Knowledge (XXG)

Integral yoga

Source šŸ“

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fulfilment and yogic siddhi, and even be falsely interpreted as full spiritual realisation. One can pass through this zone, and the associated spiritual dangers, without harm by perceiving its real nature, and seeing through the misleading experiences. Those who go astray in it may end in a spiritual disaster, or may remain stuck there and adopt some half-truth as the whole truth, or become an instrument of lesser powers of these transitional planes. According to Aurobindo, this happens to many sadhaks and yogis.
2818:- a mediator between the vital emotions, desires, and so on the mental proper. It is limited by the vital view and feeling of things, and expresses the desires, feelings, ambitions, and other active tendencies of the vital in mental forms, such as daydreams and imaginations of greatness, happiness, and so on. As with the Externalising Mind, Sri Aurobindo associates it with the Vishuddha or Throat Chakra 1732:
consciousness. This Psychic transformation is the decisive movement that enables a never-ending progress in life, through the power of connecting to one's inner spirit or Divine Essence. The Psychic begins its evolution completely veiled and hidden, but grows through successive lifetimes, and gradually exerts a greater influence, taking on the role of spiritual Guide.
43: 88: 5154: 464: 1976:, impressions, associations, fixed notions, habitual reactions formed by the past." According to Satprem, there are several levels of the subconscient, corresponding with the different levels of our being: a mental subconscient, a vital subconscient, and a physical subconscient, down to the material Inconscient. 2285:: matter, life and mind are often warring with each other. Materialists try to resolve this war by submitting oneself to the mortality of our being, while ascetics have tried to reject earthly life. A true solution may lie in finding the principle beyond mind, thereby overcoming the mortality of our existence. 2115:, the manakosha. Mind is a subordinate process of the Supermind. It is the intermediary stage between the Divine and the mundane life. It works by measuring and dividing reality, and has lost sight of the Divine. It is the seat of ignorance, yet it is still capable of an upward ascent toward the Divine. 2118:
Unlike Western psychology, in which mind and consciousness are considered the same, Sri Aurobindo strongly distinguishes between the "Mental" and the "Vital" (emotional) faculties, as well as between Mind and pure Consciousness. Sri Aurobindo in part bases his concept of the Mental on his reading of
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Inconscient Matter is the lowest level of involution. Spirit is still present in the inconscient: "The Inconscient is the Superconscient's sleep." The Inconscient is also the instrument of the Superconsciousness which has created the Universe. According to Satprem, the Inconscient lies at the bottom
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is a methodised effort towards self-perfection, which brings to expression the latent, hidden potentialities of being. Success in this effort unifies the human individual with the universal and transcendental Existence. Integral yoga reunites "the infinite in the finite, the timeless in the temporal
2831:- is free-fold, consisting of Thinking Mind, dynamic Mind, externalising Mind. It constitutes the sum of one's thoughts, opinions, ideas, and values, which guide conscious thinking, conceptualizing and decision-making processes, and is transformed, widened, and spiritualised through the practice of 2161:
from the Illumined Mind, and is not dependent on the limited knowledge of the senses. It is also capable of transforming the lower realms of body and mind, effectuating changes of habit and life. Nevertheless, it is still a state of thought, in contrast to Illumined Mind, which is a state of vision
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According to Aurobindo, the body is partly a creation of the inconscient or subconscient. According to The Mother, the ordinary, false consciousness, which is common to material body-consciousness, is derived from the subconscient and the inconscient. According to Aurobindo, the outer being depends
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Aurobindo asserted that spiritual aspirants may pass through an intermediate zone where experiences of force, inspiration, illumination, light, joy, expansion, power, and freedom from normal limits are possible. These can become associated with personal aspirations, ambitions, notions of spiritual
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Psychisiation consists of three methods. In "consecration" one opens oneself to the Force before engaging in an activity. "Moving to the Depths" (or "concentration") is a movement away from the surface existence to a deeper existence within. "Surrender" means offering all one's work, one's life to
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Humans are accustomed to respond to certain vibrations more than other. These customs develop into one's desire, pain, feelings, which are all a set of habits. This crystallised set of habits becomes one's personality. This is normally believed to be "self". The appearance of stable personality is
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For Sri Aurobindo, Mind or the Mental being is not simple and uniform, but consists itself of various strata and subdivisions, which act at different levels of being. These various faculties are described or variously referred to, usually in obliquely or in passing, in some of his books, including
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According to Sri Aurobindo, the current status of human evolution is an intermediate stage in the evolution of being, which is on its way to the unfolding of the spirit, and the self-revelation of divinity in all things. Yoga is a rapid and concentrated evolution of being, which can take effect in
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Aurobindo: "By the gross physical is meant the earthly and bodily physical - as experienced by the outward sense-mind and senses. But that is not the whole of Matter. There is a subtle physical also with a subtler consciousness in it which can, for instance, go to a distance from the body and yet
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The subtle or subliminal is the subtle, higher counterpart of the subconscient. According to Sharma, "it has an inner mind, an inner vital being, and an inner subtle physical being, wider than man's consciousness." It can directly experience the Universal, and "it is the source of inspirations,
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The Outer Being includes the physical, vital and mental levels of Being, which characterises our everyday consciousness and experience. This includes several levels of the subconscient: a mental subconscient, a vital subconscient, and a physical subconscient, down to the material Inconscient.
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The supramental transformation is the final stage in the integral yoga, enabling the birth of a new individual, fully formed by the supramental power. Such individuals would be the forerunners of a new supra-humanity, grounded in truth-consciousness. All aspects of division and ignorance of
2279:: humans create a rough mental construction of their fellow beings. Their understanding is created by a mental knowledge, which is imperfect, and subjected to denial and frustration. This partial awareness can be overcome by a conscious unity. This unity can only be achieved from Supermind. 1731:
the goal is to move inward and discover the Psychic Being, which then can bring about a transformation of the outer nature. This transformation of the outer being or ego by the Psychic is called Psychicisation; it is one of the three necessary stages in the realisation of the Supramental
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According to Aurobindo the world is a differentiated unity. It is a manifold oneness, that generates an infinite variety of lifeforms and substances. The lifeforms and substances are stretched out on a wide range, from physical matter to a pure form of spiritual being, akin to the
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According to Sharma, the subconscient is "the inconscient in the process of becoming conscient." It is a submerged part of the personality without waking consciousness, but which does receive impressions, and influences the conscious mind. According to Sharma, it includes the
1762:. Sometimes it refers to both of them together as the essential spiritual core of the being. The Central Being "presides over the different births one after the other but is itself unborn" (ibid p. 269). This transcendent Central Being or Spirit is also designated as the 1723:
spirit in every individual. The Psychic is the "Innermost Being", the permanent being in us that stands behind and supports the physical, vital and mental principles. It "uses mind, life and body as its instruments," undergoing their fate yet also transcending them.
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The Inner Being, or Subliminal, includes the inner realms or aspects of the physical, vital and mental being. They have a larger, subtler, freer consciousness than that of the everyday consciousness. Its realisation is essential for any higher spiritual realisation.
2758:, comes closest to a systematic coverage of an Aurobindonian noetology by gathering all of Sri Aurobindo's references and quotes on the subject of "Mind" and arranging these according to the type of Mind. These various Minds and Mental principles of being include: 2410:
As a result of the Psychicisation, light, peace, and power descend into the body, transforming all of its parts, physical, vital, and mental. This is the Spiritual transformation, or Spiritualisation, the concretisation of the larger spiritual consciousness.
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The fundamental cause of falsehood, error and evil is Ignorance. Ignorance is a self-limiting knowledge, which arises with exclusive concentration in a single field. According to Aurobindo, human notion of good, bad & evil are uncertain and relative.
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consciousness, at the vital and mental levels, would be overcome, and replaced with a unity of consciousness at every plane. And even the physical body transformed and divinised. A new supramental species would then emerge, living a supramental,
2029:. The body is just as conscious as the vital and mental parts of the being, only it is a different type of consciousness. The Physical not only shades upwards to higher ontological levels, but also downwards into the Subconscient. 1657:, since the developing entity contains within itself already the totality toward which it develops. It is not a mechanistic or deterministic teleology, but a "manifestation of all the possibilities inherent in the total movement." 1665:
The goal of Integral yoga is to become aware of the Divine, to integrate the physical, mental and spiritual aspects of ourselves, and to manifest the Divine at earth. According to Sri Aurobindo, all life is Yoga, while Yoga as a
1704:), the inner consciousness is being opened, and life turns away from the outward to the inward. The inner consciousness becomes more real than the outer consciousness, and becomes a peace, happiness and closeness to the Divine. 2149:
Above mind proper lie various higher individual levels of mind, namely the Higher Mind, Illumined Mind, Intuitive Mind and Overmind, which ascend toward the Spirit, and provide a higher and more inclusive vision of reality:
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mentalises the experiences of outward life and things, sometimes very cleverly, but it does not go beyond that, unlike the externalising mind which deals with these things from the perspective of reason and its own higher
1603:, to create a universe of separate forms. Being manifests itself as a multiplicity of forms, meanwhile becoming lost in the inconscience of matter. The first manifestation of Spirit in the process of involution is as 2353:
The limitations of the present being can be overcome by the Triple transformation, the process in which the lower nature is transformed into the divine nature. It consists of the inward psychicisation by which the
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Through evolution Spirit rediscovered itself as Spirit. Evolution follows a developmental trajectory from the original inconscience of matter into life, to mind, and then to spiritualized mind, culminating in
2745:...the subtle physical has a freedom, plasticity, intensity, power, colour, wide and manifold play (there are thousands of things there that are not here) of which, as yet, we have no possibility on earth." 2442:, or Supramental consciousness, and the resulting transformation of the entire being. Psychicisation and spiritualisation serve as necessary prerequisites for the Supramentalisation of the entire being. 2174:
provides the illumination of thought and vision to the Higher Mind and the Illumined Mind. Mundane mind may experience intuition too, but in the higher realms of mind it becomes more frequent and stable.
