903:
51:
1062:, and some others. What these usages indicate is that before the 13th and 14th centuries, usage of the term was not systematic (though well-attested), that the term was used in a few different senses (especially in terms of a book name, or as references to unreliable traditions about cosmogony or prophets originating among Israelite's).
1123:
There is no clear evidence regarding the exact manner by which
Biblical, Talmudic, or other religious themes might have entered Islamic literature. Muslim sources indicate a number of individuals who converted to Islam from Judaism among the first generations of Muslims and were transmitters of
1105:
occasionally used and tolerated. However, Arabic contemporary exegesis generally sees them as foreign to Islam and believes that elements such as the perspectives on prophetic figures, contradict or appear to contradict certain theological beliefs. The strong criticism of this literature is a
1136:. Some sources also suggest that “Muslims studied with practicing Jews,” though the nature and extent of such coeducation is not clear. Biblical events and exegetical commentaries of Jewish origin may also have entered Islamic tradition via educated Christians of
1096:
who first systematically used the term for traditions that he vehemently rejected. He treats not only the traditions themselves, but also the narrators, such as ʿAbdallāh ibn ʿAbbās, disparagingly. But it was not until the 20th century that the systematic use of
1254:
Isabel Lang
Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25 Logos Verlag Berlin GmbH, 31.12.2015
1236:
Isabel Lang
Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25 Logos Verlag Berlin GmbH, 31.12.2015
1465:
Isabel Lang: Intertextualität als hermeneutischer Zugang zur
Auslegung des Korans. Eine Betrachtung am Beispiel der Verwendung von Isrā'īlīyāt in der Rezeption der Davidserzählung in Sure 38: 21-25. Logos Verlag. Berlin 2015, ISBN
1036:
The next known usage is in the writings of Ibn al-Murağğā, in a text written around 430/1040, also in the context of narratives sourced from Wahb. In this case, Ibn al-Murağğā was directly citing a book of Wahb's entitled the
1110:
and stands in contrast to the intensive use of these texts in pre-modern times. For that reason, political rather than traditional motivations have been proposed as a motivator for the contemporary usage of the label
1045:
also uses the term in relation to the name of a book, but one that is not connected to Wahb's name. Whether Wahb composed a document by such a name is disputed (others instead attribute a similar text to
996:. They are used to offer more detailed information regarding earlier prophets mentioned in the Bible and the Qur'an, stories about the ancient Israelites, and traditions taken from Jewish sources.
1447:
Johanna Pink (2010). Sunnitischer Tafsīr in der modernen islamischen Welt: Akademische
Traditionen, Popularisierung und nationalstaatliche Interessen. Brill, ISBN 978-9004185920, pp. 114–116.
1475:
Johanna Pink (2010). Sunnitischer Tafsīr in der modernen islamischen Welt: Akademische
Traditionen, Popularisierung und nationalstaatliche Interessen. Brill, ISBN 978-9004185920, pp. 114–116
1429:
Mainiyo, Attahir Shehu, and
Muhammad Sani Abdullahi. "Impact of Isra’iliyyat reports on the Islamic creed of contemporary Muslims." Ilorin Journal of Religious Studies 7.1 (2017): 67-82.
1203:(d. 732), who was born in the generation after the Sahaba, and who is cited as a trustworthy source for many oral accounts linked to Jewish and Christian traditions.
1197:) of Muhammad. He is regarded as one of the greatest authorities on the Qur’an in general and especially the place of Isra’iliyyat traditions in its interpretation.
1032:
was known in the IV/X sec. and that it was used to refer to a genre of prodigious stories about cosmogony and
Biblical history of questionable reliability.
1016:, as he discusses traditions concerning the creation of the horse. In this context, al-Masudi states that he is relying on stories from Israelite's, or
1213:
1101:
became established. They are often criticized, especially today in the Arab world, and viewed as “un-Islamic”. Only in the
Turkish regions are
1330:
1438:
Albayrak, Ismail. Qur'anic narrative and Isra'iliyyat in
Western scholarship and in classical exegesis. Diss. University of Leeds, 2000.
