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of mestizo national culture. Prior to 1920 national education policy had emphasized decentralized local control. By reversing this policy and giving
Vasconcelos and SEP centralized control nationwide education, Obregón and Calles used education to extend federal control and aimed at acculturating indigenous populations into national citizens In addition to the SEP, Vasconcelos created the Department of Indigenous Culture in 1921 to facilitate the "incorporation into the dominant European culture" through the rural federal schools. Vasconcelos emphasized racially inclusive national schools to break down racial differences, as well as training rural teachers to educate rural children and parents within and outside of the school. His hope was that national mestizo cultural practices would spread through teachers to transform rural communities and create a patriotic national identity through "technological diffusion, agrarian reform,political mobilization, and nationalist propaganda". Vasconcelos' SEP taught reading and writing to over 37,000 illiterate peasants and the Department of Indigenous Culture created 1,926 rural schools and trained 2,388 teachers from its creation to 1924
579:, Bonfil Batalla rejects that Mexico is a mestizo country and claims the mestizo nation building projects like Indigenismo have created an "Imaginary Mexico" formed from the dominant groups from Mexico's colonial history. The real Mexico or "México Profundo" is made up of the large groups of individuals and communities who are still culturally tied to the Mesoamerican civilization. Bonfil Batalla describes how these two identities have been in conflict for the past 500 years of Mexican history as Mexico Profundo actively resists incorporation attempts by the imaginary Mexico. He claims that the nation will fall apart if it continues to ignore the Mexico Profundo and continue with mestizo nation building policies. The pluri-cultural state he proposes would tolerate Western or mestizo culture, as all cultures would be respected and free from oppression and would be structured in an equal way instead of in opposition to each other. For the creation of a pluri-cultural state is to give cultural control to local communities, including social organization and education and to give equal political participation to the Mexico Profundo.
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the lack of indigenous participation in national intellectual and civic discourse and stated indigenous peoples were at risk to "become foreigners in their own country". Echeverría intended to change Indian policies so indigenous groups became active participants in the development and had a voice in determining policy with "participatory
Indigenismo". While his administration made unprecedented attempts to respect ethnic pluralism, its goal remained political, social, and economic integration of the indigenous population. Early in his career he met with the Instituto Nacional Indigenista (INI) and promised to commit to the economic and political development of indigenous communities by increasing funding for the INI. From 1970 to 1976 the INI's budget was increased from 26 million pesos to 450 million pesos. He also increased resources on the ground for indigenous groups by opening 58 more Indigenous Coordinating Centers (CCI), which were regional INI offices that acted as liaisons between the capital and indigenous populations across the nation.
378:, who collected ethnographic information about indigenous peoples, who acted as intermediaries between the indigenous and the Mexican state. These intermediaries brought Indian complaints to federal agencies regarding ejido grants and limits, irrigation and other water rights, issues of real importance for indigenous communities. In 1937-38, the procuradores forwarded some 11,000 complaints, which brought about change in ejidal authorities, prompted actions against judicial authorities in favor of Indians and campesinos, resolved conflicts between Indians and the Banco Crédito Ejidal. The number of wins for the indigenous was relatively modest overall, but for those it benefited these were important. During Sánchez's tenure, authority over indigenous schools was transferred from the Ministry of Education (SEP) to the Department of Indigenous Affairs. The results were disastrous for that experiment in Indian education. Sánchez left the DAI to oversee the Confederación Nacional Campesina and was replaced by the scholar
572:(1935-1991). He helped organize the First National Congress of Indigenous Peoples and was a large proponent of Indigenous self-determination. Along with other Mexican anthropologists Bonfil Batalla criticized Indigenismo's attempt to "incorporate the Indian, that is, de-Indianize him" and trying to create a mestizo national identity. Instead, Bonfil Batalla called for a pluri-national state of co-existence where diverse cultural groups that can pursue their own goals free of impositions from Western culture. In January 1971, Bonfil Batalla and other anthropologists, including Darcy Ribiero and Stefano Varese, met in Barbados and released a Declaration that called for a redirection of the roles of the government, religious organizations, and anthropologists in their relationships with indigenous groups. The redirection involved a respect for indigenous culture and transferring power and authority over indigenous community development to the indigenous communities.
