Knowledge (XXG)

Ion Negoițescu

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2124:. According to philologist Florin Rogojan, the full text "restores Negoiţescu's image as a personality about to be born, reflecting him in his own subjectivity of a being who places all his stakes on creativity." In Rogojan's view, the key element in the volume is its author's confessed ability to "divide himself between the observer and the observed": "I have acquired something that all the people on this Earth ought to be envying. I am at once the modeler and the sheer matter I am modeling." The book records the young author's own hierarchy of his personal projects, based on the manner in which they could impact on the outside world—from "my most important work so far", the diary, to planned (but never written) novels which were meant to celebrate his creative maturity. Rogojan views the introduction of fictionalized elements as a basis for stating the "cruel truths" about Negoiţescu's life (the moral problems posed by his own homosexuality or the fear of losing artistic inspiration). 2592:. In a 2001 essay, Norman Manea argued that Negoiţescu's condemnation of the Iron Guard's ideology, his criticism of post-1989 nationalist revival and his belonging to a sexual minority made him the target of threats and allegations. He concluded: "To what measure have his aesthetic, existential or political opinions, unavoidably interconnected, bothered and still bother not just part of the Romanian political establishment, but also the cultural one? What significance does the marginalization attempted immediately after 1989 (with its affiliated insults) carry in the Motherland to which he remained painfully and lovingly chained? We do not know who would still have, presently, the patience of picking up on the bitterness of such questions." Petreu believes that "taking seriously" Negoiţescu's anti-fascist messages, alongside Balotă's early demand for Romania to recognize the Antonescu regime's 2282:, describing the promise of a "great future". Manea stresses that, in later decades, the transformed Negoiţescu was able to use his youthful affiliation to fascism ("the traps set by exultation") as insight into other forms of political experimentation: "The experience of gregarious jubilation the easily charmed novice to accumulate mistrust of the multitude". This critical distance, Manea argues, also helped the grownup writer identify the perils of communist-era "exultation and stupidity", and in particular of "complicity with the bloated and filthy Power". The "emotional genesis of Negoiţescu's ideas and thought" is also seen by Adriana Stan as a possible explanation for "the Iron Guardist episode", which she dismisses as "a conjectural accident of an adolescent too candid and cosmopolitan to nurture the symptoms of profound intolerance." 2317:
bear in mind that, in 1943, I was the author of the Sibiu Literary Circle's Manifesto, through which we protested against fascist ideology." He also insisted that his anti-fascist credentials were being recognized by several works of literary history published in the late 1960s. Commenting on the nature of his 1943 letter, Bogdan Creţu nevertheless rated it as an updated version of Lovinescu's lifelong principles, rather than a manifesto of artistic difference. Also according to Creţu, the young critic's affiliations meant that he was not "obtusely disregarding" traditionalist literature in its entirety, noting that Negoiţescu was lenient when it came to poems by traditionalists such as
2515:. To Noica's claim that Westerners had been pushed to "hate the world", forgetting their roots and heading for a collective disaster, he replied: "Is there now a place in the world that is more evidently heading for catastrophe than Romania is? Where has the world been tarnished and where is it still tarnished more than in Noica's homeland? Where o where is European culture more degraded at this time than in the country where the very monuments of European significance and value are being more and more systematically torn down or mutilated in every way conceivable?" Deeming his adversary's statements "an offense to liberty itself", Negoiţescu also placed Noica's 1723:, also notes that, having earlier used Eugen Lovinescu to emancipate himself from Blaga and traditionalism, the young critic and all those who agreed, weary of seeming too detached from their roots, were invoking Goethe as "an antidote to Lovinescianism, that is to say against sheltering oneself in aesthetics." Simuţ writes that, unlike the Circle's ideological tenets, the newer program was "ambiguous, idealistic, likely to be approximated, not clearly defined of made concrete". Overall, Negoiţescu's subsequent work of the time was divided between the influences of Lovinescu and George Călinescu: commenting on this verdict and paraphrasing a statement made by 2041:)." In Pârvulescu's view: "Although they break all sorts of taboos, Negoiţescu's memoirs are so well written that they never veer into vulgarity or obscenity." Likewise, Adriana Stan esteemed the book "singular in our literature" and its author's "capital work". Also according to Ştefănescu, readers who follow the account of young Negoiţescu's spontaneous sexual act at the cinema will sympathize with the protagonist, and even "breathe a sigh of relief" to note that his advances were not rejected. The same reviewer finds another outstanding quality of the book in "the vast depiction of emotional states", which he believes comparable to sections of 5326: 2769:, was threatened with losing her travel privileges. He indicated that his signature on any other such documents was obtained with the use of violence and intimidation. He argued: "I presently think that I was being used by the Securitate, which destroyed my reputation in order to provide Negoiţescu with a cover", and claims that Negoiţescu himself apologized to him for "all the harm" during a chance meeting in the early 1990s. According to Nistorescu's assessment: "When the threads of Negoiţescu's file will come loose, perhaps I'll understand something from adventure." In contrast, Morar and 1386: 2344:: "A certain political indifferentism gives an absurd hue to all hopes for the best. The red dies are cast. The boys have affiliated with the communists. That is to say Nego, Regman and Doinaş. They were promised a weekly magazine, funds etc. Nego even hopes for a visa and a passport to France." Sîrbu expressed a belief that the Sibiu Circle cell could form "an honest island in this chaos of asserted and legalized ignorance", and stated that, in case this was not possible, he would join them in planning an escape, through 2037:, "the best of all that this feverish and uneven author has ever written". The same commentator commends the volume it for displaying a form of sincerity that was ultimately "conquered through culture and the experience of writing", resulting in "another level" of a memoir. He writes: "All is beautiful in Ion Negoiţescu's autobiography, even that which is ugly. A reader who is purely spurred on by a prosaic curiosity will find himself disappointed and will abandon it (like the sexually obsessed will abandon a book by 1852:. Ştefănescu added: "Ion Negoiţescu had the negligence to promise that he would write a history of literature and then, up to the end of his life, felt himself harassed by the interrogative expectation of those around him, as if in the presence of hungry wolf mouths. He sought justifications for delaying work and ultimately fashioned, out of scattered texts (some of exceptional value as essays), something that resembles a history of literature". Himself a literary historian, 2757:, announced that they were ceasing their collaboration with the paper. Soon after these incidents, Corlăţan publicized audio samples of threats she had allegedly received from Romoşan. Cornel Nistorescu himself explained that he had decided not to publish the piece because he considered it superficial. He also claimed that the paper had renounced Corlăţan's services only after she had joined in public criticism of the paper. 1766:("Literary Studies"). Iorgulescu argues that, although structured as "a meager pamphlet of a little more than two hundred pages", the book "radically changed the understanding of Eminescu and his poetry". Overall, the text neglected Eminescu's anthumous poetry and focused on poems only published after the subject's death. It discussed their somber sleep-related imagery, in particular the presence of 1865:
which does not reject rigor and erudition". Cernat contends that the application of an "impressionistic" approach in Negoiţescu's 1967 book produced "extravagant" results. A similar point of view is held by Andrei Terian. He calls the work a "semi-failure", and, rejecting the notion that such problems were practical, arising from Negoiţescu's lack of access to the primary sources, finds
2055:", helping his own mother get dressed for a ball and obsessing over every detail in her appearance. The "Proustian" nature is also highlighted by Stan, who argues: "the recollection performed by the grownup ego has therefore too little in common with a regular, constructed and directed writer's diary." Additionally, Pârvulescu sees an essential quality of the book in its depiction of 1248:, who was also taken into custody at the time, and whom various commentators of the incidents have since identified as the person secretly furnishing information on the critic's personal life. Several other men were detained as suspects, largely on charges of having had intercourse with Negoiţescu. The group, which Romoşan himself argues included some 30 people, notably included poet 2105:, maybe even an instinctual tendency for domination, all later curbed by my homosexuality, which imposed timidity on me, and eventually by the rigors of history". Despite this particular frankness, Bogdan Creţu suggests, the book effectively minimized Negoiţescu's involvement with the fascist causes, by making them seem less relevant to his biography than they actually were. 1591:. Bogdan Creţu, who notes the enthusiastic reception Negoiţescu granted to Caragiale's poetic work in his very first published essay, believes there is an intrinsic connection between the two figures at the level of aestheticism. According to Ion Vianu, the "beautiful, pale and distant" Negoiţescu brought to mind Aubrey de Vere, the "morbid aristocrat" in Caragiale's novella 44: 2018:), but also experiments with girls his own age. In one narrative sequence, the author recounts how, finding himself inside a dark cinema, he satisfied his urges by fondling the genitalia of an unknown man sitting next to him, thus taking a gamble with public condemnation of a homosexual acts. Such experiences, Stan proposes, reveal the protagonist-narrator to have been " 2749:, decided to postpone the publication of Corlăţan's article and later to terminate her contract. Deeming his friend a victim "of the Romanian appetite for filth, rummages through one's private life and public executions", Nistorescu decided to temporarily remove the article from the newspaper's online archive, prompting accusations of censorship. As a result, several 1787:, has loved as intensely and as tragically as Ion Negoiţescu." This dissenting and highly personal view clashed with both critical orthodoxy and other contemporary reevaluations of Eminescu. Negoiţescu's text clashed with the conclusions drawn by Matei Călinescu's in his 1964 book on Eminescu's late poetry (which had mainly focused on the relative impact of 2234:" with the "gray, stiff and fear-impregnated everyday of communism", Călinescu also noted: "Nego's daily heroism was that of being himself, no matter what the consequences of this social preservation of his identity and the refusal to hide it." Such views, Ion Vianu adds, transformed Negoiţescu into "the perfect, exemplary victim of communism". 2504:
proposed that Eminescu's own form of 19th century nationalism, and even the "angel of death" imagery of his posthumous poetry, may have been products of "the same affliction". His pioneering role in discussing the connection between Eminescu's theories and Romanian fascism was subsequently acknowledged by his fellow literary historians.
1554:: "his proud demeanor, the rigorous aestheticism he professed were the expression of an extreme exigence, as expanded on the artistic level as it was on the moral one." Such aspects prompted Bogdan Creţu to suggest that Negoiţescu's work was primarily characterized by a "critical consciousness", made possible by his "specific tragic 987:. During his interrogation, Negoițescu made a point of not implicating his friend Țoiu, by claiming that the activities he had been indicted of were pursued despite Țoiu's better advice. As he later recalled, his body of published works was kept as evidence of his hostility to the official line, while a court decision led to the 1546:' aestheticism which was however paradoxically doubled by a major moral intransigence in matters of art and artistic truth". He believed Negoiţescu's artistic vision to feature "a hidden moral edge", one occasionally turning back "on himself", and making Negoiţescu "one of the major ethical figures in 2224:
Similarly, Norman Manea placed Negoiţescu's public profile in relation with the aesthetic ideals of his work: "The indestructible attachment toward beauty and aesthetics has fortified the otherwise sober and frail being of the writer through times of Iron Guardist exultation, as well as through times
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manner encouraged by the authorities, he stirred polemic passions on the literary scene and became a target for surveillance by the authorities. Negoiţescu's text, which linked Romanian literary history with the development of urban culture, also intrigued the cultural establishment because it seemed
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at around age sixteen, when he wrote about his homosexuality in a test paper which he then handed to his supervising teacher. Reportedly, the paper was graded a ten out of ten, without further commentary from its recipient. Negoiţescu later openly assumed his sexual identity and, in contrast to other
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camouflaged in modernist trappings: "Burning with the fever of exultation when they yell out the word 'culture' at each and any street corner, all the headmasters of patriotism, or morals and of poetry, in love with the 'holy soil' only because they view it from the comfortable armchairs of the city
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to evade the tradition of Romanian autobiographical literature, in that it was freed from "the obsession of the image", without courting the reader's sympathy. She adds: "Approaching death is a guarantee for a sincerity of the best quality. The only danger that stalks among the pages is that of time
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cultures. According to Alex. Ştefănescu's assessment of the book: "It is for the first time that a Romanian author analyzes himself with a soberness taken to its last consequences, with even a sort of cruelty, producing confessions that others would not produce even under torture." A similar verdict
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saw Negoiţescu as lacking a critic's "literary head", being instead an "avid consumer of art" with "an immense sensual appetite". In reference to the issue of critic versus artist, Ştefănescu argues: "He would provide contradictory verdicts. He would most often allow himself to be guided by the will
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imagine themselves day and night at the plow horns". In a 1969 letter protesting against marginalization by communists, the author himself argued: "In what concerns the politically unfavorable atmosphere that has been created around my name, it seems curious to me that those who support it will not
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is based strictly on an inventory of Negoiţescu's genealogy, with insight into his family history. The segment is however deemed "boring" by Ştefănescu, who notes that the names mentioned "do not mean anything to us", but nevertheless acknowledges the "chill" they evoke: "the writer, alerted by the
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opposition, with a preference for the former term, and in combination with "modern Faustianism, that is to say dynamism, imprudent haste." Seeing in Euphorion a victim of preference for the chaotically modern elements of his own dual nature, and indicating that Goethe had initially intended to give
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referred to "the exemplary nature of case", as evidence that, contrary to popular opinion, the quality of one's literature "does not arrive from the ethic to the aesthetic, but the other way around." In his assessment, Negoiţescu was "a minority member, not just an erotic one, but a chosen person,
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have ever had." The value of his contribution was linked by various commentators with Negoiţescu's approach to literature and, in particular, his personal appreciation of beauty. Such distinctive traits were first discussed by Lovinescu in his 1943 article. Comparing Negoiţescu to both Eminescu and
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mentions Negoiţescu's inconsistency as an alternative cause: "he was a man of great projects which, as a rule, he did not manage to complete." Despite finding fault in this tendency, Creţu rates the author as "the most talented" among the Sibiu Circle critics, and "one of the most gifted critics we
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was confiscated and destroyed by the regime's representatives. Such measures caused Negoiţescu distress, and led him to attempt killing himself a third time, on August 23, 1974 (the 1944 Coup's 30th anniversary, and Romania's national holiday during communism). According to his friend, psychiatrist
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authors of critical syntheses (George Călinescu and Eugen Lovinescu), as well as with his junior Manolescu. In this definition, the approach, which Cernat found debatable, rests on its partisans' belief that criticism "does not represent a 'science', but a form of creation in the vicinity of art,
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publishers). Alerted by Doinaş, the critic's mother had destroyed all manuscripts he kept in his Cluj home, including his childhood diary (which reportedly opened with the words "I want to be a writer"). Negoițescu himself recalled that, while in penitentiary, he contemplated suicide for a second
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Despite his political dossier and the officially endorsed repression of homosexuality, Negoițescu had by then been made notorious for his successive amorous relationships with men from all walks of life, and rumors spread that he was also briefly involved with local celebrities. His heterosexual
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in connection with a common attitude in post-World War II Romania. According to this claim, the country had been abandoned by Europe: "like Noica, whose writings have no echo in the Occident, feel that they are shouting in the desert and curse the desert which does not hear and does not answer
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as a watershed moment, at which Negoiţescu found himself disagreeing with both his mentors' core beliefs: on one hand, Călinescu's argument that Romanian literature rested on a peasant culture; on the other, Lovinescu's conclusion that Romania's cultural tendencies did not suggest any stylistic
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Reportedly, the reasons for Negoițescu's sentencing were his participation in "hostile discussions" dealing with literary topics and his ambition of circulating an anthology of Romanian poetry that included banned authors. However, the actual arrest, concluding a major purge of the intellectual
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In this context, Negoiţescu was made a member of the board granting awards in the memory of Eugen Lovinescu (and named after the theorist), his influence helping in granting such distinctions to Doinaş and Stanca. However, the correspondence of this period also shows aggravated tensions between
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setup quickly crumbles have proved themselves rejected by Beauty." Matei Călinescu mentioned his older friend's "internally proud awareness of his own genius", as manifested against such definitions of genius as were being favored by "communist cultural parochialism". Contrasting Negoiţescu's
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as a virtue." Manea interpreted these assessments with caution, arguing that Negoiţescu merged "names and situations that deserved nuancing", but noted that they satisfied the urgency of bringing the episodes in question up for public debate. Beyond these chronological limits, Negoiţescu also
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and urban-themed modernist literature had rendered its traditionalist competitor, with its rural subjects, at the same time obsolete and objectionable. By 1945 however, the Sibiu group was breaking up, largely owing to the decline of cultural activity, as well as to the recovery of Northern
2395:(himself a member of the Radio Free Europe staff), Negoiţescu, Goma and Vianu were the only figures of their day to question "the legitimacy of the system", a situation which he believed was rooted in "the character of Romanians", particularly their "fear". Himself an author and dissident, 2420:, Negoiţescu himself compared the attitudes of local intellectuals with those in other communist countries, assessing that Romanians were weaker to react against their regime's demands, and arguing that, when faced with political pressures, Romanian institutions were "the first to yield". 1956:, has drawn attention for its frank depiction of precocious sexuality in general and homosexual experimentation in particular. Researcher Michaela Mudure argues that, by openly defining masculinity in non-heterosexual terms, the text is one of the "few and notable" exceptions within the " 1433:
Hospitalized for a long interval, the Romanian writer died in Munich at age 71. His body was cremated, and his ashes taken back to Romania, where they buried at a cemetery in central Cluj. He had managed to complete only two chapters of his intended memoirs, published later by Petreu and
1775:" artist. Ştefănescu believes that Negoiţescu had intended to elude that part of Eminescu's work that had become widely accessible to a "motley" public, and instead focused the remaining secrets. The result of such studies, Ştefănescu proposes, has "the flickering—and blinding—unity of 1092:
spokeswoman. Upon his return, Negoiţescu admitted to Romanian officials that the object of this meeting was to reestablish the Eugen Lovinescu Award, which Monica Lovinescu had considered delegating to a panel of young critics living inside Romania (Matei Călinescu, Virgil Nemoianu,
1530:" than a researcher, and found in literature "a drug" to "inject in his veins". In Ştefănescu's view, this fundamental trait, like Negoiţescu's homosexuality, was incompatible with both the "forceful brutishness" of communism and the "prude" nature of Romanian society. 2474:
included reflected on the attraction exercised by the Iron Guard and Codreanu on educated young men of the period, despite the fact that Codreanu's own political manifestos were at an "embarrassing level". He linked this phenomenon to the generation's reaction against
427:). At the time however, the various ways in which the adolescent Negoiţescu disregarded social conventions caused a rift between him and his parents, resulting in the first of his several suicide attempts. Negoiţescu's subsequent life was marked by successive bouts of 1801:
is seen by Ştefănescu as "not just unfinished, but also never started": Negoiţescu had only published what was supposed to be its middle part (planning to discuss post-1800 literature in an addenda to a second volume, alongside 20th century works). Written earlier,
2571:. At around the same time, Negoiţescu also reacted against the tendency of some Romanians to reassess their national literature purely on the basis of its political status under communism, primarily noting that various works once considered valuable for their 2376:: the two authors singled out Negoiţescu and Vianu as examples of "solidarity" among Romanian intellectuals, in contrast to the generic pattern of "solitude". The scarcity of such common initiatives, Monica Lovinescu concluded, clashed with the representative 2423:
Various commentators have also argued that Negoiţescu's retraction was both the result of pressures and ultimately inconsequential. Gelu Ionescu thus notes that the text on patriotism was circumstantial and not, like some by his fellow writers, "a homage to
1727:, Terian argued that the two mentors had become (respectively) "the cherished maestro" and "the hated maestro" to Negoiţescu. Also according to Terian, this stance echoed Lovinescu's own ambiguous pronouncements about his rival Călinescu's work. Identifying 1421:
after 1989, Negoiţescu was writing his volume of memoirs, which he believed would be regarded as his masterpiece, and on which he worked intensely. He maintained contact with the Romanian literary scene, and was notably interviewed by his younger colleague
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also includes first-hand detail on Negoiţescu's fascist episode, including the circumstances of his several contributions to the Iron Guardist press and the joy he experienced in late 1940, when the movement managed to assassinate historian and politician
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time: "I wanted to 'pull one' on my torturers and destroy the object of their sadistic pleasure". According to one account, he had tried to poison himself with meat he had allowed to fester, being unaware that boiled food could not breed deadly bacteria.
