Knowledge

Isaac Taylor (priest)

Source đź“ť

52: 135: 249:
in 1887, Taylor argued that "Islam, above all, is the most powerful total abstinence society in the world; whereas the extension of European trade means the extension of drunkenness and vice, and the degradation of the people." Ultimately, Taylor's comments were made based upon the racist assumptions
241:
and ridding the "Dark Continent" of cannibalism, devil worship, human sacrifice, witchcraft, infanticide, and bad hygiene. Cheers followed not Taylor's lecture—made to a British audience primarily of Anglican missionary supporters—but the remarks made by the speakers who followed him and denounced
296:. Taylor’s theories on the Etruscans, though now obsolete, caused great interest at the time that they were presented. He believed that the Etruscan language belonged to the 261:, in which he proposed the "round-head theory," in which he argued that European Russia was the homeland of all of the Indo-European peoples, in opposition to the assertion of 618: 543: 560:
Thomas Prasch, “Which God for Africa: The Islamic-Christian Missionary Debate in Late-Victorian England.” Victorian Studies 33 (Autumn 1989): 51–73.
327:
exhibits fewer of those phonetic changes, and of those grammatical losses which are consequent on the acquirement of a foreign speech."
162:
His daughter Elizabeth Eleanor Taylor married in January 1903 Ernest Davies, son of the Rev. Robert Davies, Rector of the Old Church,
481: 95: 73: 613: 580: 38: 218:," Taylor argued in a subsequent paper, "must have obtained a knowledge of the art of writing from the merchants of 66: 60: 229:
Taylor's ideas concerning religion raised many eyebrows amongst his contemporaries. In 1887, he argued that
148: 537: 251: 77: 335:(1898), Taylor presented an impressive survey of local, foreign, and national names. Though many of his 134: 405: 339:
theories have been discounted, he laid the groundwork for future research in this then-new discipline.
254:
that the lower races were better adapted to respond to the message of Islam than that of Christianity.
371: 182:(1888), he is chiefly remembered today for his archaeological and philological studies, which include 623: 608: 603: 324: 508: 138:
A page from Taylor's The Alphabet showing the development of different variants of Greek letters
563: 431: 510:
The Origin of the Aryans: An Account of the Prehistoric Ethnology and Civilisation of Europe
297: 588: 514: 485: 401: 246: 163: 572: 319:"Thus it would seem that the Lithuanians have the best claim to represent the primitive 219: 202:
were derived from a variety of the Hellenic alphabet used in the Greek colonies on the
597: 532: 300:
language group, and that Etruscan mythology was fundamental to that presented in the
289: 262: 243: 226:, voyaged forty days' journey to the North by the great trade route of the Dnieper." 17: 281:(short stature, long heads), the Scandinavians (tall stature, long heads), and the 234: 156: 112: 31: 536: 551: 456: 312: 152: 124: 320: 274: 211: 120: 293: 223: 203: 116: 552:
Jessica Powers, "Christianity vs. Islam in Africa: A 19th Century Debate,"
250:
of Islamicist controversialists, including the famous traveller and writer
336: 301: 278: 282: 215: 376:
The Week: A Canadian Journal of Politics, Literature, Science and Arts
576:(extensively covers Isaac Taylor's theories on the Etruscan language) 238: 513:. The Contemporary Science (2nd ed.). London: 24 Warwick Lane, 174:
Though he wrote several inflammatory theological pamphlets, such as
30:
For his father the writer and inventor also named Isaac Taylor, see
270: 266: 230: 207: 199: 133: 210:, who then occupied the region between the southern coast of the 482:"Frank H. Hankins - the racial basis of civilization, chapter 2" 128: 45: 265:, who had argued for Central Asia. Taylor believed that the 547:. Vol. 26 (11th ed.). Cambridge University Press. 292:, Taylor believed that they were direct descendants of the 222:
and other Greek colonies on the Euxine, who, according to
360:. No. 36981. London. 19 January 1903. p. 1. 269:(tall stature, round heads), a branch of the ancient 242:
his theories. In the same address, delivered to the
206:
about the 6th century B.C. "It would seem that the
