:
516:
513:
510:
507:
500:
497:
494:
491:
481:
446:
443:
440:
437:
412:
390:, tourism, and
360:salvation story
289:
230:German idealism
203:Hans Blumenberg
175:Gershom Scholem
124:
17:
12:
11:
5:
2072:
2070:
2062:
2061:
2056:
2051:
2046:
2041:
2036:
2031:
2026:
2021:
2016:
2011:
2006:
2001:
1996:
1986:
1985:
1981:
1980:
1974:
1954:
1948:
1932:, ed. (1979).
1926:
1920:
1903:
1901:
1898:
1896:
1895:
1879:uni-giessen.de
1867:
1850:
1844:
1831:
1825:
1809:
1803:
1788:
1765:
1759:
1746:
1740:
1719:
1713:
1697:Palmer, Gesine
1677:
1671:
1649:
1619:
1613:
1593:
1587:
1569:Hailer, Martin
1565:
1559:
1539:"Polytheismus"
1534:
1528:
1506:Cancik, Hubert
1502:"Polytheismus"
1494:
1488:
1474:Faber, Richard
1469:
1467:
1464:
1461:
1460:
1458:, p. 285.
1444:
1442:, p. 116.
1440:Leonhardt 2003
1432:
1430:, p. 194.
1417:
1405:
1403:, p. 162.
1390:
1378:
1366:
1354:
1352:, p. 217.
1342:
1340:, p. 113.
1327:
1325:, p. 146.
1315:
1313:, p. 146)
1311:Gladigow (2001
1299:
1287:
1285:, p. 329.
1275:
1259:
1255:Leonhardt 2003
1247:
1235:
1223:
1211:
1195:
1193:, p. 101.
1183:
1171:
1159:
1147:
1135:
1123:
1111:
1109:, p. 145.
1090:
1088:, p. 144.
1078:
1062:
1050:
1048:, p. 240.
1038:
1026:
1014:
1002:
1000:, p. 115.
990:
988:, p. 264.
978:
966:
954:
939:
937:, p. 100.
924:
911:
910:
908:
905:
903:
900:
897:
896:
881:
872:
863:
848:
833:
817:
810:
792:
784:Individualität
776:Frank, Manfred
765:
764:
762:
759:
758:
757:
752:
747:
740:
737:
712:Alois Halbmayr
598:blood and soil
564:Alfred Schuler
560:Karl Wolfskehl
535:
532:
411:
408:
384:Richard Wagner
288:
285:
269:ancient Greece
191:modern Gnostic
148:secularisation
123:
120:
15:
13:
10:
9:
6:
4:
3:
2:
2071:
2060:
2057:
2055:
2052:
2050:
2047:
2045:
2042:
2040:
2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2019:German essays
2017:
2015:
2012:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1994:1978 speeches
1992:
1991:
1989:
1977:
1971:
1967:
1963:
1959:
1958:Schmitt, Carl
1955:
1951:
1949:3-11-007601-2
1945:
1941:
1937:
1936:
1931:
1927:
1923:
1917:
1913:
1909:
1905:
1904:
1899:
1884:
1881:(in German).
1880:
1876:
1872:
1868:
1864:
1860:
1856:
1851:
1847:
1841:
1837:
1832:
1828:
1822:
1818:
1814:
1810:
1806:
1800:
1796:
1795:
1789:
1785:
1781:
1777:
1774:(in French).
1773:
1772:
1766:
1762:
1760:0-19-505114-9
1756:
1752:
1747:
1743:
1737:
1733:
1729:
1725:
1724:Taubes, Jacob
1720:
1716:
1710:
1706:
1702:
1698:
1694:
1690:
1688:
1682:
1678:
1674:
1672:3-16-147864-9
1668:
1664:
1660:
1659:
1654:
1650:
1646:
1642:
1638:
1635:(in German).
