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life-mission and therefore he would not be allowed to die," a belief shared by Annie Besant and
Krishnamurti's circle. Jayakar wrote that "his belief in the Masters and the hierarchy had undergone a total revolution." Moreover, Nitya had been the "last surviving link to his family and childhood. ... The only person to whom he could talk openly, his best friend and companion." According to eyewitness accounts, the news "broke him completely." but 12 days after Nitya's death he was "immensely quiet, radiant, and free of all sentiment and emotion"; "there was not a shadow ... to show what he had been through."
611:
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nor should any organization be formed to lead or coerce people along a particular path. ... This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
949:. In his meetings with Nehru, Krishnamurti elaborated at length on the teachings, saying in one instance, "Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things; to trees, the earth, and the world around you and within you. Relationship is the mirror in which the self is revealed. Without self-knowledge there is no basis for right thought and action." Nehru asked, "How does one start?" to which Krishnamurti replied, "Begin where you are. Read every word, every phrase, every paragraph of the mind, as it operates through thought."
882:). The business and organizational aspects of the SPT were administered chiefly by D. Rajagopal, as Krishnamurti devoted his time to speaking and meditation. The Rajagopals' marriage was not a happy one, and the two became physically estranged after the 1931 birth of their daughter, Radha. Krishnamurti's friendship with Rosalind became a love affair. According to Radha Rajagopal Sloss, the affair between Krishnamurti and Rosalind began in 1932 and it endured for about twenty-five years. Radha Sloss, daughter of Rajagopal, wrote about the affair in her book
922:." This was to be the new central Krishnamurti-related entity worldwide, whose sole purpose was the dissemination of the teaching. He had remained in contact with associates from India, and in the autumn of 1947 embarked on a speaking tour there, attracting a new following of young intellectuals. On this trip he encountered the Mehta sisters, Pupul and Nandini, who became lifelong associates and confidants. The sisters also attended to Krishnamurti throughout a 1948 recurrence of the "
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continued, periodically, over nearly two decades. Several of these discussions were published in the form of books or as parts of books, and introduced a wider audience (among scientists) to
Krishnamurti's ideas. Although Krishnamurti's philosophy delved into fields as diverse as religious studies, education, psychology, physics, and consciousness studies, he was not then, nor since, well known in academic circles. Nevertheless, Krishnamurti met and held discussions with physicists
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1061:, which necessitated a 24-hour flight. Once he arrived at Ojai he underwent medical tests that revealed he was suffering from pancreatic cancer. The cancer was untreatable, either surgically or otherwise, so Krishnamurti decided to go back to his home at Ojai, where he spent his last days. Friends and professionals nursed him. His mind was clear until the last moment. Krishnamurti died on 17 February 1986, at 10 minutes past midnight,
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concerns about advances in science and technology, and their effect on humankind. Krishnamurti had commented to friends that he did not wish to invite death, but was not sure how long his body would last (he had already lost considerable weight), and once he could no longer talk, he would have "no further purpose". In his final talk, on 4 January 1986, in Madras, he again invited the audience to examine with him the nature of
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training had not entirely prepared him. ... A burden was lifted from his conscience and he took his first step towards becoming an individual. ... In terms of his future role as a teacher, the process was his bedrock. ... It had come to him alone and had not been planted in him by his mentors ... it provided
Krishna with the soil in which his newfound spirit of confidence and independence could take root.
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524:; he didn't seem to care what was happening. He was like a vessel with a large hole in it, whatever was put in, went through, nothing remained." Krishnamurti himself described his state of mind as a young boy: "No thought entered his mind. He was watching and listening and nothing else. Thought with its associations never arose. There was no image-making. He often attempted to think but no thought would come."
734:... woke up early with that strong feeling of otherness, of another world that is beyond all thought ... there is a heightening of sensitivity. Sensitivity, not only to beauty but also to all other things. The blade of grass was astonishingly green; that one blade of grass contained the whole spectrum of colour; it was intense, dazzling and such a small thing, so easy to destroy ...
587:, a biographer, says that there was a time when Krishnamurti believed that he was to become the World Teacher after correct spiritual and secular guidance and education. Another biographer describes the daily program imposed on him by Leadbeater and his associates, which included rigorous exercise and sports, tutoring in a variety of school subjects, Theosophical and religious lessons,
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835:, and the whole teacher-follower relationship, vowing instead to work on setting people "absolutely, unconditionally free." There is no record of his explicitly denying he was the World Teacher; whenever he was asked to clarify his position he either asserted that the matter was irrelevant or gave answers that, as he stated, were "purposely vague".
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Krishnamurti's outlook, vocabulary and pronouncements–among them Besant and Mary
Lutyens' mother Emily, who had a very close relationship with him. He soon disassociated himself from the Theosophical Society and its teachings and practices, yet he remained on cordial terms with some of its members and ex-members throughout his life.
994:, psychiatrist David Shainberg, as well as psychotherapists representing various theoretical orientations. The long friendship with Bohm went through a rocky interval in later years, and although they overcame their differences and remained friends until Krishnamurti's death, the relationship did not regain its previous intensity.
911:, which during the war operated as a largely self-sustaining farm, with its surplus goods donated for relief efforts in Europe. Of the years spent in Ojai during the war he later said: "I think it was a period of no challenge, no demand, no outgoing. I think it was a kind of everything held in; and when I left Ojai it all burst."
1557:, and psychological grounds. He also criticised what he described as Krishnamurti's occasional "verbal manipulations" when deflecting challenges. Eventually, he questioned some of the reasoning about the nature of thought and self, although he never abandoned his belief that "Krishnamurti was onto something". See
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and inclined to inspire veneration." However, as he was growing up, Krishnamurti showed signs of adolescent rebellion and emotional instability, chafing at the regimen imposed on him, visibly uncomfortable with the publicity surrounding him, and occasionally expressing doubts about the future prescribed for him.
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J. Krishnamurti (1928a), p. 43. "I am going to be purposely vague, because although I could quite easily make it definite, it is not my intention to do so. Because once you define a thing it becomes dead." Krishnamurti on the World
Teacher, from "Who brings the truth," an address delivered at Ommen 2
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Meanwhile, Krishnamurti's once close relationship with the
Rajagopals had deteriorated to the point where he took D. Rajagopal to court to recover donated property and funds as well as publication rights for his works, manuscripts, and personal correspondence, that were in Rajagopal's possession. The
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Krishnamurti resigned from the various trusts and other organisations that were affiliated with the defunct Order of the Star, including the
Theosophical Society. He returned the money and properties donated to the Order, among them a castle in the Netherlands and 5,000 acres (2,023 ha) of land,
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These experiences were accompanied or followed by what was interchangeably described as, "the benediction", "the immensity", "the sacredness", "the vastness" and, most often, "the otherness" or "the other". It was a state distinct from the process. According to
Lutyens it is evident from his notebook
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during a previous stay. He suffered recurrent bouts of the disease over many years. A sensitive and sickly child, "vague and dreamy", he was often taken to be intellectually disabled, and was beaten regularly at school by his teachers and at home by his father. In memoirs written when he was eighteen
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I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized;
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status of
Krishnamurti reached fever pitch as the 1925 Theosophical Society Convention was planned, on the 50th anniversary of its founding. There were expectations of significant happenings. Paralleling the increasing adulation was Krishnamurti's growing discomfort with it. In related developments,
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The process at Ojai, whatever its cause or validity, was a cataclysmic milestone for
Krishna. Up until this time his spiritual progress, chequered though it might have been, had been planned with solemn deliberation by Theosophy's grandees. ... Something new had now occurred for which Krishna's
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It is strange how during one or two interviews that strength, that power filled the room. It seemed to be in one's eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it's there, quietly and serenely. But it's
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According to witnesses, it started on 17 August 1922 when Krishnamurti complained of a sharp pain at the nape of his neck. Over the next two days the symptoms worsened, with increasing pain and sensitivity, loss of appetite, and occasional delirious ramblings. He seemed to lapse into unconsciousness
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Mark Lee: I heard it from Erna Lillifelt, who learned it from Krishnaji. Krishnaji has told Mary Zimbalist and Erna Lilliefelt that there was something that Rajagopal had against him. They asked him what it was. And he said "I had sexual relations with that woman". See Padmanabhan Krishna, "A jewel
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Born in India in 1900 and of Brahmin descent, Rajagopal had moved in Krishnamurti's circle since early youth. Although regarded as an excellent editor and organizer, he was also known for his difficult personality and high-handed manner. Upon Nitya's death, he had promised Besant that he would look
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Interest in Krishnamurti and his work has persisted in the years since his death. Many books, audio, video, and computer materials, remain in print and are carried by major online and traditional retailers. The four official Foundations continue to maintain archives, disseminate the teachings in an
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chapter at the United Nations. In October 1985, he visited India for the last time, holding a number of what came to be known as "farewell" talks and discussions between then and January 1986. These last talks included the fundamental questions he had been asking through the years, as well as newer
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At Ojai in August and September 1922, Krishnamurti went through an intense 'life-changing' experience. This has been variously characterised as a spiritual awakening, a psychological transformation, and a physical reconditioning. The initial events happened in two distinct phases: first a three-day
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detachment in his demeanor." Demonstrably, "all of these can be said to have characterized Krishnamurti's public image to the end of his life." It was apparently clear early on that he "possessed an innate personal magnetism, not of a warm physical variety, but nonetheless emotive in its austerity,
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as they continued their education abroad. Despite his history of problems with schoolwork and concerns about his capacities and physical condition, the 14-year-old Krishnamurti was able to speak and write competently in English within six months. Lutyens says that later in life Krishnamurti came to
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experiences, such as seeing his sister, who had died in 1904, and his late mother. Even from his childhood he felt a bond with nature which was to stay with him for the rest of his life. Writing in his journal Krishnamurti states "He always had this strange lack of distance between himself and the
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Krishnamurti and Nitya were taken to England in April 1911. During this trip Krishnamurti gave his first public speech to members of the OSE in London. His first writings had also started to appear, published in booklets by the Theosophical Society and in Theosophical and OSE-affiliated magazines.
