480:"Khan Hathrurah — A Saracen hostel, standing on high ground, and just north of the present Jericho road. A few piers and some of the walls are still standing. On the opposite side of the road are two or three small caves, in one of which is a stone with an Arabic inscription. Cisterns, well-built and supported on arches, exist beneath the Khan, and contain water. North-east of this, on the highest part of the hill, are the remains of a strong fortress, which commands the road here, ascending through a narrow pass between walls of rock on the east. On the west also there is a winding ascent to the neighborhood of the Khan. The rock, especially on the west, is of a ruddy color like burnt brick, whence the title, Tal'at ed Damm, 'Ascent of Blood ', is applied to the whole hill, and sometimes to the castle on the summit".
537:. Magen discovered that the site had been rebuilt in several historical periods, and in every phase the site had apparently functioned as an inn for travellers. In the Byzantine period a church was also built at the site, suggesting its importance for early Christian pilgrims. The floor of the church was once decorated by a beautiful mosaic of geometric patterns that had largely disappeared in modern times. Magen decided that he and his team would restore the mosaic based on early photographs taken before the tiles had disappeared. After the successful restoration of the church's mosaic floor, it was decided to take the project further and create a mosaic museum there. The museum contains ancient
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386:, on her pilgrimage to Jericho, and at this site recalled the parable of the merciful Samaritan, seemingly hinting at the existence there of a church and road station. He introduces the interpretation that the name Adummim, derived from the Semitic root for blood and the colour red, stems from the blood shed there by the victims of road robbers, an idea later picked up by medieval authors.
213:, near Jericho. The area of the Inn of the Good Samaritan was repeatedly fortified, and traveller-inns were built a little below the hilltop. This is reflected in the presence of two distinct, if related, archaeological sites in close proximity to each other, the other site being the ruins of a castle believed to have been built by
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Stunning geometric patterns, inscriptions in Hebrew and Greek, an image of King David, and a variety of classic Jewish symbols (menorah, shofar, incense pan, lulav, and so on) are among the motifs that populate the mosaics on display. Some of the exhibits are outdoors, others in the (air-conditioned)
769:
It is reported to us on good authority that the people of Silwan claim ownership of this site upon which are the ruins of the monastery and church of St
Euthymius situated a little to the South of the old road to Nabi Musa on a track branching from the road to Jericho at a point between the 13th and
280:
located between
Jerusalem and Jericho, and The Inn of the Good Samaritan is a plausible fit for the location of the story. After 1967 Israel developed the ruins as a tourist site officially called the "Good Samaritan Inn". However, the identification as the "inn of the good Samaritan" is neither of
389:
In the Early
Byzantine period there seems to have been a fortress at the site (4th-5th century), replaced in the 6th century by a square-shaped inn, erected around a central courtyard, providing Christian pilgrims with rooms, water from a central cistern, and a large church for worship.
452:
wrote, after his 1483–84 pilgrimage to the Holy Land, about the ruined inn of which only the dangerously weathered four walls were still standing around a small well, a rare and important landmark along the steep ascent in an arid landscape.
446:'s troops. A French author, writing around 1230, identifies the site as the inn where "the Samaritan carried the man". Later medieval authors start making a distinction between the khan and the castle.
186:, and houses a museum of ancient mosaics and other archaeological findings mostly dating from the 4th-7th centuries that were collected from churches and Jewish and Samaritan synagogues from the
285:
date, but of a later time, when pilgrims saw in the blood-coloured rocks rather the symbolic proof that this was the place where the traveller in the parable was beaten by the robbers.
378:, a Roman (Byzantine) auxiliary unit commissioned with protecting the travellers. Under the protection of the fortified place, a caravanserai was established. In 385,
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The restored mosaic floor of the 6th-century church has been provided with benches along the ruined walls and is used for holding mass by visiting
Christian groups.
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371:, whose traces have disappeared under the Templar castle of Maldoim. The fort was already standing by 331, and around 400 it was garrisoned by
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430:. The protection offered by the castle had as a result the establishment of an inn, a remote precursor of the buildings we are seeing today.
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14th kilometre stones. The place is known as the Khan al-Ahmar but is not to be confused with the Good
Samaritan Inn known by the same name.
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Beginning in biblical times, Jewish pilgrims from the
Galilee took the nearby Jerusalem-Jericho road to worship at the
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Roof over the restored mosaic floor of the
Byzantine church. The structure can again be used for Christian worship.
