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for a miracle, but the people want to surrender the city to end their suffering. The elders ask them to wait five more days and nights; after that time, if God does not deliver them, the city will let the enemy in. Jewish warriors then come through the gates holding Achior. He tried to persuade
Holofernes to stop the siege and follow the God of the Jews; as punishment, Holofernes had him bound and left near the city to share in the Jews' destruction by the Assyrians. Everyone then prays to God for deliverance.
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her that the city will be attacked the next day. In a drunken stupor
Holofernes falls to the ground unconscious at Judith's feet. After he is placed on his bed, she remains with him as everyone else leaves. Within the tent she takes his sword and decapitates him. After asking Avra to put the head into a sack, the two of them leave quickly.
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In
Bethulia the people, awaiting the dawn of the sixth day, are ready to open the gates to the Assyrians, despite pleadings from the high priest. Suddenly Judith is heard outside the gates, and she shows them the head of Holofernes. The sounds of the fleeing Assyrian troops are confirmed by Ozias'
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At midday in a square in
Bethulia, which is still under siege by Holofernes and his Assyrian troops, the people suffer from despair and thirst. The elders Ozias and Charmi report that all the roads are now cut off, and the last source of water has dried up. The high priest Eliachim, however, hopes
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Dances and songs once more resound in the camp. Amidst praise of comely Judith, Asfaneses makes an unfortunate remark about her coldness, and is immediately stabbed to death by
Holofernes. Just then Judith comes out and is horrified by the grisly act, but remains resolved in her plan. He informs
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Judith, alone in her room, decides that, instead of waiting five days, something must be done now. She devises a plan to use the beauty God gave her in order to trick
Holofernes and save her people. To her summons the elders arrive. She expresses her pro-active intentions and asks for permission
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In
Holofernes' camp, odalisques perform songs and dances. Holofernes sends them away, intent on his plan to make a full attack on Bethulia the next day. Judith is let into the camp and presented to Holofernes, who is enchanted by her beauty (as are all the Assyrians). When he inquires as to her
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purpose, she pretends that she will show him a secret way to enter and take
Bethulia and Jerusalem as long as he allows her to move freely. Holofernes believes her ruse, even to the point of asking her to be queen. The camp then celebrates the power of Babylon.
605:(Judith), Yelena Zaremba (Avra),Mikhail Krutikov (aka Svetlov) (Holofernes), Nikolay Vasilyev (Bagoas), Anatoly Babïkhin (Ozias), Vladimir Kudryachov (Achior), Stanislav Suleimanov (Asfaneses), Pyotr Gluboky (Eliachim), Maksim Mikhaylov (Charmis),
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Despite completely lacking in "Russian" subject matter as well as being not the first opera based on the story of Judith, Serov's setting has great significance for the history of
Russian music. Besides its success with the public (enhanced by
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221:. When an Italian production of the proposed opera proved legally impossible, the Italian libretto was translated into Russian by Konstantin Zvantsov and Dmitry Lobanov, and some verses were added by the poet
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to go to the enemy camp with her slave Avra. They grant permission and leave. When Avra then tries to talk her out of going to the camp, Judith remains steadfast.
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659:: опера в пяти действиях. Арранжированная для пения с фортепианом А. Евгениевым и Г. Дютшем. Москва: А. Гутхеиль, 1885.
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People, Jewish warriors, odalisques, Assyrian chiefs and warriors, feasters, male and female slaves of
Holofernes
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libretto, though credited to the composer, has a complicated history. The premiere took place in 1863 in
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in 1860, first inspired the Serov to work on the project as a vehicle for the Italian opera troupe in
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and Marina Shutova (odalisques), Lev Kuznetsov (Hindu Song). Reissued Brilliant Classics 2011.