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In 1911 the Theosophical Society established the Order of the Star in the East (OSE) to prepare the world for the expected appearance of the World Teacher. Krishnamurti was named as its head, with senior Theosophists assigned various other positions. Membership was open to anybody who accepted the
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of Krishnamurti, was pushed into the background by the swirl of attention around his son. In 1912 he sued Besant to annul the guardianship agreement. After a protracted legal battle, Besant took custody of Krishnamurti and Nitya. As a result of this separation from family and home Krishnamurti and
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determines it to be 11 May 1895, but Christine Williams notes the unreliability of birth registrations in that period and that statements claiming dates ranging from 4 May 1895 to 25 May 1896 exist. She used calculations based on a published horoscope to derive a date of 11 May 1895 but "retains a
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J. Krishnamurti (1972), p. 9. "I think we shall have incessant wrangles over the corpse of Krishnamurti if we discuss this or that, wondering who is now speaking. Someone asked me: 'Do tell me if it is you speaking or someone else'. I said: 'I really do not know and it does not matter'." From the
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A few days before his death, in a final statement, he declared that nobody among either his associates or the general public had understood what had happened to him (as the conduit of the teaching). He added that the "supreme intelligence" operating in his body would be gone with his death, again
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Over the next few years, Krishnamurti's new vision and consciousness continued to develop. New concepts appeared in his talks, discussions, and correspondence, together with an evolving vocabulary that was progressively free of Theosophical terminology. His new direction reached a climax in 1929,
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Following his discovery by Leadbeater, Krishnamurti was nurtured by the Theosophical Society in Adyar. Leadbeater and a small number of trusted associates undertook the task of educating, protecting, and generally preparing Krishnamurti as the "vehicle" of the expected World Teacher. Krishnamurti
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Lutyens (1975), pp. 40–63 . The news regarding Krishnamurti and the World Teacher was not universally welcomed by Theosophists and led to upheavals in the Society; Lutyens (1983a), pp. 15–19, 40, 56. Part of the controversy was Leadbeater's role. He had a history of being in the company of young
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Krishnamurti is one of the people who Indiana Jones meets in The Adventures of young Indiana Jones. Krishnamurti is shown as a young boy around 10-12 years old, this is around the time that he was first associated with the theosophical society. He meets and becomes friends with Indy in Season 1
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Krishnamurti was also concerned about his legacy, about being unwittingly turned into some personage whose teachings had been handed down to special individuals, rather than the world at large. He did not want anybody to pose as an interpreter of the teaching. He warned his associates on several
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and tuberculosis. Despite Nitya's poor health, his death was unexpected, and it fundamentally shook Krishnamurti's belief in Theosophy and in the leaders of the Theosophical Society. He had received their assurances regarding Nitya's health, and had come to believe that "Nitya was essential for
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of the physical world, and the psychological and sociological state of mankind, found parallels in Krishnamurti's philosophy. The two men soon became close friends and started a common inquiry, in the form of personal dialogues–and occasionally in group discussions with other participants–that
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In hind-sight it can be seen that the ongoing changes in his outlook had begun before the dissolution of the Order of the Star. The subtlety of the new distinctions on the World Teacher issue was lost on many of his admirers, who were already bewildered or distraught because of the changes in
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While he showed a natural aptitude in sports, Krishnamurti always had problems with formal schooling and was not academically inclined. He eventually gave up university education after several attempts at admission. He did take to foreign languages, in time speaking several with some fluency.
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685:, a young American who became close to them both, and who was later to play a significant role in Krishnamurti's life. For the first time the brothers were without immediate supervision by their Theosophical Society minders. They found the Valley to be very agreeable. Eventually, a
657:, a 17-year-old American whose family associated with the Theosophists. The experience was tempered by the realisation that his work and expected life-mission precluded what would otherwise be considered normal relationships and by the mid-1920s the two of them had drifted apart.
781:, which was widely rumoured to be approaching. He stated that "Too much of everything is bad". "Extraordinary" pronouncements of spiritual advancement were made by various parties, disputed by others, and the internal Theosophical politics further alienated Krishnamurti.
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litigation and ensuing cross complaints, which formally began in 1971, continued for many years. Much property and materials were returned to Krishnamurti during his lifetime; the parties to this case finally settled all other matters in 1986, shortly after his death.
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Lutyens, "Fulfillment," Farrar, Straus hardcover, p 59-60. Initially, Krishnamurti (along with Rajagopal and others) was a trustee of KWINC. Eventually he ceased being a trustee, leaving Rajagopal as President–a turn of events that according to Lutyens, constituted
1001:, with whom he had far-ranging, and in some cases, very serious conversations. Jayakar considers his message in meetings with Indira Gandhi as a possible influence in the lifting of certain emergency measures Gandhi had imposed during periods of political turmoil.
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resumed intermittently, with varying degrees of pain, physical discomfort, and sensitivity, occasionally a lapse into a childlike state, and sometimes an apparent fading out of consciousness, explained as either his body giving in to pain or his mind "going off".
330:, but in adulthood he rejected this mantle and distanced himself from the related religious movement. He spent the rest of his life speaking to groups and individuals around the world; many of these talks have been published. He also wrote many books, among them
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in India, Britain, and the United States — oversee several independent schools based on his views on education, and continue to distribute his thousands of talks, group and individual discussions, and writings in a variety of media formats and languages.
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family. His father, Jiddu Narayanaiah, was employed as an official of the British colonial administration. Krishnamurti was fond of his mother Sanjeevamma, who died when he was ten. His parents had a total of eleven children, of whom six survived childhood.
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since 1882. He was eventually hired by the Society as a clerk, moving there with his family in January 1909. Narayanaiah and his sons were at first assigned to live in a small cottage that was located just outside the society's compound.
1065:. In accordance with his wishes, no memorial service was conducted. His ashes were divided into three parts: for Ojai, India and England. In India they were immersed in River Ganga in Varanasi, Gangotri, and in the ocean Adayar beach.
895:. The two began a close friendship which endured for many years. They held common concerns about the imminent conflict in Europe which they viewed as the outcome of the pernicious influence of nationalism. Krishnamurti's stance on
1401:
Lutyens (1975), "Chapter 18: The Turning Point" through "Chapter 21: Climax of the Process" pp. 152–188 . The use of the term "going off" in the accounts of the early occurrences of the process apparently signified so-called
1373:, as well as her or his normal plane. The ability to discern a person's aura is considered one of the possible effects of clairvoyance. Leadbeater's occult knowledge and abilities were highly respected within the Society.
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Following the dissolution, prominent Theosophists turned against Krishnamurti, including Leadbeater who is said to have stated, "the Coming had gone wrong." Krishnamurti had denounced all organised belief, the notion of
500:, an adjutant of Leadbeater's at the time, who helped Krishnamurti with his homework, considered him to be "particularly dim-witted." Leadbeater was convinced that the boy would become a spiritual teacher and a great
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After the war, Krishnamurti embarked on a series of lectures, meetings and discussions around the world, related to his duties as the Head of the OSE, accompanied by Nitya, by then the Organizing Secretary of the
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view his "discovery" as a life-saving event. When he was asked in later life what he thought would have happened to him if he had not been 'discovered' by Leadbeater he unhesitatingly replied "I would have died".
709:. The following day the symptoms and the experience intensified, climaxing with a sense of "immense peace". Following — and apparently related to — these events the condition that came to be known as
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quotes him speaking of that period in his life some 75 years later: "The boy had always said 'I will do whatever you want.' There was an element of subservience, obedience. The boy was vague, uncertain,
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implying the impossibility of successors. However, he stated that people could perhaps get into touch with that somewhat "if they live the teachings". In prior discussions, he had compared himself with
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Their falling out was partly due to questions about Krishnamurti's private behaviour, especially his long and secret love affair with Rosalind Williams-Rajagopal, then unknown to the general public.