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is a much lower action of the mental physical which when left to itself can only repeat the same ideas and record the reflexes of the physical consciousness in its contact with outward life and things.
2078:, but also to the various passions, desires, feelings, emotions, affects, compulsions, and likes and dislikes. These strongly determine human motivation and action through desire and enthusiasm. 1540:
one life-time, while unassisted natural evolution would take many centuries or many births. Aurobindo suggests a grand program called sapta chatushtaya (seven quadrates) to aid this evolution.
1636:: an emerged consciousness reflecting fact of life in a mental sense, perceptive and ideative. It modifies the internal and attempts to modify conformably the external existence of the being. 4032:
The Perennial Quest for a Psychology with a Soul : An inquiry into the relevance of Sri Aurobindo's metaphysical yoga psychology in the context of Ken Wilber's integral psychology
2141:, which has poetic references to many types of Mind. In his letters answering questions from disciples, Sri Aurobindo summarises the characteristics of the various levels of Mind. 2586:. Wilber's Causal and Ultimate stages closely resemble Aurobindo's higher mental stages, but Wilber lumps together levels of Being, types of Being and developmental stages. 2262:: humans are only aware of a small part about themselves. They are aware of the surface of mentality, physical being, and life, and not of the larger and more potent 2085:, in which mind, emotions, instincts, and consciousness are all lumped together, Sri Aurobindo strongly distinguishes between the "Vital" and the "Mental" faculties. 2854:- that aspect of the ordinary mind that puts out of mental forces for realisation, acting by the idea and by reason. It is also equated with the Ajna or Brow center. 4697: 2358:
gets in contact with the inner divine principle or Psychic Being; the spiritual transformation or spiritualisation; and the Supramentalisation of the entire being.
4197: 2860:- the most "external" part of the mind proper, concerned with the expression of ideas in speech, in life, or in any form it can give. It is equated with the 2656:
According to Pani, the inconscient is the same as the western psycho-analytic unconscious mind, while the subconsciousness is another layer of consciousness.
1630:: an emerging consciousness, a consciousness half delivered out of its original imprisonment which has become of vital craving and satisfaction or repulsion. 2628:. Sri Aurobindo distinguishes between the Psychic Being as being defined in his Integral Yoga, and the ordinary meaning of "psychic," which refers more to 2717:
of the physical level, which is like the Inner Physical larger than the surface body consciousness and in touch with the a larger spiritual consciousness.
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the Divine Force and Intent. Guided by the evolving divine soul within, the sadhak moves away from ego, ignorance, finiteness, and the limitations of the
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In addition to the individual Vital faculty, Sri Aurobindo refers to a Vital Plane or Vital world, which would seem to be partly equivalent to the
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of the physical subconscient, and "life emerged ... at the border between the material inconscient and the physical consciousness ... in our body.
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Integral Yoga involves going beyond this surface consciousness to the larger life of the Inner Being, which is more open to spiritual realisation.
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Aurobindo received these instructions as a series of mantras while he was imprisoned in Alipore prison. They were copied by Arun to use for study.
430: 4071: 2890:- the mental component of the Inner Being, which lies behind the surface mind or ordinary consciousness and can only be directly experienced by 5194: 4869: 4864: 4859: 3818: 3731: 2188:. Overmental plane is the highest consciousness one can achieve without transcending the mental system. Beyond overmind are the planes of 5184: 3916:
The Mother (1980), Words of the Mother, Collected Works of the Mother, Centenary Edition vol.13, Sri Aurobindo Ashram Trust, Pondicherry
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Aurobindo describes several results and different stages depicting the stages of development in integral yoga, called together the
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The Inner Being is also transitional between the surface or Outer Being and the Psychic or Inmost Being. By doing yoga practice (
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Humans are stuck between matter and Spirit, due to the habits of personality and partial awareness, which arise from Ignorance.
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A detailed description of the Overmind is provided in Book I ch.28, and Book II ch.26, of Sri Aurobindo's philosophical opus
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which is described by psychologists like Sigmund Freud and Carl Jung, though it includes much more than the unconscious of (
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on the subconscient, which hinders the spiritual progress. Only by living in the inner being can this obstacle be overcome.
4676: 27: 5144: 2227:(Being-Consciousness-Bliss), and the necessary mediator or link between the transcendent Sacchidananda and the creation. 2929: 2884:- either the spiritualised mind, or a general term for levels of mind above the normal mental level (the "Mind Proper"). 2579: 2521: 2439: 2378:, in the core of one's being. The Divine Soul serves as a spiritual Guide in the yoga, and enables one to transform the 2189: 2036:'s term for a subtler aspect of the physical nature. This has many qualities not found in the gross physical nature. In 1973: 380: 2845:- the highest aspect of the mind proper, concerned with ideas and knowledge in their own right. It is equated with the 2157:
is the realm of Truth-thought. It can hold a wide range of knowledge in one vision and an integral whole. It receives
1770:, although the meaning of these terms in Sri Aurobindo's philosophy differs greatly from that of much of conventional 1609:, and then as Supermind, the intermediate link between the higher (Spirit) and lower (matter, life, and mind) nature. 834: 423: 401: 169: 1744: 1412: 1041: 685: 151: 4683: 1373: 5179: 5088: 4956: 4139: 2798: 2783:- refers to either or both the Externalising Mind and the Mental in the Physical; it is limited to a physical or 2517: 2202: 1831: 1650: 1470: 237: 4884: 4574: 4373: 2802: 1748: 1525: 1378: 1137: 394: 336: 227: 534: 471: 3993: 3973: 1573:
Spirit or satchitananda is the Absolute, the source of all that exists. It is the One, having three aspects:
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The gross body commonly referred to in yoga constitutes mainly of two parts the material physical body (anna
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The physical, vital and mental levels of being contain both a subconscient and a subtle or subliminal part.
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Sri Aurobindo discerns three types of being: the Outer being, the Inner being, and the Psychic Being.
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in nature, with internal reflection and self analysis & correction as main tools of development.
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does not propose any kind of physical asanas, breathing techniques or external movements. It is more
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or pure body consciousness, which represents the consciousness of the external physical body itself.
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Mind is the mind of sight and vision. It transforms the Higher Mind by providing it a direct vision.
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Seven Quartets of Becoming: A Transformative Yoga Psychology Based on the Diaries of Sri Aurobindo
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and pseudospiritual region between the ordinary consciousness and true spiritual realisation.
2383: 2263: 2208: 1458: 1127: 492: 447: 232: 156: 3880: 5053: 4991: 4739: 4704: 4617: 4478: 4387: 2424: 2013:) and the nervous system normally refer to as vital vehicle (Prana kosha) in Integral yoga. 1985: 1325: 1021: 1011: 701: 678: 601: 455: 162: 141: 3215: 2878:- the first and lowest of the spiritual mental grades, lying above the normal mental level. 2207:
Supermind is the infinite unitary Truth Consciousness or Truth-Idea beyond the three lower
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Integral Yoga Psychology: Metaphysics and Transformation as taught by Sri Aurobindo
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given by constant repetition and recurrence of the same vibrations and formations.
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Meditations on the Isa Upanisad: Tracing the Philosophical Vision of Sri Aurobindo
1624:: a submerged consciousness concealed in its action and losing itself in the form. 2325:
The yoga of Integral Knowledge (Yoga through analysis, observation and knowledge)
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Above Mind proper lie various higher levels of Mind, which ascend toward Spirit.
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Sri Aurobindo (1988), "Transformation of the Subconscient and the Inconscient",
2784: 2725: 2692: 2688: 2595: 2520:(levitation, being free from gravity and physical powers), saundaryam (beauty), 2506: 2466: 2395: 2379: 2367: 2333: 2329: 2055: 1330: 1285: 1238: 1188: 1117: 1001: 926: 751: 729: 671: 619: 506: 341: 331: 255: 2339:
The Yoga of Self-Perfection (referred to as a Synthetic yoga or the triple way)
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The Quest for the Inner Man: Transpersonal Psychology and Integral Sadhana
4931: 4810: 4761: 4522: 4458: 4312: 3732:"Grey Lodge Occult Review :: Issue #9 :: The Intermediate Zone" 3216:
The Miraculous Power of the Soul - A meeting with Amal Kiran, Pondicherry
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vol. I under "Planes and Parts of Being" (pp. 265ff in the 3rd ed.)
