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Islamic influences on Western art

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architecture. The city of Venice was built with a Christian population in mind, but implemented many classic Islamic elements, and the merchant-city reputation of Venice helped solidify the blend of Islamic and Christian cultures at the time. In many areas European-made goods could not match the quality of Islamic or Byzantine work until near the end of the Middle Ages. Luxury textiles were widely used for clothing and hangings and also, fortunately for art history, also often as shrouds for the burials of important figures, which is how most surviving examples were preserved. In this area
414: 802:, from which the order took its common name. Around a decade later, the royal palace moved their headquarters to near the Temple of David, and the Knights Templar took over all of the Al-Aqsa Mosque.  Subsequently, the Templar order built secular and religious structures within the mosque’s area, like multiple cloisters, shrines, and a church.  It's likely that the Templars used the Dome of the Rock, also known as al-Haram al-Sharif, as a standard to reach in terms of architectural beauty. The typical 993: 59:. Western European Christians interacted with Muslims in Europe, Africa, and the Middle East and formed a relationship based on shared ideas and artistic methods. Islamic art includes a wide variety of media including calligraphy, illustrated manuscripts, textiles, ceramics, metalwork, and glass, and because the Islamic world encompassed people of diverse religious backgrounds, artists and craftsmen were not always Muslim, and came from a wide variety of different backgrounds. 2813: 1104:
generally of a linear character, were turned into straps or bands. ... It is characteristic of the moresque, which is essentially a surface ornament, that it is impossible to locate the pattern's beginning or end. ... Originating in the Middle East, they were introduced to continental Europe via Italy and Spain ... Italian examples of this ornament, which was often used for bookbindings and embroidery, are known from as early as the late fifteenth century.
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also draws from Islamic cultures' usage of the lion as a symbol of victory at the time, though it flips the context, as it is being used to depict the Norman victory over the Arabs. The inscription on the mantle is also written in Arabic, referencing the culture and language of the lands they overthrew.
626:, its sculptured saints, the delicate lace-work of its fretted roofs, and the profusion of ornaments lavished indiscriminately over the whole building: but its peculiar distinguishing characteristics are, the small cluttered pillars and pointed arches, formed by the segments of two interfering circles" 496:
The Normans of Sicily were located at a crossroads between European Christian cultures, and the Islamic worlds of Spain, North Africa, Western Asia. Though they were a Christian culture, the lands they ruled over had been previously occupied by Arab Islamic rule until the Normans overtook it in 1060,
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in 1492. Many of the settlers from Spain were craftsmen and builders that converted to Christianity from Islam, bringing "domes, eight-pointed stars, quatrefoil elements, ironwork, courtyard fountains, balconies, towers, and colorful tiles" as noted by historian Phil Pasquini. The oldest building in
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Islamic decorative arts were highly valued imports to Europe throughout the Middle Ages. In the early period, textiles were especially important, due to the labor-intensive nature of their production. These textiles originating in the Islamic world were frequently used for church vestments, shrouds,
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An example of this blended art style can be seen in the Mantle of Roger II. Designed in Norman Sicily, it went on to be the coronation garb for the Holy Roman Empire. The mantle depicts  lions overcoming camels, symbolic imagery to allude to the Norman conquering of Arab territory. This symbol
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Islamic art was widely imported and admired by European elites during the Middle Ages. There was an early formative stage from 600-900 and the development of regional styles from 900 onwards. Early Islamic art used mosaic artists and sculptors trained in the Byzantine and Coptic traditions. Instead
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in Jerusalem, which was built by the Umayyad caliph Abd al-Malik. Furthermore, the trefoil arch, which was adopted by Gothic architects to symbolize the Holy Trinity, first appeared within Umayyad shrines and palaces before it was seen in European architecture. Darke’s argument that Western Gothic
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Caliphate within the Iberian peninsula was credited with introducing many elements adopted into Gothic architecture within Spain, and Christian Crusaders returning home to Europe in the 12th and 13th century carried Islamic architectural influences with them into France and later England. Several
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were, however, not wealthier), with many passing through Venice. However, for the most part luxury products of the court culture such as silks, ivory, precious stones and jewels were imported to Europe only in an unfinished form and manufactured into the end product labelled as "eastern" by local
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The ornament known as moresque in the fifteenth and sixteenth centuries (but now more commonly called arabesque) is characterized by bifurcated scrolls composed of branches forming interlaced foliage patterns. These basic motifs gave rise to numerous variants, for example, where the branches,
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were imported from the Islamic world into Europe during the Middle Ages, mostly through Italy, and above all Venice. Venetians visited cities like Damascus, Cairo, and Aleppo throughout the Middle Ages. When they would visit these Muslim centers, they would bring back new ideas for art and
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Wren’s attribution of the Gothic’s style’s pointed arch to Islamic architecture was affirmed by 21st century scholar Diana Darke, who in Stealing from the Saracens: How Islamic Architecture Shaped Europe explains that the pointed arch first  appeared in the 7th century
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contains "three elements in exactly equal proportions — the Roman, the Lombard, and Arab. It is the central building of the world. ... the history of Gothic architecture is the history of the refinement and spiritualization of Northern work under its influence".
1542:, William Collins & Sons, London 1981, p. 440: "If medieval Islam towered over the Old Continent, from the Atlantic to the Pacific for centuries on end, it was because no state (Byzantium apart) could compete with its gold and silver money ..."; and Vol 3: 367:, long reconquered by the Christians, and production here outstripped that of Al-Andalus. Styles of decoration gradually became more influenced by Europe, and by the 15th century the Italians were also producing lustrewares, sometimes using Islamic shapes like the 1606:
for Christian Western Europe, 430 for Islamic North Africa, 450 for Islamic Spain and 425 for Islamic Portugal, while only Islamic Egypt and the Christian Byzantine Empire had significantly higher GDP per capita than Western Europe (550 and 680–770 respectively)
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In the early centuries of Islam, the most important points of contact between the Latin West and the Islamic world from an artistic point of view were Southern Italy, Sicily, and the Iberian peninsula, which both held significant Muslim populations. Later the
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Until the end of the Middle Ages, many European produced goods could not match the quality of objects originating from areas in the Islamic world or the Byzantine Empire. Because of this, a wide variety of portable objects from various
1213: 452:"Imitations of Arabic in European art are often described as pseudo-Kufic, borrowing the term for an Arabic script that emphasizes straight and angular strokes, and is most commonly used in Islamic architectural decoration" 257:
above, have parallels in Iberian Islamic art. The depiction of Christ in Majesty surrounded by musicians, which was to become a common feature of Western heavenly scenes, may derive from courtly images of Islamic rulers.