423:. Saenz was an active proponent that cultural pluralism was the only way to accomplish integration of indigenous groups into the national identity as citizens. The importance of this conference was the potential change in scale to continental Indigenismo and the creation of a Pan-American system. After discussion of a number of topics concerning indigenous populations the conference came up with two main objectives. They worked toward improving all aspects of indigenous life and working to protect and preserve their diverse customs and traditions. The conference also decided to establish the Inter-American Indian Institute (III) "an intergovernmental body specializing in the Indian question" which would supplement the individual national indigenous departments. Saenz was appointed as the director of the Institute, but was killed in a car accident the following year. Gamio was later elected as director of the Institute.
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the celebration of
Indigenous culture as a part of the nation's history, and the attempt to integrate Indigenous populations under the authority of the nation-state. The ideology was enacted by a number of policies, institutions, governmental programs, and through artistic expression. These included education programs, land reform, political reform, and economic development as well as national displays of Indigenous heritage. Although generally viewed as beneficial for creating a platform to discussing Indigenous issues, Indigenismo has been criticized as still operating under colonial paradigms of racial hierarchy and often helped to solidify some stereotypes of Indigenous peoples even while trying to break down others.
407:. These ejidos acted as a new administrative unit that incorporated indigenous communities into the structure of the state. When faced with indigenous resistance to state land reform, agrarian teachers were sent to educate them on benefits institutionalized reform. Due to continued resistance from indigenous communities as well as resistance from large landowners, and the failure of communal land systems to sustain the growing rural population, Cárdenas's land reform remained largely incomplete. While overall national poverty was reduced, there were still large disparities in wealth between urban and rural communities and even larger ones between non-indigenous and indigenous communities.
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were selected by the communities to represent them at the national conference. 56 delegations of about 15 delegates were present. There were over 2500 indigenous people in attendance including delegates and general participants. The original agenda of the conference specifically included the discussion of land reform and the integration of marginalized ethnic groups as well as generally attaining indigenous economic, social, and political rights. The governments hope was that the conference would give agency to indigenous communities to create their own vision of progress.
103:) he advocated for the study of indigenous groups in order to determine which cultural traits to preserve and which to improve in order to create a unified nationalist state Gamio stated that indigenous people have the same intellectual capability and that their perceived cultural inferiority is a product of their history of oppression and current disadvantaged environment. With improved education and living conditions, he believed indigenous groups would accept acculturation and "embrace contemporary culture" Gamio was instrumental in directing his young nephew,
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transitioned to
Spanish. This was the first time national education programs used indigenous languages to acculturate indigenous children. To support this program, bilingual teachers were trained to educate indigenous communities formally, linguistically, and culturally. Ultimately, a lack of proper use of indigenous languages by bilingual teachers and indigenous resistance to cultural education meant the project only succeeded at acculturating individuals as opposed to creating regional social transformations
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272:, is described by Rivera as a racial history of Mexico and demonstrates the cultural hierarchy present in the Indigenismo ideology as the primitive-looking indigenous figures look up to the enlightened European figures who have come to save them from their misery with education. Even while these artists helped create the mestizo identity, they often created images that displayed ideas and images of indigenous peoples that conflicted with the goals of the nationalist government.
154:, allowing the Mexican state to expropriate property. Calles distributed 3,045,802 hectares to over 300,000 people living in rural areas, many of them indigenous. Much of this land was ill-suited for agriculture or even barren. It is debated whether Calles's land redistribution was done for concern for the well-being of rural citizens or used as a tool to gain political support from rural areas. When Lázaro Cárdenas of the southern Mexican state of
349:. Cardenas expressed his support of indigenous incorporation when he stated the solution to the Indian problem was to "Mexicanize the Indian" and make them citizens at a speech at the 1940 First Inter-American Indigenous Conference on Indian Life. His administration experimented with policies, new bureaucratic structures, and administrators with particular ideas about indigenous peoples and their relationship to the Mexican state and culture.
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84:; collective indigenous groups being integrated as individuals by coercion, and expanding rural education aimed at creating a reliable workforce. In the aftermath of the Revolution the new government incorporated indigenismo as an official ideology into the 1917 Constitution, which claimed to strive for the emancipation of previously exploited indigenous peoples through integration into the Mexican state.
134:(1924–1928) saw the start of change in terms of improving education and land reform these administrations still saw indigenous populations as an obstacle to progress and their policies were geared toward modernizing and improving indigenous populations to fit into civilized national culture. All of the presidents in the immediate aftermath of the Revolution were from northern Mexico; Carranza,
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saw that image as an ideological construct at odds with most urban
Mexicans' perceptions of the indigenous. According to historian Alexander Dawson, these government programs "were the products of a commitment on the part of the central state to prioritize the Indian as a national problem and national icon, but were never widely supported outside of fairly narrow circles" of indigenistas.
