341:, Rancière challenges his readers to consider equality as a starting point rather than a destination. In doing so, he asks educators to abandon the themes and rhetoric of cultural deficiency and salvation. Rather than requiring informed schoolmasters to guide students towards prescribed and alienating ends, Rancière argues that educators can channel the equal intelligence in all to facilitate their intellectual growth in virtually unlimited directions. The schoolmaster need not know anything (and may be ignorant). Rancière begins with the premises that all are of equal intelligence and that any collective educational exercise founded on this principle can provide the insights from which knowledge is constructed. He claims that the poor and disenfranchised should feel perfectly able to teach
316:, Rancière and others attempted to reveal the complexity, contradictions and diversity of ‘thought and history from below’. In its fifteen ordinary issues, the collective wished to overcome the historiographic norms in which the working class were given historical treatment but rendered voiceless, homogeneous and pre-theoretical; instead, they allowed workers to speak for themselves, and interrogated their words seriously.
2758:
31:
378:
with cross references to their explication in Rancière's major works. This glossary includes key terms in Rancière's philosophy that either he invented or uses in a radically different manner than their common usages elsewhere such as aesthetic regime, aesthetic unconscious, archi-politics, Community
311:
members were active within, ‘On a raison de se revolter’ – ‘It is right to revolt.’, the
Journal attempted to interrogate and contest the historiographic and political norms around the representation of workers’ and social history. Writing, along with figures like feminist historian
2557:
319:
More recently Rancière has written on the topic of human rights and specifically the role of international human rights organizations in asserting the authority to determine which groups of people, again the problem of masses, justify
408:
Disagreement — an insurmountable conflict between people, which is inherent in human nature and manifests itself in a speech situation when one of the interlocutors understands and does not understand the other at the same
1392:
537:
329:
3727:
365:
Rancière's philosophy is radically anti-elitist and aggressively anti-authoritarian, his mature philosophy primarily distinguished by his proposal to obliterate the distinction between aesthetics and politics.
287:. Forming partly out of a philosophy seminar on Workers’ history that Rancière gave at Vincennes, it drew together philosophers and historians for a radical political intervention into French thought after the
3777:
260:
Since then, Rancière has departed from the path set by his teacher and published a series of works probing the concepts that make up the understanding of political discourse, such as
239:
and others, and after witnessing the 1968 political uprisings his work turned against
Althusserian Marxism, he later came to develop an original body of work focused on aesthetics.
268:. He sought to address whether the working class in fact exists, and how the masses of workers that thinkers like Althusser referred to continuously enter into a relationship with
1740:
2607:
1777:
222:
3717:
345:
whatever it is they want to know. Furthermore, anyone can lead, and the oppressed should not feel bound to experts or reliant on others for their intellectual emancipation.
3722:
1788:
412:
Police — a symbolic ordering of the social, aimed at determining the share of participation or lack of participation in each part. The concept goes back to the work of
2795:
464:
Rancière's writings have also influenced developments in film theory, including historical and comparative approaches to representation, politics and spectatorship.
3712:
1128:
1062:
1105:
2537:
1055:
348:
Jacotot advocated the 'equality of intelligence' and claimed that an ignorant person could teach another ignorant person. Rancière developed this idea in
461:, has developed a new paradigm for thinking about the historical relation between aesthetics and politics in close dialogue with Rancière's writings.
3762:
3757:
272:, particularly the limits of philosophers' knowledge with respect to the proletariat. An example of this line of thinking is Rancière's book entitled
3676:
1623:. (Durham & London: Duke University Press, 2009). Also includes an afterword by Rancière: "The Method of Equality: An Answer to Some Questions".
352:, saying that “there is stultification whenever one intelligence is subordinated to another ... whoever teaches without emancipating stultifies”.
764:
The first
English translation of Rancière's first book, in which he explores and begins to move beyond the thought of his mentor, Louis Althusser
1557:
Scoop: we've found out where the
Socialist candidate got her ideas! From this intellectual sensitive to political alienation. Jacques Rancière.