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which is the earliest and most important European imitation of Eastern work. European, especially Italian, cloth gradually caught up with the quality of Eastern imports, and adopted many elements of their designs.
1159:, Islamic art and architecture has seen a decline in popularity in the United States. There are a few popular Islamic influenced tourist attractions in the United States, such as the Morocco pavilion in Disney's 736:. The pointed arch was subsequently adopted and widely used by Muslim architects, becoming the characteristic arch of Islamic architecture. According to Bony, it has spread from Islamic lands, possibly through 565:
as "disorder”, causing several to draw similarities between Gothic and Islamic architecture. The theory that the Gothic architectural style was influenced by Islamic architecture was made widely known by
454:. Numerous cases of pseudo-Kufic are known in European religious art from around the 10th to the 15th century. Pseudo-Kufic would be used as writing or as decorative elements in textiles, religious 249:
seems to show considerable influence from Islamic art. Islamic influence can also be traced in Romanesque and Gothic art in northern European art. For example, in the Romanesque portal at
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Islamic individuals and costumes often provided the contextual backdrop to describe an evangelical scene. This was particularly visible in a set of Venetian paintings in which contemporary
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The pointed arch as a defining characteristic of Gothic architecture appears to have been introduced from the Islamic, in some areas, but to have evolved as a structural solution in late
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wares which had the highest status among the Islamic elites themselves — the Islamic only produced porcelain in the modern period. Much Islamic pottery was imported into Europe, dishes (
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of the Christian population living under Muslim rule remained very Christian in most ways, but showed Islamic influences in other respects; much what was described as this is now called
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Mudéjar art is a style influenced by Islamic art that developed from the 12th century until the 16th century in the Iberia's Christian kingdoms. It is the consequence of the
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Throughout the Middle Ages, Islamic rulers controlled at various points parts of Southern Italy, the island of Sicily, and most of modern Spain and Portugal, as well as the
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between the Muslim, Christian and Jewish populations in medieval Spain. The elaborate decoration typical of Mudéjar style fed into the development of the later
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from the 13th century onwards, and especially in religious painting, starting from the Medieval period and continuing into the Renaissance period.
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textiles, and Islamic silk by both, so that is hard to say which culture's textiles had the greatest influence on the Cloth of St Gereon, a large
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which were bought as patterns by craftsmen in a variety of trades. Peter Furhring, a leading specialist in the history of ornament, says that:
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in Islamic art itself, which make it difficult to determine which architectural elements were created by whom in a strictly linear evaluation.
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Perhaps they marked the imagery of a universal faith, an artistic intention consistent with the Church's contemporary international program.
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in his Parentalia (1750). Wren argued that the pointed arch and ribbed-vaulting characteristics of the Gothic style were borrowed from the
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attributes of Gothic architecture have been biasedly attributed to being borrowed from Islamic styles. The 18th-century English historian
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Such carpets were often integrated into Christian imagery as symbols of luxury and status of Middle-Eastern origin, and together with
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Seal of the Knights Templar featuring a domed building, whether from a dome from Al-Aqsa, the Dome of the Rock or the aedicula of the
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injunctions against eating off precious metal, and so developed many varieties of fine pottery for the elite, often influenced by the
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The Heritage of "Maitre Alpais": An International and Interdisciplinary Examination of Medieval Limoges Enamel and Associated Objects
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Warren, John (1991), "Creswell's Use of the Theory of Dating by the Acuteness of the Pointed Arches in Early Muslim Architecture",
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hold exquisite books with covers displaying Mamluk-style center-pieces, of a type also used in contemporary Italian book-binding.
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in London, he admitted the use of “Saracen vaulting,” referring to the ribbed-vaulting typical of Islamic mosques, such as in the
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pottery wares of Spain were first produced in Al-Andalus, but Muslim potters then seem to have emigrated to the area of Christian
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Ebers, Georg. "Egypt: Descriptive, Historical, and Picturesque." Volume 1. Cassell & Company, Limited: New York, 1878. p 213
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Rather than along religious lines, the divide was between east and west, with the rich countries all lying east of the
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Byzantine pottery was not produced in high-quality types, as the Byzantine elite used silver instead. Islam has many
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and their art style reflects this previous Arab leadership and existence at a middle ground in the Medieval world.
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hangings and clothing for the elite. Islamic pottery of everyday quality was still preferred to European wares.
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script was often imitated in the West during the Middle-Ages and the Renaissance, to produce what is known as
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Fuhring, Peter (1994). "Renaissance Ornament Prints; The French Contribution". In Jacobson, Karen (ed.).
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Pathways of portability : Islamic and christian interchange from the tenth to the twelfth century
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is mainly a hybrid of Catholic and Byzantine styles, showing little Islamic influence; however, the
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script offer an interesting example of the integration of Eastern elements into European painting.
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medieval artisans. They were free from depictions of religious scenes and normally decorated with
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Pathways of Portability: Islamic and Christian Interchange from the Tenth to the Twelfth Century
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Pathways of Portability: Islamic and Christian Interchange from the Tenth to the Twelfth Century
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Christian craftsmen started using Islamic artistic elements in their buildings, as a result the
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in origin, was widely used in Islamic architecture, and may have spread from Spain to France.