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programs, INI acted as a liaison between indigenous communities and other federal agencies and as a distributor of the resources of those collaborating agencies. Plan Huicot was the first of many plans to address the economic issues indigenous communities faced. Through Plan Huicot and the following initiatives the federal government invested $ 96.5 million pesos from 1971-1973.
334:(1934–1940) policies of indigenismo expanded. After observing the economic and educational struggles experienced by indigenous communities on his presidential campaign tour and his experience as governor of Michoacan prior to becoming president, Cárdenas stated that it was the government's responsibility to help indigenous peoples become modern citizens of Mexico at a speech in
231:. Much of this expansive artistic production was done in the form of murals on public buildings. Rivera alone created at least 124 murals over 8 years, including murals on Nacional Palace of Mexico, the Cortes Palace in Cuernavaca and the National School of Agriculture. These images very often depicted indigenous figures and symbols as a celebration of pre-colonial Mexico.
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teachers and cultural promoters from 3500 in 1970 to 14,000 (8,000 cultural promoters and 6,000 teachers) in 1976. The role of cultural promoters was to relay the mission of the INI to indigenous communities as a native indigenous speaker. Both the teachers and promoters were trained by the SEP, but worked through the CCI's as part of an agency collaboration.
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indigenous people a platform to voice their concerns and influence policy as well as prompt additional conferences to create a resurgence of indigenous mobilization
Echeverría's six-year presidential term ended in December 1976, so that his promises made this late in his presidency would have to be taken up by the next administration.
262:, a Mexican anthropologist, while indigenous people were often depicted as a symbol of national pride and cultural heritage, they were depicted as relics of the past with little recognition of existing indigenous groups. The aspects of indigeneity that were depicted were selectively chosen as those most appealing such as the calm,
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development program under Obregón, and began to commission artists to create national artwork supported by the revolutionary government, specifically focused on large public works that were visible and accessible to the people in order to solidify the national identity. Artists who contributed to this movement include
501:, and federal recognition of indigenous uses and customs. Indigenous leaders justified their demand for self-determination in claiming it was their given right from the Mexican Revolution. Enacting self-determination meant a voluntary incorporation by indigenous peoples into national society as Mexican citizens
374:, who had worked to supplant local agrarian leagues in Tamaulipas in favor of peasant organizations connected to Cárdenas's confederation of campesinos. This administrative pick points to Cárdenas's desire to mobilize peasants politically under the control of the Mexican state. Important DAI personnel were
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In Pátzcuaro, Michoacán the First
National Congress of Indigenous People was held from October 7–10, 1975. It was preceded by 58 regional conferences held at the Indigenous Coordinating Centers to discuss the problems local indigenous communities were facing. From those regional conferences delegates
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In terms of economic development, the INI invested in indigenous agricultural production with programs for providing equipment, environmental sustainability, providing professional assistance, as well as helping gain land titles and other legal services concerning land ownership. Under the
Echeverría
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state was necessary to create a strong, modernized Mexico. He is known for his phrase describing Mexico's population, the "cosmic race," a blending of indigenous and
Europeans. His indigenous education policies then were aimed at assimilation and de-Indianizing indigenous groups so they became a part
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The final demands of the indigenous delegates to
Echeverría included improved distribution of land and resources, improved infrastructure for travel and medical care, the nationalization of agricultural industries, access to credit, fair rates for artisan products, bilingual and bicultural education
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served as President of Mexico from 1970-1976. He attempted to resurrect the populist presidency of Cárdenas and expanded on his Indigenista policies. These policies up to this point had been purely determined and directed by government officials. In 1970, Echeverría publicly announced his concern of
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Both Gamio and Vasconcelos, along with other indigenistas, saw creating national artistic and cultural production as essential to creating a national identity and used the romantic image of Indigeneity in creating a national culture through state sponsored art production starting in 1920 until 1940.