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increasing number of languages, convert print to digital and other media, develop websites, sponsor television programs, and organise meetings and dialogues of interested persons around the world.
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Krishnamurti attracted the interest of the mainstream religious establishment in India. He engaged in discussions with several well known Hindu and Buddhist scholars and leaders, including the
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episode 5 titled Journey of Radiance. Indy, his parents and his tutor Miss Seymour attend a meeting of the society. This episode can be seen on both the DVD’s and Disney + streaming service.
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was asked why Krishnamurti dissolved the Order of the Star in the East, he replied "The Order's purpose stood consummated in that the World Teacher had arrived; that is why it was dissolved."
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Since the initial occurrences of 1922, several explanations have been proposed for this experience of Krishnamurti's. Leadbeater and other Theosophists expected the "vehicle" to have certain
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Krishnamurti founded five schools in India, one in England, Brockwood Park School, and one in California, Oak Grove School. When asked, he enumerated the following as his educational aims:
1985:, the official bulletin of the OSE. His position was mainly as a figurehead, yet he often wrote editorial notes, which along with his other contributions helped the magazine's circulation.
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often came up as a subject in private discussions between himself and associates; these discussions shed some light on the subject but were ultimately inconclusive. Whatever the case, the
1049:) refers to the course of his health condition until the moment of death. The first signs came almost nine months before his death, when he felt very tired. In October 1985, he went from
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Krishnamurti continued speaking in public lectures, group discussions and with concerned individuals around the world. He met with many prominent religious leaders and scholars including
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was "with him almost continuously" during his life, and gave him "a sense of being protected". Krishnamurti describes it in his notebook as typically following an acute experience of the
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Lutyens considers the last remaining tie with Theosophy to have been severed in 1933, with the death of Besant. He had resigned from the Society in 1930 (Lutyens, 1975; pp. 276, 285).
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1611:(Jayakar, "Krishnamurti" p 203). Krishnamurti very much enjoyed the Lama's company and by his own admission could not bring up his anti-guru views, mindful of the Lama's feelings.
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His public image, cultivated by the Theosophists, "was to be characterized by a well-polished exterior, a sobriety of purpose, a cosmopolitan outlook and an otherworldly, almost
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The two also shared an interest in education: Krishnamurti helped to raise Radha, and the need to provide her with a suitable educational environment led to the founding of the
870:. Ojai was the base of operations for the new enterprise, where Krishnamurti, Rajagopal, and Rosalind Williams (who had married Rajagopal in 1927) resided in the house known as
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and meditation, as well as instruction in proper hygiene and in the ways of British society and culture. At the same time Leadbeater assumed the role of guide in a parallel
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terms. Aberbach (1993) contends that the experiences were a projection of Krishnamurti's accumulated grief over the death of his mother. Sloss (1993), p. 61 considers the
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650:. He was initially described as a halting, hesitant, and repetitive speaker, but his delivery and confidence improved, and he gradually took command of the meetings.
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1057:) to India and after that, he suffered from exhaustion, fevers, and lost weight. Krishnamurti decided to go back to Ojai (10 January 1986) after his last talks in
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646:. Krishnamurti also continued writing. The content of his talks and writings revolved around the work of the Order and of its members in preparation for the
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Nitya's persistent health problems had periodically resurfaced throughout this time. On 13 November 1925, at age 27, he died in Ojai from complications of
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was necessary for his spiritual development and not a medical matter or condition. As far as he was concerned, he had encountered Truth; he thought the
973:, and Eugene Schalert. In India he also met with many sanyasis and monks throughout his life. In the early 1960s, he made the acquaintance of physicist
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Krishnamurti broke the hiatus from public speaking in May 1944 with a series of talks in Ojai. These talks, and subsequent material, were published by "
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his brother (whose relationship had always been very close) became more dependent on each other, and in the following years often travelled together.
3663:– Established in 1968 as an educational charitable trust, the Foundation exists to preserve and make available the teachings of J. Krishnamurti.
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Formation of the Krishnamurti Foundation of America and the Lawsuits Which Took Place Between 1968 and 1986 to Recover Assets for Krishnamurti's Work
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boys–pupils under his spiritual and Theosophical instruction, and there was gossip about child abuse — although no accusations were ever proven.
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634:. Meanwhile, Krishnamurti had for the first time acquired a measure of personal financial independence, thanks to a wealthy benefactress, American
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on man. Only the right education, and deep affection between people everywhere, will resolve many problems including the environmental challenges.
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experiences but were nevertheless mystified by these developments. During Krishnamurti's later years, the nature and provenance of the continuing
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See Lutyens, "The Life and Death of Krishnamurti," London: John Murray, p 206. Quoting Krishnamurti from tape-recording made on 7 February 1986.
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1598:(KFA). However certain disputed documents remained in the possession of Rajagopal, and he received partial repayment for his attorney's fees.
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1503:, Krishnamurti Foundation of America, 1996, in which she acknowledges the relationship but was never confirmed by Krishnamurti himself.
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there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be ..."
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813:, on 3 August 1929. He stated that he had made his decision after "careful consideration" during the previous two years, and that:
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547:) were privately tutored at the Theosophical compound in Madras, and later exposed to an opulent life among a segment of European
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689:, formed by supporters, bought a cottage and surrounding property there for them. This became Krishnamurti's official residence.
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Lutyens, "Fulfilment," Farrar, Straus hardcover, p 171, statement of Krishnamurti published in the Foundation Bulletin, 1970.
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Jayakar (1986), p. 46n. and Lutyens (1975), p. 166 provide a frequently given explanation, that it represented the so-called
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D. Rajagopal was the head or co-head of a number of successive corporations and trusts, set up after the dissolution of the
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prominent Theosophists and their factions within the Society were trying to position themselves favourably relative to the
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When Krishnamurti was in India after World War II many prominent personalities came to meet him, including Prime Minister
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but later recounted that he was very much aware of his surroundings, and that while in that state he had an experience of
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In 1984 and 1985, Krishnamurti spoke to an invited audience at the United Nations in New York, under the auspices of the
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From 1930 through 1944 Krishnamurti engaged in speaking tours and in the issue of publications under the auspice of the "
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instruction of Krishnamurti; the existence and progress of this instruction was at the time known only to a select few.
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Rodrigues, Hillary (January 1996). "J. Krishnamurti's 'religious mind'". Religious Studies and Theology. 15 (1): 40–55.
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These included former freedom campaigners from the Indian Independence Movement, See Vernon, "Star in the East," p 219.
512:, an advanced spiritual entity periodically appearing on Earth as a World Teacher to guide the evolution of humankind.
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at official Krishnamurti-related or Theosophical Society website. Link-specific content verified against original at
1025:
occasions that they were not to present themselves as spokesmen on his behalf, or as his successors after his death.
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During the 1930s Krishnamurti spoke in Europe, Latin America, India, Australia and the United States. In 1938 he met
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3031:, an ambitious effort to collect the entire body of Krishnamurti's work into a coherently edited master reference.
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1438:, a possibility that Lutyens (1990) rejects. According to Lutyens (1990), pp. 45–46., Krishnamurti believed the
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started to affect him, in September and October that year, as a regular, almost nightly occurrence. Later the
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KFI retreat session at Rishi Valley on 2019 November 17 Padmanabhan Krishna addressing the gathering, with
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during a time of patriotic fervor in the United States and for a time he came under the surveillance of the
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3672:
The Bohm-Krishnamurti Project: Exploring the Legacy of the David Bohm and Jiddu Krishnamurti Relationship
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1590:, by Erna Lilliefelt, Krishnamurti Foundation of America, 1995. The complicated settlement dissolved the
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697:, and two weeks later, a longer-lasting condition that Krishnamurti and those around him referred to as
362:
1033:, implying that he did the hard work, and now all that was needed by others was a flick of the switch.
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in 1946. The school has since re-established itself as an independent institution operating as the
1163:
677:. It was thought that the area's climate would be beneficial to Nitya, who had been diagnosed with
630:
in 1914, the brothers visited several other European countries, always accompanied by Theosophist
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Krishnamurti's father retired at the end of 1907. He sought employment at the headquarters of the
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A sample of Krishnamurti's 1980 talk "Why Does The Mind Constantly Seek Pleasure" appears in the
1219:
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1116:, established in India, USA, and England in the 1960's manage seven schools in India and abroad.
866:" (SPT), which he had founded with Desikacharya Rajagopal, a close associate and friend from the
682:
631:
202:
3094:
Aberbach, David (1 July 1993). "Mystical Union and Grief: the Ba'al Shem Tov and Krishnamurti".
1392:
Lutyens (1975), "Chapter 10: Doubts and Difficulties" through "Chapter 15: In Love" pp. 80–132 .
527:
521:
1801:
1668:
1140:. Several of these discussions were later published as chapters in various Krishnamurti books.
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and came to view her as a surrogate mother. His father, who had initially assented to Besant's
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2687:
2632:
Lutyens, "The Open Door," p 84-85. Also Lutyens, "The Life and Death of Krishnamurti," p. 185.