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Examples are known of the incorporation of Kufic script such as a 13th French Master Alpais'
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also held territory in regions of the Islamic world, and ruled over some Muslim populations.
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Moorish architecture appeared in the Americas as early as the arrival of the Spanish led by
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in southern France, the scalloped edges to the doorway and the circular decorations on the
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speciality throughout the period. Christian art in Islamic lands, such as that produced in
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style in Spanish architecture, combining with late Gothic and Early Renaissance elements.
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Civilization & Capitalism, 15-18th Centuries, Vol 1: The Structures of Everyday Life
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The Art of the Umayyad Period in Spain (711–1031), Metropolitan Museum of Art timeline
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which accurately describes contemporary (15th century) Alexandrian Mamluks arresting
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Elaborate book bindings with Islamic designs can be seen in religious paintings. In
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Lustre Pottery: Technique, Tradition and Innovation in Islam and the Western World
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Pseudo-Kufic is a decorative motif that resembles Kufic script and occurs in many
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Islamicate pointed arches and Byzantine mosaics complement each other within the
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show Iran and Iraq as having the world's highest per capita GDP in the year 1000
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the United States of America that was influenced by Islamic architecture is the
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Domes, Arches, and Minarets: a history of Islamic-inspired buildings in America
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The "arab cathedrals" : moorish architecture as seen by British travellers
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art was borrowed directly from Islamic art has been criticized for ignoring
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empires, where it mostly appears in early churches in Syria. The Byzantine
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The French Renaissance in prints from the Bibliothèque Nationale de France
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Western scholars of the 18–19th century, who generally preferred
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French Gothic Architecture of the Twelfth and Thirteenth Centuries
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personages are employed anachronistically in paintings describing
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Statistics on World Population, GDP and Per Capita GDP, 1-2008 AD
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Stealing from the Saracens how Islamic architecture shaped Europe
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1475-1483 with small-pattern Holbein Islamic carpet at her feet
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Both Al-Aqsa and the Holy Sepulchre likely draw influence from
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built by the knights across Western Europe, such as the London
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The subject of Mack's book; the Introduction gives an overview
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Like other Renaissance ornament styles it was disseminated by
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imitations of Arabic script used decoratively in Western art.
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Oriental panorama: British travellers in 19th century Turkey
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in an historic scene of the 1st century CE. Another case is
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Bazaar to Piazza: Islamic Trade and Italian Art, 1300-1600
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The Liwan or Sanctuary of the Mosque of Ibn-Tuloon (1878)
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Map showing the main trade routes of late medieval Europe
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Late Antique and Medieval Art of the Mediterranean World
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Late Antique and Medieval Art of the Mediterranean World