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figures before being marginalized by communism: in Negoițescu's own definition, she had been led to her grave "almost a pauper". Also then, just prior to being arrested, Sîrbu made an attempt to group his former university colleagues around his magazine
717:, a review published by, and named after, the Sibiu group. Alongside members of the Circle, the main contributors included the movement's mentor Blaga and various other established Romanian writers. Negoiţescu's own works of that year included the study 695:". In contrast with such reactions, Lovinescu found himself positively impressed by the group' gesture, and sent the Sibiu writers a letter which acknowledged them as his disciples. His sympathetic portrait of Negoiţescu, published later in the year by 1976:
This type of "insensitivity" is likened by Ştefănescu with that of "a cadaver on a dissection table", or "a statue that we can examine from all sides". The critic finds the work more daring than any possible analogy in local letters. He compares it to
1938:). Elaborating on his assessment of "impressionist" criticism, Cernat insisted on Negoiţescu's habit of structuring the chapters around only select parts of an author's contribution, the results of which, he believed, were uneven in scientific value. 2543:
paraphrased their content as "vocal appeals that we should not try to build a European Romania on the political ideas of Noica, Eliade, Cioran, Nae Ionescu, Eminescu and Vulcănescu". In tandem, Negoiţescu was also rejecting the political stances of
609:, commented on its strengths and weaknesses with his host. The meeting left an impression on Lovinescu, whose diary for that day reads: "I have the feeling he is 'different', he is an 'exceptional' young man, who is set to have a singular destiny." 5043: 2364:'s movement and the risk this implied with the perceived lack of solidarity, intimidation or indifference displayed by the cultural establishment of the late 1970s. Discussing the context for the incident, British historian and political analyst 701:
newspaper, further publicized this special connection. The piece was nevertheless received with noted reserve by Negoiţescu's own friends and colleagues, who did not necessarily share the two theorists' confidence in each other's ideologies.
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wrote that Nicolae Manolescu's own 2008 synthesis on Romanian literary history allocated much space to a debate with his deceased colleague over the classification of Eminescu's contributions. During the late years of the 20th century, poet
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governments, representatives of which followed the case with concern. At the same time, the communist regime was forcefully expelling Goma and Ion Vianu, the latter of whom had joined the public protest by calling attention to the use of
1160:("Analyses and Syntheses", 1976). These books occasionally transgressed the limits imposed by communist leaders, and sparked several of his more or less severe clashes with censorship. In one incident of 1971, the entire circulation of 1018:, he had attempted to find Negoiţescu a full writing job. Negoiţescu's new domicile, a basement room on Bucharest's Ana Ipătescu Boulevard, was a meeting spot for members of the Sibiu Circle and for young literary figures (Călinescu, 1522:." Referring to their collaboration in the Sibiu Circle during the late 1940s, Balotă however noted that Negoiţescu was an outspoken critic of those who valued beauty over message, being as such in line with the group's "ambiguous 1239:
Himself arrested shortly afterward, Negoiţescu was made subject to a humiliating and violent interrogation, at the end of which he again contemplated suicide. He was also threatened with prosecution on grounds of breaking
5264: 1575:, he would settle for a weak text . He loved depths so much that he invented them." He and other commentators assess that Negoiţescu's self-avowed love for literature and books as objects was almost physical in nature. 2734:, who assessed that Romoşan was "our link on critic Ion Negoiţescu", acknowledging the role played by such information in getting Negoiţescu to "admit his guilt". Another note, issued after Romoşan's own departure for 459:
uniform of the Guardists, took part in National Legionary street parades. This choice intrigued his biographers and reviewers of his work, who generally agree that it clashed with the young man's tolerant nature and
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Romoşan, who had earlier denied involvement with the Securitate, claimed that Negoiţescu had actually both been recruited as an agent since their release from prison in the 1960s, and had spied for the Securitate's
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angels, their recurring references to darkness, and their various allusions to the temptation of sin. These themes, commonly ignored by Negoiţescu's critical predecessors, were argued to have revealed in Eminescu a
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displaying his solidarity with the initiative, and openly rallied with various other forms of protest. The document in question further antagonized the regime when it was broadcast by the diaspora section of
2676:, his Radio Free Europe colleague, who took the liberty of releasing a short fragment (covering the date of 4 January 1949). Pârvulescu, who calls the piece "an exceptional essay on love" and compares it to 1561:
As negative consequences of Negoiţescu's aestheticism, Ştefănescu cites his "excess of solemnity" and the "excessive shyness" of his critical essays, as well as a lack of determination and a tendency toward
198:. A rebellious and eccentric figure, Negoiţescu began his career while still an adolescent, and made himself known as a literary ideologue of the 1940s generation. Moving from a youthful affiliation to the 1708:
his character a happier and more balanced existence, the theorist stated: "I shall propose as a goal that initial Euphorion . All contemporary Romantic decadence, the signs of crisis and disaster, such as
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reflected back on the period: "Corrupted and sagged by a too lengthy and complacent convenience , Romanian writers viewed Paul Goma's effort with mistrust. A letter from Ion Negoiţescu and the support of
1121:. In December of the same year, the authorities threatened to confiscate the Negoiţescu's citing a juridical rationale he viewed as untenable, and, as a result, he initiated a formal gesture of protest. 2368:
assessed: "Privileges and carefully modulated intimidation encouraged intellectuals to stay quiet and sometimes even police their professions on behalf of the regime." A similar argument, presented by
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had made "national sentiment" more precious to Transylvanians than ever before, the text cautioned against a revival of nationalist exclusiveness in the literary field, and rested the fault for
2487:." In his interpretation, the measure to which these authors had chosen to emancipate themselves from fascism varied: Eliade, Noica and Ţuţea "never cured", while Cioran, who assimilated a " 1558:": "although it caused him great distress during his lifetime , it compelled him to become, no matter what the risks, consistent with himself; that is to say honest, enthusiastic, genuine." 1365:). Together with other Romanian acquaintances who had been expelled from or fled Romania (Călinescu, Nemoianu, Raicu and Vianu among them), he was also a member of the editorial college for 411:
Having discovered his sexual inclination early in life, Negoiţescu claimed to have had his first sexual experiences while still a young boy. According to his own testimony, he made his
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At the end of his post-fascist transition, Negoiţescu is even alleged to have rallied with Communist Party-led organizations. Discussing this rumor in his 1946 correspondence with
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flames", its intensity evoking "a maddening experience, leaving the experimenter to reemerge with his hair all white." In Ştefănescu's view, the passion felt by the exegete is the
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Owing to the political persecutions he was subject to for much of his life, Ion Negoiţescu's literary career mostly resulted in scattered and incomplete works. Literary historian
2738:(and subsequent defection to the West), told of a plan to make him the target of a negative campaign by leaking information on his relationship with and betrayal of Negoiţescu. 2416:, Matei Călinescu's account partly connects this issue with Negoiţescu having "miscalculated the reaction of his friends" by believing his gesture would be reciprocated. In his 1244:, a penal code section which criminalized homosexual relationships. The Securitate men were by then interested in the homosexual relationship between Negoiţescu and young poet 4959: 2528:, extending his earlier comments regarding the continental alignment of Romanian culture: "after 1947 our culture has been forcefully torn from its natural European context." 857:
were in attendance, and where Balotă was allegedly the only straight man. Negoiţescu's cultural opposition also touched his friendships: in 1954, he played a part in rescuing
2559:, who had publicly stated that, for lack of "democratic traditions", Romania could expect to undergo two decades of transition from communist institutions to a fully fledged 1965:
is suggested by literary critic Adriana Stan: "The calm of extracting moral senses lacks , and his authenticist challenge to 'say it all' almost precipitates itself into an
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gave Romoşan's claims the benefit of the doubt and urged for the Negoiţescu file to be publicized in its entirety, but also asserted that Romoşan had lost his credibility.
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in union with precious, inaccessible language"). In particular, such voices condemned the critic's praise of banned authors, among them Lovinescu, Blaga, Mateiu Caragiale,
1808:
was cited by the same critic as an example of Negoiţescu's inconsistency and lack of structure, given that it dealt with "authors who are unlinked to each other": Doinaş,
4034: 1080:, but, as he himself recalled, the communist press at home had used the occasion to call him a "defector", "traitor" and "fascist". While in France, Negoiţescu visited 733:
and based in newly reincorporated Cluj, but had little success in obtaining support. According to Sîrbu, who was at the time detached as a commissioned sergeant in the
5766: 2511:
regime. During his exile years, he was especially vocal in condemning Constantin Noica's late essays, which communist authorities tolerated for their critique of the
2242:
Before becoming a disciple of Lovinescu, the adolescent Negoiţescu viewed nationalism as a neutral quality, and even rated works he reviewed in accordance with their
5008: 4120: 2672:
The writer's will specified that the totality of his diary could only be published in or after 2023. It was assigned by Negoiţescu himself in the care of journalist
5826: 909:
Beginning 1958, the clash between Negoițescu and the Socialist Realist cultural mainstream reached new proportions: the Communist Party-controlled media, including
2412:
stances, all the more heroic since could not count on solidarity or support from colleagues", the status of a singular reaction against the local prolongation of
2014:." The episodes in Negoiţescu's book portray the boy as a seeker of promiscuous sexual experiences, who enjoys the advances of grownup males (such as his father's 1117:, the communist apparatus denied him a new passport. In early 1969, Negoiţescu, newly readmitted into the Writers' Union, was assigned an apartment on Bucharest's 2765:
during his time in Germany. Speaking after Corlăţan's article, he admitted having functioned as a Securitate informer, but not before 1987, when his wife, writer
2432:
on himself (he never signed any deal with the devil; he never, and in no way, implicated anyone else into anything) and these bad things were not irreparable."
4273: 1493:
compares the overall effect to "a room searched by the Securitate and left a mess." Noting the same defining characteristic of incompleteness, literary critic
546:
By that point in his life, Negoiţescu made himself known as the ideologue of his generation, expanding his cultural horizon and familiarizing himself with the
4705: 1900:". Negoiţescu therefore acknowledged that such a project could only be brought to its completion outside Romania, in a land touched by "the dawn of liberty". 325:. In tandem, the implications of Negoiţescu's private life and the various aspects of his biography, such as his relationship to exposed Securitate informant 3319: 1657:, with emphasis on Navarro's homosexuality. In Bogdan Creţu's definition, the book shows Negoiţescu's commitment to anti-fascism, and especially his use of 5791: 2440:
A significant portion of Negoiţescu's political writings provided a critical retrospective on interwar far right and its appeal among intellectuals of the
1869:
as symptomatic for its author's inconsistencies. In support of this interpretation, Terian cites Negoiţescu's decision to grant the lesser-known novelist
5786: 5771: 1409:("With Full Knowledge"), grouping his anti-communist essays written abroad. The literary synthesis he had announced in 1968 was eventually published by 1896:, asserting Negoiţescu's belief that Romanian literature did not precede the birth of modern literature, and that it had developed as an "imitation of 5761: 5666: 2193:) and a significant number of the younger writers who were only then making their debut. This community, he noted, was primarily reacting against the 2026:", characterized by an unwillingness in taking critical distance from "the object of his contemplation", and displaying "a psychology of the excess". 5086: 5781: 5686: 4084: 3771: 2507:
A special portion of Negoiţescu's essays deals with the meeting point between the currents of Romanian nationalism and the themes recovered by the
765:. He was involved in cultural networking: in permanent correspondence with his former Sibiu colleagues, he also established contacts with novelist 5836: 4913: 5257: 963:, and had his right of signature officially withdrawn (meaning that his name could no longer be seen in print). Eventually, in 1961, he became a 2692:, suggests that the undisclosed volume may prove to be "Ion Negoiţescu's one great work." Much of his personal correspondence was bequeathed to 2607:
manifested not just in Negoiţescu's essays, but also in the drama writings of Radu Stanca and the "speculative and meditative" poems by Doinaş.