2614:, by Raymond Martin, Wadsworth, 2003, for a discussion on Krishnamurti and the academic world.
2363:
2357:
2207:
2199:
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1042:
701:. This condition recurred, at frequent intervals and with varying intensity, until his death.
532:
493:
416:
207:
86:
1434:
to be a purely physical event centred on sickness or trauma, and suggests the possibility of
1369:
and Theosophical lore, auras are invisible emanations related to each individual's so-called
342:(1956–60). His last public talk was in January 1986, a month before his death at his home in
5727:
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1852:
Jayakar (1986), p. xi. The suffix –ji in Hindu names is a sign of affection or respect.
1239:
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991:
946:
935:
674:
343:
241:
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After their falling out, Bohm criticised certain aspects of the teaching on philosophical,
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when he rebuffed attempts by Leadbeater and Besant to continue with the Order of the Star.
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383:
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1924:
Lutyens (1975), "Chapter 4: First Initiation" and "Chapter 5: First Teaching" pp. 29–46 .
2566:
See Jayakar, "Krishnamurti," ch 11 for Pupul Mehta's (later Jayakar) eyewitness account.
349:
Krishnamurti asserted that "truth is a pathless land" and advised against following any
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2198:, Part 3 Gstaad, Switzerland 13th July to 3rd September 1961. J. Krishnamurti online.
58:
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Blutkeim, Aham Sphurana: Scintillations of Jnana from Sri Ramana Maharishi, page 408.
1769:
1562:
1427:
1223:
1195:
1179:
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1143:
Krishnamurti was very highly regarded by several leading religious figures in India.
1108:: The religious mind is alone, not lonely. It is in communion with people and nature.
1058:
1030:
1018:
998:
983:
962:
892:
654:
516:
469:
572:. Controversy soon erupted, both within the Theosophical Society and outside it, in
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2810:"Alan Watts talking about Jiddu Krishnamurti | He was an Extraordinary Mystic"
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1089:
966:
896:
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584:
556:
489:
404:
319:
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318:; 11 May 1895 – 17 February 1986) was an Indian philosopher, speaker, writer, and
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1017:, the effect of technology, the nature of life and meditation, and the nature of
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4028:
2975:"INTERVIEW: Derek Trucks Talks New Album, 2017 Losses, & The New Generation"
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1203:
810:
627:
497:
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388:
82:
31:
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3019:
17:
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and chartered to publish Krishnamurti's talks, discussions and other writings.
1183:
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752:
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3319:
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1783:
Jiddu Krishnamurti World Philosopher (1895–1986) : His Life and Thoughts
997:
In the 1970s, Krishnamurti met several times with then Indian prime minister
681:. Nitya's failing health became a concern for Krishnamurti. At Ojai they met
361:, psychological inquiry, and freedom from religious, spiritual, and cultural
5501:
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The pool of wisdom, Who brings the truth, By what authority, and three poems
1418:
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785:
706:
686:
603:
592:
323:
3212:
2427:
1088:: A vision of the whole as distinct from the part; there should never be a
942:
every morning for the next three months, then on and off for twenty years.
3238:"The dissolution of the Order of the Star: a statement by J. Krishnamurti"
2781:"I am Unborn (Talks with Sri Nisargadatta Maharaj)", Page 100, Chapter 45.
5737:
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1981:
Lutyens (1997), pp. 46, 74–75, 126. Krishnamurti was named Editor of the
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879:
573:
509:
472:
from birth and his family were strict vegetarians. He was an opponent of
350:
3676:
3564:
Jiddu Krishnamurti: world philosopher (1895–1986): his life and thoughts
3486:
The boy Krishna: the first fourteen years in the life of J. Krishnamurti
3042:"Tube & Berger's 'Imprint of Pleasure' – Discover the Sample Source"
5747:
5742:
3327:
3220:
3129:
3004:
2860:
2814:
1148:
1014:
978:
449:
444:
432:
35:
2898:"Remembering meditation teacher Toni Packer (1927–2013) – Lion's Roar"
1098:: Humanity is part of nature, and if nature is not cared for, it will
5395:
5375:
3711:
3311:
1366:
772:
As news of these mystical experiences spread, rumours concerning the
666:
501:
440:
3645:
2168:"J. Krishnamurti, Krishnamurti's Notebook, Foreword by Mary Lutyens"
1446:
was in some way related to this encounter, and to later experiences.
2680:"JIDDU KRISHNAMURTI, 90, IS DEAD; RELIGIOUS PHILOSOPHER FROM INDIA"
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3568:
1123:
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939:
931:
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tradition as a child, he was raised to fill the advanced role of
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3630:
2556:"... a circumstance that was to have most unhappy consequences."
1045:
on 17 February 1986, at the age of 90. The announcement of KFT (
927:
832:
588:
357:, or authority, including himself. He emphasized topics such as
354:
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4559:
3941:
3715:
3671:
3660:
2770:
As The River Joins The Ocean: Reflections about J. Krishnamurti
1092:
outlook, but always a holistic outlook free from all prejudice.
555:
During this time Krishnamurti had developed a strong bond with
904:
288:
2487:
by Radha Rajagopal Sloss, Bloomsbury Publishing, 1991, ch 12.
1483:
1406:. In later usage the meaning of "going off" was more nuanced.
256:
4555:
3599:
A jewel on a silver platter (Remembering Jiddu Krishnamurti)
1422:, a process that according to Hindu mysticism culminates in
977:, whose philosophical and scientific concerns regarding the
496:
he had ever seen, without a particle of selfishness in it."
842:
Krishnamurti often referred to the totality of his work as
294:
279:
3539:
Star in the east: Krishnamurti: the invention of a messiah
403:
The date of birth of Krishnamurti is a matter of dispute.
273:
247:
3353:(reprint, 1st Harper paperback ed.). San Francisco:
3174:
Jiddu, Krishnamurti (1 January 1926). "Editorial Notes".
2790:
Jayakar, Pupul (1986). Krishnamurti:A biography, page 144
270:
250:
614:
Krishnamurti in England in 1911 with his brother Nitya,
2650:
Lutyens, "Fulfilment," Farrar, Straus hardcover, p 233.
1162:
Notable individuals influenced by Krishnamurti include
3248:(2 [issues renumbered starting August 1929]).
2772:, by Giddu Narayan, Edwin House Publishing 1999, p 64.
2668:
Lutyens, "Fulfilment" Farrar, Straus hardcover, p 119.
1106:
Religious spirit, which includes the scientific temper
303:
276:
264:
261:
2831:"Krishnamurti: The Spiritual Force Behind Bruce Lee"
1559:
Infinite Potential: The Life and times of David Bohm
291:
267:
253:
5705:
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4903:
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4818:
4772:
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4167:
4014:
3890:
3834:
3767:
2856:"Terence Stamp speaking at the Krishnamurti Centre"
2342:
2340:
1804:. krishnamurtiaustralia.org. Retrieved 10 May 2023.
1594:(a previous entity), and transferred assets to the
801:Krishnamurti dissolved the Order during the annual
285:
282:
244:
218:
195:
185:
170:
133:
113:
94:
68:
49:
5146:Himalayan Institute of Yoga Science and Philosophy
2911:
1249:Krishnamurti appears as an important character in
2285:
2283:
1821:
1819:
1802:"Krishnamurti on Eating Meat & Vegetarianism"
673:. In California, they stayed at a cottage in the
453:trees, rivers, mountains. It wasn't cultivated."
1941:
1939:
5801:20th-century Hindu philosophers and theologians
3182:(1). London: Theosophical Publishing House: 3.
1607:The Dalai Lama characterised Krishnamurti as a
815:
765:
744:
732:
2579:(Rochester VT: Inner Traditions 2016), p. 380.
2408:1927 "Question and answer session" at Ommen. .
2307:Lutyens (1975), pp. 220, 313 (note to p. 220).
2141:
2139:
918:" (KWINC), the successor organisation to the "
665:In 1922 Krishnamurti and Nitya travelled from
5018:
4571:
3953:
3727:
3304:"Eerde Gathering 1927, Questions and Answers"
8:
3699:Newspaper clippings about Jiddu Krishnamurti
1766:Star In The East: The Invention of A Messiah
5796:Deaths from pancreatic cancer in California
2466:Lutyens (1990), p. 210. Emphasis in source.
2190:
2188:
2061:Lutyens (1975), pp. 149, 199, 209, 216–217.
2043:Lutyens (1975), pp. 114, 118, 131–132, 258.
1155:addressed him as the 'Guru of gurus'. When
27:Philosopher, speaker and writer (1895–1986)
5025:
5011:
5003:
4578:
4564:
4556:
3960:
3946:
3938:
3734:
3720:
3712:
2623:See Jayakar, "Krishnamurti" pages 340–343.
2418:August 1927. Note weblink in reference is
1843:Krishnamurti’s Journal, 15 September 1973.
1785:. Motilal Banarsidass Publishers. p. 104.
1747:Krishnamurti’s Journal, 17 September 1973.