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Gardner's art through the ages: the western perspective
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Hoffman, 324; Mack, Chapter 1, and passim throughout;
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in Irvine, California, and the Islamic-themed city of
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but has been especially long-lived in book design and
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Early Medieval Art: Carolingian, Ottonian, Romanesque
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The subject of Mack's book; see Chapter 1 especially.
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dish, approx 32cm diameter, with Christian monogram "
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La Niece, Susan; McLeod, Bet; Rohrs, Stefan (2010).
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situations. An example in point is the 15th century
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Many are visible in the paintings of 266:generally were more important than in the West. 51:refers to the stylistic and formal influence of 2392:Medieval Italy : an encyclopedia, Volume 2 2390:Kleinhenz, Christopher; Barker, John W (2004). 1861: 1859: 1857: 1791: 934:Madonna with Saint John the Baptist and Donatus 908: 826:, round churches of early Christianity such as 696:, showing the influence of Islamic architecture 600: 130:to create sculptures or containers, and bronze 3501:Islamic world contributions to Medieval Europe 2083: 2081: 798:in Jerusalem, considered by the crusaders the 610:architecture, are, its numerous and prominent 168:Islamic world contributions to Medieval Europe 3581: 2575: 1720: 1718: 1394: 1382: 740:, then under Islamic rule, and from there to 602:"The marks which constitute the character of 395: 379:were also introduced from the Islamic world. 309:", decorated in cobalt blue and gold lustre, 189:), which also spread to Europe. According to 75:, continued to develop under Islamic rulers. 8: 1777:: CS1 maint: multiple names: authors list ( 1709: 1277:The Muslim Reception of European Orientalism 1237:Researches in Asia Minor, Pontus and Armenia 173:of wall-paintings, Islamic art used painted 2352:Jones, Dalu; Michell, George, eds. (1976). 752:arch for the building of large structures. 122:, often used for architectural decoration, 87:were important in trading artworks. In the 3588: 3574: 3566: 3485:Islamic Art: Mirror of the Invisible World 3097: 2824: 2603: 2582: 2568: 2560: 2375:(13, revised ed.). Cengage Learning. 1985:, Oxford University Press, 2004, page 203. 1879: 1877: 1486:Jones, Dalu & Michell, George, (eds); 1072:developed, beginning in late 15th century 1035:The Arrest of St. Mark from the Synagogue 1002:The Arrest of St. Mark from the Synagogue 3538:Oriental carpets in Renaissance painting 2499:(4 ed.). Laurence King Publishing. 1846: 1828:. Burlington Magazine Publications Ltd. 1474: 982:Anatolian rugs were used in Transylvania 921:Oriental carpets in Renaissance painting 834:, and Byzantine interpretations such as 545:Islamic Influence on Gothic Architecture 157: 3458:Heaven on Earth: Art from Islamic Lands 2520: 2413:. British Museum Research Publication. 2123: 2111: 1898: 1637:, pp.324f., in: Hoffman, Eva R. (ed.): 1267: 1196: 984:as decoration in Evangelical churches. 641:When Sir. Christopher Wren constructed 1770: 1275:Heschel, Susannah; Ryad, Umar (2019). 2160: 2158: 2156: 2066:(1st ed.). Rome: Verduci Editore 1748: 1746: 1744: 1526:, 224-226, 2nd edn. 1981, Pan Books, 794:received as headquarters part of the 7: 2147: 2135: 2099: 2087: 2060:Antique Ottoman Rugs in Transylvania 2044: 2029: 2006: 1994: 1913: 1883: 1806: 1724: 1615:, Vol. 52, No. 3, pp. 449–470 (468)) 1357: 1318: 1316: 1314: 1312: 1310: 1308: 1299: 1181:Islamic influence on medieval Europe 3465:Hajj: Journey to the Heart of Islam 2280:Islamic visual culture, 1100 - 1800 873:. The script is further divided by 846:Islamic elements in Renaissance art 142:. During the late centuries of the 2432:. University of California Press. 2343:; Fleming, John (1982), "Honour", 1524:An Unfinished History of the World 1192:Explanatory notes and item notices 1053:Saint Mark Preaching in Alexandria 906:. Mack states another hypothesis: 41:—see text. Detail of the tympanum 14: 4080:Multiculturalism and Christianity 3366:Museum for Islamic Art, Jerusalem 2497:A history of Western architecture 2356:. Arts Council of Great Britain. 1737:La Niece, McLeod & Rohrs 2010 225:text makes Christian professions. 177:, from as early as 862-3 (at the 49:Islamic influences on Western art 3764:Reception in early modern Europe 3759:Contributions to Medieval Europe 2811: 2547: 2535: 2523: 1510:Caiger-Smith, chapters 6 & 7 1415:; discussed pp. 49–56 here 500:Christian buildings such as the 140:Repoblación art and architecture 1935:Palestine Exploration Quarterly 1115:Saint John the Baptist and Zeno 429:, 1215-30. Louvre Museum MRR 98 106:formed the basis of art in the 2200:(in French). Editions Perrin. 