432:"Manx Note Book Vol ii pp97/113, 1886 - Manx Runes" 8: 147:Taylor was ordained a priest, and served as 27:English historian and theologian (1829–1901) 96:Learn how and when to remove this message 37:For other people named Isaac Taylor, see 59:This article includes a list of general 348: 111:(2 May 1829 – 18 October 1901), son of 619:19th-century English Anglican priests 7: 198:(1879), in which he argued that the 538:"Taylor, Isaac (philologist)"  65:it lacks sufficient corresponding 25: 584:(Isaac Taylor's ideas discussed) 564:Isaac Taylor, "The Manx Runes," 288:In regards to the origin of the 180:Leaves from an Egyptian Notebook 50: 285:(short stature, round heads). 233:had been more successful than 176:The Liturgy and the Dissenters 1: 39:Isaac Taylor (disambiguation) 581:Finnish Origin of the Aryans 214:and the upper waters of the 159:from 1885 until his death. 640: 304:, the great Finnish epic. 257:In 1890, Taylor published 36: 29: 382:(4): 59. 27 December 1883 333:Names and Their Histories 309:The Origin of the Aryans 277:who had "Aryanized" the 589:Author and Bookinfo.com 544:Encyclopædia Britannica 80:more precise citations. 507:Taylor, Isaac (1892). 329: 139: 317: 315:, Taylor wrote that: 273:, were the only true 137: 614:English philologists 259:Origin of the Aryans 18:Isaac Taylor (canon) 311:(1892), concerning 188:Etruscan Researches 566:The Manx Note Book 556:, August 28, 2000 155:. He was Canon of 140: 461:Islamfortoday.com 170:Writing and ideas 106: 105: 98: 16:(Redirected from 631: 573:Etruscan Bologna 548: 540: 519: 518: 504: 498: 497: 495: 493: 484:. Archived from 478: 472: 471: 469: 467: 457:"AccountSupport" 453: 447: 446: 444: 442: 428: 422: 421: 410:by Isaac Taylor" 398: 392: 391: 389: 387: 368: 362: 361: 353: 237:in "civilizing" 196:Greeks and Goths 184:Words and Places 101: 94: 90: 87: 81: 76:this article by 67:inline citations 54: 53: 46: 21: 639: 638: 634: 633: 632: 630: 629: 628: 594: 593: 554:Islam for Today 531: 528: 523: 522: 515:Paternoster Row 506: 505: 501: 491: 489: 488:on 9 March 2005 480: 479: 475: 465: 463: 455: 454: 450: 440: 438: 436:Isle-of-man.com 430: 429: 425: 404:(9 June 1883). 400: 399: 395: 385: 383: 370: 369: 365: 355: 354: 350: 345: 247:Church Congress 172: 145: 143:Life and family 102: 91: 85: 82: 72:Please help to 71: 55: 51: 42: 35: 28: 23: 22: 15: 12: 11: 5: 637: 635: 627: 626: 621: 616: 611: 606: 596: 595: 592: 591: 586: 578: 570: 561: 558: 549: 535:, ed. (1911). 533:Chisholm, Hugh 527: 524: 521: 520: 517:. p. 261. 499: 473: 448: 423: 393: 372:"Book Notices" 363: 347: 346: 344: 341: 252:Richard Burton 171: 168: 144: 141: 104: 103: 58: 56: 49: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 636: 625: 622: 620: 617: 615: 612: 610: 607: 605: 602: 601: 599: 590: 587: 585: 582: 579: 577: 574: 571: 569: 568:, July 1886. 567: 562: 559: 557: 555: 550: 546: 545: 539: 534: 530: 529: 525: 516: 512: 511: 503: 500: 487: 483: 477: 474: 462: 458: 452: 449: 437: 433: 427: 424: 419: 415: 411: 409: 403: 397: 394: 381: 377: 373: 367: 364: 359: 356:"Marriages". 352: 349: 342: 340: 338: 334: 328: 326: 322: 316: 314: 310: 305: 303: 299: 295: 291: 286: 284: 280: 276: 272: 268: 264: 260: 255: 253: 248: 245: 244:Wolverhampton 240: 236: 232: 227: 225: 221: 217: 213: 209: 205: 201: 197: 194:(1883), and 193: 189: 185: 181: 177: 169: 167: 165: 160: 158: 154: 150: 142: 136: 132: 131:(from 1885). 130: 126: 122: 118: 114: 110: 100: 97: 89: 79: 75: 69: 68: 62: 57: 48: 47: 44: 40: 33: 19: 583: 575: 565: 553: 542: 509: 502: 490:. Retrieved 486:the original 476: 464:. Retrieved 460: 451: 439:. Retrieved 435: 426: 417: 413: 408:The Alphabet 407: 402:Sayce, A. H. 396: 384:. Retrieved 379: 375: 366: 357: 351: 332: 330: 318: 308: 306: 287: 258: 256: 235:Christianity 228: 195: 192:The Alphabet 191: 187: 183: 179: 175: 173: 161: 157:York Minster 146: 113:Isaac Taylor 109:Isaac Taylor 108: 107: 92: 83: 64: 43: 32:Isaac Taylor 624:Toponymists 609:1901 deaths 604:1829 births 420:(579): 393. 414:The Academy 406:"Review of 323:, as their 313:Lithuanians 178:(1860) and 153:Settrington 117:philologist 78:introducing 598:Categories 343:References 321:Aryan race 263:Max MĂĽller 121:toponymist 86:April 2018 61:references 358:The Times 337:toponymic 294:Etruscans 283:Ligurians 224:Herodotus 204:Black Sea 127:canon of 466:16 April 441:16 April 386:23 April 325:language 302:Kalevala 279:Iberians 190:(1874), 186:(1864), 125:Anglican 115:, was a 526:Sources 331:In his 307:In his 290:Basques 216:Dnieper 164:Chelsea 74:improve 492:9 June 298:Altaic 275:Aryans 239:Africa 212:Baltic 149:rector 123:, and 63:, but 271:Finns 267:Celts 231:Islam 220:Olbia 208:Goths 200:runes 494:2005 468:2018 443:2018 388:2013 129:York 166:. 151:of 600:: 541:. 459:. 434:. 418:23 416:. 412:. 378:. 374:. 119:, 496:. 470:. 445:. 390:. 380:1 99:) 93:( 88:) 84:( 70:. 41:. 34:. 20:)

Index

Isaac Taylor (canon)
Isaac Taylor
Isaac Taylor (disambiguation)
references
inline citations
improve
introducing
Learn how and when to remove this message
Isaac Taylor
philologist
toponymist
Anglican
York

rector
Settrington
York Minster
Chelsea
runes
Black Sea
Goths
Baltic
Dnieper
Olbia
Herodotus
Islam
Christianity
Africa
Wolverhampton
Church Congress

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