1611:
1260:
1242:
935:
1534:
1077:
came to be understood as a collection of unreliable traditions of supposed Jewish origin, related to earlier narrators, such as
1456:
Isabel Lang: Ein sündloser Prophet ? – Davidvorstellungen im Islam. In : Religionen unterwegs; 18,4. 2012. pp. 18–23
1354:
1484:*Adang, Camilla. Muslim Writers on Judaism and the Hebrew Bible: from Ibn Rabban to Ibn Hazm. New York: E.J. Brill, 1996.
1621:
448:
729:
484:
1587:"Isra'iliyyat, Myth, and Pseudepigraphy: Wahb b. Munabbih and the Early Islamic Versions of the Fall of Adam and Eve"
493:
125:
628:
547:
439:
340:
702:
1160:
1616:
1145:
765:
738:
376:
97:
1345:
961:"Israelisms") are narratives assumed to be of foreign import in many parts of modern Islamic scholarship.
801:
331:
322:
313:
1050:(d. 783)). In addition to these, a few initial occurrences of the term can also be found in the works of
774:
1055:
783:
574:
304:
1137:
1051:
928:
792:
394:
89:
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756:
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1047:
520:
457:
421:
72:
1508:
Image. Vol, 17 of Studies in Late Antiquity and Early Islam. Princeton: The Darwin Press, 1999.
1129:
693:
216:
981:
as un-Islamic or foreign to Islam, yet they were enthusiastically used by pre-modern scholars.
1350:
1326:
1256:
1238:
1200:
1107:
1078:
1021:
556:
538:
511:
412:
358:
349:
259:
202:
1156:
Notable individuals to whom the transmission of stories of Jewish and Christian origins are:
107:
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1286:
1082:
889:
839:
747:
643:
565:
502:
466:
385:
268:
160:
993:
954:
921:
911:
720:
529:
403:
230:
188:
146:
67:
34:
974:
711:
599:
430:
286:
60:
1502:
Postbiblical Judaism and Medieval Islam. Chicago: University of Chicago Press, 1993.
1605:
1487:
Bernstein, Marc S. Stories of Joseph: Narrative Migrations between Judaism and Islam.
1298:
1274:
1172:
1141:
1093:
879:
613:
277:
1493:
Juynboll, G.H.A. The Authenticity of the Tradition Literature: Discussions in Modern
27:
Narratives assumed to be foreign or from the Israelites in Islamic hadith literature
1166:
1070:
1069:
did not play a significant role and was not systematically used. It was only until
1059:
970:
907:
174:
77:
1505:
Rubin, Uri. Between Bible and Qur’an: The Children of Israel and the Islamic Self-
1499:
Lassner, Jacob. Demonizing the Queen of Sheba: Boundaries of Gender and Culture in
1275:"Ahmad Baba al-Timbukti and his Islamic critique of racial slavery in the Maghrib"
1290:
827:
657:
136:
1570:
1042:
834:
589:
1188:
1024:
when discussing biblical history and prophetic narratives. Al-Masudi's usage
1009:
855:
810:
1536:
Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing
1349:. Vol. 4 (2nd ed.). Brill Academic Publishers. pp. 211–212.
50:
17:
102:
1085:, whose authority was still retained by earlier Sunni scholars, such as
1140:
such as those of Abyssinia and/or through various local populations of
966:
684:
1193:
1086:
985:
42:
1554:
1586:
1323:
Hierarchy in the Qur'an: Medieval Interpretations, Modern Responses
1182:
82:
989:
1555:"Origin and Use of the Term Isrā'īiyyāt in Muslim Literature"
1008:
is in a writing of the 10th-century historian and geographer
1490:Detroit: Wayne State University Press, 2006.
929:
8:
1317:
1315:
1092:Nevertheless, it was Ibn Taymiyya's student
662:
648:
634:
618:
235:
221:
207:
193:
179:
165:
1191:(d. 687 CE), a cousin and young companion (
977:tradition. Many Muslim scholars now label
936:
922:
130:
29:
1214:Christian influences on the Islamic world
1417:
1393:
1381:
1369:
1229:
41:
1546:Stories Between Islam and Christianity
1517:
1405:
1591:Jerusalem Studies in Arabic and Islam
7:
1279:The Journal of North African Studies
969:sources, but some also sourced from
1273:Cleveland, Timothy (January 2015).
958:
663:
649:
635:
619:
236:
222:
208:
194:
180:
166:
1343:Vagda, G. (1973). "Isrāʾīliyyāt".
965:are typically said to derive from
25:
1548:. University of California Press.