1700:Caiger-Smith, Chapters 6 and 7 1302:, pp. 3–8, and throughout 136:Mozarabic art and architecture 1: 2325:, in: Hoffman, Eva R. (ed.): 2198:Les empires normands d'Orient 1979:: Reclaiming Human Experience 1929:Hunt, Lucy-Anne (July 2000). 1870:, vol. 8, pp. 59–65 1602:, p. 185, table 4.2 give 425 1492:Arts Council of Great Britain 1252:Essays on Gothic architecture 892:Italian Renaissance paintings 676:Norman-Arab-Byzantine culture 635:Essays on Gothic architecture 482:Arab-Norman culture in Sicily 108:Norman-Arab-Byzantine culture 4000:Arab Agricultural Revolution 3523:Mathematics and architecture 1977:God and Enchantment of Place 1544:The Perspective of the World 1076:; it has been called either 1040:Giovanni di Niccolò Mansueti 1006:Giovanni di Niccolò Mansueti 816:Church of the Holy Sepulchre 785:Church of the Holy Sepulchre 73:Armenian communities in Iran 2447:Schiffer, Reinhold (1999). 1792:Kleinhenz & Barker 2004 1613:Review of Income and Wealth 1235:William J. Hamilton (1842) 688:The Romanesque exterior of 4096: 4075:Multiculturalism and Islam 2428:Mack, Rosamond E. (2001). 2307:Victoria and Albert Museum 1947:10.1179/peq.2000.132.2.131 1604:1990 International Dollars 1413:chapter 1, paras 25 and 29 1130:Influence in North America 918: 669: 485: 432: 386: 165: 85:Italian maritime republics 63:, for example, remained a 3952:Geography and cartography 3658:Influences on Western art 3506:Influences on Western art 2809: 2371:Kleiner, Fred S. (2008). 2297:Harthan, John P. (1961). 2057:Ionescu, Stefano (2005). 1753:R., Hoffman, Eva (2007). 1395:Honour & Fleming 1982 1383:Honour & Fleming 1982 722:Sant'Apollinare in Classe 660:cross-cultural influences 102:Numerous techniques from 37:The Romanesque portal at 2329:, Blackwell Publishing, 2321:Hoffman, Eva R. (2007): 1822:Tonia., Raquejo (1986). 1710:Jones & Michell 1976 1676:Howard, Deborah (2000). 1641:, Blackwell Publishing, 1633:Hoffman, Eva R. (2007): 947:origin, either from the 355:in the 13th century, in 2223:, Thames & Hudson, 2215:Beckwith, John (1964), 2165:Pasquini, Phil (2012). 1456:Encyclopedia Britannica 1373:Retrieved April 1, 2011 1279:. New York: Routledge. 769:Cistercian architecture 647:Great Mosque of Cordoba 215:Alfonso VIII of Castile 4065:Christianity and Islam 3496:Indo-Saracenic Revival 2495:Watkin, David (2005). 2345:A World History of Art 1250:Thomas Warton (1802), 1165:Irvine Spectrum Center 1106: 1009: 937: 915:Middle Eastern Carpets 912: 882: 836:Basilica of San Vitale 787: 697: 639: 554: 430: 396: 314: 226: 163: 45: 30: 3935:Alchemy and chemistry 3451:Empire of the Sultans 2301:(2nd rev. ed.). 1680:. Connecticut: Yale. 1323:Darke, Diana (2020). 1210:Louvre museum website 1155:After the attacks of 1101: 1068:based on the Islamic 995: 928: 867:Adoration of the Magi 853: 824:Mausoleum of Augustus 822:mausolea such as the 782: 765:Burgundian Romanesque 759:, both in England at 687: 670:Further information: 552: 416: 301: 208: 161: 150:style was developed. 36: 21: 3414:Arab World Institute 3224:Ottoman illumination 1408:The Stones of Venice 1187:Notes and references 1136:Christopher Columbus 643:St. Paul’s Cathedral 568:Sir Christopher Wren 383:Mudéjar art in Spain 262:, ornament, and the 217:in imitation of the 3845:Early social change 3744:Early social change 2480:. Faber and Faber. 2347:, London: Macmillan 2237:Bony, Jean (1985). 1678:Venice and the East 1477:, pp. 206–209. 1385:, pp. 256–262. 1145:battle of the Alamo 1064:A Western style of 871:Gentile da Fabriano 680:Norman architecture 672:Gothic architecture 488:Arab-Norman culture 3491:Aniconism in Islam 3429:Toronto (Aga Khan) 3386:Khalili Collection 3251:Geometric patterns 2659:Bahmani and Deccan 2474:Caiger-Smith, Alan 1561:2019-02-16 at the 1360:, pp. 164–165 1169:Opa-Locka, Florida 1157:September 11, 2001 1010: 938: 904:heroes like David" 883: 788: 704:originated in the 698: 690:Monreale Cathedral 555: 520:, and reflect the 431: 351:) even in Islamic 327:was influenced by 315: 227: 164: 46: 31: 4047: 4046: 4015:elementary school 3633:Geometric pattern 3563: 3562: 3232: 3231: 3087: 3086: 3059:Hardstone carving 2956:Chinese influence 2807: 2806: 2793:Stucco decoration 2506:978-1-85669-459-9 2458:978-90-420-0407-8 2420:978-0-86159-182-4 2401:978-0-415-93931-7 2382:978-0-495-57355-5 2354:The Arts of Islam 2335:978-1-4051-2071-5 2289:978-0-86078-922-2 2248:978-0-520-05586-5 2176:978-0-9670016-1-6 2150:, pp. 127–28 2138:, pp. 125–37 2102:, pp. 164–65 2009:, pp. 52, 69 1647:978-1-4051-2071-5 1609:Milanovic, Branko 1600:978-0-19-922721-1 1592:978-0-19-922721-1 1488:The Arts