2382:. It may also help avoid the dangers of the spiritual path. There is an 4966: 4941: 4936: 4778: 4451: 3719: 3684: 2900: 2891: 2714: 2547: 2528: 2510: 2498: 2462: 2399: 2355: 2097: 1972:
The subconscient parts are the submerged parts. It contains "obstinate
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or sheaths, where the subject becomes fully aware of itself as spirit:
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Philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa)
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perspective, and cannot go beyond that, unless enlightened from above.
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intuitions, ideas, will ... as well as ... telepathy clearvoyance."
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of the mental level freed from the error and ignorance of the lower
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O'Connor, June (2005), "Aurobindo Ghose", in Jones, Lindsey (ed.),
2505:(knowledge), trikaladrsti (knowledge of past, present and future), 2062:. The term "subtle physical" is used to distinguish it from gross ( 4999: 4924: 4919: 4899: 4836: 4547: 4490: 4419: 4409: 4302: 4270: 2481: 2470: 2185: 2010: 1947:
The levels of being ascend from the inconscient to the Supermind.
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feel and be aware of things in a not merely mental or vital way.
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phenomena, which are connected with the subtle physical layers.
2473:(happiness), and hasya (Atmaprasada, contentment of the Atman); 2123:, the mental being (or perhaps just the Mental Purusha) is the 4159:
Integral Psychology: The Psychological System of Sri Aurobindo
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Knowledge and Human Liberation: Towards Planetary Realizations
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The Psychic Being is Sri Aurobindo's term for the Personal
1532:, meanwhile forgetting its origins. The reverse process of 463: 2617:, the term "Psychic" or Psychic Being is derived from the 2252:
According to Aurobindo, humans face three basic problems:
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Sat-Chit-Ananda is the Source of the Manifested Universe
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Sri Aurobindo's Letters on Yoga - The Intermediate Zone
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Sri Aurobindo's Letters on Yoga - The Intermediate Zone
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A division between Force and consciousness in evolution
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The Physical can be subdivided into finer sub-grades:
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is driven toward a complete manifestation of spirit.
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Ken Wilber and Sri Aurobindo: A Critical Perspective
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Sharira (body), which consists of arogyam (health),
5069: 4990: 4981: 4847: 4809: 4769: 4760: 4645: 4588: 4397: 4356: 4320: 4311: 4256: 3903:, vol. 10, Institut de Recherches Evolutives, 1207: 1187: 1171: 1155: 66: 52: 35: 2928:Compare Ken Wilber's Centaur or vision-logic; see 2754:A small but popular book by Jyoti and Prem Sobel, 2318:The main practices or approaches are divided into 2328:The Yoga of Divine love (Commonly referred to as 2322:The yoga of divine work (yoga through one's work) 4161:, Pondicherry, India: Sri Aurobindo Ashram Trust 3995:Sri Aurobindo's Philosophy of Social Development 3428:Sri Aurobindo, Letters on Yoga part 1, section v 2917:predominates; the mind turned towards the Divine 2046:often refers to it. It might be compared to the 4698:Hatha Yoga: The Report of a Personal Experience 4192:Integral Yoga of Sri Aurobindo & The Mother 4140:Integral Yoga of Sri Aurobindo and the Mother, 4112:Integral Yoga of Sri Aurobindo and the Mother, 1960:Subconscient and subtle or subliminal conscient 2402:can avoid the pitfalls of the spiritual path. 4234: 4097:Aurobindo, or the adventure of consciousness. 3945:McDermott, Robert A. (2001), "Introduction", 3392: 2930:Integral theory (Ken Wilber)#Levels or stages 2907:and open to the knowledge and guidance above. 2438:Supramentalisation is the realisation of the 1478: 424: 8: 2995: 3831:(10th ed.), Sri Aurobindo Ashram Trust 3569: 3557: 3540: 3480: 3461: 3449: 3437: 2801:and thus being able to act directly in the 2074:The Vital level of the being refers to the 1599:Involution is the extension of Spirit, the 4987: 4766: 4317: 4241: 4227: 4219: 4090: 4088: 4086: 4084: 4082: 3975:Integral Education:thought & Practical 3882:Mother's Agenda 1951-1973. Volume II: 1961 3377: 3309: 2386:, a dangerous and misleading transitional 1785: 1485: 1471: 785: 541: 478: 442: 431: 417: 75: 41: 4007:, Pondicherry: Sri Aurobindo Ashram Trust 3885:, Paris: Inst for Evolutionary Research, 3657: 3645: 3633: 3621: 3609: 3597: 3492:Jyoti and Prem Sobel 1984 pp. 152ā€“62 3416: 3142: 3071: 3059: 3019: 3007: 1789:Aurobindo's model of Being and Evolution 2797:this is the Physical Mind receiving the 2553:Siddhi (realization), which consists of 2461:Shanti (peace, calm), which consists of 1671:and the transcendent with the immanent. 5149: 4181:, Kolkata, Indian: Sri Aurobindo Samiti 4064: 3956:The Integral Advaitism of Sri Aurobindo 2988: 2774:Mind in the physical or mental physical 2606: 2527:Karma (divine work), which consists of 1146: 1116: 1060: 1040: 1020: 1000: 975: 955: 935: 904: 879: 848: 818: 788: 533: 470: 454: 78: 4016:, Pondicherry, India: Sri Mira Trust, 3781: 3365: 3348: 3285: 3273: 3173: 3161: 3130: 2913:- a movement of the mind in which the 2561:(liberation), bhukti (enjoyment), and 2480:(the power of the primordial energy), 2457:, "seven quadrates." It consists of:. 2021:The Physical level refers to both the 1152: 32: 4107: 4105: 3118: 2702:(similar to the Physical Mind - see " 2683:(which seems to be equivalent to the 1830: 1653:or Truth Consciousness. Evolution is 7: 3856:Letters on yoga. Volume 3, Part Four 3404: 3336: 3321: 3297: 3101: 2574:Aurobindo had a strong influence on 2374:, the psychic personality or Divine 2248:Three basic difficulties for mankind 4142:The origin of the Sapta Chatusthaya 3965:MacMillan Encyclopedia of Religions 2691:, and hence pertains to one of the 2491:(Divine Nature, primal force), and 2223:. Supermind is the dynamic form of 4003:Sobel, Jyoti; Sobel, Prem (1984), 3958:, Motilal Banarsidass Publications 3899:The Mother (1998), Satprem (ed.), 2476:Shakti (power), which consists of 2108:Mind proper is the conceptual and 1996:The subtle or subliminal conscient 1751:, as opposed to the incarnate and 1508:-based philosophy and practice of 14: 3927:Chakravorty, Satya Jyoti (1991), 1528:manifests itself in a process of 5152: 3528:The Mother, 1980, pp. 63ā€“64 2724:- the physical component of the 2231:Limitations of the present being 1581:(consciousness, awareness), and 462: 86: 3929:The Philosophy of Sri Aurobindo 2501:(knowledge), which consists of 4198:Glossary to the Record of Yoga 3813:, Sri Aurobindo Ashram press, 2565:(realisation of yogic powers). 