1634:
1633:
1628:
1624:
1620:
1616:
1614:3-7022-2255-3
1610:
1606:
1602:
1598:
1594:
1590:
1588:3-525-56336-1
1584:
1580:
1576:
1575:
1570:
1566:
1562:
1560:3-16-147501-1
1556:
1552:
1548:
1544:
1540:
1535:
1531:
1529:3-17-009556-0
1525:
1521:
1517:
1516:
1511:
1507:
1503:
1499:
1495:
1491:
1485:
1481:
1480:
1475:
1471:
1470:
1465:
1457:
1453:
1448:
1445:
1441:
1436:
1433:
1429:
1424:
1422:
1418:
1414:
1413:Halbmayr 2000
1409:
1406:
1402:
1397:
1395:
1391:
1387:
1382:
1379:
1375:
1370:
1367:
1363:
1358:
1355:
1351:
1350:Nicholls 2015
1346:
1343:
1339:
1334:
1332:
1328:
1324:
1323:Gladigow 2001
1319:
1316:
1312:
1308:
1303:
1300:
1296:
1291:
1288:
1284:
1283:Gladigow 1998
1279:
1276:
1272:
1271:Gladigow 2001
1269:, p. 2;
1268:
1263:
1260:
1256:
1251:
1248:
1244:
1243:Marquard 1983
1239:
1236:
1232:
1227:
1224:
1220:
1219:Marquard 1989
1215:
1212:
1208:
1207:Marquard 1989
1205:, p. 2;
1204:
1199:
1196:
1192:
1191:Marquard 1989
1187:
1184:
1181:, p. 99.
1180:
1179:Marquard 1989
1175:
1172:
1169:, p. 96.
1168:
1167:Marquard 1989
1163:
1160:
1157:, p. 94.
1156:
1155:Marquard 1989
1151:
1148:
1144:
1143:Marquard 1989
1139:
1136:
1132:
1131:Marquard 1989
1127:
1124:
1121:, p. 91.
1120:
1119:Marquard 1989
1115:
1112:
1108:
1107:Gladigow 2001
1103:
1101:
1099:
1097:
1095:
1091:
1087:
1086:Gladigow 2001
1082:
1079:
1075:
1074:Gladigow 2001
1072:, p. 4;
1071:
1070:Styfhals 2019
1066:
1063:
1059:
1054:
1051:
1047:
1046:Styfhals 2019
1042:
1039:
1035:
1030:
1027:
1023:
1022:Styfhals 2019
1018:
1015:
1011:
1010:Styfhals 2019
1006:
1003:
999:
994:
991:
987:
986:Styfhals 2019
982:
979:
975:
974:Styfhals 2019
970:
967:
963:
962:Styfhals 2019
958:
955:
952:, p. 20.
951:
950:Styfhals 2019
946:
944:
940:
936:
935:Marquard 1989
931:
929:
925:
922:, p. 93.
921:
920:Marquard 1989
916:
913:
906:
901:
892:
885:
882:
876:
873:
867:
864:
859:
852:
849:
844:
837:
834:
829:
821:
818:
813:
807:
803:
795:
789:
785:
781:
777:
770:
767:
760:
756:
753:
751:
748:
746:
743:
742:
738:
736:
733:
729:
725:
718:
713:
708:
705:
704:post-colonial
701:
697:
693:
692:Martin Walser
689:
685:
681:
677:
672:
670:
666:
662:
658:
652:
647:
646:Richard Faber
643:
639:
638:Hermann Cohen
635:
630:
628:
627:
623:
619:
615:
611:
607:
603:
599:
595:
591:
587:
586:
577:
576:Albert Verwey
573:
572:Stefan George
569:
568:Ludwig Klages
565:
561:
557:
552:
548:
545:
541:
533:
531:
527:
522:
485:
476:
472:
468:
464:
460:
456:
452:
432:
428:
421:
416:
409:
407:
405:
399:
396:
393:
389:
385:
381:
377:
373:
367:
365:
361:
357:
353:
349:
345:
341:
333:
329:
324:
320:
318:
314:
313:Enlightenment
310:
306:
302:
298:
294:
293:consciousness
286:
284:
282:
278:
274:
273:Erik Peterson
270:
266:
262:
258:
254:
250:
249:ancient world
245:
243:
239:
235:
231:
227:
223:
219:
215:
210:
208:
204:
200:
196:
195:Eric Voegelin
192:
188:
184:
180:
176:
172:
167:
165:
161:
157:
153:
149:
145:
141:
133:
128:
121:
119:
117:
113:
108:
106:
102:
101:Erik Peterson
98:
94:
90:
86:
82:
78:
74:
70:
66:
62:
61:Enlightenment
58:
53:
50:
45:
41:
37:
34:
30:
26:
22:
1961:
1939:
1934:
1912:Work on Myth
1911:
1887:. Retrieved
1878:
1862:
1858:
1835:
1816:
1793:
1775:
1769:
1750:
1731:
1727:
1704:
1700:
1692:
1686:
1662:
1657:
1636:
1630:
1604:
1600:
1578:
1573:
1550:
1546:
1519:
1514:
1478:
1447:
1435:
1408:
1381:
1369:
1357:
1345:
1318:
1302:
1290:
1278:
1262:
1250:
1238:
1233:, p. 2.