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The Departamento de Asuntos Indígenas (DAI), established by Cárdenas in 1936, maintained the country for indigenous people, and the intent of indigenista policies disinterested Mexicans generally. Government attempts to remake the image of Mexico's indigenous were far from reality and many Mexicans
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Indigenous communities had mistrusted past Indigenista education programs when non-Indigenous professionals were sent in. To increase the effectiveness and indigenous participation in public education, the INI replaced mestizo teachers with indigenous ones. They also increased training of bilingual
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The Department was later renamed Department of Autonomous Indigenous Affairs (DAAI). The DAAI would accomplish its agenda through scientific research to understand indigenous peoples and issues then create executive policies to respond to those issues. The DAAI ceased to exist by 1947, in the years
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After 1940, muralism was deemphasized to create national identity. Different forms of art and culture production were still used to form and shape national identity such as music, crafts, architecture, and literature, and still incorporated aspects of a romanticized indigenous heritage. Another way
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During the Revolution, indigenous images were used as official nationalist symbols and after the revolution the government continued to use indigenous symbols to establish the roots of Mexican culture and identity within the physical nation state Vasconcelos was appointed to be head of the cultural
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where it shaped the majority of Indigenous-state relations since its incorporation into the Constitution in 1917. While the perspectives and methods of Indigenistas changed and adapted over time, the defining features of Mexican Indigenismo are the implementation by primarily non-Indigenous actors,
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Early in his term, Echeverría initiated Plan Huicot to implement his promise of committing federal resources to the development of indigenous communities. The plan was headed up by Echeverría's new director of the INI, Gonzalo Aguirre Beltrán, a Mexican anthropologist. Throughout these development
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The INI also expanded medical services and patient capacity in the CCI's. Indigenous use of these services was limited at first because of mistrust of Western medicine and preference for traditional medicine and treatments. To break down this mistrust, the INI provided scholarships to indigenous
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Due to the inability of its small members to contribute funds, the economic toll of World War II and a change in Mexico's administration which had been its biggest supporter, the III became largely unfunded and had to turn to foreign funding to implement the projects agreed upon at and after the
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After the reading of the document, Echeverría assured the Congress of his administrations commitment to ending marginalization of the indigenous populations and distributed resolutions giving 1 million hectares to 23,736 Indian families as well as certificates of recognition. The Congress gave
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stated "The Mendelian theory of inheritance serves as a basis of vigorously opposing the humanitarian work of the Government. The norms of the contemporary Indians have been passed from parents to their children as a sacred trust, and it is no simple task to remove these obstacles." Eugenics
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on February 25, 1934. In that speech, he promised to "convert into men capable of intellectual development, and an active economic force struggling for the advancement of their race." His administration created policies of planned acculturation to integrate the indigenous population into the
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The SEP during Cárdenas presidency increased the number and quality of schools for indigenous communities. Cardenas was also an advocate for bi-lingual education and in 1939 the SEP started a bi-lingual education program, where indigenous schools were taught in regional languages then slowly
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exhibits and artifacts, while the exhibits dedicated to existing indigenous groups in Mexico are positioned to the side and are often overlooked by visitors. They have also noted that the language used in the Museum places the greatness and achievements of indigenous people in the past.
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published works by Aztec poets written down in the colonial era as alphabetic texts. As the Mexican government supported expressions indigenismo, the establishment of Nahuatl literature with scholarly standing has been seen an integral part of that nationalist state-sponsored project.
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in Mexico City constructed in 1964 to house the extensive national collection of indigenous cultural artifacts. The museum displays and celebrates Mexico's precolonial past and Indigenous roots. Critics of Indigenismo have commented on how the museum is structured around primarily
214:. Muralists depicted indigenous Mesoamerican civilizations with idyllic model characteristics as socially, spiritually and morally advanced societies and culturally superior than the Spanish as a way to promote an indigenist nationalism.
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Saldivar, Emiko (April 1, 2011). "Everyday Practices of Indigensimo: An Ethnography of Anthropology and the State in Mexico". The Journal of Latin American and Caribbean Anthropology. 16 (1): 67-89. doi:10.1111/j.1935-4940.2011.01125.x.
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political ideology that began in the late nineteenth century and persisted throughout the twentieth that attempted to construct the role of Indigenous populations in the nation-state. The ideology was particularly influential in
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To improve the economic conditions in rural areas, Cárdenas distributed an average of 22 hectares to 811,157 people from 1928–1940, which was more than all his predecessors combined for the purpose of creating communal farms or
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to begin to combat rural illiteracy in 1920. Vasconcelos would eventually be appointed the director of the new Ministry of Public Education (SEP) in 1921. Vasconcelos was a nationalist who believed a culturally homogeneous
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national Mexican state. These policies included artisan projects, technical training to modernize indigenous economies as well as educational programs to culturally and socially integrate indigenous groups and promote
419:, Michoacan, Mexico to discuss and reevaluate the role of Indigenous populations in American nations. The conference was mainly run and organized by Mexican education reform advocate and indigensita,
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Dawson, Alexander (May 1998). "From Models for the Nation to Model Citizens: Indigenismo and the 'Revindication' of the Mexican Indian, 1920-40". Journal of Latin American Studies. 30 (2): 279–308.
