200:(Miseremini mei) for the following All Souls' Day. Stenz had given his room to his guests for the night and had moved into a vacant porter's room himself. Believing the area to be quiet, the missionaries did not take any precautions and Stenz left the door to his room unlocked. A band of twenty to thirty armed men broke into the mission compound shortly after the missionaries had gone to bed. They broke the door to the room where Henle and Nies were staying and killed the two missionaries. Both victims were found to have suffered numerous wounds from stabbing and both were dead shortly before midnight. The attackers searched for Stenz, but could not find him. They retreated when the local Chinese Christians arrived at the scene to help. It is not certain who committed the killings, but it is most commonly assumed that the attack was launched by members of the
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of silver in compensation for stolen or damaged property, and received the right to construct seven fortified residences in the area, also at government expense. This settlement strengthened missionary work in southern
Shandong province and was part of the events that led to the
196:. Georg M. Stenz was the priest stationed in Zhang Jia Village and the other two missionaries, Henle and Nies, had come to visit him. Stenz describes the events of the incident as follows: Before they went to bed shortly before midnight, the missionaries had practiced the
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A lifelong dedication to the China mission: essays presented in honor of Father Jeroom
Heyndrickx, CICM, on the occasion of his 75th birthday and the 25th anniversary of the F. Verbiest Institute, K.U.
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government was also forced to remove many
Shandong officials (including governor Li Bingheng) from their posts and to build three Catholic churches in the area (in
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activity in China" and Joseph W. Esherick comments that the Juye killings "set off a chain of events which radically altered the course of
Chinese history."
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Tiedemann, R. G. (2007a), "The Church
Militant: Armed Conflicts between Christians and Boxers in North China", in Robert Bickers; R.G. Tiedemann (eds.),
192:, spelled "Tshantyachuang" in writings by Georg M. Stenz), about 10 km northeast of the town of Juye and about 25 km northwest of the city of
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Tiedemann, R. G. (2007b). "Not Every Martyr is a Saint! The Juye
Missionary Case of 1897 Reconsidered." In Noel Golvers and Sara Lievens (eds.),
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The attack resulted from anger at Stenz, who had likely serially raped
Chinese women in Juye county, Shandong.
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Historian Paul Cohen has called the Juye incident "the opening wedge in a process of greatly intensified
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Life of Father
Richard Henle, S.V.D. missionary in China : assassinated November 1, 1897
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599:. Leuven Chinese studies, 17. Leuven, Belgium: Ferdinand Verbiest Institute, K.U. Leuven.
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236:, and Juye) at its own expense. The mission that had been attacked also received 3,000
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The Whites Are
Enemies of Heaven: Climate Caucasianism and Asian Ecological Protection
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The mission compound where the incident took place was located in Zhang Jia
Village (
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China's Saints: Catholic Martyrdom During the Qing (1644–1911)
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History in Three Keys: The Boxers as Event, Experience, and Myth
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used the murders of the missionaries as a pretext to seize
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Province, China in the night of 1–2 November 1897 (
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Contemporary German depiction of the Juye Incident.
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261:) began a "
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184:pinyin
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146:Attack
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93:German
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83:pinyin
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344:S2CID
336:JSTOR
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259:Japan
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78:案
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69:鉅
65:案
62:敎
59:州
56:曹
49:(
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