1486:. See Sloss, "Lives in the Shadow," ch 19.
730:, for example, on awakening the next day:
476:, based on ethical and spiritual reasons.
57:
46:
3207:: Star Publishing Trust. pp. 43–53.
1888:Lutyens (1975), pp. 54–63, 64–71, 82, 84.
899:was often construed as pacifism and even
4522:List of modern Eastern religions writers
3919:Lives in the Shadow with J. Krishnamurti
3514:Lives in the Shadow with J. Krishnamurti
2485:Lives in the Shadow with J. Krishnamurti
1497:Lives in the Shadow With J. Krishnamurti
1465:after Krishnamurti. See Henri Methorst,
885:Lives in the Shadow with J. Krishnamurti
365:. His supporters — working through
5831:Founders of Indian schools and colleges
1623:
1358:
878:, i.e. those noble by righteousness in
653:In 1921 Krishnamurti fell in love with
3236:Jiddu, Krishnamurti (September 1929).
1469:, Edwin Publishing House, 2003, ch 12.
1467:Krishnamurti A Spiritual Revolutionary
1273:List of works about Jiddu Krishnamurti
742:was present with him in daily events:
543:) and his younger brother Nityananda (
484:In April 1909, Krishnamurti first met
3695:'s interviews with Jiddu Krishnamurti
3433:Krishnamurti: The Years of Fulfilment
3273:Jiddu, Krishnamurti (1 August 1965).
2507:"Journal of the Krishnamurti Schools"
1673:. Krishnamurti Foundation Trust Ltd.
1495:Radha's account of the relationship,
411:His birthplace was the small town of
7:
4094:A. C. Bhaktivedanta Swami Prabhupada
3406:Krishnamurti: The Years of Awakening
2678:Saxon, Wolfgang (18 February 1986).
1147:described Krishnamurti as 'complete
443:, where Krishnamurti had contracted
5836:Founders of new religious movements
4735:The Mahatma Letters to A.P. Sinnett
2599:Selected Publications/List of Books
2424:New York Public Library Main Branch
2034:Lutyens (1975), pp. 134–35, 171–17.
1532:
1096:Concern for man and the environment
1077:Krishnamurti on a 1987 Indian stamp
3460:The life and death of Krishnamurti
3000:"Through the Eyes of Krishnamurti"
2742:Jayakar, Pupul (14 October 2000).
2719:. 17 February 2016. Archived from
2598:
2535:Vernon, "Star in the East," p 210.
2526:Vernon, "Star in the East," p 209.
2496:Vernon, "Star in the East," p 205.
1596:Krishnamurti Foundation of America
1484:Besant Hill School Of Happy Valley
515:In her biography of Krishnamurti,
322:figure. Adopted by members of the
25:
3496:: Krishnamurti Foundation Trust.
3386:: Krishnamurti Foundation Trust.
3308:Early Writings of J. Krishnamurti
2876:"Jackson Pollock (By L. Proyect)"
2223:Lutyens (1975), pp. 163–4, 188–9.
2157:. Retrieved on: 19 November 2011.
1933:Lutyens (1997), pp. 83, 120, 149.
1531:Bohm would eventually serve as a
460:at Adyar. Narayanaiah had been a
448:years old Krishnamurti described
408:measure of scepticism" about it.
5786:20th-century Indian philosophers
4124:Dayananda Saraswati (Arya Samaj)
3667:Krishnamurti and the Ojai Valley
3653:
3252:: Star Publishing Trust: 28–34.
2924:from the original on 8 June 2022
1720:Lutyens (1975), pp. 3–4, 22, 25.
638:, who was domiciled in England.
391:, in which Krishnamurti was born
240:
5826:Indian Hindu spiritual teachers
3561:Williams, Christine V. (2004).
3511:Sloss, Radha Rajagopal (1991).
3155:(1st ed.). San Francisco:
2973:Horowitz, Scott (3 July 2018).
2588:Jayakar, "Krishnamurti," p 142.
2147:J. Krishnamurti: The Open Door.
2023:Jiddu Krishnamurti bibliography
1639:Lutyens (1995), footnotes 1, 2.
1501:Krishnamurti and the Rajagopals
1267:Jiddu Krishnamurti bibliography
826:Krishnamurti in the early 1920s
379:Family background and childhood
3343:Jiddu, Krishnamurti (1975b) .
3021:The Complete Teachings Project
2944:"Dada Dharmadhikari Biography"
2362:. Penguin Books. p. 279.
2149:Volume 3 of Biography, p. 12.
2003:Lutyens (1975), pp. 4, 75, 77.
1738:J. Krishnamurti (2004), p. 16.
626:Between 1911 and the start of
576:circles and the Indian press.
504:; the likely "vehicle for the
439:In 1903 the family settled in
1:
5851:People from Chittoor district
5723:Influence of Indian religions
5081:American Meditation Institute
4977:Order of the Star in the East
4841:Theosophical Society Pasadena
4594:Theosophical Society founders
3898:Order of the Star in the East
3677:The Krishnamurti Study Centre
3661:Krishnamurti Foundation Trust
3597:Padmanabhan, Krishna (2015).
3436:(1st US ed.). New York:
3408:(1st US ed.). New York:
3376:Jiddu, Krishnamurti (2004) .
3275:"Tenth public talk at Saanen"
3195:Jiddu, Krishnamurti (1928a).
2913:"Obituary: Achyut Patwardhan"
2829:Colet, Robert (August 1986).
2544:Jayakar, "Krishnamurti" p 98.
2277:Lutyens (1975), pp. 219, 221.
1906:Lutyens (1975), p. 10-11, 93.
1813:Lutyens (1975), pp. 15, 20–21
1702:Williams (2004), pp. 471–472.
1047:Krishnamurti Foundation Trust
4846:United Lodge of Theosophists
4240:Bankim Chandra Chattopadhyay
3302:Jiddu, Krishnamurti (1972).
3281:. Krishnamurti Foundations.
2745:J. Krishnamurti: A Biography
2475:Lutyens (1975), pp. 276–284.
2389:Lutyens (1997), pp. 277–279.
2133:Lutyens (1990), pp. 134–135.
2115:Lutyens (1975), pp. 158–160.
5876:Writers from Andhra Pradesh
5866:20th-century Indian writers
5314:Self-Realization Fellowship
5201:Rashtriya Swayamsevak Sangh
4527:List of writers on Hinduism
3882:The Walden School Hyderabad
3703:20th Century Press Archives
3683:J Krishnamurti Study Centre
3679:A retreat centre in England
3652:(public domain audiobooks)
3646:Works by Jiddu Krishnamurti
3637:Works by Jiddu Krishnamurti
3462:(1st UK ed.). London:
3368:
3282:
3242:International Star Bulletin
2398:Vernon (2001), pp. 166–167.
2241:Vernon (2001), pp. 131–132.
1729:Lutyens (1983a), pp. 5, 309
1513:on a silver platter", Ch 8.
1371:subtler planes of existence
570:Coming of the World Teacher
5897:
4836:Theosophical Society Adyar
4024:Mirra Alfassa (The Mother)
3784:The First and Last Freedom
3314:: Chetana. pp. 6–14.
3097:Harvard Theological Review
2259:Lutyens (1990), pp. 57–60.
2097:Jayakar (1986), pp. 46–57.
1972:Lutyens (1975), pp. 51–52.
1963:Lutyens (1975), pp. 50–51.
1897:Lutyens (1975), pp. 3, 32.
1424:transcendent consciousness
1300:The First and Last Freedom
1270:
1264:
1242:song Imprint of Pleasure.
934:in 1948, Krishnamurti met
916:Krishnamurti Writings Inc.
643:
636:Mary Melissa Hoadley Dodge
486:Charles Webster Leadbeater
333:The First and Last Freedom
144:The First and Last Freedom
29:
5861:Indian spiritual teachers
5457:Anukulchandra Chakravarty
5360:Transcendental Meditation
5238:Mata Amritanandamayi Math
4889:The Theosophical Movement
4535:
3986:
3776:At the Feet of the Master
3749:
3438:Farrar, Straus and Giroux
3410:Farrar, Straus and Giroux
3330:: jiddu-krishnamurti.net
3223:: jiddu-krishnamurti.net
3153:Krishnamurti: a biography
3114:10.1017/s0017816000031254
2194:Krishnamurti, J. (1976).
1861:Vernon (2001), pp. 51–72.
1756:Lutyens (1983a), pp. 7–8.
1280:At the Feet of the Master
661:Life-altering experiences
229:
181:
63:Krishnamurti in the 1920s
56:
5841:Indian religious writers
5806:Indian spiritual writers
5507:Ganapathi Sachchidananda
5161:Hindu Janajagruti Samiti
4756:The Voice of the Silence
4265:Vinayak Damodar Savarkar
4217:Vinayak Damodar Savarkar
4197:Sarvepalli Radhakrishnan
3908:Krishnamurti foundations
3517:(1st ed.). London:
3260:. J.Krishnamurti Online
3106:Cambridge, Massachusetts
2428:"YAM p.v. 519" [call no.