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Martinez Santiago, Veronica (2010). "Indigenous people's historical background and their current participation within the Mexican educational system and society". Concordia University (Canada).
246:, depicting the indigenous peoples as the oppressed class (an analogy of the worker and the proletariat) while the bourgeois ruling oppressing class would come to be represented by the Spanish,
142:), where great civilizations had arisen before the arrival of the Europeans. The revolutionary general most associated with Mexico's indigenous population in central Mexico was peasant leader
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administration, the INI handled 838 land title cases which eventually benefited 243,500 indigenous peoples. Echeverria also distributed 6.5 million hectares to indigenous groups.
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Lee, Jongsoo. "Mestizaje and the creation of Mexican national literature: Ángel María Garibay Kintana's Nahuatl project." Bulletin of Spanish Studies 91, no. 6 (2014): 889-912.
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conference. This funding came largely from private investment companies from the United States, which limited what types of projects would be funded. With the start of the
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76:. They saw white European ethnicity as superior and sought to build the nation toward a European model. Porfirian state development policies implemented laws of the
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helped plan. The department's primary agenda was facilitating a combination of advocacy, education, and economic development. The first director of the DAI was
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Lee, Jongsoo, "Emergence and Progress of Contemporary Nahua Literature: Fray Ángel María Garibay Kintana, Miguel León-Portilla, and the Pre-Hispanic Past".
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In January 1936, the Cárdenas administration established of the Department of Indigenous Affairs (DAI) in 1936, which Mexican ethnologist and diplomat
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Miguel León-Portilla, Jean Meyer, and Asa Zatz. “Miguel León-Portilla.” BOMB, No. 78, The Americas Issue (Winter, 2001/2002), pp. 66-71 Stable URL:
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and Spanish texts of the prehispanic and colonial eras, and gave scholarly standing to the native literature of Mexico. Garibay and his student
390:. DAAI was replaced with the National Indigenist Institute (INI) in 1948. The failure has been attributed to the delay in the creation of the
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Manuel Gamio argued that Mexican artists' inspiration should be derived from ancient Indigenous aesthetics, from the Aztec in particular.
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A number of urban Mexicans opposed to the government's indigenista projects began framing their opposition to them in terms of
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indigenous heritage was celebrated and publicly displayed was through museums. The largest and best known project is the
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In 1940, Cárdenas hosted delegates and participants from 19 American countries, totaling 250 people, at a conference in
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life and traditional crafts, dance, and popular folklore. Rivera's first mural under Vasconcelos' commission, titled
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México profundo : reclaiming a civilization / by Guillermo Bonfil Batalla ; translated by Philip A. Dennis
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México profundo : reclaiming a civilization / by Guillermo Bonfil Batalla ; translated by Philip A. Dennis
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underpinned the Nazis' genocidal programs and after World War II would not be asserted as a scientific position.
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passed in the 1850s, which included dispossessing rural lands, particularly indigenous community lands under the
560:, attributing the situation of the indigenous as due to heredity. A 1936 editorial in the Mexico City newspaper
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Taylor, Analisa (March 1, 2006). "Malinche and Matriarchal Utopia: Gendered Visions of Indigeneity in Mexico".
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for all ages, and gender equality. In addition, there was call for indigenous autonomy,
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came a change in US foreign policy and III project resources became very scarce.
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633:
631:
1294:Bulletin of Latin American Research
1208:"El problema indigena en el país",
1258:Bonfil Batalla, Guillermo (1996).
1226:Bonfil Batalla, Guillermo (1996).
892:Bonfil Batalla, Guillermo (1996).
14:
738:The Mexican Revolution, 1910-1940
516:
362:Department of Indigenous Affairs
91:-trained Mexican anthropologist
985:quoted in Alexander S. Dawson,
813:Diego Rivera's artistic journey
509:Under López Obrador (2018–2024)
286:National Museum of Anthropology
242:and Marxist dialectics of the
162:again became a high priority.