1523:
1515:
1467:
1431:
1374:
1349:
1146:
953:
940:
927:
914:
901:
888:
864:
851:
838:
810:
797:
784:
771:
754:
741:
728:
715:
702:
689:
676:
663:
637:
624:
1653:. Charles Bingham and Gert Biesta (London & New York: Continuum, 2010). Also includes an essay by Rancière: "On Ignorant Schoolmasters".
3767:
2788:
1819:
1710:
3742:
1737:
1536:
1155:
391:, para-politics, partition of the sensible, police order, the poetics of knowledge, post-democracy, regimes of art, silent speech, and
3183:
1663:
825:
1774:
1495:
1487:
1324:
1299:
1254:
650:
607:
593:
580:
546:
530:
3732:
1034:
3671:
2781:
2438:
2131:
429:
based on the identity (full compliance) of society and the individual and the consideration of society as the sum of its parts.
85:
1191:
3023:
2116:
2041:
120:
871:
3772:
3707:
3563:
2740:
2667:
1759:
1482:
The
Edinburgh Dictionary of Continental Philosophy / John Protevi (ed.) – Edinburgh: Edinburgh University Press, 2005.
3747:
3518:
3321:
1051:
3533:
3752:
3737:
3473:
3326:
2266:
2096:
1164:
1078:
1047:
1030:
3538:
446:, and Rancière has lectured at such art world events as the Frieze Art Fair. Former French presidential candidate
3608:
3399:
1973:
816:
288:
2251:
3588:
3394:
2627:
2411:
1812:
1673:
1262:
1065:
210:
143:
3118:
2166:
1114:
3468:
3158:
2687:
2637:
2191:
2061:
167:
103:
99:
1177:
257:; Rancière felt Althusser's theoretical stance did not leave enough room for spontaneous popular uprising.
3702:
3658:
3623:
3583:
3508:
3493:
3098:
2983:
2804:
2617:
2567:
2324:
2026:
1892:
125:
3434:
3346:
3331:
3138:
2918:
2745:
2319:
2272:
2181:
2006:
1979:
1953:
1887:
1082:
566:
401:
is characterized by a number of key concepts: politics, disagreement, police, equality, post-democracy:
163:
2294:
387:, distribution of the sensible, emancipation, the ethical regime of images, literarity, meta-politics,
967:
3697:
3073:
3058:
2707:
2587:
2577:
2485:
2458:
2361:
2141:
1882:
447:
398:
313:
155:
3498:
3358:
3193:
3153:
3063:
2750:
2717:
2692:
2527:
2480:
2475:
2289:
2246:
2236:
2186:
2071:
1923:
1877:
1872:
1867:
1862:
1805:
1198:, n° 109, 2003, pp. 106–112, reproduit sur le site d'analyse L'oBservatoire (simple appareil).
300:
3113:
2928:
2161:
1143:
3558:
3478:
3409:
3336:
2998:
2878:
2712:
2702:
2672:
2647:
2433:
2371:
2231:
2031:
1938:
1857:
1842:
1241:
J. Rancière, "Disagreement", translated by Julie Rose, University of
Minnesota press, 1995, p. 9.