443:
As a high school student before and after the outbreak of World War II, Ion Negoiţescu also became interested in politics, and rallied with the
5811: 2762: 1623:" of texts making the object of his reviews. In particular, Creţu sees as outstanding the young critic's verdicts on George Călinescu's novel 455:
regime (in existence between 1940 and 1941). As he himself later recalled, he contributed to the group's press and, wearing the green-colored
5846: 5681: 3426: 1695: 2483:, explained by him as "a disease that was roaming the world at the time and one that could be better explained by theoretical means such as 5706: 5696: 1076:, where he was also granted an editorial staff office (a position he kept until 1971). That same year, he was allowed to travel beyond the 1061:, and instantly made its author the center of attention from several milieus. Having decided not to treat his subjects in the conventional 671:
press, who successfully identified their actual source, calling on the Antonescu government to impose severe punishment: the fascist venue
667:, "pasture"), while accusing its proponents of having replaced aesthetic appraisal with extreme dogmatism. These judgments scandalized the 3378: 5721: 5115: 3080: 2555:(FSN). In a letter cited by Manea, Negoiţescu strongly rejected the claims publicized by FSN member and former Communist Party activist 1788: 1538:
personifying the burning conditioning, truly intrinsic, between freedom and beauty, not just between liberty and morality". Similarly,
4448: 4190: 2010:
running out, and this provides chaotic impatience and hastening, like the agglomeration of the last sand grains inside the neck of an
923:" stance, and claimed that the author was still failing to adopt "the judicious attitude". Similar condemnation was expressed by other 5776: 5716: 5676: 2552: 2953: 5851: 5731: 5214: 5197: 5180: 4807: 4684: 4615: 4000: 3418: 939:
responsible for preserving "bourgeois ideology", while urging "the editorial staffs of literary reviews, the publishing houses the
4344: 1109:); according to his account, the Communist Party structures prevented him from even suggesting this offer to the cultural official 3732: 2643:, 2004). The writer's articles and essays of the 1938–1947 period were reissued as a single volume in 2007, under the title 1468:("Dialogues after Silence", 1998). His work as an anthologist, dating back to the 1950s, also saw print under Regman's direction: 1057:
By then, Negoiţescu was working on his synthesis of Romanian literary history. Its summary version was first published in 1968 by
400:. Reputedly, Blaga saw his adolescent disciple as a genius and encouraged him to seek a career in literature. Negoiţescu took his 225:
before the 1990s—an experience which, like his political commitments, is recorded in his controversial autobiographical writings.
5831: 5746: 5691: 5656: 4869: 4837: 4645: 3876: 3803: 3551: 3468: 3225: 1374: 5325: 5131: 4564: 4527: 1296:("Some Other Critical Records") in 1980. However, Ion Negoiţescu spent the early 1980s abroad, and, from 1982 to 1983, lived in 5661: 4878: 4846: 4654: 4573: 4536: 2735: 2568: 2023: 1555: 1212: 820: 241: 3022: 1903:
Although incomplete, the book opened various new paths in critical commentary. It investigated the early history of Romania's
1004:
Following his release, Negoiţescu was allowed to seek employment in his field, and, moving to Bucharest, became an editor for
5801: 5726: 2563:. He found Brucan's assertion "insulting" for Romania's population as a whole, while noting that, between 1881 and 1938, the 2141:, Ion Negoiţescu and his Sibiu Circle colleagues represented a larger faction of intellectuals who, once empowered by 1960s 1712:
and Surrealism etc., are consequences of that tear within Euphorion's being. We ought to propose the Goethian restoration."
1506:
theorist insisted on discussing his young disciple's appearance as an exterior sign of literary finesse: "A fine, feminine,
1042:(1967). After 1965, he and other Sibiu Circle members were reunited around two new venues: the Transylvanian-based magazine 5736: 4117: 2589: 2532: 2385: 1791:). Negoiţescu's concentration on Eminescu's posthumous pieces was intensely disputed in later years by literary historian 1642: 475:
to Hungary, Negoiţescu followed the Cluj University's Romanian section as it relocated to the south of the new border, in
5796: 5741: 5711: 5701: 2731: 2726:
government agency. One such document paraphrased Romoşan's alleged claim that Negoiţescu needed to be punished for his "
2279: 2098: 1526:". According to Alex. Ştefănescu, Negoiţescu, a "solitary and misunderstood" figure, approached his mission more as an " 1170: 960: 887: 5435: 1724: 1417:("The History of Romanian Literature"), it was still incomplete, and only covered the 1800–1945 period. Based in 496: 5806: 5671: 3817: 1398: 1044: 2647:("From the 'Juvenile Impulse' to the 'Dreamed Euphorion'") and edited by critic Lelia Nicolescu. A second edition of 2596:, could have engendered a reassessment of the past, thus preventing the resurgence of political and social problems. 4270: 3163: 1034:'s communist rule, a relaxation of censorship signified that he was again allowed to publish, producing the volumes 629:, he defied Antonescu's regime by affiliating the entire Circle with Lovinescu, himself marginalized for supporting 5236: 4702: 4356: 2652: 2047: 1857: 1684: 988: 874: 405: 3316: 5430: 5048:: acuzat de cenzurarea unei anchete despre prietenul său, Petru Romoşan. Ioan T. Morar anunţă că nu mai scrie la 1518:
gestures or enthusiastic drives, hardly tempered by the prodigious culture of this oversensitive, never matured,
1272:("On Patriotism"), an essay retracting his statements and expressing regret for his action. According to writer 1072: 746: 329:
and the revelations of his unpublished diary, have remained topics of controversy in the years after his death.
5505: 2524:
them." He believed to have identified the roots of this mentality in the political and cultural clashes of the
2263: 2166: 2112:, which groups and rearranges fragments of a diary covering his life between the ages of 16 and 30, as well as 1978: 1754:
described the work as a "crucial moment in Eminescian exegesis", equaled only by George Călinescu's 1932 study
1704: 1385: 1280:, while Romoşan's punitive incarceration became notorious in the literary milieu. Still allowed to travel into 1153: 992: 948: 745:("On the Mask and the Movement"). In 1947, one year after his graduation, Romania's official publishing house, 738: 452: 364: 355: 3850: 2599:
Likewise, Negoiţescu's cultural theses, volumes and presence continued to be interpreted by later literature.
2225:
of communist disarray and persecution. The ugliness, barbarity, vulgarity and stupidity into which the great
1301: 1006: 753:("Romanian Poets"). With credentials signed by Blaga and French academic Henri Jacquier, and sponsored by the 741:, but only as a means to preserve their livelihood. Negoiţescu had earlier published the second of his books, 376:. The future author studied at the Angelescu High School in his native city, and debuted in 1937, when he had 3895: 3825: 1860:" tradition of mainstream Romanian literary criticism. This trend, Cernat believes, linked Negoiţescu to the 931:(who alleged that Negoițescu was one of those who circulated "names, works and ideas that we find foreign"); 605:. Negoiţescu, who had just purchased himself the new critical synthesis newly published by Lovinescu's rival 5856: 3984: 2365: 2247: 1990: 1709: 1277: 1253: 754: 4786: 2531:
During the early 1990s, Negoiţescu published several articles which examined the political developments in
1880:, as stated by Negoiţescu's preface to his work, was to uncover the connections between the specificity of 1750:
became one of the most celebrated writings of its author's entire career. Literary historian and columnist
5841: 5756: 5550: 5485: 5202: 5083: 4229: 2405: 2337: 2182: 1262: 710: 706: 520: 423: 401: 4457: 3741: 3560: 3089: 3031: 2640: 2340:
speculated about the possibility that his friends were merely seeking to survive in a new society facing
1837: 1699:) as an ideal image of "all things new on a spiritual level". The core idea, occasionally paraphrased as 1514:. And over all this appearance, a mask of reverie". Creţu sees Negoiţescu's career as being consumed by " 854: 5625: 3768: 3171: 2153:. In Martin's definition, the diverse group includes others who "had passed through communist prisons" ( 2146: 2052: 1597: 1350: 488: 472: 299: 195: 162: 5570: 5127: 4910: 4151: 4089: 3764: 2774: 1985:("The Diary of a Guinea Pig"), which is however "unforgiving" only with its author's acquaintances; to 1751: 1345:, as well as Radio Free Europe programmer. Enlisting the collaboration of various exiled co-nationals, 516: 5405: 4363: 3591: 2946: 1986: 1490: 372:
rule. In contrast, Negoiţescu's father came from outside Transylvania, being born to parents from the
5651: 5646: 3374: 2727: 2711: 2593: 2508: 2467: 2425: 2275: 2072: 2029:
Alex. Ştefănescu agrees with Negoiţescu's own belief in the book's narrative qualities, arguing that
1676: 1499: 1448:, 1994). Three other writings saw print in the period immediately after his death: the postscript to 1418: 1110: 1031: 829: 824: 592: 536: 373: 347: 272: 206: 152: 5345: 5139: 4481: 4441: 4234: 4186: 4156: 4076: 4030: 3674: 2770: 2299: 2218: 2214: 2101:: "I was being driven by a terrible vital demon, an unprecedented impulse for affirmation, an acute 1926:
was designed to complete his global analysis of Romanian literature, and gave ample coverage to the
1625: 1616:", and accused his various colleagues of having artificially increased Caragiale's cultural rating. 1605: 1601:
novel was a masterpiece formed around a "secret architecture", was contested by literary critic and
1273: 1106: 1102: 807:, when he became exposed to political persecution. Initially, he was employed as a librarian by the 492: 252:, he continued to speak out against political restrictions, and came to be closely monitored by the 5821: 5580: 5525: 5300: 4992: 4862: 4698: 4266: 4195: 4039: 3670: 3595: 3477: 3234: 3015: 2962: 2773:
both assessed that Romoşan's own flight abroad was part of a Securitate diversion. Literary critic
2766: 2715: 2693: 2682: 2660: 2428:." Călinescu also noted (emphasis in the original): "the bad things caused by giving in reflected 2396: 2333: 2290: 2162: 2154: 2138: 2002: 1849: 1845: 1817: 1759: 1634: 1587:
A substantial and precocious element of Negoiţescu's critical work was constituted by his focus on
1567: 1362: 1249: 1245: 1124:
Despite the rising negative reactions against his work, Negoiţescu continued to publish essays and
606: 532: 524: 504: 500: 468: 428: 326: 3869: 3461: 3218: 2620:, which owed partial inspiration to Negoiţescu's project and had Doinaş as its honorary director. 2613: 2392: 1675:, Negoiţescu's failed project for a literary magazine, was also his stated attempt at producing a 1619:
By 1945, Creţu argues, Negoiţescu had reached his creative maturity, primarily by perfecting the "
1494: 726:
Transylvania (since the young writers were able to consider returning to their respective homes).
558:, while dedicating his efforts to promoting the work of isolated young authors such as Stanca and 508: 190:; 10 August 1921 – 6 February 1993) was a Romanian literary historian, critic, poet, novelist and 5751: 5450: 5385: 3845: 3328: 2628: 2564: 2548: 2492: 2202: 2194: 2178: 2170: 1897: 1893: 1881: 1841: 1825: 1680: 1547: 1390: 1305: 964: 928: 846: 762: 757:
Titan-Călan-Nădrag, Negoiţescu was again in Bucharest, where he and Stanca both hoped to receive
384:. At age sixteen, Negoiţescu also published his first of several reviews in the student magazine 307: 245: 67: 5242: 5160: 3284: 2656: 2246:
discourse. His articles of the time produced comparisons between the defunct Iron Guard founder
1833: 1821: 1746:
Seen by Alex. Ştefănescu as both Negoiţescu's only complete work and "a sort of critical poem",
1539: 1510:; delicacy, shyness, quickly alarmed by some sort of bashfulness betrayed by discreet shades of 1435: 1314: 1288:
and invitations. He published two other Romanian books: his correspondence with Radu Stanca, as
1284:, he attended a 1979 poetry festival in Belgium, after which he became the recipient of several 1050: 1023: 1011: 850: 833:
and frequenting marginalized figures; reportedly, it was a consequence of this ambivalence that
3544: 2600: 1930:
authors (although, critic Mihaela Albu notes, it failed to include authors from the regions of
1716: 1665:
was financed with money Negoiţescu had made by selling his leather boots, part of a Guardist's
1219:
drafted a collective petition critical of Ceauşescu's cultural and social policies in the post-
1066:
to leave out completely all works produced before 1800. Also in 1968, Negoiţescu moved on from
5585: 5515: 5210: 5193: 5176: 5151: 5079: 4830: 4803: 4680: 4611: 3996: 3422: 2742: 2688: 2560: 2463: 2442: 2190: 2086:
premonition of death, wishes to save all things that he can remember about his forefathers."
2015: 1935: 1927: 1904: 1885: 1856:
deemed Negoiţescu's writing a "rough sketch", also noting that it follows the subjective and "
1792: 1772: 1689: 1543: 1229: 1201:
A seminal event in the writer's life and career occurred in 1977, when he openly rallied with
1177:. In parallel with these events in his life and career, he published several works of poetry: 1094: 1085: 944: 804: 630: 551: 540: 288: 284: 237: 182: 5612: 3077: 2567:
had had democratic institutions, and comparing the overall context of the 1990s with Spain's
1884:("what we Romanians are and how we stand our ground when confronting history") and the wider 587:
which he presented as a novel. That same year, in autumn, he traveled to the capital city of
5565: 5560: 5545: 5540: 5475: 5465: 5420: 5229: 4778: 4445: 3679: 2624: 2520: 2484: 2459: 2373: 2318: 2158: 1908: 1654: 1588: 1081: 1062: 984: 808: 788: 770: 567: 512: 393: 389: 311: 2723: 2201:
ideologies promoted, within the limits defined by the communist regime, by such figures as
1661:
against "the fascist ideology, with all its abuses." Creţu also notes that the printing of
647: 5530: 5470: 5305: 5147: 5090: 4917: 4873: 4841: 4709: 4649: 4568: 4531: 4452: 4367: 4348: 4277: 4124: 3899: 3880: 3829: 3807: 3775: 3736: 3555: 3472: 3410: 3385: 3323: 3229: 3167: 3084: 3026: 2957: 2950: 2226: 2150: 2117: 2060: 2001:
in metaphors that make it "less shocking." The same overall comparison was made by critic
1889: 1861: 1829: 1602: 1410: 1354: 1223:
era. While Goma was being subjected to an inquiry by the Securitate, Negoiţescu signed an
1118: 1019: 596: 559: 369: 315: 287:
and various other anti-communist outlets, as well as editor of literary magazines for the
210: 5340: 1527: 932: 4341: 5575: 5455: 5445: 5410: 5350: 4602:
Radu Voinescu, "Romanian Erotic Literature", in Gaëtan Brulotte, John Phillips (eds.),
3729: 2673: 2545: 2401: 2326: 2186: 2142: 1998: 1961: 1813: 1784: 1638: 1629:(where Negoiţescu had identified, probably ahead of all other commentators, a level of 1620: 1563: 1349:
published Negoiţescu's articles on authors in and outside Romania (among them Agopian,
1338: 1326: 1281: 1089: 1027: 956: 936: 838: 812: 792: 642: 322: 249: 229: 4866: 4834: 4642: 3873: 3800: 3548: 3465: 3222: 1595:. Negoiţescu's lifelong appreciation of Caragiale's work, specifically his claim that 1426:. During one such encounter, he confessed his fear of dying before completing work on 1256:. The implications of Negoiţescu's arrest also made him the target of interest in the 1113:. Later, when he wanted to revisit France and honor the personal invitation of writer 991:
of his personal items (including his large collection of books, which was assigned to
651:. The Sibiu writers' statement ridiculed the officially encouraged traditionalist and 641:
and drafted by Negoiţescu, the letter stating this position was published by novelist
5640: 5619: 5480: 5440: 5400: 5395: 5355: 5295: 5285: 4668: 4561: 4524: 4080: 2754: 2669:
magazine awards an annual Ion Negoiţescu Prize to contributions by Romanian writers.