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in 1172. Its ruins stand at the hilltop dominating the site, although now it is separated from it by the modern
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The survey of western
Palestine : memoirs of the topography, orography, hydrography, and archaeology
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1039:, Jerusalem Perspective Online, 17 March 2004 & revised 2 December 2015. Accessed 6 September 2020.
19:
This article is about the historical inn (has never been a monastery), now museum. For other uses, see
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The Survey of
Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology
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According to the
Christian tradition, the site may have been the location of the event of the "
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Mosaic recovered from ancient synagogue depicting a menorah in the Jewish Temple in Jerusalem.
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811:. Vol. I: Fighting for the Faith and Caring for the Sick. Routledge. pp. 153–162.
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232:. The museum features a guided audio tour, and is accessible to persons with disabilities.
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Viaggi e studi del georgofilo fiorentino Giovanni Mariti nel Levante e a Cipro (1760-1768)
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Secular buildings in the Crusader Kingdom of Jerusalem: an archaeological Gazetter
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The Inn of the Good Samaritan Museum in 2010, during construction work to expand
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16:
Museum and historical inn in Ma'ale Adummim referenced in New Testament parable
880:. Oxford Archaeological Guides. Oxford: Oxford University Press. p. 452.
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in 1187, the castle, already deserted by the Knights Templar, was occupied by
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The museum also includes a wing dedicated to the history and customs of the
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in Jerusalem. In later times, Christian pilgrims used the road to reach the
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A cornerstone of a ruined synagogue depicting a hexagram, also known as a
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The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700
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Today, the Inn of the Good Samaritan is a mosaic museum, and serves as a
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The Good Samaritan Inn Mosaic Museum - Israel Nature and Parks Authority
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to a dual carriageway, separating the inn from the Herodian castle ruins
1128:
The Churches of the Crusader Kingdom of Jerusalem: L-Z (excluding Tyre)
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1176:, official Parks Authority pamphlet, June 2018. Accessed April 2021.
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The Israel Antiquities Authority: The scientific Archive 1919-1948
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mosaic floors featuring Jewish religious iconography such as the
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639:"The Museum of the Good Samaritan opens to the public (6/7/09)"
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studied the site in 1873 and reported on the ruins of the inn:
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753:"ATQ/21/6 (letter to Deputy District Commissioner Jerusalem)"
1002:
Conder, Claude Reignier; Kitchener, Horatio Herbert (1881).
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visited especially by international tourists, particularly
325:), due to the red rocks seen here, and it was part of the
367:, writing before 324 CE, mentions the Late Roman fort of
1008:. Committee of the Palestine exploration fund. pp.
608:
The ancient road from Jericho to Jerusalem followed the
244:
Mosaic tile from an early Christian church in the area.
465:), writes of the ruin on the hill that it "is called
953:
Felix Fabri (Circa 1480-1483 A.D.). Vol. II (Part I)
580:., where several mosaics, including the mosaic from
484:The khan was rebuilt in its present shape in 1903.
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561:, that were excavated from all across what is now
382:accompanied his benefactress, the Roman patrician
175:, at an elevation of 298 meters above sea level.
940:Pringle (1998), The Churches... volume II, p.454
672:"Inn of the Good Samaritan, a Museum of Mosaics"
268:in 385 and continued through the centuries, the
217:although today they are separated by the modern
805:Pringle, Denys (2016) . Barber, Malcolm (ed.).
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422:name, Maale Adumim. The castle is mentioned by
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722:"The Inn of the Good Samaritan Travel Guide"
521:was opened at the site. It was initiated by
83:Mosaics from ancient churches and synagogues
75:Archaeology and mosaic museum, biblical site
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1069:Committee of the Palestine Exploration Fund
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119:Jewish mosaic from Byzantine-era synagogue
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956:. Translated by Stewart, Aubrey. London:
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406:(also Maledoim, Adumim, Castrum Dumi,
264:). The association is made already by
461:In 1767 Giovanni Mariti, an Italian (
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1173:The Good Samaritan Inn Mosaic Museum
595:For more information see the online
488:The Good Samaritan Museum of Mosaics
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986:, Accademia dei Georgofili, 2011.