1172:
232:
218:
129:
113:
3238:
3068:
3018:
1691:
1277:
507:
1721:
1707:
3618:
3523:
3429:
3008:
2818:
2762:
2722:
2597:
2490:
2464:
2106:
2066:
2021:
2001:
1958:
1933:
1852:
1847:
1685:
1519:
1511:
1491:
1483:
1463:
1437:
1427:
1370:
1345:
1320:
1295:
949:
936:
923:
910:
897:
884:
860:
847:
834:
821:
806:
793:
780:
767:
750:
737:
724:
711:
698:
685:
672:
659:
646:
633:
620:
603:
589:
576:
542:
526:
299:‘Nous Massacrerons les revoltes logiques’ – ‘We'll smash all logic revolts.’) and the Maoist
3274:
3233:
3203:
3178:
3103:
3028:
3003:
2973:
2888:
2863:
2858:
2843:
2226:
2176:
2121:
2036:
1968:
1620:
616:
454:
367:
1678:
3653:
3648:
3578:
3543:
3404:
3299:
3279:
3259:
3208:
3128:
3048:
3013:
2993:
2958:
2953:
2933:
2893:
2873:
2828:
2823:
2111:
2051:
1928:
1781:
1763:
1744:
1714:
1666:
at B-FEST (International
Antiauthoritarian Festival of Babylonia Journal) 27/05/17, Athens
1258:
1182:
1168:
1150:
1118:
521:
503:
495:
413:
337:, published in 1987) was written for educators and educators-to-be. Through the story of
249:
236:
227:
201:
1251:
3573:
3419:
3384:
3341:
3316:
3311:
3304:
3269:
3264:
3168:
3143:
3123:
3108:
3093:
3078:
3038:
3033:
2968:
2948:
2913:
2868:
2853:
2697:
2677:
2547:
2304:
2256:
2216:
2151:
2101:
2081:
2016:
499:
422:
338:
292:
58:
280:, 1983), a book about the role of the poor in the intellectual lives of philosophers.
3691:
3638:
3603:
3528:
3463:
3363:
3198:
3148:
3083:
3043:
2903:
2883:
2833:
2727:
2517:
2376:
2299:
2241:
2156:
2136:
1996:
1948:
1733:
1629:, ed. by Roberto De Gaetano (Cosenza: Pellegrini, 2011). Includes essays by Rancière.
1005:
419:
Equality — a set of practices aimed at certifying the equality of anyone with anyone.
171:
75:
632:, ed. Andrew Parker, co-trans. John Drury, Corinne Oster, and Andrew Parker (2004):
3568:
3453:
3439:
3289:
3188:
3088:
3053:
2978:
2908:
2898:
2848:
2838:
2331:
2196:
2076:
2056:
1908:
1610:
1192:"Jean-Luc Godard, La religion de l'art. Entretien avec Jacques Rancière" paru dans
1162:'The Politics of Aesthetics': Jacques Rancière Interviewed by Nicolas Vieillescazes
1137:
1096:"An Interview with Jacques Rancière: Playing Freely, from the Other, to the Letter"
558:
472:
321:
2558:
A Philosophical
Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
1756:
3643:
3553:
3458:
3353:
3284:
3228:
3218:
3213:
3173:
2988:
2963:
2938:
2923:
2500:
2453:
2309:
2261:
2221:
2171:
1963:
1544:
468:
443:
265:
206:
3598:
3503:
2943:
2470:
2448:
2341:
2126:
2086:
2046:
1913:
1828:
1072:
1041:
1024:
254:
253:
before publicly breaking with
Althusser over his attitude toward the May 1968
159:
3633:
3628:
3613:
3483:
3254:
3223:
3133:
2381:
2351:
2146:
2091:
2011:
1943:
1537:"Translation: Jacques Rancière, the philosopher who inspires Ségolène Royal"
867:- 4 essays on temporality in art and politics, originally written in English
490:
439:
426:
269:
1669:
1095:
3593:
3513:
3424:
3379:
2773:
2682:
2416:
2366:
2346:
2211:
1219:. Ed. and trans. Gregory Elliot. London and New York: Verso, 2019 , p. 2.
