35:
461:
collections include indexes. However, in the same collections
Euphrosyne placed a number of monuments included by these indices as "false" and "denied": "On the Hierarchy of Christ", extracts from the "Conversation of the Three Saints", "First Gospel of James", "Revelation of Ezra", "On the Good and Evil Hours", several versions of "fables" about Solomon and Cytocrates. In other collections of Euphrosine read an even greater number of apocryphal texts that were banned in lists, including apocryphal prayers and
530:
fourteenth century and refers to the
Council of Laodicea of the fourth century. "Composed Secular Psalms" were also mentioned already in the rules of the Council of Laodicea. In the index they first appear at the turn of the fourteenth and fifteenth centuries and, as a rule, are accompanied by a listing of 2–4 names of the psalms themselves. The same applies to the works, the appearance of which is traditionally associated with the "heresy of the Judaizers" – Shestokryl, Logica, Cosmography. According to
412:
evidenced by the characteristics of the books and comments to their titles, which were given by the compiler of the index. Thus, Mefodiy
Patarsky is mentioned as a forbidden author in the lists from the end of the first quarter of the 15th century. Some lists also name his specific work ("Revelation") and give a detailed commentary: "The word from the beginning to the end, in it is written Munt son of Noah and the three years of the earth burning, and that kings were sealed by
243:" and others, and in a large number of collections of non-permanent composition, such as the even collections compiled by Efrosin the scribe of the late 15th century. In most of the manuscript books of permanent composition, such as the Kormchaya, Ustav, etc. (with the exception of the Izbornik of 1073 and the Tacticon), the presence or absence of lists of abridged books does not depend on the edition of these books.
420:". Istrin noted that such a commentary could have arisen only under the influence of the full revision of the Revelation, compiled in Rus' in the fifteenth century. In a late fifteenth- and early sixteenth-century list his reader, the elder Paisius, adds the following comment to the title "Moses' Rising": "...that
465:, as well as extracts from "Hromnik" and "Kolyadnik", considered not just banned, but "heretical" books. Meanwhile, Euphrosyne was aware of the "unrighteousness" of such texts, since he placed the apocryphal "Tale of the Twelve Fridays". He wrote: "Do not honor this in the collection, nor manifest it to many."
187:
of the eleventh century, in which it is included in the second part of word XIII. It is based on the same list of
Athanasius Isidor as in the Izbornik of 1073, supplemented by sources not named by the author. The apocryphal Revelation of John (Apocalypse of John) and works attributed to the apostles
156:
The oldest
Slavonic index of the renounced books, translated, is included in the Izbornik of Svyatoslav in 1073. Its copies (manuscripts) of the 15th–18th centuries, in which it is included in the article "Theologian from the words", or lists (manuscripts) dating back to the defective protograph, in
451:
In a number of copies (manuscripts) of the index the name of the old apocrypha could be replaced by another work, with the same protagonist, but more appropriate to the tastes of the era. For example, at the end of the sixteenth century and the first half of the seventeenth century "The Lady's Way
460:
of the story "About the Reaper and about Akir" is included in the index. However, the indexes did not fully achieve their goal. The futility of the struggle of the indexes against forbidden literature is evidenced by the even collections of the late fifteenth-century scribe
Euphrosine. Two of his
455:
In the later period the lists expand by including the titles of a number of new works. These additions indicate a significant expansion of the repertoire of
Russian extra-church literature, which the indexes and similar monuments tried to overcome. At the end of the first third of the seventeenth
258:
The original translated
Byzantine list was intended to separate canonical sacred books from non-canonical, "falsely written" ones. According to the observations of N. A. Kobiak, already in the eleventh century the list did not reflect the repertoire of the apocrypha of Slavonic literature. In the
435:
Despite the fact that in some cases readers correlated the titles in the index with specific apocrypha, the indexes could not stop the penetration to Russia of apocryphal literature from
Byzantium and the South Slavic countries. Some monuments included in the index were widely disseminated, for
411:
One observes the familiarity of the compilers or copyists of the index with many of the books named in it. The names of the apocrypha in the lists, as a rule, correspond to the names of these works in manuscripts. To the greatest extent the familiarity of
Russian scribes with forbidden works is
152:
The process of the development of the lists of the repudiated books is closely connected with the history of Christian literacy in general and with the canonization of religious texts. In different periods of history and in different milieus the term "apocrypha" has had different meanings and
529:
Theodore. However, as N. A. Kobiak notes, the text about the council against "heretics" in Zosima's "Tale" is an exact repetition of a similar text from Danila Mamyrev's collection of the mid-15th century, and in a more general form the mention of the councils already entered the list of the
447:
The instructions of the list may have been contradictory. Thus, prohibiting stories about Moses in the collections, they allowed reading the same stories in the Paleia: "The Exodus of Moses, the heretics folded crookedly, except the Paleia", which was considered a "true" book.