1:
734:Gonzales, Michael J. (2002).
1342:Lopez, Rick Anthony (2010).
1102:Palacios, Guillermo (2010).
589:Indigenous peoples of Mexico
435:Under Echeverría (1970–1976)
152:Mexican Constitution of 1917
1303:Dawson, Alexander S. 2004.
1139:Latin American Perspectives
1422:
1327:Lewis, Stephen E. (2005).
640:Lewis, Stephen E. (2005).
336:San Cristóbal de Las Casas
206:showing the pre-Columbian
187:
158:became president in 1934,
15:
879:. Web. 16 Apr. 2015. URL
712:Marak, Andrae M. (2009).
447:monument, built to honor
1151:10.1177/0094582x12447275
570:Guillermo Bonfil Batalla
330:Under the presidency of
314:Under Cárdenas (1934-40)
260:Guillermo Bonfil Batalla
254:and the Catholic church.
1117:Dietz, Gunther (2004).
1008:Dietz, Gunther (2004).
1273:Baud, Michiel (2009).
1044:Cite journal requires
811:Pearson, Mary (2000).
657:Gamio, Manuel (2010).
525:This section is empty.
456:
327:
299:Ángel María Garibay K.
280:
255:
229:David Alfaro Siqueiros
215:
1181:Munoz, Maria (2009).
971:Munez, Maria (2010).
925:Accessed: 06-07-2018.
616:Knight, Alan (1990).
442:
321:
278:
237:
201:
160:land reform in Mexico
132:Plutarco Elías Calles
72:and thinkers such as
693:Accessed: 05-07-2018
307:Miguel León-Portilla
105:Miguel León-Portilla
1406:Mexican nationalism
324:Monumento a la Raza
124:Adolfo de la Huerta
120:Venustiano Carranza
113:Ángel María Garibay
95:. In his 1915 book
89:Columbia University
1297:7.1 (1988), 75-89.
499:self-determination
457:
380:Luis Chávez Orozco
353:Educational reform
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281:
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184:Art and literature
48:Mexican Revolution
1214:Indian and Nation
1197:Indian and Nation
1090:Indian and Nation
1077:Indian and Nation
1064:Indian and Nation
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445:Cabeza de Juárez
372:Graciano Sánchez
190:Mexican Muralism
172:José Vasconcelos
166:Education reform
101:Forging a Nation
70:Social Darwinism
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97:Forjando Patria
74:Herbert Spencer
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529:adding to it
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421:Moises Saenz
414:
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384:
376:procuradores
375:
368:Moisés Sáenz
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240:Black Legend
221:Diego Rivera
217:
212:Tenochtitlán
204:Diego Rivera
193:
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93:Manuel Gamio
86:
59:
45:
22:
21:
1079:, pp. 75-76
875:Mar. 2011.
873:World and I
467:Plan Huicot
398:Land reform
140:Mesoamerica
61:Cientificos
30:nationalist
23:Indigenismo
18:Indigenismo
1395:Categories
1382:1845190637
1367:0816529183
1352:0822347032
1337:0826336019
1283:1845455975
1268:0292708440
595:References
455:politician
188:See also:
136:Nuevo León
66:Positivism
1216:, p. 147.
1210:Excelcior
1199:, p. 143.
1159:144012729
1029:807456543
859:144858655
562:Excelcior
548:Criticism
417:Pátzcuaro
346:mestizaje
264:campesino
202:Mural by
156:Michoacán
82:Lerdo Law
1195:Dawson,
1088:Dawson,
1075:Dawson,
1066:, p. 74.
1062:Dawson,
1025:ProQuest
583:See also
558:eugenics
429:Cold War
269:Creation
252:Mestizos
248:Criollos
210:city of
126:(1920),
54:General
453:Zapotec
340:Chiapas
303:Nahuatl
250:, rich
177:mestizo
148:Morelos
109:Nahuatl
52:Liberal
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405:Ejidos
227:, and
225:Orozco
35:Mexico
1155:S2CID
855:S2CID
847:JSTOR
831:Signs
669:–40.
291:Aztec
208:Aztec
146:from
111:with
25:is a
1378:ISBN
1363:ISBN
1348:ISBN
1333:ISBN
1309:ISBN
1279:ISBN
1264:ISBN
1050:help
907:–55.
671:ISBN
451:, a
443:The
322:The
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