2633:
The Gay 100: A Ranking of the Most Influential Gay Men and Lesbians, Past and Present
2556: 2512: 2451: 2377: 2369: 2341: 2322: 2267: 2198: 2174: 2121: 2102: 2094: 2042: 2038: 1970: 1966: 1957: 1780: 1402: 1370: 1358: 1257: 1114: 968: 899: 779: 734: 680: 601: 576: 572: 461: 319: 268: 256: 218: 157: 2491:" perspective, was an unclear case. He also believed that theologian and art critic 2303:
review. Negoiţescu had designed a portion of the letter as a lampoon targeting "neo-
2254:, or state claims that the movement had symbolic roots in ancient history, with the 2051:. In one such fragment, he argues, Negoiţescu presents him child self as "a strange 737:, his colleagues had been attracted into cooperation with the increasingly powerful 487:. It was also during that interval that he participated in the establishment of the 5595: 5535: 5460: 5425: 5415: 5380: 5185: 4906: 3019: 2540: 2516: 2381: 2349: 2271: 2056: 1919: 1870: 1666: 1534: 1523: 1423: 1233: 1098: 1077: 919:". In this context, his adversary Paul Georgescu wrote about Negoiţescu's earlier " 916: 866: 784: 766: 722: 684: 622: 563: 456: 417: 397: 377: 359: 280: 214: 138: 130: 5510: 2631:, Ion Negoiţescu was listed in an annex to the Romanian edition of Paul Russell's 886:. His publishing activity at times adapted itself to the exterior requirements of 4342:"Reflectari identitare în pictura şi literatura Ştefan Luchian şi Ion Negoiţescu" 4011:
Călinescu & Vianu, p.360-361, 407-408, 413; Tismăneanu (2005), p.246, 337-338
729:
In 1946, Negoiţescu attempted to create a new venue for the Sibiu authors, named
491:, with other young men who followed Blaga. His colleagues there included Stanca, 5590: 5555: 5520: 5375: 5310: 5017: 4638: 4557: 4520: 4476: 2608: 2476: 2455: 2447: 2345: 2206: 2113: 1989:'s diaries, which nevertheless "remain with the limits of literary decency"; to 1853: 1719:, who theorizes a separation between the Circle's ideology and Negoiţescu's own 1515: 1461: 1309: 1285: 1241: 1224: 1220: 980: 920: 911: 845:
friend Nicolae Balotă also recalled running into Negoițescu at a 1955 party of "
811:'s Cluj section (1950–1952). He was in tandem working on a critical analysis of 758: 652: 626: 555: 484: 432: 343: 303: 122: 63: 5500: 5490: 5390: 5370: 5365: 5095: 5055: 4922: 4714: 4282: 4129: 3780: 3390: 2719: 2706: 2500: 2243: 2210: 1931: 1650: 1207: 976: 870: 827:, who divided his time between writing for communist-aligned journals such as 676: 634: 584: 528: 444: 412: 253: 222: 202: 166: 17: 2285:
The Sibiu Circle's advocacy of Lovinescu's program attested the rejection of
5360: 5315: 5290: 5164: 4676: 4607: 4232:, "Profesorul de la Bloomington: Paradoxal-persuasivul Matei Călinescu", in 3992: 3989:
Outcast Europe: The Balkans, 1789–1989. From the Ottomans to Milošević
2536: 2413: 2409: 2361: 2286: 2270:'s regime, the critic expressed his support for the country's alliance with 2259: 2231: 2011: 1809: 1776: 1767: 1551: 1507: 1216: 1202: 1166: 1125: 952: 903: 803:
Negoiţescu's career fluctuated after the 1947–1948 establishment of a
721:("The Future of Romanian Literature?"), in which he expressed a belief that 688: 668: 588: 276: 264: 260: 233: 43: 3968:
Călinescu & Vianu, p.360-361, 405sqq; Tismăneanu (2005), p.246, 337-338
3415:
Imperfection and Defeat: The Role of Aesthetic Imagination in Human Society
2145:
and the prospect for resuming historical debates, voiced their support for
1571:
to experience a moment of aesthetic beatitude. Whenever he lacked literary
1010:(1965–1967). It was at this stage that he met and befriended fellow critic 1304:. During his brief returns to Romania, he was a target for attacks in the 3885: 3812: 3156: 2665: 2525: 2488: 2480: 2308: 2019: 1649:, described by Ştefănescu as marking Negoiţescu's brief affiliation with 1645:, with which Bacovia had been formally affiliated). Written in parallel, 1473: 1444: 1333:
and several diaspora magazines. He was editor of two literary magazines,
1268:
As a means of avoiding this penalty, Negoiţescu agreed to draft and sign
1174: 862: 547: 5155: 1397:
Recognition of Negoiţescu's contribution in Romania was restored by the
302:
and contributions to literary theory generally stood in contrast to the
5172: 2572: 2255: 2077: 2064: 1511: 1297: 1143: 940: 656: 448: 199: 87: 2116:
pieces (as diaries of fictional characters named Paul and Damian) and
4781:, "La Résistance des écrivains roumains—solitaire ou solidaire?", in 4035:" 'E foarte greu să-ţi asumi duplicitatea'. Interviu cu Gelu Ionescu" 3379:"Petru Romoşan, turnătorul lui Horia Bernea şi al lui Ion Negoiţescu" 2588:
Negoiţescu's contribution left a mark on the cultural environment of
2251: 2097:. The interval is explained by the memoirist as being related to his 2068: 1916: 1658: 1630: 1613: 1572: 1322: 819:("Eminescu's Poetry"), completed around 1953 but rejected by the new 697: 396:. It was as a high school student that he first met poet and thinker 292: 191: 142: 134: 83: 1321:
In 1983, Negoiţescu decided to formalize his defection, settling in
873:
secret police. In 1955, he was also present at the burial of writer
408:'s Letters and Philosophy Department, where he studied under Blaga. 4835:"Lovinescu şi Tabla de valori a modernităţii româneşti interbelice" 2360:
Commentators have often contrasted Negoiţescu's public support for
1460:("The Hour of Mirrors", 1997); and his collected letters to critic 3890: 3822: 2722:
delator was asserted on the basis of archive material kept by the
2696:, and partly republished by his son, researcher Ştefăniţă Regman. 2677: 2575:
had come to lose their importance, and called for a reevaluation.
1519: 1384: 1292:("A Novel in Letters"), in 1978, and the collected essays volume 566:
camp, objecting to both the Iron Guard and its partner-rival, the
476: 126: 4867:"Despre canon, critică şi revizuiri: o recapitulare lovinesciană" 1641:(compared by Negoiţescu to the overall artistic standards of the 416:
gay men of 20th century Romania, did not deny it in front of the
205:, which he later came to regret, the author became a disciple of 5116:"Atât de departe... atât de aproape... (Literatura română—între 749:, granted him its Young Writers prize for the manuscript volume 213:, and, by 1943, rallied the entire Sibiu Circle to the cause of 5246: 1892:. The final version was also a statement against the tenets of 1369:, a United States-based magazine founded by poet and dissident 2289:
ideals. While acknowledging that the political context of the
1783:
equivalent of a physical affair. He writes: "Nobody, not even
1732:
traits that were not also spread among similar civilizations.
1330: 1325:. He became a contributor to Radio Free Europe, as well as to 1173:
for a long period, after having swallowed a large quantity of
692: 4798:"Paul Goma vu par... Virgil Tănase", in Bernard Camboulives, 4154:, "Din contextele unui verb securistic: a colabora (II)", in 2714:
contributed an article in which the claim according to which
2108:
Negoiţescu's other late contribution to the memoir genre was
795:'s poetic style had been rejected by the Institut examiners. 5144:
Arte poetice ale secolului XX: ipostaze româneşti şi străine
687:
venues, Negoiţescu found himself explicitly described as a "
535:. At the time, Negoiţescu was also acquainted with linguist 275:, but was pressured into retracting. Eventually, Negoiţescu 4671:, Judith Keegan Gardiner, Bob Pease, Keith Pringle (eds.), 2404:, that is desperately little..." While political scientist 1300:, West Germany, and lectured in Romanian literature at the 236:
stance and sexual orientation made him an adversary of the
3920:
Călinescu & Vianu, p.345; Tismăneanu (2005), p.337-338
1276:, Negoiţescu himself was forced by the regime to accept a 975:
field, is also seen by some as a late ramification in the
890:
and the communist ideology, such as in a 1957 article for
621:
On 13 March 1943, at a time when Romania had rallied with
346:, Negoiţescu was the son of Ioan, a career officer in the 3601: 3466:"Tînărul Ion Negoiţescu: devenirea unui mare critic (II)" 713:, Ion Negoiţescu also became editor of the newly founded 314:, and engaged it polemically by advocating the values of 3223:"Tînărul Ion Negoiţescu: devenirea unui mare critic (I)" 4643:"Istoria critică şi capriciile memoriei canonice (III)" 4360: 1084:, who was by then noted as a literary reviewer for the 943:
critics" to react against this phenomenon); as well as
248:. Ultimately reinstated during a late 1960s episode of 4525:"Istoria critică şi capriciile memoriei canonice (II)" 1693:, the critic found the tragic figure of Euphorion (in 971:, and was eventually released through a 1964 amnesty. 823:. He had befriended the younger journalist and author 4562:"Istoria critică şi capriciile memoriei canonice (I)" 4118:"Scandalul Romoşan: 'Am fost o ţintă a Securităţii' " 1907:, and included a hypothesis that the erotic poems of 683:". Among the accusations launched by the fascist and 4271:"Cultura română între comunism şi naţionalism (VII)" 5604: 5333: 5278: 4703:"Cultura română între comunism şi naţionalism (II)" 4673:
International Encyclopedia of Men and Masculinities
4667:Michaela Mudure, "East European Masculinities", in 1703:, was defined by Negoiţescu himself in terms of an 354:Cotuţiu. His maternal grandfather, a member of the 148: 118: 110: 102: 94: 73: 50: 34: 2499:, "carried the germ inside him when he proclaimed 959:. The same year, Negoițescu was excluded from the 865:work by Balotă, which the latter had discarded in 633:and for rejecting the application of ideological 3911:Călinescu & Vianu, p.341, 345, 361, 362, 406 5009:"Premiul 'Ion Negoiţescu', decernat de revista 3980: 3978: 3976: 3974: 3721: 3719: 3717: 3715: 3713: 3711: 3709: 3278: 3276: 3151: 3149: 3147: 3145: 3143: 3141: 3139: 3137: 3135: 3133: 3131: 3129: 3127: 3125: 3123: 3121: 3119: 3069: 3067: 3065: 3063: 3061: 2535:, focusing on the return to popularity of some 1456:("Contemporary Writers"); the diary and memoir 709:deposed Antonescu and aligned Romania with the 675:notably stated that the young men "should have 5058:, August 2, 2009; retrieved September 28, 2009 4802:, Éditions le Manuscrit, Paris, 2005, p.330. 4262: 4260: 4258: 4256: 3955: 3953: 3707: 3705: 3703: 3701: 3699: 3697: 3695: 3693: 3691: 3689: 3584: 3582: 3580: 3578: 3576: 3574: 3572: 3570: 3537: 3535: 3533: 3531: 3529: 3527: 3525: 3274: 3272: 3270: 3268: 3266: 3264: 3262: 3260: 3258: 3256: 3117: 3115: 3113: 3111: 3109: 3107: 3105: 3103: 3101: 3099: 3059: 3057: 3055: 3053: 3051: 3049: 3047: 3045: 3043: 3041: 2446:group of philosophers, academics and writers: 1803: 1679:literary manifesto. Placing his references in 1633:running underneath the formal borrowings from 1542:recalled being "fascinated" by "his vigorous ' 1147: 1137: 5273:Romanian modernist literature in World War II 5258: 4774: 4772: 4694: 4692: 4550: 4548: 4546: 4513: 4511: 4509: 4069: 4067: 4065: 4023: 4021: 4019: 4017: 3523: 3521: 3519: 3517: 3515: 3513: 3511: 3509: 3507: 3505: 3406: 3404: 3402: 3400: 3367: 3008: 3006: 3004: 3002: 3000: 2998: 2996: 2994: 2992: 2645:De la "elanul juvenil" la "visatul Euphorion" 1795:, who regarded this approach as exclusivist. 1653:, romanticizes the life of Mexican film star 1476:to Ştefan Aug Doinaş", Editura Dacia, 1997). 1014:, who later recounted how, as an employee of 1000:Liberalization years and return to literature 773:(later a self-exiled critic and journalist). 