638:
521:", which was waged by this metropolitan. The "Tale" mentions a "cathedral" which, having "searched", purged the church of "heretics". A. S. Pavlov supposed that it was about the Council of 1490, and in the mention of "worldly composed psalms" he saw an indication of
27:
Council of Laodicea canon 59 (from the 14th century); Rule of the Council of Chalcedon on uncorrected books (since the second half of the 15th century); From the apostolic commandments, the rules of the holy fathers 318, those in Nicaea (from the 15th century),
320:
From the fourteenth century the articles "On the Tree of the Cross" and "On Our Lord Jesus Christ, How He Was Raised as a Priest" are included. The Bulgarian priest Jeremiah (erroneously called Bogomil in manuscripts from the middle of the fifteenth century
534:, after the defeat of the "Judaizers" they were included in the index of false books. However, the above works are not named in any index. As Kobiak showed, "The Tale of the Denied Books" goes back to the index included in the Prayer Book of Metropolitan
168:. The article is included in most Russian copies (manuscripts) of the Izbornik of the fifteenth and eighteenth centuries. The "hidden" books are indicated at the end of the article. The list of books contains a reference to the prohibition of
223:
the collection of the charter character – "Pogodinsky Nomocanon" of the 14th century. This list for the first time includes in the titles of the works of a Slavic author, the compilation "Tale of the Cross Tree" by the Bulgarian priest
228:, whose circle of works is established on the basis of the indications of this index and in part on the basis of Athanasius' "Epistle to Pank on the Cross Tree", the earliest copy (manuscript) of which is included in the Novgorod
699:РНБ, собр. Погодина, No. 31, л. 187—190; аналогичные списки (рукописи) индекса: РГБ, Волок. собр., No. 463, 60-е гг. XIV в. + кон. XIV — нач. XV в., л. 251—251 об.; No. 530, ок. 1550-1560 гг., л. 370 об.—379.
408:, a list of false books such as the one contained in the Tacticon of Nikon the Montenegrin or Izbornik of 1073, a list of false books of a different, more extensive composition, a list of "heretical" books.
439:
A considerable number of books named in the indexes were known in Russia only by name, such as the Old Testament Apocrypha, such as the Prayer of Joseph, the Revelation of Elijah, Eldad and Modad, Psalms
491:
content, translated ones: "Rafli", "Six-winged", "Voronograeus", "Ostromius", "Zodeus", "Almanac", "Stargazers", "Aristotelian", "Aristotelian Gates", etc. The same kind of prohibition is contained in "
994:От правил св. Апостол о книгах, их же чести и внимати и их же не вънимати, ни чести. Нач. Не достоить мирскых съставленых псалмов глаголати в церкви, ни почитати неисправленых книг. Л. 440 об.
137:
of 1073 contains an index of renounced books and is the earliest bibliographic monument from Rus'. The Index of Repudiated Books may be considered the Orthodox counterpart to the
34:
509:
Evidence of the interest in indexes and their relevance is the appearance of the first printed text of the index in the Moscow edition of the Kirill Book of 1644.
1011:
452:
through Troubles", which had been represented in the index since the fourteenth century, was replaced by "The Virgin's Deed", followed by "Our Lady's Dream".