of Islam 1452:"Coin - Portugal" 1336:978-1-78738-305-0 1286:978-1-138-23203-7 1082:western arabesque 800:Temple of Solomon 714:Karamagara Bridge 578:commented on the 502:Cappella Palatina 345:Chinese porcelain 245:of Christians in 97:Crusader kingdoms 4087: 3922:Medieval science 3590: 3583: 3576: 3567: 3402:Majorelle Garden 3098: 2931:Hispano-Moresque 2825: 2815: 2624:Anatolian Seljuk 2604: 2584: 2577: 2570: 2561: 2552: 2551: 2540: 2539: 2528: 2527: 2526: 2519: 2510: 2491: 2462: 2443: 2424: 2405: 2386: 2367: 2348: 2318: 2293: 2271: 2252: 2233: 2222: 2211: 2181: 2180: 2162: 2151: 2145: 2139: 2133: 2127: 2121: 2115: 2114:, pp. 10–12 2109: 2103: 2097: 2091: 2085: 2076: 2075: 2073: 2071: 2065: 2054: 2048: 2047:, pp. 73–93 2042: 2033: 2027: 2021: 2016: 2010: 2004: 1998: 1997:, pp. 65–66 1992: 1986: 1973: 1967: 1966: 1926: 1920: 1911: 1905: 1896: 1890: 1881: 1872: 1871: 1863: 1852: 1844: 1838: 1837: 1819: 1813: 1804: 1798: 1789: 1783: 1782: 1776: 1768: 1750: 1739: 1734: 1728: 1722: 1713: 1707: 1701: 1698: 1692: 1691: 1673: 1667: 1664: 1658: 1655: 1649: 1631: 1625: 1622: 1616: 1576: 1570: 1536:Braudel, Fernand 1517: 1511: 1508: 1502: 1484: 1478: 1472: 1466: 1465: 1463: 1462: 1448: 1442: 1441: 1439: 1438: 1432:www.cngcoins.com 1424: 1418: 1404: 1398: 1392: 1386: 1380: 1374: 1367: 1361: 1355: 1349: 1348: 1320: 1303: 1297: 1291: 1290: 1272: 1257: 1248: 1242: 1233: 1227: 1224: 1218: 1217: 1212:. Archived from 1204:Muriel Barbier. 1201: 988:Islamic costumes 812:Dome of the Rock 775:Templar churches 761:Durham Cathedral 655:Dome of the Rock 637: 589:The 8th century 576:William Hamilton 399: 303:Hispano-Moresque 271:Hispano-Moresque 134:. In Iberia the 61:Glass production 4095: 4094: 4090: 4089: 4088: 4086: 4085: 4084: 4050: 4049: 4048: 4043: 3988: 3916: 3905:Early sociology 3854: 3818:decision-making 3768: 3749:Early conquests 3720: 3662: 3599: 3597:Islamic studies 3594: 3564: 3559: 3528:Moorish Revival 3476: 3470: 3438: 3355:Calligraphy Art 3321: 3314: 3276: 3228: 3202: 3129: 3093: 3083: 3049:Enamelled glass 3022: 3001: 2960: 2912: 2867: 2828:Regional styles 2816: 2803: 2729: 2700:Sudano-Sahelian 2607:Regional styles 2593: 2588: 2558: 2546: 2534: 2524: 2522: 2514: 2507: 2494: 2488: 2472: 2469: 2467:Further reading 2459: 2446: 2440: 2427: 2421: 2408: 2402: 2389: 2383: 2370: 2364: 2351: 2339: 2296: 2290: 2274: 2268: 2255: 2249: 2236: 2231: 2214: 2208: 2192: 2189: 2184: 2177: 2164: 2163: 2154: 2146: 2142: 2134: 2130: 2122: 2118: 2110: 2106: 2098: 2094: 2086: 2079: 2069: 2067: 2063: 2056: 2055: 2051: 2043: 2036: 2028: 2024: 2017: 2013: 2005: 2001: 1993: 1989: 1974: 1970: 1928: 1927: 1923: 1912: 1908: 1897: 1893: 1882: 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Routledge. 2393: 2388: 2384: 2378: 2374: 2369: 2365: 2363:0-7287-0081-6 2359: 2355: 2350: 2346: 2342: 2338: 2336: 2332: 2328: 2324: 2320: 2316: 2312: 2308: 2304: 2300: 2295: 2291: 2285: 2281: 2277: 2273: 2269: 2267:0-9628162-2-1 2263: 2259: 2254: 2250: 2244: 2240: 2235: 2232: 2230:0-500-20019-X 2226: 2221: 2220: 2213: 2209: 2207:2-262-02297-6 2203: 2199: 2195: 2191: 2190: 2186: 2178: 2172: 2168: 2161: 2159: 2157: 2153: 2149: 2144: 2141: 2137: 2132: 2129: 2126:, p. 162 2125: 2120: 2117: 2113: 2108: 2105: 2101: 2096: 2093: 2090:, p. 161 2089: 2084: 2082: 2078: 2062: 2061: 2053: 2050: 2046: 2041: 2039: 2035: 2031: 2026: 2023: 2020: 2019:Freider. p.84 2015: 2012: 2008: 2003: 2000: 1996: 1991: 1988: 1984: 1980: 1978: 1972: 1969: 1964: 1960: 1956: 1952: 1948: 1944: 1940: 1936: 1932: 1925: 1922: 1919: 1915: 1910: 1907: 1904: 1900: 1895: 1892: 1889: 1885: 1880: 1878: 1874: 1869: 1862: 1860: 1858: 1854: 1851: 1848: 1847:Schiffer 1999 1843: 1840: 1835: 1831: 1827: 1826: 1818: 1815: 1812: 1808: 1803: 1800: 1797: 1793: 1788: 1785: 1780: 1774: 1766: 1762: 1758: 1757: 1749: 1747: 1745: 1741: 1738: 1733: 1730: 1726: 1721: 1719: 1715: 1712:, p. 167 1711: 1706: 1703: 1697: 1694: 1689: 1687:0-300-08504-4 1683: 1679: 1672: 1669: 1663: 1660: 1654: 1651: 1648: 1644: 1640: 1636: 1630: 1627: 1621: 1618: 1614: 1610: 1605: 1601: 1597: 1593: 1589: 1585: 1581: 1575: 1572: 1568: 1564: 1560: 1557: 1553: 1552:0-00-216133-8 1549: 1545: 1541: 1537: 1533: 1532:0-330-26458-3 1529: 1525: 1521: 1516: 1513: 1507: 1504: 1501: 1500:0-7287-0081-6 1497: 1493: 1489: 1483: 1480: 1476: 1475:Beckwith 1964 1471: 1468: 1457: 1453: 1447: 1444: 1433: 1429: 1423: 1420: 1417: 1414: 1410: 1409: 1403: 1400: 1396: 1391: 1388: 1384: 1379: 1376: 1372: 1366: 1363: 1359: 1354: 1351: 1346: 1342: 1338: 1332: 1328: 1327: 1319: 1317: 1315: 1313: 1311: 1309: 1305: 1301: 1296: 1293: 1288: 1282: 1278: 1271: 1268: 1262: 1256: 1253: 1247: 1244: 1241: 1238: 1232: 1229: 1223: 1220: 1215: 1211: 1207: 1200: 1197: 1191: 1186: 1182: 1179: 1178: 1174: 1172: 1170: 1166: 1162: 1158: 1150: 1148: 1146: 1142: 1137: 1129: 1127: 1125: 1121: 1117: 1116: 1111: 