261:
214:
1230:
Psychopedagogy: Freud, Lacan, and the
Psychoanalytic Theory of Education
3414:
3294:
2495:
2443:
2401:
2386:
2356:
1918:
1664:
Jacques Rancière: Democracy, Equality, Emancipation in a Changing World
1138:
Politics and Aesthetics, Jacques Ranciere interviewed by Peter Hallward
562:
370:
published an English glossary of Rancière's technical terms in 2004 as
63:
54:
3447:
2428:
2406:
2336:
2314:
1726:
1694:
1183:"Aesthetics against Incarnation: An Interview by Anne Marie Oliver,"
133:
1393:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
1178:
Jacques Rancière interviewed by Rye Dag Holmboe for The White Review
1161:
538:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
522:
The Nights of Labor: The Workers' Dream in Nineteenth-Century France
330:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
183:
Theories of democracy, disagreement, the Visual, "part with no part"
30:
1111:
3548:
3389:
2201:
1441:
1171:
this interview piece was first posted: 12-01-09 at the website of
335:
Le Maître ignorant: Cinq leçons sur l'émancipation intellectuelle
3488:
2422:
2396:
1603:. Samuel A. Chambers. (New York: Oxford University Press, 2013).
1510:. PA, Edinburgh: The Pennsylvania State University Press, 2008.
1010:
2777:
1801:
1462:. Translated by Rockhill, Gabrel. London: Bloomsbury Academic.
471:
has named Rancière as an important precursor to the project of
2391:
561:
critique of the methods and goals of the traditional study of
1797:
1703:
of guest lectures given at U.C. Berkeley. February/March 2008
1700:
283:
From 1975 to 1981, Rancière was a figurehead for the Journal
1570:
Film, Negation and Freedom: Capitalism and Romantic Critique
1508:
The Political Thought of Jacques Rancière: Creating Equality
980:
Volume 103, Number 2/3, Spring/Summer 2004, pp. 297–310
613:
The Politics of Aesthetics: The Distribution of the Sensible
1108:
Jacques Rancière on the French Presidential Elections, 2017
983:"Is there a Deleuzian Aesthetics?" Tr. Radmila Djordjevic,
3728:
Academic staff of Paris 8 University Vincennes-Saint-Denis
1635:. Todd May (Edinburgh: Edinburgh University Press, 2008).
1738:
Jacques Rancière on Radical Equality and Adult Education
405:
Politics — an activity the subject of which is equality.
1641:. Davide Panagia (Durham: Duke University Press, 2018).
1158:, Jacques Rancière interviewed by Sudeep Dasgupta, 2008
457:, the editor and translator into English of Rancière's
1156:"Art Is Going Elsewhere. And Politics Has to Catch It"
1121:, Jacques Rancière interviewed by Pablo Bustinduy, in
777:
Mute Speech: Literature, Critical Theory, and Politics
2608:
The Work of Art in the Age of Mechanical Reproduction
1319:. Chicago: University of Chicago Press. p. 125.
1294:. Chicago: University of Chicago Press. p. 125.
896:, with Peter Engelmann (2019), tr. by Wieland Hoban:
1586:. Chicago: University of Chicago Press. p. 150.
1458:
Rancière, Jacques (2004) . Rockhill, Gabriel (ed.).
872:
A coffee with Jacques Rancière Beneath the Acropolis
3372:
3247:
2811:
2660:
2509:
2282:
1989:
1901:
1835:
1647:. Ed. Jean-Phillipe Deranty (Durham: Acumen, 2010).
671:(2009), transl., Debra Keates & James Swenson:
177:
149:
139:
119:
109:
95:
81:
71:
37:
21:
803:Aisthesis: Scenes from the Aesthetic Regime of Art
747:Staging the People: The Proletarian and His Double
453:Among those intellectuals influenced by his work,
450:described Rancière as her favourite philosopher.
553:The Names of History: On the Poetics of Knowledge
3778:Commandeurs of the Ordre des Arts et des Lettres
1681:. Art and Research. Volume 2. No. 1. Summer 2008
1651:Jacques Rancière: Education, Truth, Emancipation
1535:Patrice Bollon; Mark K. Jensen (December 2006).
1617:Jacques Rancière: Politics, History, Aesthetics
1272:
1270:
247:Rancière contributed to the influential volume
223:University of Paris VIII: Vincennes—Saint-Denis
442:theory had become a point of reference in the
2789:
1813:
1692:Jacques Rancière, The Politics of Aesthetics.
