162:, for instance (May 17, 1795), he held a solemn service in the synagogue and exceptionally permitted the use of instrumental music, he himself delivering a discourse which was highly praised by the press ("Schlesische Zeitung", 1795, No. 59). Thus Berlin, conciliated the hostile elements of his congregation, and his death was mourned equally by all.
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elements of the Talmud; (3) "Haggahot ha-Shas" (Notes to the Talmud), textual corrections and notes on the origin of parallel passages (Dyhernfurth, 1800, and in nearly all the editions of the Talmud); (4) "Hafla'ah Sheba-'Arakin" (Detached Orders) (part i., Breslau, 1830; part ii., Vienna, 1859),
139:. In 1755 Berlin moved to Breslau where he engaged in business. In 1793, when already advanced in years, he was elected to a rabbinical post, being appointed to succeed Isaac Joseph Te'omim as rabbi of Breslau. His election was marked by a dispute between the members of the community and the local
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Although the terse yet clear notes contained in these volumes reveal the immense learning and critical insight of their author, yet Berlin's lasting place of honor among the pioneers of
Talmudic criticism rests on the following works, which treat principally of the Talmud: (1) "'Omer ha-Shikḥah"
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Berlin's had the habit of annotating almost every book he read; mentioning the sources, or noting parallel passages and variant readings. Such glosses by Berlin have been published on the following books: the Bible (Pentateuch, Dyhernfurth, 1775; the other books, ib., 1807); the prayer-book, ed.
247:("it is difficult"), and written by Berlin in fourteen days; (8) "Rishon leẒion" (The First for Zion; Dyhernfurth, 1793; Vienna, 1793, and several times reprinted, the title being a play on, "Zion", and, "index"), a collection of indexes and parallel passages in the
243:(the word "Targuma" signifying both "Targum" and "dessert", equivalent to the Greek τράγημα) and on the Palestinian Targum; (7) "Kashiyot Meyushab" (Difficulties Answered), Königsberg, 1860, treating of the Talmudic passages which end with the word
158:, and many other Maskilim of Breslau often visited him to seek advice on scientific questions. As the Maskilim always carefully avoided wounding Berlin's religious feelings, he on his part met them half-way in many things. On the occasion of the
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Berlin, was the first—at least among the
Germans—who showed an interest in the history of post-Talmudic literature; and it was he, who opened the Kalir question (compare his letter to his brother-in-law,
143:, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas. Berlin was elected by an overwhelming majority.
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sources, Berlin was sympathetically disposed toward that movement and extended a friendly welcome to one of its emissaries, Jacob Samson of
Spitsevka. Further, Joel Brill,
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on the Talmud (Königsberg, 1860, and in several editions of the Talmud); (6) "Minè Targuma" (Dessert Dishes), Breslau, 1831, remarks on the
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Berlin was greatly admired, even by persons who differed with him in religious views. According to
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on the Talmud not noted by the codifiers; (2) "Oẓar Balum" (Full
Treasure), in the edition of
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containing, as the title indicates, explanations and glosses on the
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This article is about the
Talmudist. For British philosopher, see
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deserve especial mention, though nothing is known of their fate.
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Berlin studied under Ẓevi Hirsch Bialeh (Ḥarif), the rabbi of
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91:Nationality
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277:References
212:Königsberg
184:Maimonides
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