1496:Egypt. Leiden: E.J. Brill, 1969.
1119:Transmission into Islamic sources
1065:Until the 14th century, the term
1325:Cambridge University Press 2015
1028:clearly indicates that the term
1004:The first known use of the term
984:Israelisms frequently appear in
901:
49:
1185:before his conversion to Islam.
1128:. These include such names as
1:
1291:10.1080/13629387.2014.983825
1152:List of notable transmitters
730:The Book of Sulaym ibn Qays
485:Sahifah Hammam ibn Munabbih
1638:
1571:10.1163/157005899774229357
1408:, p. 156, also n. 34.
1585:Pregill, Michael (2008).
1553:Tottoli, Roberto (1999).
1181:(d. 663), described as a
679:
674:
629:Man La Yahduruhu al-Faqih
597:
449:Mustadrak ala al-Sahihayn
252:
247:
144:
1612:Arabic words and phrases
1020:. Al-Masudi often cites
854:- Books also revered by
494:Shama'il al-Muhammadiyya
440:Musnad Ishaq ibn Rahwayh
341:Musannaf Ibn Abi Shaybah
1544:Durmaz, Reyhan (2022).
1058:(a pupil of Turtushi),
766:Al-Risalah al-Dhahabiah
739:Al-Sahifa al-Sajjadiyya
377:Musnad Ahmad ibn Hanbal
98:Biographical evaluation
1346:Encyclopaedia of Islam
1041:(Book of Israelisms).
1034:
548:Sunan Sa'id ibn Mansur
512:Sunan al-Wusta Bayhaqi
503:Sunan al-Kubra Bayhaqi
332:Musannaf Abd al-Razzaq
1533:Donner, Fred (1998).
1146:the Arabian Peninsula
1056:Abu Bakr ibn al-Arabi
1039:Kītāb al-isrāʾīliyyāt
1026:
1012:(d. 345/946), in his
986:Qur'anic commentaries
784:Uyoun Akhbar Al-Ridha
539:Sunan Nasa'i al-Kubra
1052:Abu Bakr al-Turtushi
994:history compilations
703:Mustadrak al-wasa'il
1622:Islamic terminology
1321:Karen Bauer Gender
1073:(d. 1328) that the
757:Sahifah of al-Ridha
476:Sahih Ibn Khuzaymah
1420:, p. 196–201.
1396:, p. 195–196.
1372:, p. 194–195.
1179:Abdullah ibn Salam
1134:Abd Allah b. Salam
950:Israʼiliyyat
636:من لا يحضره الفقيه
605:("The Four Books")
600:Al-Kutub Al-Arb'ah
575:Targhib wal Tarhib
521:Sunan al-Daraqutni
458:Muwatta Imam Malik
422:Musnad al-Tayalisi
1331:978-1-316-24005-2
1263:p. 21-25 (German)
1142:Jews in the Yemen
1108:modern phenomenon
1079:Wahb ibn Munabbih
1048:Hammad ibn Salama
1022:Wahb ibn Munabbih
946:
945:
865:
864:
859:
858:
818:
817:
670:
669:
580:
579:
413:Musnad al-Firdous
395:Musnad al-Shafi'i
359:Musnad Abu Hanifa
350:Musnad Abu Awanah
260:Al-Adab al-Mufrad
243:
242:
203:Sunan al-Tirmidhi
152:("The Six Books")
16:(Redirected from
1629:
1598:
1574:
1549:
1540:
1521:
1520:, p. 62–63.
1515:
1509:
1482:
1476:
1473:
1467:
1463:
1457:
1454:
1448:
1445:
1439:
1436:
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1421:
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1403:
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1360:
1340:
1334:
1319:
1310:
1309:
1307:
1305:
1270:
1264:
1252:
1246:
1234:
1201:Wahb b. Munabbih
1138:Eastern churches
960:
938:
931:
924:
908:Islam portal
906:
905:
904:
890:Sheikh al-Hadith
853:
852:
840:Tartib al-Musnad
775:Da'a'im al-Islam
748:Risalah al-Huquq
672:
671:
666:
665:
652:
651:
644:Tahdhib al-Ahkam
638:
637:
622:
621:
607:
606:
595:
594:
566:Tahdhib al-Athar
467:Sahih Ibn Hibban
386:Musnad_al-Bazzar
368:Musnad Abu Ya'la
323:Mu'jam al-Saghir
314:Mu'jam al-Kabeer
296:Majma al-Zawa'id
269:Al-Jami al-Kamil
245:
244:
239:
238:
225:
224:
211:
210:
197:
196:
183:
182:
169:
168:
161:Sahih al-Bukhari
154:
153:
142:
141:
131:
93:
53:
30:
21:
1637:
1636:
1632:
1631:
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1602:
1601:
1584:
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1579:Further reading
1552:
1543:
1539:. Darwin Press.