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_______. "Serov, Alexander Nikolayevich," Grove Music Online (Accessed 10 January 2006), <
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_______. "Yudif’," Grove Music Online (Accessed 10 January 2006), <
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Bacchic Dance of the Odalisques and Dance of the Two Almahs (Act IV)
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Opera and Drama in Russia As Preached and Practiced in the 1860s
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is most obvious in Acts III and IV; its influence (presaged by
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report. All sing praise to God for answering their prayers.
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669:. New ed. Rochester: University of Rochester Press, 1993.
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Achior, chief of the Ammonites, subjugated to Holofernes:
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during 1861–1863. Derived from renditions of the story of
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237:The world premiere was given on 16 May 1863 at the
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646:(Москва: Советский композитор, 1962), p. 357.
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513:influenced later Russian composers, including:
260:The Moscow premiere took place in 1865 at the
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333:Charmis, an elder of the city of Bethulia:
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325:Ozias, an elder of the city of Bethulia:
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273:1885, piano-vocal score, Gutheil, Moscow
717:Russian libretto in zip file for Word
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415:Judith with the Head of Holophernes
366:Bagoas, head of Holofernes' harem:
360:Asfaneses, retainer of Holofernes:
599:Russian Academic Choir of the USSR
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264:in Moscow conducted by Shramek.
229:having the words ahead of time.
339:Eliachim, Jewish high priest:
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752:Cultural depictions of Judith
712:IMSLP Petrucci Music Library
78:Ivan Antonovich Giustiniani
553:– his biblical operas
483:Judith's Monologue (Act II)
475:Principal arias and numbers
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480:Introduction (or Overture)
737:Operas by Alexander Serov
688:http://www.grovemusic.com
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595:Bolshoy Theatre Orchestra
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171:from the Old Testament
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403:Place: In and around
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117:16 May 1863
47:as Holofernes in 1898
649:Kandinsky, Alexey.
495:Indian Song (Act IV)
568:Ruslan and Lyudmila
523:The Maid of Orleans
268:Publication history
233:Performance history
193:Composition history
84:Konstantin Zvantsov
693:2008-05-16 at the
679:2008-05-16 at the
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276:1903, full score,
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16:Opera in five acts
663:Taruskin, Richard
591:Andrey Chistyakov
573:Rimsky-Korsakov's
419:Cristofano Allori
317:Avra, her slave:
301:(Gutheil, Moscow)
295:piano-vocal score
247:Konstantin Lyadov
239:Mariinsky Theatre
213:. Using Serov's
197:The Italian play
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128:Mariinsky Theatre
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653:Serov, Alexander
507:Fyodor Chaliapin
489:Dances (Act III)
293:Title page of a
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80:(in Italian)
53:Native title
742:1863 operas
545:Prince Igor
518:Tchaikovsky
425:, Florence)
257:as Judith.
726:Categories
637:References
584:Recordings
551:Rubinstein
529:Mussorgsky
500:Influences
352:Holofernes
121:1863-05-16
69:Librettist
376:Odalisque
280:, Leipzig
173:Apocrypha
154:romanized
691:Archived
677:Archived
614:See also
542:–
534:Salammbô
520:–
421:, 1613 (
405:Bethulia
395:Synopsis
278:Belyayev
215:scenario
199:Giuditta
113:Premiere
103:Based on
95:Language
710:at the
621:Rogneda
540:Borodin
380:soprano
312:soprano
227:without
219:Italian
186:Rogneda
177:Russian
156::
145:Russian
119: (
98:Russian
58:Russian
747:Operas
632:(1871)
624:(1865)
589:1991,
563:Glinka
559:Judith
511:Judith
307:Judith
299:Judith
175:, the
169:Judith
140:Judith
22:Judith
708:Score
657:Юдифь
577:Sadko
466:Act 5
457:Act 4
448:Act 3
439:Act 2
430:Act 1
417:, by
369:tenor
347:tenor
285:Roles
160:Yudíf
149:Юдифь
62:Юдифь
28:Opera
697:>
683:>
374:1st
362:bass
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335:bass
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143:(
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