40:The Good Samaritan Museum entrance
14:
1036:Jesus' Final Journey to Jerusalem
918:Israel Nature and Parks Authority
729:ISRAEL NATURE AND PARKS AUTHORITY
553:as well as depictions of ancient
329:and part of the territory of the
161:Israel Nature and Parks Authority
958:Palestine Pilgrims' Text Society
874:Murphy-O'Connor, Jerome (2008).
352:Late Roman and Byzantine periods
34:
808:Cisterna Rubea (Qal'at ad-Damm)
616:, past the khan, and on to the
1:
1180:The inn of the Good Samaritan
612:, along the southern side of
469:, after the nearby khan...".
250:Parable of the Good Samaritan
184:Parable of the Good Samaritan
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643:Israel Antiquities Authority
531:Israeli Civil Administration
276:for the site. There are few
129:Highway 1 (Israel–Palestine)
1204:31.81639194°N 35.35942889°E
697:"The Good Samaritan Museum"
418:), preserves the Israelite
270:British Mandate authorities
178:The Inn is named after the
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1133:Cambridge University Press
1096:Cambridge University Press
474:Palestine Exploration Fund
434:Ayyubid and Mamluk periods
53:4 June 2009 (opening date)
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565:/the West Bank and Gaza.
219:Jerusalem–Jericho highway
145:Inn of the Good Samaritan
100:The Good Samaritan Museum
45:
33:
29:The Good Samaritan Museum
1209:31.81639194; 35.35942889
588:Access, visitor services
1067:. Vol. 3. London:
914:"Good Samaritan Museum"
576:closely related to the
529:for Archaeology at the
467:Castle of the Samaritan
1147:(grid 1841/1386) (pp.
1110:(grid 1841/1361) (pp.
535:Judea and Samaria Area
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517:In 2010, a Museum of
509:— Mike Rogoff,
506:restored Turkish inn.
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190:and from the ancient
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1228:New Testament places
950:Felix Fabri (1893).
574:ethnoreligious group
159:administered by the
1200: /
984:Atti dei Georgofili
978:Bombardieri, Luca.
701:All About Jerusalem
572:a local indigenous
321:" or "Red Ascent" (
236:Christian tradition
30:
584:, are on display.
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463:it:Giovanni Mariti
410:, Rubea Cisterna,
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274:Good Samaritan Inn
272:adopting the name
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226:tourist attraction
167:, halfway between
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887:978-0-19-923666-4
610:Ascent of Adummim
563:Judea and Samaria
346:Tribe of Benjamin
323:Josh. 15:7, 18:17
319:ascent of Adummim
313:called this area
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759:. 27 July 1928
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163:located near
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1055:Conder, C.R.
1047:Bibliography
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964:13 September
962:. Retrieved
952:
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921:. Retrieved
891:. Retrieved
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824:13 September
822:. Retrieved
807:
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1207: /
1123:Pringle, D.
1086:Pringle, D.
842:|work=
450:Felix Fabri
376:I Salutaris
258:Lk 10:25–37
50:Established
625:References
570:Samaritans
438:After the
402:castle of
311:Israelites
294:Israelites
230:Christians
215:King Herod
988:Abstract.
844:ignored (
834:cite book
763:22 August
614:Wadi Qelt
555:Israelite
424:Theoderic
380:St Jerome
369:Maledomni
252:" in the
188:West Bank
169:Jerusalem
66:Palestine
62:West Bank
1222:Category
1125:(1998).
1088:(1997).
1061:(1883).
734:10 March
706:10 March
648:10 March
603:See also
533:for the
365:Eusebius
344:and the
338:Binyamin
308:Iron Age
283:Crusader
262:Lk 10:33
58:Location
923:9 April
893:30 July
676:Haaretz
519:Mosaics
511:Haaretz
444:Saladin
428:highway
404:Maldoim
400:Templar
331:ancient
289:History
209:on the
173:Jericho
96:Website
88:Curator
1155:, 454)
1139:
1102:
982:, in:
884:
815:
681:6 June
620:ridge.
551:shofar
549:, and
539:Jewish
525:, the
420:Hebrew
374:Cohors
266:Jerome
199:Temple
153:museum
1081:−209)
1073:(pp.
725:(PDF)
559:David
547:lulav
384:Paula
207:Jesus
147:is a
1137:ISBN
1100:ISBN
966:2020
925:2021
895:2019
882:ISBN
846:help
826:2020
813:ISBN
765:2019
736:2022
708:2022
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650:2022
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