2066:) or outer material physical. 195:Savitri: A Legend and a Symbol 1: 5195:Religious belief and doctrine 4171:, Wisconsin, USA: Lotus Press 1692:The Inner or Subliminal Being 28:Integral yoga (Satchidananda) 3936:Giri, Ananta Kumar (2014), 3840:, Lotus light publication, 2546:Brahma, the realization of 2370:, so that one realises the 2344:The Yoga of Self-Perfection 402:Sri Aurobindo Mandir Annual 5216: 5185:Modern Denominational Yoga 3954:Miśra, Rāmacandra (1998), 3710:vol. II pp.585ff (3rd ed.) 2862:Vishuddha or Throat Chakra 2418: 2200: 1592: 1558: 1547: 1413:Naalayira Divya Prabandham 1042:Akshar Purushottam Darshan 686:Akshar Purushottam Darshan 25: 18: 5089:International Day of Yoga 3992:Sharma, Ram Nath (1991), 2366:Psychicisation is a turn 2349:The Triple Transformation 2266:and hidden life impulses. 2203:Supermind (Integral yoga) 2127:ā€“ the self made of mind ( 1940: 1894: 1892: 1872: 1867: 1862: 1853: 1850: 1848: 1845: 1827: 1810: 1798: 1793: 1788: 1661:The goal of integral yoga 1459:Other Indian philosophies 40: 5109:Yoga scholars (template) 4374:Yoga Sutras of Patanjali 1500:, sometimes also called 1103:Kamalakanta Bhattacharya 19:Not to be confused with 4747:Yogasopana Purvacatuska 4126:Dr. Debashish Banerji, 4072:Sri Aurobindo Studies, 4034:, Motilal Banarsidass, 4030:Vrinte, Joseph (2002), 4012:Vrinte, Joseph (1996), 3947:The Essential Aurobindo 2465:(calming of the mind), 2192:or unity-consciousness. 2032:The Subtle physical is 1088:Nigamananda Paramahansa 4005:The Hierarchy of Minds 3836:Sri Aurobindo (1996), 3827:Sri Aurobindo (1977), 3809:Sri Aurobindo (1939), 3768:Sri Aurobindo (1977), 3581:Sri Aurobindo (1977), 3518:The Hierarchy of Minds 3516:Jyoti and Prem Sobel, 3246:Sri Aurobindo (1977), 3233:Sri Aurobindo (1977), 3201:Sri Aurobindo (1977), 3083:Sri Aurobindo (1977), 3044:Sri Aurobindo (1977), 3031:Sri Aurobindo (1977), 2756:The Hierarchy of Minds 2539:(divine delight), and 2162:and spiritual insight. 1595:Involution (esoterism) 1555:Spirit - Satchitananda 730:Shakti Vishishtadvaita 105:(Maternal grandfather) 3998:, Atlantic Publishers 3931:, Sterling Publishers 3838:The Synthesis of Yoga 3757:The Synthesis of Yoga 3675:(book II - chapter 25 3507:vol. I pp. 324ā€“5 3189:, 3rd ed. 1971, p.307 2955:This is described in 2584:spiritual development 2184:. It is the plane of 1758:, which he calls the 1561:Absolute (philosophy) 977:Svabhavika Bhedabheda 957:Achintya Bheda Abheda 665:Svabhavika Bhedabheda 658:Achintya Bheda Abheda 5094:List of yoga schools 4860:Kriyayoga (Buddhist) 4691:Hatha Yoga Pradipika 4048:Wilber, Ken (1992), 2531:(avatar of Vishnu), 2509:(eight powers), and 2448:gnostic, divine life 2182:Cosmic Consciousness 2121:Taittiriya Upanishad 2104:Mind or Mental being 1841:Supra-mentalisation 1675:Three types of being 1585:(bliss, happiness). 1302:Principal Upanishads 967:Chaitanya Mahaprabhu 279:Sri Aurobindo Ashram 26:For other uses, see 4895:Six Yogas of Naropa 4677:Hathabhyasapaddhati 3972:Pani, R.N. (2007), 3901:Mothers Agenda 1969 3879:The Mother (1961), 2961:part 2, ch.25, and 2768:The Mechanical Mind 2711:True physical being 810:Raghunatha Siromani 374:Journals and forums 152:Partition of Bengal 121:Krishna Kumar Mitra 4784:Samadhi (Buddhism) 4656:Amaraugha Prabodha 4175:Banerji, Debashish 4165:Banerji, Debashish 4157:Sen, Indra (1986) 3978:, APH Publishing, 3669:Aurobindo (1977), 3393:Sri Aurobindo 1988 3221:2012-06-11 at the 2967:part 4, section 1. 2858:Externalising Mind 2484:(energy, effort), 2434:Supramentalisation 183:Speeches and books 5140: 5139: 5136: 5135: 5099:Modern yoga gurus 4977: 4976: 4756: 4755: 4733:Vasishtha Samhita 4114:Sapta Chatushtaya 4050:Het Atman project 3820:978-81-7058-844-3 3698:Part I ch. II-III 3696:Synthesis of Yoga 3062:, p. 254-255 2897:True mental being 2799:supramental light 2632:phenomena, or to 2455:sapta chatushtaya 2421:Intermediate zone 2415:Intermediate zone 2384:intermediate zone 2264:subconscious mind 1945: 1944: 1868:Illuminated Mind 1858:Spiritualisation 1708:The Psychic Being 1524:is the idea that 1495: 1494: 1227: 1226: 1223: 1222: 585: 584: 529: 528: 441: 440: 337:P.K. Bhattacharya 233:Intermediate zone 157:Alipore bomb case 117:(Younger brother) 74: 73: 5207: 5180:Integral thought 5157: 5156: 5155: 5148: 4988: 4767: 4740:Vimanarcanakalpa 4705:Gheranda Samhita 4618:Shaiva Siddhanta 4388:Yoga Yajnavalkya 4318: 4243: 4236: 4229: 4220: 4145: 4137: 4131: 4123: 4117: 4109: 4100: 4092: 4077: 4069: 4053: 4044: 4026: 4008: 3999: 3988: 3968: 3959: 3950: 3941: 3932: 3913: 3895: 3868: 3850: 3832: 3823: 3785: 3779: 3773: 3772:book II ch.27-28 3766: 3760: 3753: 3747: 3746: 3744: 3743: 3734:. Archived from 3728: 3722: 3717: 3711: 3705: 3699: 3693: 3687: 3682: 3676: 3667: 3661: 3658:Aurobindo (1996) 3655: 3649: 3648:, pp. 2ā€“30. 3646:Aurobindo (1996) 3643: 3637: 3634:Aurobindo (1939) 3631: 3625: 3622:Aurobindo (1939) 3619: 3613: 3610:Aurobindo (1939) 3607: 3601: 3598:Aurobindo (1996) 3595: 3586: 3585:Book I, ch.14-16 3579: 3573: 3570:Chakravorty 1991 3567: 3561: 3558:Chakravorty 1991 3555: 3544: 3541:Chakravorty 1991 3538: 3529: 3526: 3520: 3514: 3508: 3499: 3493: 3490: 3484: 3481:Chakravorty 1991 3478: 3465: 3462:Chakravorty 1991 3459: 3453: 3452:, p. 40-41. 3450:Chakravorty 1991 3447: 3441: 3438:Chakravorty 1991 3435: 3429: 3426: 3420: 3419:, p. 10-11. 3417:Aurobindo (1996) 3414: 3408: 3402: 3396: 3390: 3381: 3375: 3369: 3363: 3352: 3351:, p. 61-63. 3346: 3340: 3334: 3325: 3319: 3313: 3307: 3301: 3295: 3289: 3283: 3277: 3271: 3265: 3257: 3251: 3244: 3238: 3231: 3225: 3212: 3206: 3205:p. 227 note 3199: 3190: 3183: 3177: 3171: 3165: 3159: 3146: 3143:Aurobindo (1996) 3140: 3134: 3128: 3122: 3116: 3105: 3099: 3088: 3087:bk II, ch.27-28. 