1105: 1100: 1098: 1093: 1091: 1087: 1083: 1079: 1075: 1071: 1067: 1059: 1057: 1055: 1054: 1049: 1045: 1041: 1037: 1036: 1031: 1027: 1023: 1019: 1015: 1007: 1003: 999: 996:15th-century 994: 987: 985: 983: 979: 977: 972: 970: 966: 962: 958: 954: 950: 946: 942: 935: 931: 927: 922: 914: 911: 907: 905: 903: 902:Old Testament 897: 893: 885: 880: 876: 872: 868: 864: 860: 856: 852: 845: 843: 841: 837: 833: 829: 825: 821: 817: 813: 809: 808:Temple Church 805: 801: 797: 793: 790:In 1119, the 786: 781: 774: 772: 770: 766: 762: 758: 753: 751: 747: 743: 739: 735: 731: 727: 723: 719: 715: 711: 707: 703: 695: 691: 686: 681: 677: 673: 665: 663: 661: 656: 650: 648: 644: 636: 633: 632:Thomas Warton 627: 625: 621: 617: 613: 609: 605: 599: 597: 596:Thomas Warton 592: 587: 585: 582:monuments in 581: 577: 573: 569: 564: 560: 559:Classical art 551: 544: 542: 540: 536: 531: 529: 525: 524: 519: 515: 511: 507: 503: 498: 494: 489: 481: 476: 474: 472: 471:Louvre Museum 468: 463: 461: 457: 453: 449: 445: 442: 436: 428: 424: 420: 415: 408: 406: 404: 400: 398: 390: 382: 380: 378: 374: 370: 366: 362: 358: 354: 350: 346: 342: 337: 334: 330: 326: 321: 313:, c.1430-1500 312: 308: 304: 300: 293: 291: 289: 285: 280: 276: 272: 267: 265: 261: 256: 252: 248: 244: 243:Mozarabic art 240: 236: 232: 224: 220: 216: 212: 207: 203: 200: 196: 195:Doge's Palace 192: 188: 184: 180: 176: 169: 160: 153: 151: 149: 145: 141: 137: 133: 129: 128:ivory carving 125: 121: 117: 113: 112:Norman Sicily 109: 105: 100: 98: 94: 90: 86: 80: 76: 74: 70: 66: 62: 58: 57:Christian art 54: 50: 44: 40: 35: 29: 25: 20: 16: 4022:Sufi studies 3993:Other fields 3873:Contemporary 3796:consultation 3657: 3618:Architecture 3547: 3543:Pseudo-Kufic 3505: 3483: 3463: 3456: 3449: 3372:Kuala Lumpur 3270: 2797: 2649:Indo-Islamic 2639:Great Seljuk 2599:Architecture 2542:Christianity 2496: 2477: 2448: 2429: 2410: 2391: 2372: 2353: 2344: 2341:Honour, Hugh 2326: 2322: 2298: 2279: 2276:Grabar, Oleg 2257: 2238: 2218: 2197: 2194:Aubé, Pierre 2169:. Flypaper. 2166: 2143: 2131: 2124:Fuhring 1994 2119: 2112:Harthan 1961 2107: 2095: 2068:. Retrieved 2059: 2052: 2032:, p. 69 2025: 2014: 2002: 1990: 1975: 1971: 1938: 1934: 1924: 1909: 1899:Kleiner 2008 1894: 1867: 1842: 1824: 1817: 1802: 1787: 1755: 1732: 1727:, p. 51 1705: 1696: 1677: 1671: 1662: 1653: 1638: 1634: 1629: 1620: 1612: 1574: 1565:compiled by 1543: 1539: 1523: 1515: 1506: 1487: 1482: 1470: 1459:. Retrieved 1455: 1446: 1435:. Retrieved 1431: 1422: 1406: 1402: 1390: 1378: 1365: 1353: 1325: 1295: 1276: 1270: 1251: 1246: 1236: 1231: 1222: 1214:the original 1209: 1199: 1154: 1151:21st Century 1133: 1113: 1107: 1102: 1094: 1063: 1051: 1033: 1011: 1001: 1000:depicted in 980: 976:Pseudo-Kufic 973: 939: 933: 909: 899: 889: 886:Pseudo-Kufic 866: 865:, detail of 855:Pseudo-Kufic 789: 754: 702:pointed arch 699: 666:Pointed arch 651: 640: 634: 614:, its lofty 601: 598:summarized: 588: 556: 539:Late Antique 532: 521: 499: 495: 491: 477:Architecture 464: 451: 448:pseudo-Kufic 438: 435:Pseudo-Kufic 409:Pseudo-Kufic 394: 392: 338: 316: 288:pseudo-Kufic 268: 239:Crusader art 228: 221:, 1191. The 179:Great Mosque 171: 101: 93:Crusader art 81: 77: 69:Coptic Egypt 48: 47: 15: 4070:Islamic art 3962:Mathematics 3623:Calligraphy 3475:Principles, 3443:Exhibitions 3396:Marrakech ( 3392:Los Angeles 3360:Jerusalem ( 3322:collections 3273:Calligraphy 3153:Indo-Muslim 3135:Calligraphy 3069:Mosque lamp 3027:Other media 2946:Mina'i ware 2835:Bangladeshi 2591:Islamic art 2554:Visual arts 2299:Bookbinding 1983:David Brown 1520:Hugh Thomas 1494:, 9, 1976, 1090:bookbinding 1018:Palestinian 859:Virgin Mary 771:of France. 763:and in the 730:Hagia Irene 608:Saracenical 403:Plateresque 397:convivencia 260:Calligraphy 191:John Ruskin 154:Middle Ages 144:Reconquista 104:Islamic art 53:Islamic art 4054:Categories 4037:philosophy 3984:Psychology 3957:Inventions 3910:solidarity 3860:Philosophy 3840:Secularism 3754:Golden Age 3691:Capitalism 3638:Literature 3549:Stilfragen 3477:influences 3349:Istanbul ( 3282:The garden 3238:Decoration 3207:Other arts 3102:Miniatures 2987:Embroidery 2941:Lustreware 2800:Decoration 2763:Mashrabiya 2671:Indonesian 2451:. Rodopi. 2187:References 2070:29 October 1916:, p.  1901:, p.  1886:, p.  1834:1026541162 1809:, p.  1794:, p.  1461:2020-05-30 1437:2020-05-30 1345:1197079954 1120:Saint John 1044:Saint Mark 930:Verrocchio 869:(1423) by 757:Romanesque 750:Romanesque 728:, and the 612:buttresses 563:Gothic art 528:stalactite 373:aquamanile 353:Al-Andalus 247:Al Andalus 213:issued by 185:in modern 166:See also: 4032:cosmology 4027:mysticism 4005:Education 3945:cosmology 3940:Astronomy 3900:Astrology 3883:dialectic 3791:consensus 3786:Democracy 3701:Socialism 3668:Economics 3613:Arabesque 3511:Grotesque 3424:Singapore 3408:Melbourne 3246:Arabesque 2675:Malaysian 2315:220550025 2305:(for the 2148:Mack 2001 2136:Mack 2001 2100:Mack 2001 2088:Mack 2001 2045:Mack 2001 2030:Mack 2001 2007:Mack 2001 1995:Mack 2001 1963:161235781 1955:0031-0328 1914:Bony 1985 1884:Bony 1985 1807:Bony 1985 1773:cite book 1765:886982374 1725:Mack 2001 1358:Aubé 2006 1300:Mack 2001 1147:in 1836. 