996:// Рукопись No. 704. (1821). Патерик скитский с прибавлениями, полууст., в два столбца, ХV века, в лист, 455 л. Фонд 304.I. Главное собрание библиотеки
312:
The first, probably of South Slavic origin, includes the Old and New Testament Apocrypha, as well as works related to heretical movements, including
517:
A number of scholars have suggested a connection between the "Tale of the Denied Books" of Metropolitan Zosima and the struggle with the so-called "
502:") and the Sixfold were fully or partially included in manuscripts of ecclesiastical content. The renegade divination literature was of interest to
775:Например: РНБ, Кир.-Белоз. собр., No. 10/1087, сер. XV в.; No. 22/1099, 50—70-е гг. XV в.; No. 53/1130, 1492 г.
309:
In Slavonic bookwork the lists are considerably expanded to include works by Slavic authors. The Slavonic index proper consists of two parts.
160:
The article "Theologian from Words" is considered the first Russian bibliographical monument. The authorship of the article is attributed to
396:
on defective books" (from the second half of the fifteenth century) "From the Apostolic Commandments, Rule of the Holy Fathers 318, and in
1060:
566:
274:
388:
There are more than 30 variants of the index titles in the manuscripts, most of which attribute it to the rules of various councils: "
798:Откровение Мефодия Патарского и Апокрифическое видение Даниила в византийской и славяно-русской литературе. М., 1897. С. 7, 175—232.
157:
which the list without a special title and beginning is attached to the previous article "The same John about the renounced books.
911:
595:
247:
444:. Others, primarily fortune-telling books, such as the Charovnik and the Volhovnik, have not survived or have not been found.
113:
faithful. The works included in this list are renounced (rejected, stripped of authority and declared obsolete). They include
468:
Nevertheless, the indexes of the renunciated books were popular and have survived in a large number of folios (manuscripts).
400:" (from the fifteenth century) and others. As a rule, under one title a manuscript contains several articles: a list of true
331:
1008:
Publications not recommended for distribution through the system of the church (diocesan, parish, or monastery) book network
180:). Anastasius Sinaiticus, among whose writings the list is sometimes placed, is also assumed to be the author of this list.
993:
950:
675:
535:
209:
687:
997:
671:
658:
385:
As a rule, the Slavonic index proper is accompanied in manuscripts by various translated lists of true and false books.
549:
225:
205:
184:
141:
690:, 33.8.15; ГИМ, собр. Уварова, No. 757, Единовер. No. 34; РГБ, собр. Овчинникова, No. 108, собр. Егорова, No. 745.
944:
373:, not related to certain texts: for example, the custom of wearing around the neck a list of "Avgarev epistle" as
931:
615:
923:
794:
607:
619:
429:
173:
49:
915:
646:
599:
717:РНБ, Кир.-Белоз. собр., No. 22/1099, Л. 39 об. — 42, 50—70-е гг. XV в.; No. 53/1130, Л. 548—552 об., 1492 г.
204:, as evidenced by the reference in the Tacticon. The index of this type has survived in a number of Russian,
1015:
930:, 1987—2017. Вып. 2 : Вторая половина XIV—XVI в., ч. 2 : Л—Я / ред. Д. М. Буланин,
518:
397:
754:
642:
927:
892:
611:
263:
and Old Russian literature (11th–mid-18th century) in translations and remakes was known not more than 9:
134:
393:
378:
161:
919:
603:
531:
499:
413:
389:
279:
260:
177:
67:
53:
495:," where some of the books named are listed in common with various superstitions and divinations.
1065:
297:
193:
189:
165:
57:
348:
The second part, which probably originated in Russia, is a list of so-called "heretical" books:
344:
At the turn of the sixteenth and seventeenth centuries – "That the King called Christ a friend".
503:
370:
341:
sentiments in connection with the approaching 7000 year from the creation of the world (1492);
259:
1073 Izbornik and its lists (manuscripts) 29 names of apocryphal works are named. Of these in
235:
The Slavonic index is included in collections of permanent composition – the Church Statutes,
649:». — С. 76—77. — 752 с. — 29 000 экз. — ISBN 978-5-89572-041-7.