3081: 3075: 3072:Aurobindo (1939) 3069: 3063: 3060:Aurobindo (1939) 3057: 3048: 3042: 3036: 3029: 3023: 3020:Aurobindo (1996) 3017: 3011: 3008:Aurobindo (1939) 3005: 2999: 2993: 2977: 2974: 2968: 2953: 2947: 2938: 2932: 2926: 2920: 2752: 2746: 2740: 2734: 2663: 2657: 2654: 2648: 2643: 2637: 2611: 2557:(purification), 2425:Spiritual bypass 2406:Spiritualisation 1986:unconscious mind 1968:The subconscient 1786: 1502:supramental yoga 1487: 1480: 1473: 1326:Agama (Hinduism) 1314:Other scriptures 1307:Minor Upanishads 1153: 1022:Ekasarana Dharma 866:Vāchaspati Misra 786: 702:Shaiva Siddhanta 679:Ekasarana Dharma 542: 479: 466: 456:Hindu philosophy 443: 433: 426: 419: 189:Uttarpara Speech 163:Jugantar Patrika 142:Anushilan Samiti 135:Political career 123:(Maternal uncle) 90: 76: 45: 33: 5215: 5214: 5210: 5209: 5208: 5206: 5205: 5204: 5165: 5164: 5163: 5153: 5151: 5143: 5141: 5132: 5065: 5044:Yoga as therapy 5010:Standing asanas 4973: 4843: 4805: 4752: 4684:Hatha Ratnavali 4641: 4584: 4506:Viparita Karani 4393: 4352: 4307: 4252: 4247: 4188: 4154: 4152:Further reading 4149: 4148: 4138: 4134: 4124: 4120: 4110: 4103: 4093: 4080: 4070: 4066: 4061: 4056: 4047: 4042: 4029: 4024: 4011: 4002: 3991: 3986: 3971: 3962: 3953: 3944: 3935: 3926: 3911: 3898: 3893: 3878: 3866: 3858:, Lotus press, 3853: 3848: 3835: 3829:The Life Divine 3826: 3821: 3811:The Life Divine 3808: 3800: 3798:Printed sources 3794: 3789: 3788: 3780: 3776: 3770:The Life Divine 3767: 3763: 3755:Sri Aurobindo, 3754: 3750: 3741: 3739: 3730: 3729: 3725: 3718: 3714: 3708:Letters on Yoga 3706: 3702: 3694: 3690: 3683: 3679: 3672:The Life Divine 3668: 3664: 3656: 3652: 3644: 3640: 3632: 3628: 3620: 3616: 3608: 3604: 3596: 3589: 3580: 3576: 3568: 3564: 3556: 3547: 3539: 3532: 3527: 3523: 3515: 3511: 3504:Letters on Yoga 3500: 3496: 3491: 3487: 3479: 3468: 3460: 3456: 3448: 3444: 3436: 3432: 3427: 3423: 3415: 3411: 3403: 3399: 3391: 3384: 3378:The Mother 1961 3376: 3372: 3364: 3355: 3347: 3343: 3335: 3328: 3320: 3316: 3310:The Mother 1961 3308: 3304: 3296: 3292: 3284: 3280: 3272: 3268: 3261:Letters on Yoga 3258: 3254: 3248:The Life Divine 3245: 3241: 3235:The Life Divine 3232: 3228: 3223:Wayback Machine 3214:Craig Hamilton 3213: 3209: 3203:The Life Divine 3200: 3193: 3187:Letters on Yoga 3185:Sri Aurobindo, 3184: 3180: 3172: 3168: 3160: 3149: 3141: 3137: 3129: 3125: 3117: 3108: 3100: 3091: 3085:The Life Divine 3082: 3078: 3070: 3066: 3058: 3051: 3046:The Life Divine 3043: 3039: 3033:The Life Divine 3030: 3026: 3018: 3014: 3010:, p. 1107. 3006: 3002: 2994: 2990: 2985: 2980: 2975: 2971: 2964:Letters on Yoga 2958:The Life Divine 2954: 2950: 2943:The Life Divine 2939: 2935: 2927: 2923: 2793:- according to 2759: 2753: 2749: 2744: 2741: 2737: 2730:subtle physical 2700:Mental Physical 2670:Physical Proper 2664: 2660: 2655: 2651: 2644: 2640: 2612: 2608: 2604: 2592: 2580:integral theory 2572: 2543:(divine action; 2535:(the Goddess), 2436: 2427: 2419:Main articles: 2417: 2408: 2364: 2351: 2346: 2301: 2292: 2250: 2241: 2233: 2205: 2199: 2147: 2145:Spiritual Being 2106: 2081:Unlike Western 2072: 2025:and the body's 2019: 2007: 1998: 1970: 1962: 1953: 1932: 1924: 1914: 1912: 1904: 1889: 1887: 1879: 1857: 1855: 1795:Levels of Being 1784: 1782:Levels of being 1776:Advaita Vedanta 1738: 1710: 1694: 1685: 1683:The Outer Being 1677: 1663: 1646: 1597: 1591: 1571: 1559:Main articles: 1557: 1552: 1546: 1491: 1446: 1445: 1444: 1427: 1374:Vaiśeį¹£ika SÅ«tra 1335: 1258: 1243: 1242: 1229: 1228: 1142: 1112: 1074: 1056: 1036: 1016: 996: 992:Srinivasacharya 971: 951: 931: 900: 881:Vishishtadvaita 875: 844: 835:Kumārila Bhaį¹­į¹­a 814: 800:Akį¹£apāda Gotama 783: 782: 766: 765: 737:Shiva Bhedabeda 637:Vishishtadvaita 597: 596: 437: 408: 407: 375: 367: 366: 297: 289: 288: 274: 266: 265: 251: 243: 242: 223: 215: 214: 209:Mother's Agenda 184: 176: 175: 137: 127: 126: 111:(Elder brother) 103:Rajnarayan Basu 98: 48: 31: 24: 21:Integral theory 17: 12: 11: 5: 5213: 5211: 5203: 5202: 5197: 5192: 5187: 5182: 5177: 5167: 5166: 5162: 5161: 5138: 5137: 5134: 5133: 5131: 5130: 5129: 5128: 5121: 5111: 5106: 5101: 5096: 5091: 5086: 5085: 5084: 5073: 5071: 5067: 5066: 5064: 5063: 5056: 5051: 5049:Yoga for women 5046: 5041: 5040: 5039: 5037:Hasta Vinyasas 5029: 5027:Sun Salutation 5024: 5019: 5018: 5017: 5015:List of asanas 5012: 5007: 4996: 4994: 4985: 4979: 4978: 4975: 4974: 4972: 4971: 4970: 4969: 4961: 4960: 4959: 4951: 4950: 4949: 4944: 4939: 4934: 4929: 4928: 4927: 4922: 4917: 4912: 4907: 4902: 4892: 4887: 4879: 4878: 4877: 4872: 4867: 4862: 4853: 4851: 4845: 4844: 4842: 4841: 4840: 4839: 4834: 4826: 4825: 4824: 4815: 4813: 4807: 4806: 4804: 4803: 4796: 4791: 4786: 4781: 4775: 4773: 4764: 4758: 4757: 4754: 4753: 4751: 4750: 4743: 4736: 4729: 4726:Sritattvanidhi 4722: 4715: 4712:Joga Pradipika 4708: 4701: 4694: 4687: 4680: 4673: 4666: 4659: 4651: 4649: 4643: 4642: 4640: 4639: 4634: 4633: 4632: 4622: 4621: 4620: 4615: 4605: 4600: 4594: 4592: 4586: 4585: 4583: 4582: 4577: 4572: 4571: 4570: 4565: 4560: 4555: 4550: 4545: 4540: 4530: 4525: 4520: 4515: 4514: 4513: 4508: 4503: 4498: 4488: 4487: 4486: 4481: 4476: 4471: 4461: 4456: 4455: 4454: 4449: 4444: 4439: 4434: 4429: 4428: 4427: 4425:Lotus position 4417: 4412: 4401: 4399: 4395: 4394: 4392: 4391: 4384: 4377: 4370: 4362: 4360: 4354: 4353: 4351: 4350: 4342: 4337: 4332: 4326: 4324: 4315: 4309: 4308: 4306: 4305: 4300: 4299: 4298: 4293: 4288: 4278: 4273: 4268: 4262: 4260: 4254: 4253: 4248: 4246: 4245: 4238: 4231: 4223: 4217: 4216: 4208: 4205:Yoga For Unity 4201: 4194: 4187: 4186:External links 4184: 4183: 4182: 4172: 4162: 4153: 4150: 4147: 4146: 4132: 4118: 4101: 4078: 4063: 4062: 4060: 4057: 4055: 4054: 4045: 4040: 4027: 4022: 4009: 4000: 3989: 3984: 3969: 3960: 3951: 3949:, SteinerBooks 3942: 3940:, Anthem Press 3933: 3923: 3922: 3918: 3917: 3914: 3909: 3896: 3891: 3875: 3874: 3870: 3869: 3864: 3851: 3846: 3833: 3824: 3819: 3805: 3804: 3799: 3796: 3795: 3793: 3790: 3787: 3786: 3774: 3761: 3748: 3723: 3712: 3700: 3688: 3677: 3662: 3660:, p. 611. 3650: 3638: 3626: 3614: 3602: 3587: 3574: 3562: 3545: 3530: 3521: 3509: 3494: 3485: 3466: 3454: 3442: 3430: 3421: 3409: 3407:, p. 207. 3397: 3382: 3370: 3353: 3341: 3339:, p. 297. 3326: 3324:, p. 211. 3314: 3312:, p. 199. 3302: 3300:, p. 132. 3290: 3278: 3276:, p. 263. 3266: 3252: 3250:pp. 891ā€“4 3239: 3226: 3207: 3191: 3178: 3176:, p. 235. 3166: 3147: 3135: 3133:, p. 140. 3123: 3121:, p. 414. 3106: 3089: 3076: 3064: 3049: 3037: 3035:Bk I, Ch.11-12 3024: 3012: 3000: 2998:, p. 634. 