439:Fascist episode and the Sibiu Literary Circle 8: 5035: 5033: 5031: 5029: 5027: 4899: 4897: 3757: 3755: 3753: 3751: 3454: 3365: 3363: 3361: 3359: 3357: 3355: 3353: 3351: 3349: 3347: 3282:Adriana Stan, "Iubirea 'prin simţuri' ", in 2990: 2988: 2986: 2984: 2982: 2980: 2978: 2976: 2974: 2972: 2616:founded and edited the Sibiu-based magazine 2128:Civil society activism and political thought 894:, where he reviewed Papadat-Bengescu's play 5817:Academic staff of the University of Münster 4109: 4107: 4105: 4103: 4101: 4099: 3663: 3661: 3659: 3657: 3452: 3450: 3448: 3446: 3444: 3442: 3440: 3438: 3436: 3434: 3211: 3209: 3207: 3205: 3203: 3078:"Cerchiştii înainte de coborârea în Infern" 2939: 2937: 2935: 2933: 2931: 2929: 2927: 2925: 2923: 2921: 2919: 2917: 2915: 2913: 2911: 2909: 2907: 2905: 2903: 2901: 2899: 2897: 2895: 2893: 2891: 2889: 2887: 2885: 2883: 2881: 2879: 2877: 2875: 2873: 2871: 2869: 2867: 2865: 2863: 2861: 2859: 2857: 2855: 2853: 2851: 2849: 2847: 2845: 2843: 2841: 2839: 2837: 2835: 2833: 2831: 2829: 2827: 2825: 2823: 2821: 2819: 2817: 2815: 2813: 2811: 2809: 2700:Securitate archives and related controversy 2391:According to critic and literary historian 2230:"aestheticism", "individualism" and "quasi- 2165:), alongside the disillusioned or reformed 915:daily, singled him out for having adopted " 479:. As a contributor to the student magazine 380:fragments published in the local newspaper 5265: 5251: 5243: 5072: 5070: 5068: 5066: 5064: 4911:"Laignel-Lavastine: metoda 'franceză' (I)" 4446:"Care e cea mai proastă carte românească?" 4416: 4414: 4246: 4244: 4179: 4177: 4175: 4147: 4145: 4143: 4141: 4139: 4085:"Petre, Petre, pentru ce ne tromboneşti?!" 4055: 4053: 4051: 4049: 3792: 3790: 3655: 3653: 3651: 3649: 3647: 3645: 3643: 3641: 3639: 3637: 3597:Ion D. Sîrbu - inedit: Alt roman epistolar 3308: 3306: 3304: 3302: 3300: 3298: 3296: 3294: 3201: 3199: 3197: 3195: 3193: 3191: 3189: 3187: 3185: 3183: 3157:"Book Review. From the Library of ACCEPT. 2807: 2805: 2803: 2801: 2799: 2797: 2795: 2793: 2791: 2789: 2495:, whose career was related to that of the 1054:, a cultural periodical edited by Doinaş. 1030:episode which coincided with the start of 841:effectively terminated Ţoiu's employment. 599:, the doyen of a literary circle known as 583:("The Sad Story of Ramon Ocg"), a lengthy 404:in 1940, and subsequently enlisted at the 42: 31: 4469: 4467: 4333: 4331: 4329: 4327: 4325: 4323: 3862: 3860: 3246: 3244: 2745:, the newly appointed editor in chief of 27:Romanian writer and historian (1921–1993) 4934: 4932: 4762: 4760: 4395: 4393: 4304: 4302: 4300: 4298: 4296: 4294: 4292: 3801:"Constantin Țoiu și poetica amintirilor" 2637:100 Cele mai influente personalităţi gay 1185:("Poems by Baldwin of Tyaormin", 1969), 5767:Members of the Romanian Orthodox Church 4589: 4587: 4585: 4583: 3317:"Gay & Lesbian. Oameni de altădată" 2785: 2063:'s "decadent greatness" and an area of 935:(who held Negoițescu and his colleague 5827:Radio Free Europe/Radio Liberty people 3769:"Moment revoluţionar în eminescologie" 769:, and befriended Lovinescu's daughter 5084:"Despre vinovăţie, eroism şi prostie" 3947:Călinescu & Vianu, p.342-343, 346 2408:attributes to Goma and Negoiţescu's " 1550:." A similar verdict was provided by 1205:politics. That year, inspired by the 1169:, Negoiţescu was hospitalized in the 799:Communist censorship and imprisonment 705:In early 1945, some months after the 181: 7: 4610:, New York & Abingdon, p.1128. 3846:"Călătorie prin meandrele amintirii" 1470:De la Dosoftei la Ştefan Aug. Doinaş 659:and anti-modernist themes it called 217:. He was also one of the few openly 194:, one of the leading members of the 3730:"Negoiţescu ameninţat cu evacuarea" 2120:homages to French modernist author 1758:("The Life of Mihai Eminescu") and 451:movement which would establish the 283:, where he became a contributor to 5792:Prisoners and detainees of Romania 5044:"Debutul lui Cornel Nistorescu la 4191:"Ion Negoiţescu - vocea şi textul" 3816:, Nr. 10/2005, republished by the 1189:("Death of an Accountant", 1972), 877:, who had been one of the leading 777:Circle members such as Doinaş and 691:", "traitor" and "hireling of the 25: 5787:People detained by the Securitate 4604:Encyclopedia of Erotic Literature 4494:Călinescu & Vianu, p.345, 406 3419:Central European University Press 3341:Călinescu & Vianu, p.344, 360 2551:forces, in particular the ruling 1308:press, led at the time by writer 898:("The Old Man") exclusively as a 228:After World War II, Negoiţescu's 221:intellectuals in Romania to have 5762:LGBT Eastern Orthodox Christians 5667:20th-century Romanian memoirists 5324: 4736:Călinescu & Vianu, p.343-344 4503:Călinescu & Vianu, p.345-346 4429:Călinescu & Vianu, p.405-406 3959:Călinescu & Vianu, p.406-407 3549:"De la cerchism la euphorionism" 3020:"Rătăcirile elevului Negoiţescu" 2137:According to literary historian 1375:National Endowment for Democracy 5782:Romanian people of World War II 5687:20th-century Romanian novelists 4169:Călinescu & Vianu, p.413sqq 1873:a prominent entry in the book. 1647:Povestea tristă a lui Ramon Ocg 1252:, at the time a student at the 1183:Poemele lui Balduin de Tyaormin 869:while pursued by agents of the 679:inscribed with a whip on their 581:Povestea tristă a lui Ramon Ocg 562:. He had slowly moved into the 5837:Victims of human rights abuses 5772:Babeș-Bolyai University alumni 4783:L'Autre Europe, 17-18-19. 1988 4479:, "Cine a fost Eminescu?", in 4361:Center for Imagination Studies 2741:The scandal was enhanced when 467:In autumn 1940, following the 310:recourse to traditionalism or 1: 5812:Romanian emigrants to Germany 5042:Camelia Moga, George Florea, 3889:, Nr. 2/2006 (republished by 1038:("Modern Writers", 1966) and 554:, and with the main works of 483:, he met and befriended poet 5847:Romanian democracy activists 5682:Romanian literary historians 4745:Călinescu & Vianu, p.360 4420:Călinescu & Vianu, p.406 4408:Călinescu & Vianu, p.362 4059:Călinescu & Vianu, p.361 3938:Călinescu & Vianu, p.341 3929:Călinescu & Vianu, p.345 3874:"Un tăcut semn de întrebare" 3622:Călinescu & Vianu, p.342 3250:Călinescu & Vianu, p.343 2736:People's Republic of Hungary 2297:with the early 20th century 1876:One of the main purposes of 1729:Viitorul literaturii române? 1391:Cluj-Napoca Central Cemetery 1171:Bucharest Emergency Hospital 1132:("Critical Records", 1970), 719:Viitorul literaturii române? 637:. Signed with the pseudonym 570:general and newly appointed 271:protest against the rule of 244:, he spent three years as a 183:[iˈonneɡo.iˈt͡sesku] 5707:Romanian surrealist writers 5697:20th-century Romanian poets 5207:Stalinism pentru eternitate 5169:Amintiri în dialog. Memorii 5136:, Nr. 1/2007, p. 87-92 3818:Romanian Cultural Institute 3604:; retrieved October 8, 2009 2594:complicity in the Holocaust 1197:Goma movement and defection 298:Ion Negoiţescu's review of 5873: 5722:Romanian magazine founders 4679:, Abingdon, 2007, p.157. 3421:, Budapest, 2006, p.142. 2569:three-year-long transition 2479:and to its preference for 2386:Workers' Defense Committee 2059:as both a prolongation of 2048:Remembrance of Things Past 1952:Negoiţescu's main memoir, 1878:Istoria literaturii române 1799:Istoria literaturii române 1789:Schopenhauerian aesthetics 1741:Istoria literaturii române 1685:Johann Wolfgang von Goethe 1415:Istoria literaturii române 888:Romanian Socialist Realism 875:Hortensia Papadat-Bengescu 747:Editura Fundaţiilor Regale 5777:Members of the Iron Guard 5717:Romanian magazine editors 5677:Romanian literary critics 5322: 4116:Răzvan Mihai Vintilescu, 2655:in 2009, being edited by 2623:Together with art critic 2075:on the same table as the 1973:and anti-erotic nature." 1612:a sample of "pretentious 1442:("Guarding the Dragons", 993:Editura pentru literatură 861:("The Blue Notebook"), a 238:Romanian communist regime 41: 5852:Inmates of Jilava Prison 5732:Writers from Cluj-Napoca 5209:, Polirom, Iaşi, 2005. 5192:, Polirom, Iaşi, 2004. 4818:Tismăneanu (2005), p.246 3995:, London, 2001, p.153. 2553:National Salvation Front 2307:", whom he portrayed as 2264:National Legionary State 2167:Romanian Communist Party 1979:Miron Radu Paraschivescu 1756:Viaţa lui Mihai Eminescu 1705:Apollonian and Dionysian 1232:, an anti-communist and 1213:Communist Czechoslovakia 1193:("Private Life", 1977). 979:targeting intellectuals 739:Romanian Communist Party 715:Revista Cercului Literar 579:. In 1941, he published 420:cultural establishment ( 362:, had taken part in the 350:, and his wife Lucreţia 291:communities. He died in 5832:Mihai Eminescu scholars 5747:Romanian LGBT novelists 5692:Romanian male novelists 5657:Romanian male essayists 4718:, Nr. 660, October 2002 4357:Babeş-Bolyai University 4355:, Vol. 2, 2002, at the 3602:Memoria Digital Library 2356:Opposition to communism 2352:-controlled territory. 2248:Corneliu Zelea Codreanu 2133:General characteristics 1997:novel, which discusses 1643:local Symbolist circles 1278:marriage of convenience 1265:as a political weapon. 1254:University of Bucharest 743:Despre mască şi mişcare 179:Romanian pronunciation: 5662:20th-century essayists 5133:Philologica Jassyensia 4800:La Roumanie littéraire 3784:, Nr. 649, August 2002 3675:"Păcatele tinereţilor" 3631:Balotă, p.201, 212-213 3613:Balotă, p.197-198, 200 2418:Scriitori contemporani 2312:they still curse, the 1924:Scriitori contemporani 1804: 1725:Ştefan Augustin Doinaş 1637:) and on the poems of 1480:Literary contributions 1454:Scriitori contemporani 1407:În cunoştinţă de cauză 1394: 1393:, containing his ashes 1389:Memorial grave in the 1373:with support from the 1294:Alte însemnări critice 1263:involuntary commitment 1148: 1138: 853:and classical pianist 805:local communist regime 507:. They were joined by 497:Ştefan Augustin Doinaş 424:LGBT rights in Romania 106:critic, poet, novelist 5802:Censorship in Romania 5727:Romanian anthologists 5626:Sibiu Literary Circle 4996:, Nr. 24, August 2000 2627:and writer-filmmaker 2372:, was paraphrased by 1598:Craii de Curtea-Veche 1466:Dialoguri după tăcere 1388: 1381:Final years and death 1335:Caietul de Literatură 1302:University of Münster 1187:Moartea unui contabil 489:Sibiu Literary Circle 473:Northern Transylvania 259:. In 1977, he joined 196:Sibiu Literary Circle 163:Sibiu Literary Circle 5737:Romanian gay writers 5150:, Bucharest, 1976. 4926:, Nr. 642, July 2002 4789:, Paris, 1987, p.248 4286:, Nr. 692, June 2003 4043:, Nr. 326, June 2006 3177:, No. 29, March 2000 3155:Adrian Newell-Păun, 2728:anti-social behavior 2276:Operation Barbarossa 2022:", "Dionysian" and " 1608:. Mihăieş described 1566:". Likewise, writer 1533:Novelist and critic 1500:Percy Bysshe Shelley 1401:. As early as 1990, 1236:-based corporation. 