1226:
1214:
1198:
1186:
1174:
1162:
1150:
1138:
1126:
1114:
1081:
1065:
1060:, p. 4.
1053:
1041:
1029:
1017:
1005:
993:
981:
969:
957:
915:
884:
875:
866:
851:
836:
820:
801:
783:
769:
709:
688:Botho StrauĂź
676:Work on Myth
675:
673:
667:(or rather:
636:philosopher
631:
624:
617:
584:
581:
555:
537:
486:
474:
454:
430:
424:
419:
400:
368:
364:nominalistic
348:emancipation
337:
290:
265:disenchanted
246:
211:
207:Odo Marquard
186:
171:Jacob Taubes
168:
152:Carl Schmitt
137:
131:
112:Jacob Taubes
109:
54:
43:
36:Odo Marquard
20:
18:
1999:1979 essays
1930:Poser, Hans
1623:Koch, Klaus
1428:Hailer 2006
1307:Taubes 1983
715: [
696:post-modern
669:corporatism
665:integralism
649: [
634:neo-Kantian
544:eurocentric
524: [
376:orientalism
315:was not a "
156:Karl Löwith
93:theological
2054:Polytheism
2024:Monotheism
1988:Categories
1741:3506771612
1374:Faber 2018
1362:Faber 2018
1338:Faber 2018
998:Faber 2018
902:References
732:Klaus Koch
642:Ezekiel 18
404:relativism
392:structural
378:, and the
317:striptease
281:monotheism
253:polytheism
251:, notably
242:individual
226:absolutism
199:Hans Jonas
122:Background
77:scepticism
73:polytheism
69:individual
57:monotheism
1960:(1986) .
1910:(1985) .
1645:0040-5671
1476:(2018) .
1452:Koch 1999
907:Citations
661:oligarchy
622:far-right
594:neopagans
534:Reception
395:ethnology
309:lifeworld
257:Max Weber
228:found in
222:pluralism
144:modernity
97:Max Weber
85:modernity
81:pluralism
46:(German:
1883:Archived
1815:(2016).
1683:(2007).
1655:(2003).
1625:(1999).
1599:(2000).
1571:(2006).
1512:(eds.).
1500:(1998).
739:See also
616:'s book
610:apostasy
585:Kosmiker
556:Kosmiker
344:progress
183:nihilism
160:theology
87:through
67:and the
59:and the
1857:(ed.).
1726:(ed.).
1699:(ed.).
1466:Sources
1364:, viii.
828:können.
590:mystics
508:
492:
479:transl.
438:
356:Trinity
346:toward
287:Summary
179:Gnostic
140:meaning
1972:
1946:
1918:
1889:1 July
1842:
1823:
1801:
1757:
1738:
1711:
1669:
1643:
1611:
1585:
1557:
1526:
1486:
808:
790:
728:ethics
606:Julian
602:Munich
467:Reclam
459:German
388:Maoism
25:German
1938:[
1861:[
1730:[
1703:[
1661:[
1639:(9).
1603:[
1577:[
1549:[
1518:[
761:Notes
719:]
653:]
596:with
528:]
1970:ISBN
1944:ISBN
1916:ISBN
1891:2020
1840:ISBN
1821:ISBN
1799:ISBN
1755:ISBN
1736:ISBN
1709:ISBN
1687:neue
1667:ISBN
1641:ISSN
1609:ISBN
1583:ISBN
1555:ISBN
1524:ISBN
1484:ISBN
806:ISBN
788:ISBN
726:and
724:hope
702:and
690:and
671:)".
592:and
574:and
505:lit.
489:lit.
435:lit.
261:fate
236:and
220:and
205:and
173:and
154:and
103:and
79:and
1780:doi
1693:new
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382:in
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1776:80
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1978:.
1952:.
1924:.
1893:.
1848:.
1829:.
1807:.
1786:.
1782::
1763:.
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1717:.
1675:.
1647:.
1617:.
1591:.
1563:.
1532:.
1492:.
1415:.
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477:(
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