2987: 2986: 2984: 2981: 2979: 2978: 2969: 2948: 2933: 2921: 2919: 2918: 2908: 2894: 2885: 2882:Spiritual Mind 2879: 2867: 2866: 2865: 2864: 2855: 2849: 2837: 2836: 2820: 2819: 2807: 2806: 2788: 2778: 2771: 2747: 2735: 2733: 2732: 2722:Inner physical 2718: 2707: 2696: 2677:Vital Physical 2673: 2658: 2649: 2638: 2605: 2603: 2600: 2599: 2598: 2591: 2588: 2571: 2568: 2567: 2566: 2551: 2544: 2525: 2514: 2496: 2474: 2435: 2432: 2416: 2413: 2407: 2404: 2363: 2362:Psychicisation 2360: 2350: 2347: 2345: 2342: 2341: 2340: 2337: 2326: 2323: 2300: 2297: 2291: 2288: 2287: 2286: 2280: 2267: 2259:Self-awareness 2249: 2246: 2240: 2237: 2232: 2229: 2225:Sachchidananda 2201:Main article: 2198: 2195: 2194: 2193: 2175: 2169: 2163: 2146: 2143: 2125:mano-maya-atma 2105: 2102: 2071: 2068: 2054:, or even the 2018: 2015: 2006: 2003: 1997: 1994: 1992:) psychology. 1969: 1966: 1961: 1958: 1952: 1949: 1943: 1942: 1939: 1935: 1934: 1929: 1926: 1921: 1917: 1916: 1909: 1906: 1901: 1897: 1896: 1893: 1891: 1884: 1881: 1875: 1874: 1870: 1869: 1865: 1864: 1860: 1859: 1852: 1849: 1847: 1843: 1842: 1838: 1837: 1834: 1829: 1825: 1824: 1819: 1814: 1809: 1803: 1802: 1797: 1791: 1790: 1783: 1780: 1743:refers to the 1737: 1734: 1709: 1706: 1693: 1690: 1684: 1681: 1676: 1673: 1662: 1659: 1645: 1642: 1638: 1637: 1631: 1625: 1593:Main article: 1590: 1587: 1556: 1553: 1545: 1542: 1520:). 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940: 939: 933: 932: 930: 929: 924: 919: 913: 910: 909: 902: 901: 899: 898: 896:Vedanta Desika 893: 887: 884: 883: 877: 876: 874: 873: 868: 863: 857: 854: 853: 846: 845: 843: 842: 837: 832: 826: 823: 822: 816: 815: 813: 812: 807: 805:Jayanta Bhatta 802: 796: 793: 792: 784: 773: 772: 771: 768: 767: 764: 763: 755: 754: 748: 747: 740: 733: 726: 719: 712: 705: 697: 696: 690: 689: 682: 675: 668: 661: 654: 647: 640: 633: 625: 624: 622: 616: 615: 607: 606: 604: 598: 592: 591: 590: 587: 586: 583: 582: 581: 580: 573: 566: 559: 552: 538: 537: 531: 530: 527: 526: 525: 524: 517: 510: 503: 496: 489: 475: 474: 468: 467: 459: 458: 452: 451: 439: 438: 436: 435: 428: 421: 413: 410: 409: 406: 405: 398: 391: 384: 376: 373: 372: 369: 368: 365: 364: 359: 354: 349: 344: 339: 334: 329: 324: 319: 314: 309: 304: 298: 295: 294: 291: 290: 287: 286: 281: 275: 272: 271: 268: 267: 264: 263: 258: 252: 249: 248: 245: 244: 241: 240: 235: 230: 224: 221: 220: 217: 216: 213: 212: 205: 202:Record of Yoga 198: 191: 185: 182: 181: 178: 177: 174: 173: 166: 159: 154: 149: 144: 138: 133: 132: 129: 128: 125: 124: 118: 112: 109:Manmohan Ghose 106: 99: 96: 95: 92: 91: 83: 82: 72: 71: 68: 64: 63: 54: 50: 49: 46: 38: 37: 15: 13: 10: 9: 6: 4: 3: 2: 5212: 5201: 5198: 5196: 5193: 5191: 5188: 5186: 5183: 5181: 5178: 5176: 5175:Sri Aurobindo 5173: 5172: 5170: 5160: 5150: 5146: 5127: 5126: 5122: 5120: 5119: 5118:Asana Journal 5115: 5114: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5095: 5092: 5090: 5087: 5083: 5080: 5079: 5078: 5075: 5074: 5072: 5068: 5062: 5061: 5060:Light on Yoga 5057: 5055: 5052: 5050: 5047: 5045: 5042: 5038: 5035: 5034: 5033: 5030: 5028: 5025: 5023: 5020: 5016: 5013: 5011: 5008: 5006: 5003: 5002: 5001: 4998: 4997: 4995: 4993: 4989: 4986: 4984: 4980: 4968: 4965: 4964: 4962: 4958: 4955: 4954: 4952: 4948: 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4926: 4923: 4921: 4918: 4916: 4913: 4911: 4908: 4906: 4903: 4901: 4898: 4897: 4896: 4893: 4891: 4888: 4886: 4883: 4882: 4880: 4876: 4873: 4871: 4868: 4866: 4863: 4861: 4858: 4857: 4855: 4854: 4852: 4850: 4846: 4838: 4835: 4833: 4830: 4829: 4827: 4823: 4820: 4819: 4817: 4816: 4814: 4812: 4808: 4802: 4801: 4800:Visuddhimagga 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4776: 4774: 4772: 4768: 4765: 4763: 4759: 4749: 4748: 4744: 4742: 4741: 4737: 4735: 4734: 4730: 4728: 4727: 4723: 4721: 4720: 4719:Shiva Samhita 4716: 4714: 4713: 4709: 4707: 4706: 4702: 4700: 4699: 4695: 4693: 4692: 4688: 4686: 4685: 4681: 4679: 4678: 4674: 4672: 4671: 4670:Bahr al-Hayat 4667: 4665: 4664: 4660: 4658: 4657: 4653: 4652: 4650: 4648: 4644: 4638: 4635: 4631: 4628: 4627: 4626: 4623: 4619: 4616: 4614: 4611: 4610: 4609: 4606: 4604: 4601: 4599: 4596: 4595: 4593: 4591: 4587: 4581: 4578: 4576: 4573: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4536: 4535: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4493: 4492: 4489: 4485: 4482: 4480: 4477: 4475: 4472: 4470: 4467: 4466: 4465: 4462: 4460: 4457: 4453: 4450: 4448: 4445: 4443: 4440: 4438: 4435: 4433: 4430: 4426: 4423: 4422: 4421: 4418: 4416: 4413: 4411: 4408: 4407: 4406: 4403: 4402: 4400: 4396: 4390: 4389: 4385: 4383: 4382: 4381:Yoga Vasistha 4378: 4376: 4375: 4371: 4369: 4368: 4367:Bhagavad Gita 4364: 4363: 4361: 4359: 4355: 4349: 4346: 4345:and sometimes 4343: 4341: 4338: 4336: 4333: 4331: 4328: 4327: 4325: 4323: 4319: 4316: 4314: 4310: 4304: 4301: 4297: 4294: 4292: 4289: 4287: 4284: 4283: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4263: 4261: 4259: 4255: 4251: 4244: 4239: 4237: 4232: 4230: 4225: 4224: 4221: 4215: 4214: 4211:Rod Hemsell, 4209: 4207: 4206: 4202: 4200: 4199: 4195: 4193: 4190: 4189: 4185: 4180: 4176: 4173: 4170: 4166: 4163: 4160: 4156: 4155: 4151: 4144: 4143: 4136: 4133: 4130: 4129: 4122: 4119: 4116: 4115: 4108: 4106: 4102: 4099: 4098: 4091: 4089: 4087: 4085: 4083: 4079: 4076: 4075: 4068: 4065: 4058: 4051: 4046: 4043: 4041:81-208-1932-2 4037: 4033: 4028: 4025: 4023:81-208-1502-5 4019: 4015: 4010: 4006: 4001: 3997: 3996: 3990: 3987: 3985:9788131302866 3981: 3977: 3976: 3970: 3966: 3961: 3957: 3952: 3948: 3943: 3939: 3934: 3930: 3925: 3924: 3921:Other sources 3920: 3919: 3915: 3912: 3906: 3902: 3897: 3894: 3888: 3884: 3883: 3877: 3876: 3872: 3871: 3867: 3861: 3857: 3852: 3849: 3847:0-941524-65-5 3843: 3839: 3834: 3830: 3825: 3822: 3816: 3812: 3807: 3806: 3803:Sri Aurobindo 3802: 3801: 3797: 3791: 3783: 3778: 3775: 3771: 3765: 3762: 3758: 3752: 3749: 3738:on 2007-10-12 3737: 3733: 3727: 3724: 3721: 3716: 3713: 3709: 3704: 3701: 3697: 3692: 3689: 3686: 3681: 3678: 3674: 3673: 3666: 3663: 3659: 3654: 3651: 3647: 3642: 3639: 3636:, p. 622 3635: 3630: 3627: 3624:, p. 228 3623: 3618: 3615: 3612:, p. 227 3611: 3606: 3603: 3600:, p. 210 3599: 3594: 3592: 3588: 3584: 3578: 3575: 3572:, p. 49. 3571: 3566: 3563: 3560:, p. 47. 3559: 3554: 3552: 3550: 3546: 3543:, p. 45. 3542: 3537: 3535: 3531: 3525: 3522: 3519: 3513: 3510: 3506: 3505: 3498: 3495: 3489: 3486: 3483:, p. 43. 3482: 3477: 3475: 3473: 3471: 3467: 3464:, p. 41. 3463: 3458: 3455: 3451: 3446: 3443: 3440:, p. 42. 3439: 3434: 3431: 3425: 3422: 3418: 3413: 3410: 3406: 3401: 3398: 3394: 3389: 3387: 3383: 3380:, p. 50. 3379: 3374: 3371: 3368:, p. 61. 