1215:, Romanian novelist 1111:Paul Niculescu-Mizil 902:social critique of " 821:censorship apparatus 755:Romanian oil company 595:critic and theorist 374:Romanian Old Kingdom 348:Romanian Land Forces 5797:Romanian dissidents 5742:Romanian LGBT poets 5712:Romanian librarians 5702:Romanian male poets 5203:Vladimir Tismăneanu 5190:Plicuri şi scrisori 4993:Observator Cultural 4230:Vladimir Tismăneanu 4196:Observator Cultural 4040:Observator Cultural 3799:Ioana Macrea-Toma, 3683:, December 12, 2008 3478:Convorbiri Literare 3235:Convorbiri Literare 2963:Convorbiri Literare 2753:authors, including 2641:Editura Paralela 45 2406:Vladimir Tismăneanu 2338:Ion Dezideriu Sîrbu 2291:Second Vienna Award 2183:Ovid Crohmălniceanu 2163:Alexandru Paleologu 2035:Poezia lui Eminescu 1983:Jurnalul unui cobai 1838:Sebastian Reichmann 1748:Poezia lui Eminescu 1737:Poezia lui Eminescu 1715:Literary historian 1445:Biblioteca Apostrof 1040:Poezia lui Eminescu 969:Jilava penitentiary 949:liberal objectivism 855:Alexandru Demetriad 817:Poezia lui Eminescu 521:Ion Dezideriu Sîrbu 469:Second Vienna Award 429:clinical depression 300:Romanian literature 240:. Marginalized and 5807:Romanian defectors 5672:Romanian essayists 5128:University of Iaşi 5089:2009-09-13 at the 4970:Excelsior cultural 4916:2013-10-29 at the 4872:2011-07-19 at the 4840:2008-02-23 at the 4708:2011-04-27 at the 4648:2011-07-19 at the 4567:2011-07-19 at the 4530:2011-07-19 at the 4451:2009-09-03 at the 4366:2009-04-29 at the 4347:2011-10-01 at the 4276:2012-02-20 at the 4123:2010-01-04 at the 4090:Academia Caţavencu 3898:2011-09-02 at the 3879:2012-03-03 at the 3828:2011-09-02 at the 3806:2012-02-18 at the 3774:2012-02-20 at the 3735:2012-02-26 at the 3728:Ştefăniţă Regman, 3554:2012-02-26 at the 3471:2009-03-08 at the 3384:2010-04-16 at the 3332:, February 1, 2008 3329:Time Out Bucharest 3322:2011-07-16 at the 3228:2009-03-07 at the 3166:2012-02-24 at the 3161:by Ion Negoiţescu" 3083:2012-03-11 at the 3076:Ştefăniţă Regman, 3025:2012-02-26 at the 2956:2009-03-08 at the 2565:Kingdom of Romania 2493:Nicolae Steinhardt 2380:projects of other 2266:was replaced with 2195:ethnic nationalist 1898:Western literature 1894:national communism 1681:German Romanticism 1663:Povestea tristă... 1395: 1351:Bedros Horasangian 1306:national communist 1290:Un roman epistolar 1158:Analize şi sinteze 965:political prisoner 763:Institut de France 655:literature, whose 453:National Legionary 447:, a revolutionary 308:national communist 246:political prisoner 5634: 5633: 5231:Straja dragonilor 5080:Cornel Nistorescu 5021:, October 5, 2002 4947:Manea, p.168, 169 4831:Nicolae Manolescu 4378:Balotă, p.199-200 4152:Dan C. Mihăilescu 4093:, August 12, 2009 3892:România Culturală 3823:România Culturală 3765:Mircea Iorgulescu 3499:Balotă, p.195-213 3427:978-963-7326-57-8 3159:Straja dragonilor 2775:Dan C. Mihăilescu 2743:Cornel Nistorescu 2649:Straja dragonilor 2561:liberal democracy 2533:post-1989 Romania 2509:Nicolae Ceauşescu 2472:Straja dragonilor 2468:Mircea Vulcănescu 2426:Nicolae Ceauşescu 2191:Silvian Iosifescu 2090:Straja dragonilor 2083:Straja dragonilor 2031:Straja dragonilor 2007:Straja dragonilor 1991:Mircea Cărtărescu 1954:Straja dragonilor 1943:Straja dragonilor 1936:Northern Bukovina 1928:Romanian diaspora 1922:. The postscript 1905:erotic literature 1793:Nicolae Manolescu 1752:Mircea Iorgulescu 1485:Style and context 1440:Straja dragonilor 1428:Straja dragonilor 1419:reunified Germany 1270:Despre patriotism 1230:Radio Free Europe 1191:Viaţa particulară 1146:'s Lamp", 1971), 1130:Însemnări critice 1095:Nicolae Manolescu 1086:Romanian diaspora 1036:Scriitori moderni 1032:Nicolae Ceauşescu 945:Mihail Petroveanu 631:liberal democracy 613:Anti-fascism and 552:German philosophy 517:Ioanichie Olteanu 356:Romanian Orthodox 289:Romanian diaspora 285:Radio Free Europe 273:Nicolae Ceauşescu 172: 171: 149:Literary movement 16:(Redirected from 5864: 5328: 5267: 5260: 5253: 5244: 5228: 5113: 5100: 5099:, August 5, 2009 5078: 5074: 5059: 5041: 5037: 5022: 5007: 5003: 4997: 4958: 4954: 4948: 4945: 4939: 4936: 4927: 4905: 4901: 4892: 4889: 4883: 4861: 4857: 4851: 4829: 4825: 4819: 4816: 4810: 4796: 4790: 4779:Monica Lovinesco 4776: 4767: 4764: 4755: 4754:Manea, p.168-169 4752: 4746: 4743: 4737: 4734: 4728: 4727:Manea, p.165-166 4725: 4719: 4696: 4687: 4665: 4659: 4637: 4633: 4627: 4624: 4618: 4600: 4594: 4591: 4578: 4556: 4552: 4541: 4519: 4515: 4504: 4501: 4495: 4492: 4486: 4475: 4471: 4462: 4458:România Literară 4440: 4436: 4430: 4427: 4421: 4418: 4409: 4406: 4400: 4397: 4388: 4385: 4379: 4376: 4370: 4353:Caietele Echinox 4340:Florin Rogojan, 4339: 4335: 4318: 4315: 4309: 4306: 4287: 4264: 4251: 4248: 4239: 4228: 4224: 4218: 4215: 4209: 4208:Manea, p.168-173 4206: 4200: 4185: 4181: 4170: 4167: 4161: 4160:, September 2009 4149: 4134: 4133:, August 5, 2009 4115: 4111: 4094: 4075: 4071: 4060: 4057: 4044: 4029: 4025: 4012: 4009: 4003: 3982: 3969: 3966: 3960: 3957: 3948: 3945: 3939: 3936: 3930: 3927: 3921: 3918: 3912: 3909: 3903: 3868: 3864: 3855: 3843: 3839: 3833: 3798: 3794: 3785: 3763: 3759: 3746: 3742:România Literară 3727: 3723: 3684: 3680:Ziarul Financiar 3669: 3665: 3632: 3629: 3623: 3620: 3614: 3611: 3605: 3592:Cornel Ungureanu 3590: 3586: 3565: 3561:România Literară 3543: 3539: 3500: 3497: 3491: 3490:Manea, p.167-168 3488: 3482: 3460: 3456: 3429: 3408: 3395: 3373: 3369: 3342: 3339: 3333: 3314: 3310: 3289: 3288:, September 2009 3280: 3251: 3248: 3239: 3217: 3213: 3178: 3153: 3094: 3090:România Literară 3075: 3071: 3036: 3032:România Literară 3016:Ioana Pârvulescu 3014: 3010: 2967: 2951:"Ion Negoiţescu" 2947:Alex. Ştefănescu 2945: 2941: 2661:Ioana Pârvulescu 2659:and prefaced by 2625:Petru Comarnescu 2590:post-1989 period 2521:anti-Europeanism 2485:crowd psychology 2470:and others. His 2460:Constantin Noica 2374:Monica Lovinescu 2238:1940s transition 2081:." A section of 2003:Ioana Pârvulescu 1987:Livius Ciocârlie 1962:Eastern European 1960:" literature of 1915:, a work by the 1909:Costache Conachi 1882:Romanian culture 1807: 1805:Lampa lui Aladin 1635:Honoré de Balzac 1589:Mateiu Caragiale 1579:Early works and 1548:Romanian culture 1491:Alex. Ştefănescu 1413:in 1991. Titled 1363:Dumitru Ţepeneag 1162:Lampa lui Aladin 1151: 1141: 1139:Lampa lui Aladin 1082:Monica Lovinescu 1073:Viaţa Românească 1063:Marxist-Leninist 985:Constantin Noica 859:Caietul albastru 849:", where writer 809:Romanian Academy 789:Vladimir Streinu 783:affiliates like 639:Damian Silvestru 607:George Călinescu 539:and philosopher 394:Mateiu Caragiale 388:, analyzing the 370:Austro-Hungarian 312:anti-Europeanism 186:; also known as 185: 180: 98:Damian Silvestru 80: 60: 58: 46: 32: 21: 5872: 5871: 5867: 5866: 5865: 5863: 5862: 5861: 5637: 5636: 5635: 5630: 5600: 5329: 5320: 5274: 5271: 5226: 5223: 5175:, Iaşi, 2005. 5161:Matei Călinescu 5148:Editura Minerva 5111: 5108: 5103: 5091:Wayback Machine 5076: 5075: 5062: 5039: 5038: 5025: 5005: 5004: 5000: 4956: 4955: 4951: 4946: 4942: 4937: 4930: 4918:Wayback Machine 4903: 4902: 4895: 4890: 4886: 4874:Wayback Machine 4859: 4858: 4854: 4842:Wayback Machine 4827: 4826: 4822: 4817: 4813: 4797: 4793: 4777: 4770: 4765: 4758: 4753: 4749: 4744: 4740: 4735: 4731: 4726: 4722: 4710:Wayback Machine 4697: 4690: 4666: 4662: 4650:Wayback Machine 4635: 4634: 4630: 4625: 4621: 4601: 4597: 4592: 4581: 4569:Wayback Machine 4554: 4553: 4544: 4532:Wayback Machine 4517: 4516: 4507: 4502: 4498: 4493: 4489: 4485:, November 2008 4473: 4472: 4465: 4453:Wayback Machine 4438: 4437: 4433: 4428: 4424: 4419: 4412: 4407: 4403: 4398: 4391: 4386: 4382: 4377: 4373: 4368:Wayback Machine 4349:Wayback Machine 4337: 4336: 4321: 4316: 4312: 4307: 4290: 4278:Wayback Machine 4265: 4254: 4249: 4242: 4226: 4225: 4221: 4216: 4212: 4207: 4203: 4183: 4182: 4173: 4168: 4164: 4150: 4137: 4125:Wayback Machine 4113: 4112: 4097: 4073: 4072: 4063: 4058: 4047: 4027: 4026: 4015: 4010: 4006: 3983: 3972: 3967: 3963: 3958: 3951: 3946: 3942: 3937: 3933: 3928: 3924: 3919: 3915: 3910: 3906: 3900:Wayback Machine 3881:Wayback Machine 3866: 3865: 3858: 3841: 3840: 3836: 3830:Wayback Machine 3808:Wayback Machine 3796: 3795: 3788: 3776:Wayback Machine 3761: 3760: 3749: 3737:Wayback Machine 3725: 3724: 3687: 3667: 3666: 3635: 3630: 3626: 3621: 3617: 3612: 3608: 3588: 3587: 3568: 3556:Wayback Machine 3541: 3540: 3503: 3498: 3494: 3489: 3485: 3473:Wayback Machine 3458: 3457: 3432: 3411:Virgil Nemoianu 3409: 3398: 3394:, July 30, 2009 3386:Wayback Machine 3375:Mirela Corlăţan 3371: 3370: 3345: 3340: 3336: 3324:Wayback Machine 3312: 3311: 3292: 3281: 3254: 3249: 3242: 3238:, December 2007 3230:Wayback Machine 3215: 3214: 3181: 3168:Wayback Machine 3154: 3097: 3085:Wayback Machine 3073: 3072: 3039: 3027:Wayback Machine 3012: 3011: 2970: 2958:Wayback Machine 2943: 2942: 2787: 2783: 2712:Mirela Corlăţan 2702: 2651:saw print with 2586: 2581: 2438: 2384:countries (the 2358: 2278:and war on the 2240: 2151:cosmopolitanism 2135: 2130: 2099:identity crisis 2073:Ischler cookies 2061:Austria-Hungary 1950: 1890:Western context 1858:impressionistic 1830:Virgil Nemoianu 1822:Mircea Ivănescu 1764:Studii literare 1744: 1696:Faust: Part Two 1585: 1540:Matei Călinescu 1487: 1482: 1411:Editura Minerva 1399:1989 Revolution 1383: 1355:Mircea Nedelciu 1199: 1119:Calea Victoriei 1020:Virgil Nemoianu 1016:Gazeta Literară 1012:Matei Călinescu 1002: 925:Gazeta Literară 851:Mihai Rădulescu 835:Gazeta Literară 830:Gazeta Literară 825:Constantin Țoiu 801: 619: 597:Eugen Lovinescu 560:Mircea Streinul 537:Ştefan Bezdechi 481:Curţile Dorului 441: 406:Cluj University 382:Naţiunea Română 368:movement under 340: 335: 316:Western culture 211:Eugen Lovinescu 178: 82: 78: 77:6 February 1993 62: 56: 54: 37: 28: 23: 22: 15: 12: 11: 5: 5870: 5868: 5860: 5859: 5857:Gay Christians 5854: 5849: 5844: 5839: 5834: 5829: 5824: 5819: 5814: 5809: 5804: 5799: 5794: 5789: 5784: 5779: 5774: 5769: 5764: 5759: 5754: 5749: 5744: 5739: 5734: 5729: 5724: 5719: 5714: 5709: 5704: 5699: 5694: 5689: 5684: 5679: 5674: 5669: 5664: 5659: 5654: 5649: 5639: 5638: 5632: 5631: 5629: 5628: 5623: 5616: 5608: 5606: 5602: 5601: 5599: 5598: 5593: 5588: 5583: 5578: 5573: 5568: 5563: 5558: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5488: 5483: 5478: 5473: 5468: 5463: 5458: 5453: 5448: 5443: 5438: 5433: 5431:Crohmălniceanu 5428: 5423: 5418: 5413: 5408: 5403: 5398: 5393: 5388: 5383: 5378: 5373: 5368: 5363: 5358: 5353: 5348: 5343: 5337: 5335: 5334:Junior writers 5331: 5330: 5323: 5321: 5319: 5318: 5313: 5308: 5303: 5298: 5293: 5288: 5282: 5280: 5276: 5275: 5272: 5270: 5269: 5262: 5255: 5247: 5241: 5240: 5222: 5221:External links 5219: 5218: 5217: 5200: 5183: 5158: 5140:Nicolae Balotă 5137: 5114:Mihaela Albu, 5107: 5104: 5102: 5101: 5060: 5023: 4998: 4949: 4940: 4928: 4893: 4884: 4852: 4820: 4811: 4791: 4768: 4756: 4747: 4738: 4729: 4720: 4688: 4660: 4628: 4619: 4595: 4579: 4542: 4505: 4496: 4487: 4482:Idei în Dialog 4463: 4442:Mircea Mihăieş 4431: 4422: 4410: 4401: 4389: 4380: 4371: 4319: 4310: 4288: 4252: 4240: 4235:Idei în Dialog 4219: 4210: 4201: 4187:Adina Diniţoiu 4171: 4162: 4157:Idei în Dialog 4135: 4095: 4077:Ştefan Agopian 4061: 4045: 4031:Ovidiu Şimonca 4013: 4004: 3970: 3961: 3949: 3940: 3931: 3922: 3913: 3904: 3856: 3844:Mariana Criș, 3834: 3786: 3747: 3685: 3633: 3624: 3615: 3606: 3566: 3501: 3492: 3483: 3481:, January 2008 3430: 3396: 3343: 3334: 3290: 3252: 3240: 3179: 3095: 3037: 2968: 2784: 2782: 2779: 2771:Ştefan Agopian 2763:foreign bureau 2732:Writers' Union 2701: 2698: 2674:Emil Hurezeanu 2585: 2582: 2580: 2577: 2546:post-communist 2437: 2434: 2402:Nicolae Breban 2357: 2354: 2350:Western Allied 2239: 2236: 2219:Dan Zamfirescu 2215:Mihai Ungheanu 2187:Paul Georgescu 2143:liberalization 2134: 2131: 2129: 2126: 2110:Ora oglinzilor 1999:transsexualism 1949: 1947:Ora oglinzilor 1940: 1814:Mircea Ciobanu 1785:Veronica Micle 1743: 1734: 1639:George Bacovia 1626:Enigma Otiliei 1621:deconstruction 1606:Mircea Mihăieş 1584: 1577: 1564:autosuggestion 1486: 1483: 1481: 1478: 1458:Ora oglinzilor 1405:published his 1382: 1379: 1339:Bad Ditzenbach 1327:Deutsche Welle 1282:Western Europe 1274:Ştefan Agopian 1198: 1195: 1107:Ileana Vrancea 1103:Mihai Ungheanu 1090:anti-communist 1028:liberalization 1026:). During the 1001: 998: 961:Writers' Union 957:Titu Maiorescu 937:Alexandru Piru 927:contributors: 839:Paul Georgescu 813:Mihai Eminescu 800: 797: 643:Liviu Rebreanu 618: 611: 493:Nicolae Balotă 471:which granted 440: 437: 339: 336: 334: 331: 323:Mihai Eminescu 250:liberalization 230:anti-communism 175:Ion Negoiţescu 170: 169: 150: 146: 145: 120: 116: 115: 112: 108: 107: 104: 100: 99: 96: 92: 91: 