2325:Lutyens (1983c), p. 234.
1781:Williams, C. V. (2004).
1648:Williams (2004), p. 465.
1287:The Kingdom of Happiness
1114:Krishnamurti Foundations
802:
722:that this experience of
5846:People from Rayalaseema
5728:Indian-origin religions
5487:Chinmayananda Saraswati
4119:Chinmayananda Saraswati
4054:Satsvarupa dasa Goswami
3824:Krishnamurti to Himself
3808:Krishnamurti's Notebook
3536:Vernon, Roland (2001).
3197:"Who brings the truth?"
3143:(subscription required)
3027:2 February 2009 at the
2577:The Path of Modern Yoga
2457:Lutyens (1975), p. 236.
2439:Lutyens (1975), p. 262.
2359:J. Krishnamurti: A Life
2346:J. Krishnamurti (1929).
2334:Lutyens (1975), p. 272.
2316:Lutyens (1975), p. 221.
2268:Lutyens (1975), p. 219.
2250:Lutyens (1975), p. 223.
2232:Jayakar (1986), p. 133.
2196:Krishnamurti's Notebook
2124:Lutyens (1975), p. 165.
2012:Lutyens (1975), p. 125.
1711:Lutyens (1975), pp.2–4.
1565:, Addison Wesley, 1997.
1533:Krishnamurti Foundation
1404:out-of-body experiences
1340:Krishnamurti to Himself
1324:Krishnamurti's Notebook
1010:Pacem in Terris Society
738:This experience of the
353:, discipline, teacher,
223:Krishnamurti Foundation
190:20th-century philosophy
5881:Indian public speakers
5034:Hindu reform movements
4992:Theosophical mysticism
4773:Philosophical concepts
4687:Constance Wachtmeister
4139:Swami Satprakashananda
4129:Krishnananda Saraswati
3872:Vidyaranya High School
3816:Krishnamurti's Journal
3800:Freedom from the Known
3792:Commentaries on Living
3633:Official website
3631:J. Krishnamurti Online
3379:Krishnamurti's Journal
3350:Freedom from the Known
3176:The Herald of the Star
3067:"The Pathless Country"
2948:mkgandhi-sarvodaya.org
2448:Vernon (2001), p. 189.
2356:Lutyens, Mary (2005).
2298:Vernon (2001), p. 152.
2289:Jayakar (1986), p. 69.
2106:Vernon (2001), p. 282.
2088:Lutyens (1983b), p. 6.
2079:Vernon (2001), p. 113.
2070:Lutyens (1991), p. 35.
1879:Lutyens (1975), p. 40.
1825:Lutyens (1975), p. 21.
1772:, Palgrave 2001, p 41.
1667:Lutyens, Mary (2003).
1332:Krishnamurti's Journal
1316:Freedom from the Known
1308:Commentaries on Living
1133:
1078:
988:E. C. George Sudarshan
827:
820:
770:
749:
736:
622:
535:
400:
392:
367:non-profit foundations
339:Commentaries on Living
160:Freedom from the Known
152:Commentaries on Living
5755:Persecution of Hindus
5552:Maharishi Mahesh Yogi
5406:Persecution of Hindus
5208:International Vedanta
5196:Vishva Hindu Parishad
5062:Sadharan Brahmo Samaj
4805:Universal Brotherhood
4749:Theosophical Glossary
4667:Rukmini Devi Arundale
4647:Gottfried de Purucker
4343:Christopher Isherwood
4274:Westerners influenced
4245:Ramdhari Singh Dinkar
4159:Paramahansa Yogananda
3852:Rajghat Besant School
3519:Bloomsbury Publishing
3279:J.Krishnamurti Online
2886:on 28 September 2020.
2717:meditativediaries.com
2052:Vernon (2001), p. 97.
1994:Vernon (2001), p. 65.
1954:Vernon (2001), p. 52.
1945:Vernon (2001), p. 53.
1915:Vernon (2001), p. 57.
1693:Lutyens (1975). p. 5.
1657:Lutyens (1975). p. 7.
1127:
1076:
1055:Brockwood Park School
1041:Krishnamurti died of
920:Star Publishing Trust
864:Star Publishing Trust
846:teachings and not as
825:
613:
530:
398:
386:
5791:Philosophers of love
5331:Sri Aurobindo Ashram
5074:Divine Light Mission
4831:Theosophical Society
4728:The Key to Theosophy
4496:Anantanand Rambachan
4446:S. N. Balagangadhara
4069:Nisargadatta Maharaj
3996:Hinduism in the West
3913:Choiceless awareness
3689:The Levin Interviews
3355:Harper San Francisco
2713:"Jiddu Krishnamurti"
2145:Lutyens, M. (1988).
1834:Pupul (1986), p. 28.
1592:K & R Foundation
1426:. Others view it in
1255:The Pathless Country
1145:Nisargadatta Maharaj
959:Swami Venkatesananda
695:spiritual experience
539:(often later called
458:Theosophical Society
427:). He was born in a
399:Krishnamurti in 1910
359:choiceless awareness
89:, British India
5871:Indian male writers
5816:Former Theosophists
5497:Dayananda Saraswati
5309:Science of Identity
5258:Ramakrishna Mission
5136:Divine Life Society
4987:Spiritual evolution
4742:The Secret Doctrine
4388:Arthur Schopenhauer
4207:Bal Gangadhar Tilak
4134:Sivananda Saraswati
4089:Swami Prabhavananda
4039:Ananda Coomaraswamy
3857:Rishi Valley School
3685:in Hyderabad, India
3607:Pilgrims publishing
3573:Motilal Banarsidass
3008:. 13 February 2014.
2920:. 23 October 2011.
2723:on 21 February 2016
1480:Happy Valley School
1164:George Bernard Shaw
793:Break with the past
468:Krishnamurti was a
5776:Jiddu Krishnamurti
5517:Hariharananda Giri
5430:revivalist writers
5304:Satyashodhak Samaj
5141:Hanuman Foundation
5101:Anandamayee Sangha
4936:Western philosophy
4904:In relation to ...
4713:Theosophical texts
4697:Jiddu Krishnamurti
4677:Walter Evans-Wentz
4611:Henry Steel Olcott
4606:William Quan Judge
4486:Klaus Klostermaier
4250:C. Rajagopalachari
4144:Swami Shraddhanand
4109:Srivatsa Ramaswami
4064:Jiddu Krishnamurti
4059:Mahendranath Gupta
3743:Jiddu Krishnamurti
3289:on 19 October 2012
2954:on 9 November 2011
2684:The New York Times
1983:Herald of the Star
1293:The Pool of Wisdom
1234:In popular culture
1212:Dada Dharmadhikari
1134:
1130:Radhika Herzberger
1079:
876:Realm of the Aryas
828:
623:
561:legal guardianship
536:
508:" in Theosophical
401:
393:
236:Jiddu Krishnamurti
203:Eastern philosophy
51:Jiddu Krishnamurti
5763:
5762:
5416:Women in Hinduism
5341:Abidance in Truth
5336:Sri Ramana Ashram
5262:Vedanta Societies
5181:Hindu Yuva Vahini
5151:Hindu nationalism
5000:
4999:
4982:Plane (cosmology)
4795:Astral projection
4682:Bertram Keightley
4553:
4552:
4393:Erwin Schrödinger
4169:Political writers
4154:Swami Vivekananda
4016:Religious writers
4001:Indian philosophy
3981:
3935:
3934:
3903:Star Amphitheatre
3867:The Valley School
3641:Project Gutenberg
3616:978-93-5076-056-7
3582:978-81-208-2032-6
3553:978-0-312-23825-4
3528:978-0-7475-0720-8
3503:978-0-900506-13-0
3473:978-0-7195-4749-2
3447:978-0-374-18224-3
3419:978-0-374-18222-9
3393:978-0-900506-23-9
3364:978-0-06-064808-4
3310:. Vol. II .
3166:978-0-06-250401-2
3071:cinnamonpress.com
2900:. 24 August 2013.
2864:. 27 August 2018.
2755:978-93-5118-284-9
2575:Elliot Goldberg,
2369:978-0-14-400006-7
2212:978-1-888004-63-2
2172:jkrishnamurti.org
1680:978-0-900506-21-5
1576:Order of the Star
1240:Tube & Berger
1220:U.G. Krishnamurti
1208:Achyut Patwardhan
1043:pancreatic cancer
938:, who taught him
868:Order of the Star
854:to their donors.