3367: 3362: 3360: 3358: 3354: 3350: 3345: 3342: 3338: 3333: 3331: 3327: 3323: 3318: 3315: 3311: 3306: 3303: 3299: 3294: 3291: 3287: 3282: 3279: 3275: 3270: 3267: 3263: 3262: 3256: 3253: 3249: 3243: 3240: 3236: 3230: 3227: 3224: 3220: 3217: 3211: 3208: 3204: 3198: 3196: 3192: 3188: 3182: 3179: 3175: 3170: 3167: 3164:, p. 63. 3163: 3158: 3156: 3154: 3152: 3148: 3144: 3139: 3136: 3132: 3127: 3124: 3120: 3115: 3113: 3111: 3107: 3104:, p. 59. 3103: 3098: 3096: 3094: 3090: 3086: 3080: 3077: 3074:, p. 221 3073: 3068: 3065: 3061: 3056: 3054: 3050: 3047: 3041: 3038: 3034: 3028: 3025: 3022:, p. 282 3021: 3016: 3013: 3009: 3004: 3001: 2997: 2996:O'Connor 2005 2992: 2989: 2982: 2973: 2970: 2966: 2965: 2960: 2959: 2952: 2949: 2945: 2944: 2937: 2934: 2931: 2925: 2922: 2916: 2915:Psychic Being 2912: 2909: 2906: 2902: 2898: 2895: 2893: 2889: 2886: 2883: 2880: 2877: 2874: 2873: 2872: 2871: 2863: 2859: 2856: 2853: 2850: 2848: 2844: 2843:Thinking Mind 2841: 2840: 2839: 2838: 2834: 2833:Integral Yoga 2830: 2827: 2826: 2825: 2824: 2817: 2814: 2813: 2812: 2811: 2804: 2800: 2796: 2792: 2791:Mind of Light 2789: 2786: 2785:materialistic 2782: 2781:Physical Mind 2779: 2777:intelligence. 2775: 2772: 2769: 2766: 2765: 2764: 2763: 2762:Physical Mind 2757: 2751: 2748: 2739: 2736: 2731: 2727: 2723: 2719: 2716: 2712: 2708: 2705: 2701: 2697: 2694: 2693:subtle bodies 2690: 2686: 2682: 2681:Nervous Being 2678: 2674: 2671: 2667: 2666: 2662: 2659: 2653: 2650: 2647: 2642: 2639: 2635: 2631: 2630:psychological 2627: 2624:teachings of 2623: 2620: 2616: 2613:According to 2610: 2607: 2601: 2597: 2594: 2593: 2589: 2587: 2585: 2581: 2577: 2569: 2564: 2560: 2556: 2552: 2549: 2545: 2542: 2538: 2534: 2530: 2526: 2523: 2519: 2515: 2513:(absorption); 2512: 2508: 2504: 2500: 2497: 2494: 2490: 2487: 2483: 2479: 2475: 2472: 2468: 2464: 2460: 2459: 2458: 2456: 2451: 2449: 2443: 2441: 2433: 2431: 2426: 2422: 2414: 2412: 2405: 2403: 2401: 2397: 2391: 2389: 2385: 2381: 2377: 2373: 2372:psychic being 2369: 2361: 2359: 2357: 2348: 2343: 2338: 2335: 2331: 2327: 2324: 2321: 2320: 2319: 2316: 2314: 2313:psychological 2310: 2309:Integral yoga 2306: 2303:Unlike other 2298: 2296: 2289: 2284: 2281: 2278: 2277: 2273: 2268: 2265: 2261: 2260: 2255: 2254: 2253: 2247: 2245: 2238: 2236: 2230: 2228: 2226: 2222: 2218: 2214: 2210: 2204: 2196: 2191: 2187: 2183: 2179: 2176: 2173: 2170: 2167: 2164: 2160: 2156: 2153: 2152: 2151: 2144: 2142: 2140: 2139: 2132: 2130: 2126: 2122: 2116: 2114: 2111: 2103: 2101: 2099: 2095: 2091: 2086: 2084: 2079: 2077: 2069: 2067: 2065: 2061: 2057: 2053: 2049: 2045: 2041: 2040: 2035: 2034:Sri Aurobindo 2030: 2028: 2027:consciousness 2024: 2023:physical body 2016: 2014: 2012: 2004: 2002: 1995: 1993: 1991: 1987: 1981: 1977: 1975: 1967: 1965: 1959: 1957: 1950: 1948: 1937: 1936: 1931:Subl. (inner) 1930: 1927: 1922: 1919: 1918: 1910: 1907: 1902: 1899: 1898: 1885: 1882: 1877: 1876: 1871: 1866: 1861: 1844: 1840: 1839: 1835: 1833: 1826: 1823: 1822:Psychic Being 1820: 1818: 1815: 1813: 1808: 1805: 1804: 1801: 1796: 1792: 1787: 1781: 1779: 1777: 1773: 1769: 1765: 1761: 1760:Psychic Being 1757: 1754: 1750: 1746: 1742: 1741:Central Being 1736:Central Being 1735: 1733: 1730: 1729:Integral Yoga 1725: 1722: 1718: 1715: 1707: 1705: 1703: 1698: 1691: 1689: 1682: 1680: 1674: 1672: 1669: 1660: 1658: 1656: 1652: 1651:The Supermind 1643: 1641: 1635: 1632: 1629: 1626: 1623: 1620: 1619: 1618: 1616: 1610: 1608: 1607: 1606:Satchitananda 1602: 1596: 1588: 1586: 1584: 1580: 1576: 1570: 1566: 1562: 1554: 1551: 1543: 1541: 1537: 1535: 1531: 1527: 1523: 1522:Integral yoga 1519: 1518:Mirra Alfassa 1515: 1511: 1510:Sri Aurobindo 1507: 1503: 1499: 1498:Integral yoga 1488: 1483: 1481: 1476: 1474: 1469: 1468: 1466: 1465: 1460: 1457: 1455: 1452: 1451: 1450: 1449: 1441: 1438: 1437: 1434: 1433: 1429: 1428: 1424: 1423:Shiva Samhita 1421: 1419: 1416: 1414: 1411: 1409: 1406: 1404: 1401: 1399: 1396: 1394: 1391: 1390: 1387: 1384: 1383: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1360: 1357: 1355: 1354:Brahma Sutras 1352: 1351: 1348: 1347: 1346: 1342: 1337: 1336: 1332: 1329: 1327: 1324: 1322: 1321:Bhagavad Gita 1319: 1318: 1315: 1312: 1311: 1308: 1305: 1303: 1300: 1299: 1296: 1295: 1291: 1290: 1287: 1284: 1282: 1279: 1277: 1274: 1272: 1269: 1268: 1265: 1264: 1260: 1259: 1255: 1252: 1250: 1247: 1246: 1241: 1240: 1233: 1232: 1217: 1214: 1213: 1212: 1210: 1206: 1201: 1200:Prashastapada 1197: 1194: 1193: 1192: 1190: 1186: 1181: 1178: 1177: 1176: 1174: 1170: 1165: 1162: 1161: 1160: 1158: 1154: 1151: 1150: 1145: 1139: 1138:Radhakrishnan 1136: 1134: 1131: 1129: 1126: 1125: 1123: 1122: 1119: 1115: 1109: 1108:Anandamayi Ma 1106: 1104: 1101: 1099: 1096: 1094: 1093:Ramprasad Sen 1091: 1089: 1086: 1084: 1083:Abhinavagupta 1081: 1080: 1078: 1077: 1071: 1068: 1066: 1063: 1062: 1059: 1053: 1050: 1049: 1047: 1046: 1043: 1039: 1033: 1030: 1029: 1027: 1026: 1023: 1019: 1013: 1010: 1009: 1007: 1006: 1003: 999: 993: 990: 988: 985: 984: 982: 981: 978: 974: 968: 965: 964: 962: 961: 958: 954: 948: 945: 944: 942: 941: 938: 937:Shuddhadvaita 934: 928: 925: 923: 920: 918: 915: 914: 912: 911: 907: 903: 897: 894: 892: 889: 888: 886: 885: 882: 878: 872: 869: 867: 864: 862: 859: 858: 856: 855: 851: 847: 841: 838: 836: 833: 831: 828: 827: 825: 824: 821: 817: 811: 808: 806: 803: 801: 798: 797: 795: 794: 791: 787: 780: 776: 770: 769: 762: 761: 760:Integral yoga 757: 756: 753: 750: 749: 746: 745: 744:Shiva Advaita 741: 739: 738: 734: 732: 731: 727: 725: 724: 720: 718: 717: 713: 711: 710: 706: 704: 703: 699: 698: 695: 692: 691: 688: 687: 683: 681: 680: 676: 674: 673: 669: 667: 666: 662: 660: 659: 655: 653: 652: 651:Shuddhadvaita 648: 646: 645: 641: 639: 638: 634: 632: 631: 627: 626: 623: 621: 618: 617: 614: 613: 609: 608: 605: 603: 600: 599: 595: 589: 588: 579: 578: 574: 572: 571: 567: 565: 564: 560: 558: 557: 553: 551: 550: 546: 545: 544: 543: 540: 539: 536: 532: 523: 522: 518: 516: 515: 511: 509: 508: 504: 502: 501: 497: 495: 494: 490: 488: 487: 483: 482: 481: 480: 477: 476: 473: 469: 465: 461: 460: 457: 453: 449: 445: 444: 434: 429: 427: 422: 420: 415: 414: 412: 411: 404: 403: 399: 397: 396: 395:Collaboration 392: 390: 389: 385: 383: 382: 378: 377: 371: 370: 363: 362:Kapali Sastry 360: 358: 355: 353: 350: 348: 345: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 313: 310: 308: 305: 303: 300: 299: 293: 292: 285: 282: 280: 277: 276: 270: 269: 262: 259: 257: 254: 253: 247: 246: 239: 236: 234: 231: 229: 228:Integral yoga 226: 225: 219: 218: 211: 210: 206: 204: 203: 199: 197: 196: 192: 190: 187: 186: 180: 179: 172: 171: 170:Bande Mataram 167: 165: 164: 160: 158: 155: 153: 150: 148: 145: 143: 140: 139: 136: 131: 130: 122: 119: 116: 113: 110: 107: 104: 101: 100: 94: 93: 89: 85: 84: 81: 80:Sri Aurobindo 77: 69: 65: 62: 58: 57:Sri Aurobindo 55: 51: 47:Sri Aurobindo 44: 39: 36:Integral yoga 34: 29: 22: 5125:Yoga Journal 5123: 5116: 5082:Mindful Yoga 5077:Yoga hybrids 5058: 5005:Downward dog 4870:Anuttarayoga 4798: 4745: 4738: 4731: 4724: 4717: 4710: 4703: 4696: 4689: 4682: 4675: 4668: 4663:Amritasiddhi 4661: 4654: 4386: 4379: 4372: 4365: 4344: 4271:Five sheaths 4266:Three bodies 4212: 4203: 4196: 4178: 4168: 4158: 4141: 4135: 4127: 4121: 4113: 4096: 4073: 4067: 4049: 4031: 4013: 4004: 3994: 3974: 3964: 3955: 3946: 3937: 3928: 3900: 3881: 3855: 3837: 3828: 3810: 3777: 3769: 3764: 3756: 3751: 3740:. 