81:(aged 71) 75: 71: 70: 61:10 August 1921 52: 48: 47: 39: 38: 36:Ion Negoiţescu 35: 26: 24: 18:Ion Negoitescu 14: 13: 10: 9: 6: 4: 3: 2: 5869: 5858: 5855: 5853: 5850: 5848: 5845: 5843: 5842:Anti-fascists 5840: 5838: 5835: 5833: 5830: 5828: 5825: 5823: 5820: 5818: 5815: 5813: 5810: 5808: 5805: 5803: 5800: 5798: 5795: 5793: 5790: 5788: 5785: 5783: 5780: 5778: 5775: 5773: 5770: 5768: 5765: 5763: 5760: 5758: 5757:Gay novelists 5755: 5753: 5750: 5748: 5745: 5743: 5740: 5738: 5735: 5733: 5730: 5728: 5725: 5723: 5720: 5718: 5715: 5713: 5710: 5708: 5705: 5703: 5700: 5698: 5695: 5693: 5690: 5688: 5685: 5683: 5680: 5678: 5675: 5673: 5670: 5668: 5665: 5663: 5660: 5658: 5655: 5653: 5650: 5648: 5645: 5644: 5642: 5627: 5624: 5622: 5621: 5617: 5615: 5614: 5610: 5609: 5607: 5603: 5597: 5594: 5592: 5589: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5524: 5522: 5519: 5517: 5514: 5512: 5509: 5507: 5506:Paraschivescu 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5479: 5477: 5474: 5472: 5469: 5467: 5464: 5462: 5459: 5457: 5454: 5452: 5449: 5447: 5444: 5442: 5439: 5437: 5434: 5432: 5429: 5427: 5424: 5422: 5419: 5417: 5414: 5412: 5409: 5407: 5404: 5402: 5399: 5397: 5394: 5392: 5389: 5387: 5384: 5382: 5379: 5377: 5374: 5372: 5369: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5338: 5336: 5332: 5327: 5317: 5314: 5312: 5309: 5307: 5304: 5302: 5299: 5297: 5294: 5292: 5289: 5287: 5284: 5283: 5281: 5277: 5268: 5263: 5261: 5256: 5254: 5249: 5248: 5245: 5238: 5234: 5232: 5227:(in Romanian) 5225: 5224: 5220: 5216: 5215:973-681-899-3 5212: 5208: 5204: 5201: 5199: 5198:973-681-787-3 5195: 5191: 5187: 5184: 5182: 5181:973-681-832-2 5178: 5174: 5170: 5166: 5162: 5159: 5157: 5153: 5149: 5145: 5141: 5138: 5135: 5134: 5129: 5125: 5123: 5119: 5112:(in Romanian) 5110: 5109: 5105: 5098: 5097: 5092: 5088: 5085: 5081: 5077:(in Romanian) 5073: 5071: 5069: 5067: 5065: 5061: 5057: 5053: 5051: 5047: 5040:(in Romanian) 5036: 5034: 5032: 5030: 5028: 5024: 5020: 5019: 5014: 5012: 5006:(in Romanian) 5002: 4999: 4995: 4994: 4989: 4987: 4983: 4979: 4975: 4971: 4967: 4963: 4957:(in Romanian) 4953: 4950: 4944: 4941: 4935: 4933: 4929: 4925: 4924: 4919: 4915: 4912: 4908: 4904:(in Romanian) 4900: 4898: 4894: 4888: 4885: 4881: 4880: 4875: 4871: 4868: 4864: 4863:Ioan Stanomir 4860:(in Romanian) 4856: 4853: 4849: 4848: 4843: 4839: 4836: 4832: 4828:(in Romanian) 4824: 4821: 4815: 4812: 4809: 4808:2-7481-6120-3 4805: 4801: 4795: 4792: 4788: 4787:L'Age d'Homme 4784: 4780: 4775: 4773: 4769: 4763: 4761: 4757: 4751: 4748: 4742: 4739: 4733: 4730: 4724: 4721: 4717: 4716: 4711: 4707: 4704: 4700: 4699:Mircea Martin 4695: 4693: 4689: 4686: 4685:0-203-41306-7 4682: 4678: 4674: 4670: 4669:Michael Flood 4664: 4661: 4657: 4656: 4651: 4647: 4644: 4640: 4636:(in Romanian) 4632: 4629: 4623: 4620: 4617: 4616:1-57958-441-1 4613: 4609: 4605: 4599: 4596: 4590: 4588: 4586: 4584: 4580: 4576: 4575: 4570: 4566: 4563: 4559: 4555:(in Romanian) 4551: 4549: 4547: 4543: 4539: 4538: 4533: 4529: 4526: 4522: 4518:(in Romanian) 4514: 4512: 4510: 4506: 4500: 4497: 4491: 4488: 4484: 4483: 4478: 4474:(in Romanian) 4470: 4468: 4464: 4461:, Nr. 31/2009 4460: 4459: 4454: 4450: 4447: 4443: 4439:(in Romanian) 4435: 4432: 4426: 4423: 4417: 4415: 4411: 4405: 4402: 4396: 4394: 4390: 4384: 4381: 4375: 4372: 4369: 4365: 4362: 4358: 4354: 4350: 4346: 4343: 4338:(in Romanian) 4334: 4332: 4330: 4328: 4326: 4324: 4320: 4317:Albu, p.90-91 4314: 4311: 4305: 4303: 4301: 4299: 4297: 4295: 4293: 4289: 4285: 4284: 4279: 4275: 4272: 4268: 4267:Mircea Martin 4263: 4261: 4259: 4257: 4253: 4250:Albu, p.87-88 4247: 4245: 4241: 4238:, August 2009 4237: 4236: 4231: 4227:(in Romanian) 4223: 4220: 4214: 4211: 4205: 4202: 4199:, Nr. 26/2000 4198: 4197: 4192: 4188: 4184:(in Romanian) 4180: 4178: 4176: 4172: 4166: 4163: 4159: 4158: 4153: 4148: 4146: 4144: 4142: 4140: 4136: 4132: 4131: 4126: 4122: 4119: 4114:(in Romanian) 4110: 4108: 4106: 4104: 4102: 4100: 4096: 4092: 4091: 4086: 4082: 4081:Ioan T. Morar 4078: 4074:(in Romanian) 4070: 4068: 4066: 4062: 4056: 4054: 4052: 4050: 4046: 4042: 4041: 4036: 4032: 4028:(in Romanian) 4024: 4022: 4020: 4018: 4014: 4008: 4005: 4002: 4001:0-415-27089-8 3998: 3994: 3990: 3986: 3985:Tom Gallagher 3981: 3979: 3977: 3975: 3971: 3965: 3962: 3956: 3954: 3950: 3944: 3941: 3935: 3932: 3926: 3923: 3917: 3914: 3908: 3905: 3901: 3897: 3894: 3893: 3888: 3887: 3882: 3878: 3875: 3871: 3867:(in Romanian) 3863: 3861: 3857: 3853: 3852: 3847: 3842:(in Romanian) 3838: 3835: 3832: 3831: 3827: 3824: 3819: 3815: 3814: 3809: 3805: 3802: 3797:(in Romanian) 3793: 3791: 3787: 3783: 3782: 3777: 3773: 3770: 3766: 3762:(in Romanian) 3758: 3756: 3754: 3752: 3748: 3744: 3743: 3738: 3734: 3731: 3726:(in Romanian) 3722: 3720: 3718: 3716: 3714: 3712: 3710: 3708: 3706: 3704: 3702: 3700: 3698: 3696: 3694: 3692: 3690: 3686: 3682: 3681: 3676: 3672: 3671:Andrei Terian 3668:(in Romanian) 3664: 3662: 3660: 3658: 3656: 3654: 3652: 3650: 3648: 3646: 3644: 3642: 3640: 3638: 3634: 3628: 3625: 3619: 3616: 3610: 3607: 3603: 3599: 3598: 3593: 3589:(in Romanian) 3585: 3583: 3581: 3579: 3577: 3575: 3573: 3571: 3567: 3564:, Nr. 20/2008 3563: 3562: 3557: 3553: 3550: 3546: 3542:(in Romanian) 3538: 3536: 3534: 3532: 3530: 3528: 3526: 3524: 3522: 3520: 3518: 3516: 3514: 3512: 3510: 3508: 3506: 3502: 3496: 3493: 3487: 3484: 3480: 3479: 3474: 3470: 3467: 3463: 3459:(in Romanian) 3455: 3453: 3451: 3449: 3447: 3445: 3443: 3441: 3439: 3437: 3435: 3431: 3428: 3424: 3420: 3416: 3412: 3407: 3405: 3403: 3401: 3397: 3393: 3392: 3387: 3383: 3380: 3376: 3372:(in Romanian) 3368: 3366: 3364: 3362: 3360: 3358: 3356: 3354: 3352: 3350: 3348: 3344: 3338: 3335: 3331: 3330: 3325: 3321: 3318: 3315:Mihai Iancu, 3313:(in Romanian) 3309: 3307: 3305: 3303: 3301: 3299: 3297: 3295: 3291: 3287: 3286: 3279: 3277: 3275: 3273: 3271: 3269: 3267: 3265: 3263: 3261: 3259: 3257: 3253: 3247: 3245: 3241: 3237: 3236: 3231: 3227: 3224: 3220: 3216:(in Romanian) 3212: 3210: 3208: 3206: 3204: 3202: 3200: 3198: 3196: 3194: 3192: 3190: 3188: 3186: 3184: 3180: 3176: 3173: 3169: 3165: 3162: 3160: 3152: 3150: 3148: 3146: 3144: 3142: 3140: 3138: 3136: 3134: 3132: 3130: 3128: 3126: 3124: 3122: 3120: 3118: 3116: 3114: 3112: 3110: 3108: 3106: 3104: 3102: 3100: 3096: 3093:, Nr. 23/2007 3092: 3091: 3086: 3082: 3079: 3074:(in Romanian) 3070: 3068: 3066: 3064: 3062: 3060: 3058: 3056: 3054: 3052: 3050: 3048: 3046: 3044: 3042: 3038: 3035:, Nr. 24/2002 3034: 3033: 3028: 3024: 3021: 3017: 3013:(in Romanian) 3009: 3007: 3005: 3003: 3001: 2999: 2997: 2995: 2993: 2991: 2989: 2987: 2985: 2983: 2981: 2979: 2977: 2975: 2973: 2969: 2965: 2964: 2959: 2955: 2952: 2948: 2944:(in Romanian) 2940: 2938: 2936: 2934: 2932: 2930: 2928: 2926: 2924: 2922: 2920: 2918: 2916: 2914: 2912: 2910: 2908: 2906: 2904: 2902: 2900: 2898: 2896: 2894: 2892: 2890: 2888: 2886: 2884: 2882: 2880: 2878: 2876: 2874: 2872: 2870: 2868: 2866: 2864: 2862: 2860: 2858: 2856: 2854: 2852: 2850: 2848: 2846: 2844: 2842: 2840: 2838: 2836: 2834: 2832: 2830: 2828: 2826: 2824: 2822: 2820: 2818: 2816: 2814: 2812: 2810: 2808: 2806: 2804: 2802: 2800: 2798: 2796: 2794: 2792: 2790: 2786: 2780: 2778: 2776: 2772: 2768: 2767:Adina Kenereş 2764: 2758: 2756: 2755:Ioan T. Morar 2752: 2748: 2744: 2739: 2737: 2733: 2729: 2725: 2721: 2717: 2716:Petru Romoşan 2713: 2709: 2708: 2699: 2697: 2695: 2694:Cornel Regman 2691: 2690: 2685: 2684: 2679: 2675: 2670: 2668: 2667: 2662: 2658: 2654: 2650: 2646: 2642: 2638: 2634: 2630: 2626: 2621: 2619: 2615: 2610: 2606: 2602: 2597: 2595: 2591: 2583: 2578: 2576: 2574: 2570: 2566: 2562: 2558: 2557:Silviu Brucan 2554: 2550: 2547: 2542: 2538: 2534: 2529: 2527: 2522: 2518: 2514: 2513:Western world 2510: 2505: 2502: 2498: 2494: 2490: 2486: 2482: 2478: 2473: 2469: 2465: 2461: 2457: 2453: 2452:Mircea Eliade 2449: 2445: 2444: 2435: 2433: 2431: 2427: 2421: 2419: 2415: 2411: 2407: 2403: 2398: 2397:Virgil Tănase 2394: 2389: 2388:among them). 2387: 2383: 2379: 2378:civil society 2375: 2371: 2370:Dorin Tudoran 2367: 2366:Tom Gallagher 2363: 2355: 2353: 2351: 2347: 2343: 2342:communization 2339: 2335: 2334:Deliu Petroiu 2330: 2328: 2324: 2323:Octavian Goga 2320: 2319:George Coşbuc 2315: 2310: 2306: 2305:Sămănătorists 2302: 2301: 2296: 2292: 2288: 2283: 2281: 2280:Eastern Front 2277: 2273: 2269: 2268:Ion Antonescu 2265: 2261: 2257: 2253: 2249: 2245: 2237: 2235: 2233: 2228: 2222: 2220: 2216: 2212: 2208: 2204: 2200: 2199:protochronist 2196: 2192: 2188: 2184: 2180: 2176: 2172: 2168: 2164: 2160: 2159:Ovidiu Cotruş 2156: 2155:Adrian Marino 2152: 2148: 2144: 2140: 2139:Mircea Martin 2132: 2127: 2125: 2123: 2119: 2115: 2114:autofictional 2111: 2106: 2104: 2103:individualism 2100: 2096: 2095:Nicolae Iorga 2091: 2087: 2084: 2080: 2079: 2074: 2071:echoes, "the 2070: 2066: 2062: 2058: 2054: 2050: 2049: 2044: 2043:Marcel Proust 2040: 2036: 2032: 2027: 2025: 2021: 2017: 2013: 2008: 2004: 2000: 1996: 1992: 1988: 1984: 1980: 1974: 1972: 1968: 1967:exhibitionism 1963: 1959: 1955: 1948: 1944: 1941: 1939: 1937: 1933: 1929: 1925: 1921: 1918: 1914: 1910: 1906: 1901: 1899: 1895: 1891: 1887: 1883: 1879: 1874: 1872: 1868: 1863: 1859: 1855: 1851: 1850:Tudor Vasiliu 1847: 1846:Daniel Turcea 1843: 1839: 1835: 1831: 1827: 1823: 1819: 1818:Florin Gabrea 1815: 1811: 1806: 1800: 1796: 1794: 1790: 1786: 1782: 1778: 1774: 1769: 1765: 1761: 1760:Ilina Gregori 1757: 1753: 1749: 1742: 1738: 1735: 1733: 1730: 1726: 1722: 1718: 1713: 1711: 1706: 1702: 1698: 1697: 1692: 1691: 1686: 1682: 1678: 1674: 1670: 1668: 1664: 1660: 1656: 1655:Ramón Novarro 1652: 1648: 1644: 1640: 1636: 1632: 1628: 1627: 1622: 1617: 1615: 1611: 1607: 1604: 1600: 1599: 1594: 1590: 1582: 1578: 1576: 1574: 1569: 1568:Andrei Terian 1565: 1559: 1557: 1553: 1549: 1545: 1541: 1536: 1531: 1529: 1528:accursed poet 1525: 1521: 1517: 1513: 1509: 1505: 1501: 1496: 1492: 1484: 1479: 1477: 1475: 1471: 1467: 1463: 1459: 1455: 1451: 1447: 1446: 1441: 1437: 1431: 1429: 1425: 1420: 1416: 1412: 1408: 1404: 1403:Editura Dacia 1400: 1392: 1387: 1380: 1378: 1376: 1372: 1371:Dorin Tudoran 1368: 1364: 1360: 1359:Radu Petrescu 1356: 1352: 1348: 1344: 1340: 1336: 1332: 1328: 1324: 1319: 1317: 1316: 1311: 1307: 1303: 1299: 1295: 1291: 1287: 1283: 1279: 1275: 1271: 1266: 1264: 1259: 1258:Western world 1255: 1251: 1250:Marian Dopcea 1247: 1246:Petru Romoşan 1243: 1237: 1235: 1231: 1226: 1222: 1218: 1214: 1210: 1209: 1204: 1196: 1194: 1192: 1188: 1184: 1180: 1176: 1172: 1168: 1163: 1159: 1155: 1150: 1145: 1140: 1135: 1131: 1127: 1122: 1120: 1116: 1115:Jacques Borel 1112: 1108: 1104: 1100: 1096: 1091: 1087: 1083: 1079: 1075: 1074: 1069: 1064: 1060: 1055: 1053: 1052: 1047: 1046: 1041: 1037: 1033: 1029: 1025: 1021: 1017: 1013: 1009: 1008: 999: 997: 994: 990: 989:expropriation 986: 982: 978: 972: 970: 966: 962: 958: 954: 950: 946: 942: 938: 934: 930: 926: 922: 918: 914: 913: 907: 905: 901: 897: 893: 889: 885: 880: 876: 872: 868: 864: 860: 856: 852: 848: 842: 840: 836: 832: 831: 826: 822: 818: 814: 810: 806: 798: 796: 794: 790: 786: 782: 781: 774: 772: 768: 764: 760: 756: 752: 748: 744: 740: 736: 735:Romanian Army 732: 727: 724: 720: 716: 712: 708: 703: 700: 699: 694: 690: 686: 682: 678: 674: 670: 666: 662: 658: 654: 650: 649: 644: 640: 636: 632: 628: 624: 616: 612: 610: 608: 604: 603: 598: 594: 590: 586: 582: 578: 577:Ion Antonescu 575: 574: 569: 568:authoritarian 565: 561: 557: 553: 549: 544: 542: 538: 534: 533:Ovidiu Drimba 530: 526: 525:Deliu Petroiu 522: 518: 514: 513:Ovidiu Cotruş 510: 506: 505:Eugen Todoran 502: 501:Cornel Regman 498: 494: 490: 486: 482: 478: 474: 470: 465: 463: 462:individualism 458: 454: 450: 446: 438: 436: 434: 430: 426: 425: 419: 414: 409: 407: 403: 402:Baccalaureate 399: 395: 