268:
197:
126:
122:
110:
476:
353:
285:
102:
907:
591:
118:
1054:
472:
417:
405:
401:
367:
324:
from the first quarter of the fifteenth century – "As Christ yelled with the plow";
246:
The sixteenth-century manuscript reflects a special edition of the Slavonic index,
436:
example, "The Lady's Walk in Troubles", "The Conversation of the Three Saints").
338:
236:
852:РНБ, Кир.-Белоз. собр., No. 22/1099, л. 39 об.—42; 53/1130, л. 548—552 об.
561:
556:
360:
313:
219:. The first list of Slavonic origin is considered to be the index included in
492:
488:
484:
239:, the Kormchaya, in relatively permanent composition – the "Golden Chain", "
229:
220:
216:
114:
1030:
634:
1007:
891:РНБ, Солов. собр., No. 919 (1029), кон. XV — нач. XVI в.;
480:
462:
240:
196:
are first included. These two names are included based on indications in
138:
670:Списки (рукописи): ГИМ, Синод. собр., No. 275, собр. Барсова, No. 309;
526:
441:
425:
212:
copies (manuscripts), beginning in the first half of the 14th century.
95:
List of works forbidden to be read by the Christian Church – Apocrypha
522:
457:
374:
169:
421:
176:
and to the author of the list of false books by Isidore (possibly
377:, writing the names of diseases on apples in order to "take away
614:, 1987—2017. Вып. 1 : XI — первая половина XIV в. / ред.
327:
from the end of the first quarter of the fifteenth century –
183:
A second, also translated list is contained in the Tacticon
861:РНБ, Кир.-Белоз. собр., No. 9/1086, 6/1083, 11/1088.
538:. Its earliest list (manuscript) is from the 1450s–1460s.
784:РНБ, Солов. собр., No. 913/1023, сер. XVI в.
525:, translated in the second half of the 15th century by
215:
The Slavonic index in Russian manuscripts is known in
121:. The Slavonic lists originate in translations of the
870:РНБ, Кир.-Белоз. собр., No. 11/1088, л. 234 об.
428:
and that he plucked a club from his father-in-law by
129:
they have been known since the eleventh century. The
834:ГИМ, собр. Забелина, No. 443, нач. XVII в.
641:. — Москва, 2014. — Т. XXXVI : «
16:
Russian Orthodox index of prohibited religious books
479:, forbade keeping and reading books of divination,
91:
81:
73:
63:
44:
21:
109:is a list of writings forbidden to be read by the
456:century, shortly after its appearance, the title
363:books – "Charovnik", "Volhovnik", "Hromnik", etc.
153:different works have been considered apocryphal.
882:Стоглав: Исслед. и текст. М., 2000. С. 312—313.
392:rule 59" (from the fourteenth century), "Rule
1031:"РПЦ опубликовала каталог нежелательных книг"
1012:Publishing Council of the Moscow Patriarchate
328:
8:
547:
498:In spite of this, the Aristotelian Gates ("
912:Словарь книжников и книжности Древней Руси
674:, Кир.-Белоз. собр., No. 75/1152, 5/1082;
596:Словарь книжников и книжности Древней Руси
18:
807:РНБ, Кир.-Белоз. собр., No. 275/532.
1022:
578:
275:The Testaments of the Twelve Patriarchs
951:Труды Отдела древнерусской литературы
584:
582:
39:List (manuscript) of the 15th century
7:
661:, Синод. собр., No. 31Д, л. 253—254.
630:
628:
337:, which is related to the spread of
567:Federal List of Extremist Materials
14:
843:РГБ, собр. Румянц., No. 362.
735:РНБ, собр. Погодина, No. 31.
267:Adam (or Adam Covenant – renamed
766:РГБ, собр. Попова, No. 110.
744:РНБ, Соф. собр., No. 1264.