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Purani 332:M.P. Pandit 273:Communities 261:Pondicherry 256:Matrimandir 115:Barin Ghosh 67:Established 5169:Categories 5104:Yoga Nidra 4910:Karmamudra 4875:Sahajayana 4647:Hatha yoga 4613:Mahasiddha 4533:Shatkarmas 4484:Aghor Yoga 4437:Pratyahara 4358:Philosophy 4340:Jnana yoga 4330:Karma yoga 3910:8185137366 3892:2902776047 3873:The Mother 3865:8170580099 3759:, pp.281-2 3742:2015-10-06 3119:Miśra 1998 2983:References 2888:Inner mind 2816:Vital Mind 2810:Vital Mind 2795:The Mother 2646:Amal Kiran 2634:paranormal 2615:The Mother 2576:Ken Wilber 2450:on earth. 2307:practices 2083:psychology 2076:life force 2044:The Mother 2039:The Agenda 2005:Gross body 1895:Evolution 1886:Subliminal 1863:Intuition 1828:Supermind 1589:Involution 1548:See also: 1530:involution 1514:The Mother 1408:Kama Sutra 1294:Upanishads 922:Jayatirtha 852:(Mayavada) 840:Prabhākara 630:Bhedabheda 322:Nirodbaran 317:Amal Kiran 312:N.K. Gupta 307:Champaklal 302:The Mother 61:The Mother 5113:Journals 4947:Mahamudra 4865:Caryayoga 4849:Vajrayana 4822:Yogachara 4789:Vipassana 4771:Theravada 4630:Kundalini 4625:Laya Yoga 4563:Bhastrika 4501:Mahamudra 4432:Pranayama 4348:Rāja yoga 4095:Satprem, 4052:, Servire 3405:Pani 2007 3337:Pani 2007 3322:Pani 2007 3298:Pani 2007 3102:Giri 2014 2899:- is the 2713:- is the 2626:Max ThĆ©on 2570:Influence 2518:utthapana 2469:(peace), 2440:Supermind 2388:spiritual 2299:Practices 2290:Ignorance 2274:of other 2272:awareness 2197:Supermind 2190:Supermind 2172:Intuition 2166:Illumined 2110:cognitive 2100:thought. 2094:occultism 1974:samskaras 1933:Physical 1928:Physical 1925:Physical 1923:Subconsc. 1920:Physical 1903:Subconsc. 1851:Overmind 1832:Supermind 1644:Evolution 1577:(truth), 1544:Worldview 1534:evolution 1504:, is the 1418:Tirumurai 1276:Yajurveda 1180:Patanjali 1133:Aurobindo 1098:Bamakhepa 1032:Sankardev 861:Gaudapada 535:Heterodox 357:Indra Sen 296:Disciples 284:Auroville 238:Supermind 222:Teachings 5159:Hinduism 4932:Mahayoga 4811:Mahayana 4762:Buddhism 4523:Kumbhaka 4398:Concepts 4313:Hinduism 4291:Sushumna 3219:Archived 2905:Prakriti 2803:Physical 2590:See also 2524:(bliss); 2495:(faith); 2489:prakriti 2270:Partial 2257:Partial 2178:Overmind 2017:Physical 1990:Freudian 1768:Jivatman 1753:evolving 1714:Evolving 1622:Material 1601:Absolute 1454:Hinduism 1341:Shastras 1281:Samaveda 1216:Valluvar 987:Nimbarka 947:Vallabha 891:Ramanuja 779:Acharyas 775:Teachers 694:Shaivite 602:Smartist 563:Buddhism 549:Charvaka 472:Orthodox 448:a series 446:Part of 347:D.K. Roy 147:Jugantar 5070:Related 5032:Vinyāsa 5022:Drishti 4967:Shingon 4942:Atiyoga 4937:Anuyoga 4779:Samatha 4580:Sādhanā 4568:Trataka 4469:Pranava 4452:Samadhi 4442:Dhāraį¹‡Ä 4296:Pingala 4177:(2020) 4167:(2020) 3792:Sources 2901:Purusha 2892:sadhana 2715:Purusha 2555:shuddhi 2548:Brahman 2529:Krishna 2511:samadhi 2499:vijnana 2493:sraddha 2463:samatha 2180:is the 2138:Savitri 2098:New Age 1913:(inner) 1888:(inner) 1807:Overall 1772:Vedanta 1702:sadhana 1668:sadhana 1569:Brahman 1393:Puranas 1271:Rigveda 1209:Secular 1157:Samkhya 850:Advaita 830:Jaimini 820:MÄ«māį¹ƒsā 612:Advaita 570:Jainism 556:ĀjÄ«vika 521:Vedanta 514:MÄ«māį¹ƒsā 486:Samkhya 352:Satprem 327:Pavitra 53:Founder 5145:Portal 4983:Modern 4963:Japan 4957:Tangmi 4953:China 4881:Tibet 4856:India 4832:Tendai 4828:Japan 4818:India 4608:Siddhi 4603:Yogini 4590:Tantra 4543:Dhauti 4496:Bandha 4491:Mudras 4464:Mantra 4447:Dhyana 4415:Niyama 4276:Chakra 4038:  4020:  3982:  3907:  3889:  3862:  3844:  3817:  2704:Mental 2619:occult 2563:siddhi 2503:jnanam 2478:shakti 2467:shanti 2400:sadhak 2368:inward 2356:sadhak 2276:beings 2219:, and 2213:Matter 2209:planes 2064:sthula 1915:Vital 1908:Vital 1905:Vital 1900:Vital 1749:spirit 1721:Divine 1634:Mental 1583:ananda 1567:, and 1526:Spirit 1345:Sutras 1254:Smriti 1196:Kaį¹‡Äda 1164:Kapila 1147:Others 1070:Shakta 1065:Tantra 906:Dvaita 644:Dvaita 577:AjƱana 250:Places 97:Family 5054:Props 5000:Asana 4925:Phowa 4920:Bardo 4915:Milam 4900:Tummo 4837:Zazen 4575:Tapas 4553:Basti 4548:Nauli 4518:Nyasa 4459:Kriyā 4420:Asana 4303:Prana 2602:Notes 2559:mukti 2541:Karma 2486:daivi 2482:virya 2471:sukha 2129:manas 2070:Vital 2060:plane 2052:plane 2011:kosha 1911:Subl. 1890:mind 1880:mind 1846:Mind 1628:Vital 1579:Citta 1550:Kosha 1440:Kural 1263:Vedas 1249:Śruti 790:Nyaya 500:Nyaya 4905:Ɩsel 4598:Yogi 4538:Neti 4511:List 4474:Nada 4410:Yama 4281:Nadi 4250:Yoga 4036:ISBN 4018:ISBN 3980:ISBN 3905:ISBN 3887:ISBN 3860:ISBN 3842:ISBN 3815:ISBN 2720:the 2709:the 2698:the 2675:the 2668:the 2537:kama 2533:Kali 2423:and 2376:Soul 2305:Yoga 2221:Mind 2217:Life 2186:Gods 2119:the 2113:mind 2096:and 2058:and 2050:and 1764:Jiva 1756:Soul 1717:Soul 1512:and 1506:yoga 1343:and 1173:Yoga 493:Yoga 381:Arya 70:1926 4286:Ida 2679:or 2582:of 2578:'s 2332:or 2211:of 2131:). 1856:and 1766:or 1727:In 1575:Sat 5171:: 4104:^ 4081:^ 3590:^ 3548:^ 3533:^ 3469:^ 3385:^ 3356:^ 3329:^ 3194:^ 3150:^ 3109:^ 3092:^ 3052:^ 2706:") 2215:, 2042:, 1778:) 1563:, 1198:, 450:on 59:, 5147:: 4242:e 4235:t 4228:v 3784:. 3745:. 3395:. 3288:. 2946:. 2835:. 2805:. 2695:) 2550:; 2336:) 1516:( 1486:e 1479:t 1472:v 781:) 777:( 432:e 425:t 418:v 30:. 23:.

Index

Integral theory
Integral yoga (Satchidananda)

Sri Aurobindo
The Mother
Sri Aurobindo

Rajnarayan Basu
Manmohan Ghose
Barin Ghosh
Krishna Kumar Mitra
Political career
Anushilan Samiti
Jugantar
Partition of Bengal
Alipore bomb case
Jugantar Patrika
Bande Mataram
Uttarpara Speech
Savitri: A Legend and a Symbol
Record of Yoga
Mother's Agenda
Integral yoga
Intermediate zone
Supermind
Matrimandir
Pondicherry
Sri Aurobindo Ashram
Auroville
The Mother

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