602:
226:(ARM 24 263) alongside Mišaru. In the latter city both forms of the name were used, with the longer one attested in the offering list ARM 23 264, between
640:
Die
Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen: Materialien und Studien nach den schriftlichen Quellen
648:
619:
578:
501:
456:
249:, but she is not attested in earlier sources from this city. She is one of the deities mentioned in a description of a parade accompanying
119:
555:
443:
675:
259:
celebrations; among other participants are chiefly figures typically associated with this goddess or the city of Uruk, such as
241:
According to Daniel
Schwemer, the only source of evidence regarding the worship of Išartu in later periods are documents from
275:. Despite her presence in religious texts, Išartu is not attested in legal formulas or theophoric names from the late Uruk
144:(tablet III, line 247) she is described as his spouse. Manfred Krebernik argues that the pair represented the concept of
680:
445:
Goddesses in
Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
163:, and presumes the latter's own association with justice was influenced by this. Two known instances of the word
145:
235:
78:
219:
156:
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238:
god list from Isin, but the signs are damaged and the name cannot be restored with certainty.
654:
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551:
497:
452:
96:
543:
99:
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207:
496:. Handbook of Oriental Studies. Section 1: The Near and Middle East (in German). Brill.
567:"Uruk in der Frühen Bronzezeit: Zu dessen Königen und Göttern und zur Lage von Kulaba"
669:
198:
known from a single late god list, which is instead assumed to mean "the ten gods."
123:
82:
40:
539:
The
Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk
268:
131:
518:
473:
127:
86:
66:
491:
95:
they are described as a couple. Evidence of the worship of Išartu includes early
276:
227:
223:
103:
51:
185:
prayer, are presumed to be related to Išartu's presence in Adad s circle too.
588:
547:
211:
140:
91:
629:
658:
272:
264:
231:
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notes that both of them show affinity with another deity from this group,
215:
206:
The deity Išar, presumed to be identical with Išartu, first appears in
189:
168:
135:
17:
294:
292:
151:
Like Mīšaru, Išartu belonged to the circle of deities associated with
260:
250:
638:
566:
537:
255:
177:
172:
242:
152:
107:
85:. She was closely associated with a deity of similar character,
612:
From the Mari archives: an anthology of old
Babylonian letters
474:"Uṣur-awāssu (Akkadischer Gott) · Uṣur-awāssu (Akkadian god)"
358:
356:
126:. Julia Krul describes her as the feminine equivalent of
343:
341:
339:
337:
335:
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331:
138:
tradition they were regarded as twins. In the god list
421:
419:
298:
234:. A possible reference to her is also present in the
571:
Uruk - altorientalische
Metropole und Kulturzentrum
442:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
62:
57:
47:
32:
245:. She was a member of the local pantheon in the
27:Mesopotamian goddess personifying righteousness
8:
386:
601:: CS1 maint: location missing publisher (
362:
374:
347:
288:
210:theophoric names. She was worshiped in
188:Išartu should not be confused with the
643:(in German). Wiesbaden: Harrassowitz.
594:
410:
398:
29:
614:. Winona Lake, Indiana: Eisenbrauns.
222:and appears in an offering list from
81:regarded as the divine hypostasis of
7:
493:Geschichte der hethitischen Religion
425:
322:
310:
25:
299:Asher-Greve & Westenholz 2013
118:Išartu functioned as the divine
569:. In van Ess, Margarete (ed.).
106:and late religious texts from
1:
565:Sallaberger, Walther (2021).
472:Beaulieu, Paul-Alain (2014),
523:Reallexikon der Assyriologie
478:Reallexikon der Assyriologie
517:Krebernik, Manfred (2008),
697:
39:Divine personification of
637:Schwemer, Daniel (2001).
548:10.1163/9789004364943_004
37:
610:Sasson, Jack M. (2015).
573:(in German). Wiesbaden.
490:Haas, Volkert (2015) .
676:Mesopotamian goddesses
102:, offering lists from
89:, and in the god list
519:"Richtergott(heiten)"
536:Krul, Julia (2018).
214:during the reign of
79:Mesopotamian goddess
220:Third Dynasty of Ur
181:composition and an
157:Paul-Alain Beaulieu
681:Justice goddesses
650:978-3-447-04456-1
621:978-1-57506-830-5
580:978-3-447-11368-7
503:978-90-04-29394-6
458:978-3-7278-1738-0
167:being used as an
72:
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48:Major cult center
16:(Redirected from
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134:assumed that in
100:theophoric names
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247:Seleucid period
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11:
5:
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579:
562:
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533:
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487:
469:
457:
437:
434:
431:
430:
415:
413:, p. 236.
403:
401:, p. 237.
391:
389:, p. 363.
379:
377:, p. 511.
367:
365:, p. 356.
363:Krebernik 2008
352:
327:
325:, p. 564.
315:
303:
301:, p. 126.
287:
286:
284:
281:
236:Old Babylonian
203:
200:
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115:
112:
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557:9789004364936
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428:, p. 73.
427:
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395:
392:
388:
383:
380:
376:
375:Beaulieu 2014
371:
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359:
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353:
350:, p. 68.
349:
348:Schwemer 2001
344:
342:
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328:
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313:, p. 68.
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146:law and order
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124:righteousness
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83:righteousness
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41:righteousness
36:
31:
19:
639:
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570:
538:
527:, retrieved
522:
507:. Retrieved
492:
481:, retrieved
477:
462:. Retrieved
444:
436:Bibliography
406:
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382:
370:
318:
306:
269:Ninigizibara
254:
240:
208:Old Akkadian
205:
192:
187:
182:
176:
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132:Volkert Haas
117:
90:
74:
73:
525:(in German)
411:Sasson 2015
399:Sasson 2015
277:text corpus
253:during the
161:Uṣur-amāssu
670:Categories
589:1255365039
529:2022-10-25
509:2022-10-25
483:2022-10-25
464:2022-10-25
283:References
212:Bad-tibira
120:hypostasis
630:907931488
597:cite book
542:. BRILL.
426:Krul 2018
323:Haas 2015
311:Krul 2018
273:Ninmeurur
265:Ninsianna
232:Yakrub-El
183:eršaḫunga
141:An = Anum
114:Character
92:An = Anum
58:Genealogy
659:48145544
193:I-šìr-tu
97:Akkadian
218:of the
216:Shu-Sin
202:Worship
190:theonym
169:epithet
136:Mariote
18:Ishartu
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618:
587:
577:
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261:Nanaya
251:Ishtar
165:išartu
128:Mīšaru
87:Mīšaru
77:was a
75:Išartu
67:Mīšaru
63:Spouse
33:Išartu
449:(PDF)
256:akitu
228:Dagan
178:balag
173:Shala
655:OCLC
645:ISBN
626:OCLC
616:ISBN
603:link
585:OCLC
575:ISBN
552:ISBN
498:ISBN
453:ISBN
243:Uruk
230:and
224:Mari
175:, a
153:Adad
108:Uruk
104:Mari
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544:doi
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