391: 387: 383: 379: 375: 371: 367: 366: 361: 357: 353: 349: 345: 337: 332: 330: 328: 327:Petru Romoşan 324: 321: 320:national poet 317: 313: 309: 305: 301: 296: 294: 290: 286: 282: 278: 274: 270: 269:civil society 266: 262: 258: 257:secret police 255: 251: 247: 243: 239: 235: 231: 226: 224: 220: 216: 212: 208: 204: 201: 197: 193: 189: 184: 176: 168: 164: 160: 159: 154: 151: 147: 144: 140: 136: 132: 128: 124: 121: 117: 113: 109: 105: 101: 97: 93: 89: 85: 76: 72: 69: 65: 53: 49: 45: 40: 33: 30: 19: 5618: 5611: 5495: 5476:M. Lovinescu 5306:E. Lovinescu 5230: 5206: 5189: 5186:Norman Manea 5168: 5143: 5132: 5121: 5117: 5094: 5049: 5045: 5016: 5010: 5001: 4991: 4985: 4981: 4977: 4973: 4969: 4965: 4961: 4952: 4943: 4938:Manea, p.171 4921: 4907:Marta Petreu 4887: 4877: 4855: 4845: 4823: 4814: 4799: 4794: 4782: 4766:Manea, p.169 4750: 4741: 4732: 4723: 4713: 4672: 4663: 4653: 4631: 4622: 4603: 4598: 4572: 4535: 4499: 4490: 4480: 4456: 4434: 4425: 4404: 4399:Manea, p.167 4387:Manea, p.165 4383: 4374: 4352: 4313: 4308:Manea, p.168 4281: 4233: 4222: 4217:Manea, p.170 4213: 4204: 4194: 4165: 4155: 4128: 4088: 4038: 4007: 3988: 3964: 3943: 3934: 3925: 3916: 3907: 3891: 3884: 3870:Sanda Cordoş 3854:, Nr. 2/2008 3849: 3837: 3821: 3811: 3779: 3745:, Nr. 6/2008 3740: 3678: 3627: 3618: 3609: 3596: 3559: 3495: 3486: 3476: 3462:Bogdan Creţu 3414: 3389: 3337: 3327: 3283: 3233: 3219:Bogdan Creţu 3174: 3158: 3088: 3030: 2961: 2759: 2750: 2746: 2740: 2705: 2703: 2687: 2681: 2671: 2664: 2648: 2644: 2636: 2632: 2622: 2617: 2614:Iustin Panta 2605:Euphorionism 2604: 2598: 2587: 2541:Marta Petreu 2530: 2517:isolationism 2506: 2496: 2471: 2441: 2439: 2436:Other causes 2429: 2422: 2417: 2393:Gelu Ionescu 2390: 2382:Eastern Bloc 2359: 2331: 2313: 2304: 2298: 2294: 2284: 2272:Nazi Germany 2262:. After the 2241: 2227:totalitarian 2223: 2136: 2118:intertextual 2109: 2107: 2089: 2088: 2082: 2076: 2057:Transylvania 2046: 2034: 2030: 2028: 2006: 2005:, who found 1994: 1982: 1975: 1958:androcentric 1953: 1951: 1946: 1942: 1923: 1920:Alexis Piron 1913:Ode à Priape 1912: 1902: 1877: 1875: 1871:Dinu Nicodin 1866: 1798: 1797: 1763: 1755: 1747: 1745: 1740: 1736: 1728: 1721:Euphorionism 1720: 1714: 1701:Euphorionism 1700: 1694: 1688: 1672: 1671: 1667:paramilitary 1662: 1646: 1624: 1618: 1609: 1596: 1592: 1586: 1580: 1560: 1535:Norman Manea 1532: 1524:aestheticism 1503: 1495:Bogdan Creţu 1488: 1469: 1465: 1457: 1453: 1449: 1443: 1439: 1432: 1427: 1424:Marta Petreu 1414: 1406: 1396: 1366: 1346: 1342: 1334: 1320: 1313: 1293: 1289: 1286:scholarships 1269: 1267: 1238: 1211:movement in 1206: 1200: 1190: 1186: 1182: 1178: 1161: 1157: 1134:E. Lovinescu 1133: 1129: 1123: 1099:Eugen Simion 1078:Iron Curtain 1071: 1067: 1058: 1056: 1049: 1043: 1039: 1035: 1015: 1005: 1003: 973: 933:Mihai Gafița 924: 917:aestheticism 910: 908: 895: 891: 883: 878: 867:Gara de Nord 858: 843: 834: 828: 816: 802: 785:Felix Aderca 778: 775: 767:Dinu Nicodin 759:scholarships 751:Poeţi români 750: 742: 730: 728: 723:urbanization 718: 714: 704: 696: 672: 664: 660: 646: 645:'s magazine 638: 623:Nazi Germany 620: 614: 600: 580: 571: 564:anti-fascist 545: 509:Victor Iancu 480: 466: 457:paramilitary 442: 421: 418:conservative 410: 398:Lucian Blaga 385: 381: 378:lyric poetry 363: 360:Transylvania 351: 341: 297: 281:West Germany 227: 215:anti-fascism 187: 174: 173: 156: 139:prose poetry 131:lyric poetry 79:(1993-02-06) 29: 5652:1993 deaths 5647:1921 births 5124:în Europa)" 4639:Paul Cernat 4558:Paul Cernat 4521:Paul Cernat 4477:Sami Damian 2718:had been a 2710:journalist 2629:Petre Sirin 2609:Paul Cernat 2477:rationalism 2464:Petre Ţuţea 2456:Nae Ionescu 2448:Emil Cioran 2346:Arad County 2327:Aron Cotruş 2300:Sămănătorul 2207:Eugen Barbu 2203:Paul Anghel 2179:Paul Cornea 2171:Savin Bratu 2169:militants ( 2147:Europeanism 1971:masochistic 1854:Paul Cernat 1842:Sorin Titel 1826:Marin Mincu 1768:androgynous 1556:histrionism 1508:androgynous 1462:Sami Damian 1310:Eugen Barbu 1242:Article 200 1234:West German 1225:open letter 1221:July Theses 981:Dinu Pillat 929:Savin Bratu 921:reactionary 906:" society. 900:progressive 793:Paul Valéry 707:King's Coup 685:antisemitic 653:nationalist 627:Axis Powers 591:, visiting 556:Romanticism 541:Petre Ţuţea 485:Radu Stanca 433:self-hatred 304:nationalist 123:autofiction 5822:BBC people 5641:Categories 5620:Sburătorul 5571:Teodorescu 5516:Petrașincu 5496:Negoițescu 5446:Dumitrescu 5406:Cioculescu 5296:Brunea-Fox 5233:(fragment) 5106:References 5096:Cotidianul 5056:Hotnews.ro 5050:Cotidianul 5046:Cotidianul 4974:Discobolul 4923:Revista 22 4891:Albu, p.88 4715:Revista 22 4626:Albu, p.91 4593:Albu, p.90 4283:Revista 22 4130:Cotidianul 3851:Luceafărul 3781:Revista 22 3391:Cotidianul 3285:Dilemateca 3175:Newsletter 2966:, May 2005 2751:Cotidianul 2747:Cotidianul 2720:Securitate 2707:Cotidianul 2657:Ion Vartic 2603:thus sees 2501:fanaticism 2309:demagogues 2211:Edgar Papu 2175:Vera Călin 2122:André Gide 2033:is, after 2024:histrionic 2020:hedonistic 1932:Bessarabia 1867:Istoria... 1834:Toma Pavel 1781:homoerotic 1710:Naturalism 1651:Surrealism 1504:Sburătorul 1450:Istoria... 1436:Ion Vartic 1318:magazine. 1208:Charter 77 1156:", 1975), 1126:monographs 1068:Luceafărul 1051:Secolul 20 1024:Toma Pavel 1007:Luceafărul 977:show trial 879:Sburătorul 871:Securitate 780:Sburătorul 677:patriotism 635:censorship 602:Sburătorul 585:prose poem 573:Conducător 529:Eta Boeriu 445:Iron Guard 413:coming out 392:poetry of 365:Memorandum 358:clergy in 338:Early life 254:Securitate 219:homosexual 203:Iron Guard 167:Surrealism 158:Sburătorul 103:Occupation 57:1921-08-10 5752:Gay poets 5605:Movements 5541:Sebastian 5471:Jebeleanu 5386:Cavarnali 5301:Călinescu 5237:Humanitas 5235:, at the 5165:Ion Vianu 5126:, in the 4966:revista V 4962:Euphorion 4882:, Nr. 378 4850:, Nr. 351 4677:Routledge 4658:, Nr. 383 4608:Routledge 4577:, Nr. 381 4540:, Nr. 382 3993:Routledge 3600:, at the 3545:Ion Simuţ 3170:, in the 2704:In 2009, 2689:Symposium 2653:Humanitas 2618:Euphorion 2601:Ion Simuţ 2584:Influence 2537:far right 2497:Trăirists 2414:Stalinism 2362:Paul Goma 2314:păşunists 2287:far right 2260:Thracians 2244:patriotic 2232:anarchism 2069:Levantine 2053:Pygmalion 2012:hourglass 1917:Frenchman 1911:imitated 1810:Dan Botta 1777:magnesium 1773:Plutonian 1717:Ion Simuţ 1677:modernist 1673:Euphorion 1603:Anglicist 1581:Euphorion 1552:Ion Vianu 1464:, titled 1452:, titled 1315:Săptămîna 1217:Paul Goma 1203:dissident 1175:hypnotics 1167:Ion Vianu 953:Ion Barbu 904:bourgeois 815:'s work, 761:from the 731:Euphorion 689:Bolshevik 669:far right 615:Euphorion 593:modernist 589:Bucharest 390:Symbolist 333:Biography 265:Ion Vianu 261:Paul Goma 234:dissident 207:modernist 192:memoirist 153:Modernism 114:1937–1993 90:, Germany 5586:Tonegaru 5441:Dragomir 5416:Corlaciu 5311:Valerian 5087:Archived 5018:Adevărul 5011:Apostrof 4986:Mozaicul 4978:Apostrof 4914:Archived 4879:Cuvântul 4870:Archived 4847:Cuvântul 4838:Archived 4706:Archived 4655:Cuvântul 4646:Archived 4574:Cuvântul 4565:Archived 4537:Cuvântul 4528:Archived 4449:Archived 4364:Archived 4345:Archived 4274:Archived 4121:Archived 3896:Archived 3886:Apostrof 3877:Archived 3826:Archived 3813:Apostrof 3804:Archived 3772:Archived 3733:Archived 3552:Archived 3469:Archived 3382:Archived 3320:Archived 3226:Archived 3164:Archived 3081:Archived 3023:Archived 2954:Archived 2683:Phaedrus 2666:Apostrof 2539:themes. 2526:Cold War 2489:nihilist 2481:charisma 2443:Trăirist 2410:quixotic 2295:păşunism 1995:Travesti 1886:European 1862:interwar 1762:'s 2002 1669:attire. 1610:Craii... 1593:Remember 1544:decadent 1516:romantic 1474:Dosoftei 1337:and the 1312:and his 1181:(1968), 1179:Sabasios 1136:(1970), 912:Scînteia 896:Batrînul 863:samizdat 847:Uranians 681:sternums 661:păşunism 625:and the 617:projects 548:Classics 342:Born in 277:defected 242:censored 223:come out 95:Pen name 5613:Kalende 5581:Todoran 5566:Streinu 5561:Stelaru 5456:Ierunca 5396:Chihaia 5381:Cassian 5376:Caraion 5356:Baranga 5286:Arghezi 5173:Polirom 5156:3445488 5122:a nu fi 2573:subtext 2549:leftist 2348:, to a 2256:Dacians 2078:qatayef 2016:orderly 1512:carmine 1472:("From 1341:-based 1298:Cologne 1154:Engrams 1149:Engrame 1144:Aladdin 1059:Familia 1045:Familia 941:Marxist 837:editor 657:bucolic 550:, with 449:fascist 200:fascist 88:Bavaria 68:Romania 5556:Stanca 5526:Regman 5521:Pillat 5466:Ivașcu 5451:Enescu 5436:Doinaș 5421:Cotruș 5401:Chimet 5366:Boeriu 5346:Balotă 5279:Doyens 5213:  5196:  5179:  5154:  4806:  4683:  4614:  3999:  3425:  3172:Accept 2579:Legacy 2274:, for 2252:Christ 2065:Balkan 1659:satire 1631:parody 1614:kitsch 1583:ideals 1573:heroin 1502:, the 1347:Dialog 1343:Dialog 1323:Munich 955:, and 892:Teatru 884:Teatru 771:Monica 711:Allies 698:Timpul 665:păşune 663:(from 386:Pâlcul 293:Munich 209:doyen 143:satire 135:memoir 111:Period 84:Munich 5596:Tudor 5591:Trost 5551:Sîrbu 5546:Șerbu 5531:Robot 5486:Lungu 5426:Crama 5411:Colin 5391:Celan 5371:Botta 5361:Bogza 5351:Banuș 5341:Baciu 5316:Vinea 5291:Barbu 5093:, in 5015:, in 4990:, in 4920:, in 4876:, in 4844:, in 4712:, in 4652:, in 4571:, in 4534:, in 4455:, in 4351:, in 4280:, in 4193:, in 4127:, in 4087:, in 4037:, in 3883:, in 3848:, in 3810:, in 3778:, in 3739:, in 3677:, in 3558:, in 3475:, in 3388:, in 3326:, in 3232:, in 3087:, in 3029:, in 2960:, in 2781:Notes 2724:CNSAS 2678:Plato 2039:Freud 1969:of a 1690:Faust 1520:dandy 1367:Agora 648:Viaţa 477:Sibiu 267:in a 127:essay 119:Genre 5576:Tita 5536:Roll 5511:Păun 5501:Pals 5491:Naum 5481:Luca 5461:Isou 5239:site 5211:ISBN 5194:ISBN 5177:ISBN 5152:OCLC 5118:a fi 4804:ISBN 4681:ISBN 4612:ISBN 3997:ISBN 3423:ISBN 2519:and 2430:only 2325:and 2258:and 2250:and 2197:and 2149:and 2067:and 1945:and 1934:and 1848:and 1739:and 1683:and 1361:and 1105:and 1088:and 1048:and 983:and 787:and 693:Jews 673:Ţara 531:and 503:and 431:and 422:see 344:Cluj 306:and 263:and 188:Nego 74:Died 64:Cluj 51:Born 5130:'s 5120:şi 4359:'s 3820:'s 2686:or 2680:'s 2217:or 2045:'s 1993:'s 1981:'s 1888:or 1687:'s 1438:as 1331:BBC 1070:to 967:at 352:née 279:to 5643:: 5205:, 5188:, 5171:, 5167:, 5163:, 5146:, 5142:, 5082:, 5063:^ 5054:, 5026:^ 4984:, 4982:22 4980:, 4976:, 4972:, 4968:, 4964:, 4931:^ 4909:, 4896:^ 4865:, 4833:, 4785:, 4771:^ 4759:^ 4701:, 4691:^ 4675:, 4641:, 4606:, 4582:^ 4560:, 4545:^ 4523:, 4508:^ 4466:^ 4444:, 4413:^ 4392:^ 4322:^ 4291:^ 4269:, 4255:^ 4243:^ 4189:, 4174:^ 4138:^ 4098:^ 4083:, 4079:, 4064:^ 4048:^ 4033:, 4016:^ 3991:, 3987:, 3973:^ 3952:^ 3872:, 3859:^ 3789:^ 3767:, 3750:^ 3688:^ 3673:, 3636:^ 3594:, 3569:^ 3547:, 3504:^ 3464:, 3433:^ 3417:, 3413:, 3399:^ 3377:, 3346:^ 3293:^ 3255:^ 3243:^ 3221:, 3182:^ 3098:^ 3040:^ 3018:, 2971:^ 2949:, 2788:^ 2663:. 2639:, 2466:, 2462:, 2458:, 2454:, 2450:, 2336:, 2329:. 2321:, 2221:. 2213:, 2209:, 2205:, 2189:, 2185:, 2181:, 2177:, 2173:, 2161:, 2157:, 1844:, 1840:, 1836:, 1832:, 1828:, 1824:, 1820:, 1816:, 1812:, 1430:. 1377:. 1357:, 1353:, 1329:, 1152:(" 1142:(" 1128:: 1101:, 1097:, 1022:, 543:. 527:, 523:, 519:, 515:, 511:, 499:, 495:, 464:. 435:. 295:. 232:, 165:, 161:, 155:, 141:, 137:, 133:, 129:, 125:, 86:, 66:, 5266:e 5259:t 5252:v 5052:" 5013:" 4988:" 4960:" 3902:) 2635:( 1771:" 1562:" 177:( 59:) 55:( 20:)

Index

Ion Negoitescu

Cluj
Romania
Munich
Bavaria
autofiction
essay
lyric poetry
memoir
prose poetry
satire
Modernism
Sburătorul
Sibiu Literary Circle
Surrealism
[iˈonneɡo.iˈt͡sesku]
memoirist
Sibiu Literary Circle
fascist
Iron Guard
modernist
Eugen Lovinescu
anti-fascism
homosexual
come out
anti-communism
dissident
Romanian communist regime
censored

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