1070:arabesque 969:paintings 959:state of 710:Sassanian 706:Byzantine 620:pinnacles 369:albarello 329:Sassanian 235:Crusaders 132:foundries 3967:Medicine 3930:Timeline 3878:Theology 3835:Quietism 3803:Feminism 3778:politics 3734:Timeline 3516:Moresque 3376:London ( 3320:Museums, 3305:Paradise 3290:Charbagh 3271:See also 3173:Nastaliq 3163:Muhaqqaq 3094:the book 3006:Woodwork 2965:Textiles 2926:Fritware 2798:See also 2783:Muqarnas 2778:Mocárabe 2735:Elements 2476:(1985). 2278:(2006). 2196:(2006). 1868:Muqarnas 1559:Archived 1546:, 1984, 1175:See also 1078:moresque 1066:ornament 1060:Ornament 1030:Biblical 1022:Egyptian 875:rosettes 718:keystone 629:—  624:canopies 572:Saracens 523:Muqarnas 467:ciborium 419:ciborium 365:Valencia 341:hadithic 333:tapestry 311:Valencia 284:ornament 275:Valencia 211:Maravedí 183:Kairouan 124:porphyry 89:Crusades 3979:Physics 3823:schools 3726:History 3716:Welfare 3696:Poverty 3686:Banking 3676:History 3653:Pottery 3628:Gardens 3533:Mudéjar 3434:Tripoli 3412:Paris ( 3382:V&A 3310:Persian 3300:Ottoman 3214:Muraqqa 3193:Thuluth 3178:Persian 3125:Persian 3120:Ottoman 3092:Arts of 3077:Shabaka 2951:Persian 2918:Pottery 2903:Turkish 2898:Persian 2873:Carpets 2862:Ottoman 2858:Turkish 2852:Safavid 2840:Persian 2773:Minaret 2748:Banna'i 2720:Umayyad 2715:Timurid 2705:Swahili 2695:Ottoman 2690:Moorish 2680:Iranian 2654:Bengali 2634:Fatimid 2629:Chinese 2619:Ayyubid 2614:Abbasid 2516:Portals 1657:Mack, 4 998:Mamluks 955:or the 941:Carpets 881:dishes. 840:Ravenna 726:Ravenna 591:Umayyad 580:Seljuks 506:Palermo 469:at the 423:Limoges 389:Mudéjar 357:Granada 251:Moissac 231:Balkans 187:Tunisia 148:Mudéjar 116:mosaics 95:of the 39:Moissac 4010:Ijazah 3890:Ethics 3681:Agency 3648:Poetry 3418:Louvre 3398:Museum 3345:Ghazni 3330:Berlin 3295:Mughal 3266:Zellij 3198:Tughra 3148:Diwani 3143:Arabic 3115:Mughal 3110:Arabic 3018:Minbar 3013:Khatam 2997:Suzani 2992:Soumak 2977:Damask 2908:Prayer 2891:Motifs 2788:Sitara 2768:Mihrab 2725:Yemeni 2685:Mamluk 2664:Mughal 2503:  2484:  2455:  2436:  2417:  2398:  2379:  2360:  2333:  2313:  2286:  2264:  2245:  2227:  2204:  2173:  1961:  1953:  1832:  1763:  1684:  1645:  1598:  1590:  1550:  1530:  1498:  1343:  1333:  1283:  1163:, the 1074:Venice 1026:Mamluk 1014:Syrian 1008:, 1499 957:Mamluk 953:Levant 951:, the 879:Mamluk 742:Amalfi 738:Sicily 694:Sicily 678:, and 616:spires 604:Gothic 518:Fustat 510:Sicily 460:Giotto 441:Arabic 427:France 377:mortar 361:Málaga 349:bacini 255:lintel 223:Arabic 199:Venice 193:, the 120:metals 71:or by 65:Jewish 28:Sicily 3895:Logic 3868:Early 3850:State 3830:Peace 3711:Usury 3706:Trust 3643:Music 3335:Cairo 3260:tiles 3256:Girih 3219:Hilya 3188:Taliq 3168:Naskh 3158:Kufic 3054:Glass 3039:Brass 3034:Music 2972:Batik 2936:Iznik 2886:Kilim 2848:Qajar 2844:Early 2743:Ablaq 2710:Tatar 2644:Hausa 2530:Islam 2064:(PDF) 1959:S2CID 1263:Notes 1240:p.206 1161:Epcot 1141:Alamo 961:Egypt 896:Jesus 820:Roman 746:Italy 584:Konya 456:halos 444:Kufic 209:Gold 175:tiles 3776:and 3605:Arts 3351:Arts 3340:Doha 3183:Sini 2982:Ikat 2821:Arts 2758:Jali 2753:Iwan 2501:ISBN 2482:ISBN 2453:ISBN 2434:ISBN 2415:ISBN 2396:ISBN 2377:ISBN 2358:ISBN 2331:ISBN 2311:OCLC 2303:HMSO 2284:ISBN 2262:ISBN 2243:ISBN 2225:ISBN 2202:ISBN 2171:ISBN 2072:2016 1951:ISSN 1830:OCLC 1779:link 1761:OCLC 1682:ISBN 1643:ISBN 1596:ISBN 1588:ISBN 1580:Nile 1548:ISBN 1528:ISBN 1496:ISBN 1341:OCLC 1331:ISBN 1281:ISBN 1255:p.14 1124:Zeno 1122:and 863:halo 832:Rome 767:and 708:and 700:The 618:and 533:The 516:and 439:The 359:and 279:Nile 269:The 43:here 3774:Law 2881:Gul 2309:). 1943:doi 1939:132 1903:342 1811:306 1796:835 1112:'s 1080:or 1050:'s 1038:by 963:or 943:of 932:'s 861:'s 838:in 830:in 744:in 606:or 514:Fez 504:in 307:IHS 197:in 181:of 126:or 118:or 110:of 4056:: 3416:, 3400:, 3384:, 3380:, 3364:, 3353:, 2850:, 2846:, 2673:/ 2155:^ 2080:^ 2037:^ 1981:, 1957:. 1949:. 1937:. 1933:. 1918:12 1888:17 1876:^ 1856:^ 1775:}} 1771:{{ 1759:. 1743:^ 1717:^ 1582:: 1538:, 1534:; 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Index


Palatine Chapel
Sicily

Moissac
here
Islamic art
Christian art
Glass production
Jewish
Coptic Egypt
Armenian communities in Iran
Italian maritime republics
Crusades
Crusader art
Crusader kingdoms
Islamic art
Norman-Arab-Byzantine culture
Norman Sicily
mosaics
metals
porphyry
ivory carving
foundries
Mozarabic art and architecture
Repoblación art and architecture
Reconquista
Mudéjar

Islamic world contributions to Medieval Europe

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