33:
920:Ин-т рус. лит. (Пушкинский Дом)
816:РНБ, 0.I.506, кон. XVI в.
604:Ин-т рус. лит. (Пушкинский Дом)
332:Apocalypse of Pseudo-Methodius
293:The Apocalypse of the Apostles
1:
971:РНБ, собр. Вяземского, Q.55.
250:'s Tale of the Denied Books.
726:ГИМ, Синод. собр., No. 853.
962:РГБ, Волок. собр., No. 13.
708:ГИМ, Синод. собр., No. 132.
550:Index Librorum Prohibitorum
185:Nikon of the Black Mountain
1082:
1061:Old East Slavic literature
953:. 1985. Т. 40. С. 260—289.
949:Отреченная книга Рафли //
947:, Чернецов А. В.
164:, but probably belongs to
678:, Волок. собр., No. 496.
639:Православная энциклопедия
142:Index of Prohibited Books
107:Index of Repudiated Books
32:
26:
22:Index of Repudiated Books
932:Г. М. Прохоров
174:Athanasius of Alexandria
50:Athanasius of Alexandria
1016:Russian Orthodox Church
945:Турилов А. А.
924:Д. С. Лихачёв
905:Буланин Д. М.
880:Емченко Е. Б.
622:. — 1987. — С. 441—447.
475:of 1551, under pain of
302:The doctrine of Clement
105:written tradition, the
998:Троице-Сергиевой лавры
825:РНБ, F.1.99, F.I.864.
795:Истрин В. М.
635:Книг отреченных список
592:Списки отреченных книг
548:
329:
162:Gregory the Theologian
148:Textology and history
135:Sviatoslav II of Kiev
77:From the 11th century
934:. 1989. С. 427—430.
893:Геннадиевская Библия
359:fortune-telling and
52:, Isidore (possibly
1002:Полный текст списка
414:Alexander the Great
269:Apocalypse of Moses
261:Old Church Slavonic
248:Metropolitan Zosima
178:Isidore of Pelusiot
166:Anastasius Sinaitus
87:14th–18th centuries
68:Old Church Slavonic
54:Isidore of Pelusium
606: ; отв. ред.
298:Apocalypse of Paul
58:Anastasius Sinaita
1035:Российская газета
532:N. S. Tikhonravov
504:Ivan the Terrible
500:Secret Secretorum
390:Laodicean Council
99:
98:
1073:
1046:
1045:
1043:
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1027:
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198:John Damascene's
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600:Рос. акад. наук
587:
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544:
515:
477:excommunication
432:in the fence".
354:natural science
352:some works of "
286:Gospel of James
280:Isaiah's Vision
256:
150:
103:Church Slavonic
82:
40:
17:
12:
11:
5:
1079:
1077:
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988:External links
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980:ГИМ, Чуд. 269.
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589:Кобяк Н. А.
254:Composition
202:On Heresies
117:opposed to
1055:Categories
1041:2022-04-24
647:Константин
573:References
562:Spetskhran
557:Censorship
314:Bogomilism
217:Nomocanons
125:lists. In
1066:Apocrypha
643:Клотильда
637: //
493:Domostroy
458:satirical
394:Chalcedon
379:porcation
361:charodean
232:of 1280.
230:Kormchaia
210:bulgarian
172:books by
123:Byzantine
115:apocrypha
48:Possibly
45:Author(s)
645: —
542:See also
481:calendar
356:" theme;
321:onward);
241:Izmaragd
226:Jeremiah
221:pergamen
139:Catholic
131:Izbornik
111:Orthodox
64:Language
536:Kyprian
523:Psalter
442:Solomon
381:", etc.
371:customs
206:Serbian
101:In the
92:Subject
430:Raguel
398:Nicaea
375:amulet
237:Tribes
190:Andrew
170:eretic
928:Наука
612:Наука
426:srats
422:Moses
200:work
487:and
471:The
404:and
296:The
284:The
208:and
194:Foma
192:and
127:Rus'
74:Date
28:etc.
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676:РГБ
672:РНБ
659:ГИМ
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