683:Rosalind Williams
421:Chittoor District
417:Madras Presidency
233:
232:
208:Indian philosophy
177:(adoptive parent)
87:Madras Presidency
16:(Redirected from
5888:
5512:Haidakhan Babaji
5348:Swadhyay Parivar
5243:Matua Mahasangha
5126:Chinmaya Mission
5041:Reform movements
5027:
5020:
5013:
5004:
4657:Nicholas Roerich
4642:Arthur E. Powell
4601:Helena Blavatsky
4580:
4573:
4566:
4557:
4476:Georg Feuerstein
4363:Maria Montessori
4298:Aleister Crowley
4288:Helena Blavatsky
4232:Literary writers
4182:François Gautier
4006:Indian religions
3980:
3973:
3962:
3955:
3948:
3939:
3842:Oak Grove School
3736:
3729:
3722:
3713:
3657:
3656:
3620:
3593:
3591:
3589:
3557:
3532:
3507:
3477:
3451:
3423:
3397:
3372:
3339:
3337:
3335:
3298:
3296:
3294:
3285:. Archived from
3269:
3267:
3265:
3232:
3230:
3228:
3191:
3170:
3157:Harper & Row
3144:
3141:
3082:
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2950:. Archived from
2940:
2934:
2933:
2931:
2929:
2915:
2908:
2902:
2901:
2894:
2888:
2887:
2882:. Archived from
2880:www.columbia.edu
2872:
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1172:Jawaharlal Nehru
992:Rupert Sheldrake
947:Jawaharlal Nehru
707:"mystical union"
568:doctrine of the
531:Krishnamurti by
344:Ojai, California
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5713:Indian diaspora
5701:
5680:Vishnudevananda
5645:Sister Nivedita
5625:Sathya Sai Baba
5610:Ramana Maharshi
5462:Arumuka Navalar
5442:Amritanandamayi
5429:
5420:
5364:
5322:Shirdi Sai Baba
5318:Yogoda Satsanga
5289:Sathya Sai Baba
5253:Prarthana Samaj
5248:Narayana Dharma
5223:Isha Foundation
5186:Sanatan Sanstha
5166:Hindu Mahasabha
5036:
5031:
5001:
4996:
4940:
4899:
4882:The Theosophist
4855:
4826:Blavatsky Lodge
4814:
4780:Akashic records
4768:
4708:
4637:C.W. Leadbeater
4615:
4589:
4584:
4554:
4549:
4540:Hinduism Portal
4531:
4510:
4491:Hajime Nakamura
4427:
4333:George Harrison
4275:
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4084:Sister Nivedita
4074:Ramana Maharshi
4049:Eknath Easwaran
4010:
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3886:
3847:Pathashaala KFI
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3029:Wayback Machine
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2612:On Krishnamurti
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1253:'s 2021 novel,
1236:
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1157:Ramana Maharshi
1122:
1071:
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620:George Arundale
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109:
103:
99:
90:
80:
74:
72:
64:
52:
43:
28:
23:
22:
18:J. Krishnamurti
15:
12:
11:
5:
5894:
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5579:
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5569:
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5559:
5557:Mahatma Gandhi
5554:
5549:
5544:
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5534:
5532:Kalki Bhagawan
5529:
5527:Jyotirao Phule
5524:
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5323:
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5218:ISKCON Revival
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5121:Brahma Kumaris
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5091:Ananda Ashrama
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4652:Helena Roerich
4649:
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4481:Meenakshi Jain
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4383:Romain Rolland
4380:
4378:Helena Roerich
4375:
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4365:
4360:
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4335:
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4323:Allen Ginsberg
4320:
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4295:
4290:
4285:
4279:
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4260:Amish Tripathi
4257:
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4177:Mahatma Gandhi
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3930:
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3926:Mental Jewelry
3922:
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3894:
3892:
3891:Related topics
3888:
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3862:The School KFI
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2838:Inside Kung Fu
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2748:. Penguin UK.
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1870:Lutyens (1995)
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1791:978-8120820326
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1265:Main article:
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1086:Global outlook
1070:
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1038:
1035:
971:Walpola Rahula
954:
951:
940:Yoga practices
859:
856:
794:
791:
662:
659:
581:
578:
533:Tomás Povedano
488:, who claimed
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425:Andhra Pradesh
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102:(aged 90)
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5837:
5834:
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5829:
5827:
5824:
5822:
5819:
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5811:Telugu people
5809:
5807:
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5718:Indianisation
5716:
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5608:
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5600:Ram Mohan Roy
5598:
5596:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5567:Narayana Guru
5565:
5563:
5562:Mirra Alfassa
5560:
5558:
5555:
5553:
5550:
5548:
5545:
5543:
5540:
5538:
5537:Kelkar, N. C.
5535:
5533:
5530:
5528:
5525:
5523:
5522:Jaggi Vasudev
5520:
5518:
5515:
5513:
5510:
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5500:
5498:
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5475:
5473:
5470:
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5463:
5460:
5458:
5455:
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5452:Anandamayi Ma
5450:
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5259:
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5233:Mahima Dharma
5231:
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5219:
5216:
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5209:
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5191:Sangh Parivar
5189:
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5179:
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5174:
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5171:Hindu Munnani
5169:
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5119:
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5109:
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5106:Art of Living
5104:
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4972:Neo-Theosophy
4970:
4968:
4965:
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4960:
4958:
4957:Anthroposophy
4955:
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4721:Isis Unveiled
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4690:
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4678:
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4673:
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4662:A. P. Sinnett
4660:
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4501:Arvind Sharma
4499:
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4466:Mircea Eliade
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4451:Michel Danino
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4353:André Malraux
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4338:Aldous Huxley
4336:
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4293:Deepak Chopra
4291:
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4222:Jaswant Singh
4220:
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4208:
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4187:Sita Ram Goel
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4034:Sri Aurobindo
4032:
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4027:
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4019:
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3693:Bernard Levin
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3482:Lutyens, Mary
3479:
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3456:Lutyens, Mary
3453:
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3428:Lutyens, Mary
3425:
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3402:Lutyens, Mary
3399:
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3341:
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2155:0-900506-21-0
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2018:
2015:
2009:
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1770:Roland Vernon
1767:
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1563:F. David Peat
1560:
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1417:awakening of
1412:
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1398:
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1379:
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1365:According to
1362:
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1224:Eckhart Tolle
1221:
1217:
1213:
1209:
1205:
1201:
1197:
1196:Terence Stamp
1193:
1189:
1185:
1181:
1180:Aldous Huxley
1177:
1173:
1169:
1165:
1160:
1158:
1154:
1153:Anandamayi Ma
1150:
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1141:
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1044:
1036:
1034:
1032:
1031:Thomas Edison
1026:
1022:
1020:
1016:
1011:
1006:
1002:
1000:
999:Indira Gandhi
995:
993:
989:
985:
984:Fritjof Capra
980:
976:
972:
968:
964:
963:Anandamayi Ma
960:
952:
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948:
943:
941:
937:
933:
929:
925:
921:
917:
912:
910:
906:
902:
898:
894:
893:Aldous Huxley
889:
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869:
865:
857:
855:
851:
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579:
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550:
546:
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534:
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523:
518:
517:Pupul Jayakar
513:
511:
507:
506:Lord Maitreya
503:
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491:
487:
479:
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475:
471:
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335:
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328:World Teacher
325:
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317:
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299:
237:
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217:
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107:
97:
93:
88:
84:
71:
67:
60:
55:
48:
45:
41:
37:
33:
19:
5694:
5640:Shraddhanand
5615:Ravi Shankar
5381:Brahmacharya
5299:Satya Dharma
5096:Ananda Marga
5057:Brahmo Samaj
4916:Christianity
4887:
4880:
4873:
4866:
4860:Publications
4819:Institutions
4790:Astral plane
4761:
4754:
4747:
4740:
4733:
4726:
4719:
4701:
4696:
4672:Jinarajadasa
4632:Annie Besant
4627:Alice Bailey
4545:India Portal
4471:Sister Gargi
4456:Paul Deussen
4358:Henry Miller
4318:R.W. Emerson
4283:Annie Besant
4255:K. D. Sethna
4212:Kartik Oraon
4202:Arun Shourie
4114:Swami Ramdas
4099:Krishna Prem
4063:
3924:
3917:
3822:
3814:
3806:
3798:
3790:
3782:
3774:
3754:Bibliography
3742:
3598:
3586:. Retrieved
3563:
3542:. New York:
3538:
3513:
3485:
3459:
3432:
3405:
3378:
3349:
3332:. Retrieved
3307:
3291:. Retrieved
3287:the original
3278:
3262:. Retrieved
3250:Eerde, Ommen
3245:
3241:
3225:. Retrieved
3205:Eerde, Ommen
3200:
3179:
3175:
3152:
3101:
3095:
3088:Bibliography
3074:. Retrieved
3070:
3061:
3049:. Retrieved
3045:
3036:
3020:
3014:
3003:
2994:
2982:. Retrieved
2978:
2968:
2956:. Retrieved
2952:the original
2947:
2938:
2926:. Retrieved
2917:
2906:
2892:
2884:the original
2879:
2870:
2859:
2850:
2841:
2837:
2824:
2813:
2804:
2795:
2786:
2777:
2769:
2764:
2744:
2737:
2725:. Retrieved
2721:the original
2716:
2707:
2695:. Retrieved
2683:
2673:
2664:
2655:
2646:
2637:
2628:
2619:
2611:
2606:
2593:
2584:
2576:
2571:
2562:
2555:
2549:
2540:
2531:
2522:
2510:. Retrieved
2501:
2492:
2484:
2480:
2471:
2462:
2453:
2444:
2435:
2419:
2413:
2403:
2394:
2385:
2373:. Retrieved
2358:
2351:
2330:
2321:
2312:
2303:
2294:
2273:
2264:
2255:
2246:
2237:
2228:
2219:
2175:. Retrieved
2171:
2162:
2129:
2120:
2111:
2102:
2093:
2084:
2075:
2066:
2057:
2048:
2039:
2030:
2017:
2008:
1999:
1990:
1982:
1977:
1968:
1959:
1950:
1929:
1920:
1911:
1902:
1893:
1884:
1875:
1866:
1857:
1848:
1839:
1830:
1809:
1797:
1782:
1777:
1765:
1761:
1752:
1743:
1734:
1725:
1716:
1707:
1698:
1689:
1669:
1662:
1653:
1644:
1635:
1626:
1618:
1617:
1609:"great soul"
1608:
1603:
1595:
1591:
1587:
1583:
1575:
1570:
1558:
1549:
1540:
1527:
1518:
1508:
1500:
1496:
1491:
1479:
1474:
1466:
1460:
1451:
1443:
1439:
1431:
1416:
1411:
1397:
1388:
1378:
1361:
1352:
1351:
1338:
1330:
1322:
1314:
1306:
1298:
1292:
1286:
1278:
1254:
1251:James Harpur
1248:
1244:
1237:
1228:
1216:Derek Trucks
1188:Henry Miller
1161:
1142:
1135:
1111:
1105:
1095:
1085:
1080:
1040:
1027:
1023:
1007:
1003:
996:
990:, biologist
967:Lakshman Joo
956:
944:
923:
919:
915:
913:
908:
897:World War II
890:
883:
875:
871:
867:
863:
861:
858:Middle years
852:
847:
843:
841:
837:
829:
816:
800:
796:
783:
778:
771:
766:
760:
756:
750:
745:
739:
737:
733:
727:
723:
720:
714:
710:
703:
698:
691:
679:tuberculosis
664:
655:Helen Knothe
652:
647:
640:
624:
616:Annie Besant
601:
597:
585:Mary Lutyens
583:
569:
566:
557:Annie Besant
554:
549:high society
544:
540:
537:
514:
490:clairvoyance
483:
467:
455:
438:
419:(modern-day
410:
405:Mary Lutyens
402:
363:conditioning
348:
337:
331:
324:Theosophical
235:
234:
219:Institutions
175:Annie Besant
158:
150:
142:
135:Notable work
100:(1986-02-17)
44:
39:
5856:1895 births
5781:1986 deaths
5685:Vivekananda
5675:Vipulananda
5605:Ramakrishna
5591:Ram Chandra
5582:Paramananda
5572:Neem Karoli
5447:Ananda Yogi
5401:Neo-Vedanta
5282:Radha Soami
5272:Sahaja Yoga
4962:Esotericism
4931:visual arts
4800:Mental body
4785:Astral body
4692:W. B. Yeats
4423:W. B. Yeats
4403:Leo Tolstoy
4373:Oppenheimer
4368:H.S. Olcott
4348:David Lynch
4328:René Guénon
4313:T. S. Eliot
4276:by Hinduism
4079:A. G. Mohan
4029:Sri Anirvan
3795:(1956–1960)
3759:Works about
3464:John Murray
3334:21 December
3108:: 309–321.
2958:28 November
2928:28 November
2844:(8): 73–75.
2727:18 February
2601:subsection.
2177:28 November
1311:(1956–1960)
1204:Toni Packer
1053:, England (
953:Later years
909:Arya Vihara
872:Arya Vihara
850:teachings.
811:Netherlands
711:the process
699:the process
675:Ojai Valley
628:World War I
498:Ernest Wood
474:meat eating
462:Theosophist
413:Madanapalle
389:Madanapalle
336:(1954) and
155:(1956–1960)
120:Philosopher
114:Occupations
83:Madanapalle
79:11 May 1895
32:Telugu name
5770:Categories
5660:Tagore, D.
5655:Swami Rama
5635:Sen, K. C.
5587:Prem Rawat
5542:Kriyananda
5482:Chatterjee
5437:Meher Baba
5391:Ghar Wapsi
5267:Ravidassia
5228:Kriya Yoga
5176:Hindu Sena
5131:Datta Yoga
5111:Arya Samaj
5069:Advait Mat
4926:literature
4418:Ken Wilber
4413:Alan Watts
4308:Wayne Dyer
4149:Ram Swarup
4104:Swami Rama
3283:JKO 650801
3076:10 January
3051:13 October
3046:WhoSampled
2697:21 January
1348:References
1271:See also:
1184:Alan Watts
1176:Dalai Lama
1168:David Bohm
1138:Dalai Lama
975:David Bohm
928:Ootacamund
901:subversion
753:paranormal
671:California
632:chaperones
580:Growing up
480:Discovered
470:vegetarian
431:-speaking
75:1895-05-11
5821:Theosophy
5690:Yogananda
5650:Sivananda
5502:Daya Mata
5472:Aurobindo
5116:Ayyavazhi
5052:Brahmoism
5048:Adi Dharm
4952:Agni Yoga
4587:Theosophy
4461:Dharampal
4192:Ram Gopal
4044:Dayananda
3588:3 October
3430:(1983b).
3320:312923125
3227:7 October
3188:225662044
3138:162399497
3122:0017-8160
3018:See also
2692:0362-4331
1670:Open Door
1619:Citations
1419:kundalini
1192:Bruce Lee
1132:presiding
1120:Influence
1100:boomerang
1090:sectarian
874:(meaning
803:Star Camp
786:influenza
774:messianic
740:otherness
724:otherness
541:Krishnaji
387:House in
374:Biography
320:spiritual
225:(founder)
171:Relatives
5738:Buddhism
5733:Hinduism
5630:Savarkar
5595:Ram Dass
5477:Boro Maa
5467:Athavale
5277:Sant Mat
5156:Hindutva
4967:Maitreya
4921:Hinduism
4911:Buddhism
4433:Scholars
4408:Voltaire
4303:Ram Dass
3991:Hinduism
3979:to date)
3972:writers
3650:LibriVox
3603:Varanasi
3544:Palgrave
3494:Bramdean
3490:pamphlet
3484:(1995).
3458:(1990).
3404:(1975).
3384:Bramdean
3324:Saaremaa
3258:34693176
3217:Saaremaa
3151:(1986).
3025:Archived
2922:Archived
1535:trustee.
1436:epilepsy
1428:Freudian
1051:Bramdean
1019:creation
880:Sanskrit
604:beatific
593:mystical
510:doctrine
441:Cudappah
351:doctrine
30:In this
5748:Sikhism
5743:Jainism
5706:General
5670:Vaswani
5577:Nirmala
5547:Lekhraj
5492:Chinmoy
5411:Shuddhi
5294:Satsang
4945:Related
4895:More...
4875:Sunrise
4868:Lucifer
4851:More...
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3968:Modern
3835:Schools
3705:of the
3701:in the
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3347:(ed.).
3328:Estonia
3264:9 March
3221:Estonia
3213:4894479
3130:1510013
3005:YouTube
2861:YouTube
2815:YouTube
1444:process
1440:process
1432:process
1149:Brahman
1069:Schools
1015:inquiry
979:essence
936:Iyengar
924:process
761:process
757:process
728:process
715:process
450:psychic
445:malaria
433:Brahmin
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5620:Sarkar
5396:Moksha
5376:Bhakti
5369:Topics
5213:ISKCON
5086:Ananda
4620:People
3827:(1987)
3819:(1982)
3811:(1976)
3803:(1969)
3787:(1954)
3779:(1910)
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1343:(1987)
1335:(1982)
1327:(1976)
1319:(1969)
1303:(1954)
1295:(1928)
1289:(1928)
1283:(1910)
1174:, the
1059:Madras
809:, the
779:Coming
667:Sydney
648:Coming
618:, and
522:woolly
502:orator
429:Telugu
196:Region
163:(1969)
147:(1954)
123:author
108:, U.S.
34:, the
5665:Tilak
5426:Gurus
5386:Caste
5353:NNDYM
4515:Lists
3970:Hindu
3768:Books
3569:Delhi
3134:S2CID
3126:JSTOR
3104:(3).
2834:(PDF)
1768:, by
1561:, by
1353:Notes
1261:Works
1037:Death
932:Poona
930:. In
926:" in
833:gurus
807:Ommen
687:trust
644:Order
574:Hindu
545:Nitya
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5696:more
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3590:2011
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3359:ISBN
3336:2010
3316:OCLC
3295:2010
3266:2010
3254:OCLC
3229:2010
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3118:ISSN
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3053:2022
2986:2023
2979:L4LM
2960:2017
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311:-nə-
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