1532:
1529:
1524:
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1483:
1479:
1474:
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1466:978-3832541514.
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1267:
1253:
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1227:
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990:Sufi narratives
942:
902:
900:
895:
894:
875:
867:
866:
845:
844:
830:
820:
819:
721:Nahj al-Balagha
694:Wasa'il al-Shia
677:
631:
608:
604:
603:
602:
592:
582:
581:
530:Sunan al-Darimi
404:Musnad al-Siraj
305:Mu'jam al-Awsat
250:
231:Sunan ibn Majah
217:Sunan al-Nasa'i
189:Sunan Abi Dawud
155:
151:
150:
149:
147:Kutub Al-Sittah
139:
128:
118:
117:
91:
68:Hadith sciences
63:
28:
23:
22:
15:
12:
11:
5:
1635:
1633:
1625:
1624:
1619:
1617:Hadith studies
1614:
1604:
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1600:
1599:
1580:
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1575:
1565:(2): 193–210.
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1398:
1386:
1384:, p. 195.
1374:
1362:
1355:
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1311:
1265:
1247:
1245:p. 30 (German)
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1161:Kaʽb al-Akhbār
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1014:Murūğ al-ḏahab
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874:Related topics
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1302:. Retrieved
1285:(1): 42–64.
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1167:Abu al-Darda
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1074:
1071:Ibn Taymiyya
1067:Isra'iliyyat
1066:
1064:
1060:Ibn al-Jawzi
1038:
1035:
1030:isrāʾīliyyāt
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1018:Isra'iliyyat
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1006:Isra'iliyyat
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1003:
983:
979:Isra'iliyyat
978:
963:Isra'iliyyat
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949:
948:
947:
802:Ain Al-Hayat
237:سنن ابن ماجه
195:سنن أبي داود
175:Sahih Muslim
167:صحيح البخاري
113:Israʼiliyyat
112:
92:(categories)
78:Sahih hadith
1518:Durmaz 2022
1406:Donner 1998
1126:Isrā'īlīyāt
1113:Isrā'īlīyāt
1103:Isrā'īlīyāt
1099:Isrā'īlīyāt
1075:Isrā'īlīyāt
975:Zoroastrian
658:Al-Istibsar
223:سنن النسائي
209:سنن الترمذي
126:Collections
73:Terminology
1606:Categories
1597:: 215–284.
1356:9004057455
1220:References
1189:Ibn ‘Abbas
1094:Ibn Kathīr
1043:Al-Ghazali
959:إسرائیلیات
835:Jami Sahih
18:Israiliyat
1299:143245136
1225:Citations
1175:(d. 661).
1169:(d. 652).
1087:Al-Tabari
1010:al-Masudi
971:Christian
885:Criticism
856:Ahmadiyya
811:Al-Ghadir
664:الاستبصار
181:صحيح مسلم
1208:See also
1163:(d. 652)
912:Category
910:•
103:Musannaf
35:a series
33:Part of
1559:Arabica
1527:Sources
1333:p. 115.
1304:16 June
1000:History
685:Al-Wafi
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1329:
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1259:
1241:
1194:Sahaba
967:Jewish
955:Arabic
676:Others
249:Others
108:Musnad
90:Types
43:Hadith
1295:S2CID
1183:rabbi
828:Ibadi
137:Sunni
83:Maudu
1351:ISBN
1327:ISBN
1306:2020
1257:ISBN
1239:ISBN
1144:and
1132:and
1081:and
992:and
953:(in
590:Shia
1567:doi
1287:doi
973:or
1608::
1595:34
1593:.
1589:.
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1557:.
1314:^
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1283:20
1281:.
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1115:.
1089:.
1054:,
988:,
957::
37:on
1573:.
1569::
1359:.
1308:.
1289::
937:e
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