8:
2538:The Literary Mind and the Carving of Dragons
1749:The Encyclopaedia of Philosophy of Education
1627:Politica delle immagini. Su Jacques Rancière
1056:Centre for the Study of Developing Societies
1613:. (New York & London: Continuum, 2011).
1342:Jacques Ranciere: Key Contemporary Thinkers
1196:, « Où en est le God-Art ? »
1112:"We Are Always Ignorant of our own Effects"
994:Volume 47, Number 2, 2014, pp. 196–209
976:"Who Is the Subject of the Rights of Man?"
3718:Academic staff of European Graduate School
2796:
2782:
2774:
1820:
1806:
1798:
1572:. London and New York: Bloomsbury Academic
1407:Molly Quinn. "Committing (to) Ignorance".
29:
18:
3723:Academic staff of the University of Paris
1633:The Political Thought of Jacques Rancière
438:In 2006, it was reported that Rancière's
374:to the English translation of Rancière's
1409:Epistemologies of Ignorance in Education
1280:The Politics of Aesthetics. Book Review.
1058:(CSDS). Video Lecture. February 6, 2009.
987:Volume 14, Number 2, 2004, pp. 1–14
291:Its title acting as both a reference to
1208:
600:Short Voyages to the Land of the People
1426:. Cambridge, UK: Polity. p. 130.
1144:Eurozine interview with Ranciere, 2006
1037:. Portland, Oregon, February 29, 2008.
517:33 (Fall 1977). New York: Telos Press.
484:Rancière's work in English translation
3594:Violence § Philosophical perspectives
1541:United for Peace of Pierce County, WA
1453:
1451:
708:Dissensus: On Politics and Aesthetics
586:Disagreement: Politics and Philosophy
557:This is a brief book, arguing for an
200:
7:
1098:interviewed by Joseph R. Shafer, in
1085:. Video Lecture. September 21, 2017.
1722:Notes on the Politics of Aesthetics
790:Mallarmé: The Politics of the Siren
1757:"Jacques Rancière, l'indiscipliné"
1106:"Representation Against Democracy"
922:(2022), tr. by Emiliano Battista:
565:. It has been influential in the
14:
1766:. A special issue of the journal
1607:Jacques Rancière: An Introduction
1344:. Cambridge: Polity. p. 37.
1063:"Negation and Cinematic Vertigo."
1026:"What Makes Images Unacceptable?"
205:; born 10 June 1940) is a French
3763:21st-century French philosophers
3758:20th-century French philosophers
2756:
1775:The big bird promotes inequality
1679:With and Around Jacques Rancière
1252:Jacques Rancière Faculty Profile
1035:Pacific Northwest College of Art
792:(2011), tr. by Steven Corcoran:
723:(2010), tr. by Steven Corcoran:
3713:École Normale Supérieure alumni
1784:. Katapult-Magazine. 11.05.2015
1697:. Book Review. August 17, 2006.
1365:Deranty, Jean-Phillipe (2010).
909:(2020), tr. by Steve Corcoran:
883:(2019), tr. by Steve Corcoran:
749:(2011), tr. by David Fernbach:
684:(2009), tr. by Steve Corcoran:
510:in the French original edition)
176:
1789:Critical review of Rancière's
1645:Jacques Rancière: Key Concepts
1369:. Durham: Acumen. p. 18.
1367:Jacques Rancière: Key Concepts
779:(2011), tr. by James Swenson:
721:Chronicles of Consensual Times
682:Aesthetics and its Discontents
1:
1670:Jacques Rancière Faculty Page
1068:. Video Lecture. August 2009.
978:The South Atlantic Quarterly,
948:(2024), tr. by Andrew Brown:
935:(2024), tr. by Andrew Brown:
820:(2013), tr. by Erik Beranek:
209:, Professor of Philosophy at
2668:Aestheticization of politics
960:Selected articles in English
907:What Times Are We Living In?
630:The Philosopher and His Poor
324:interventions and even war.
278:The Philosopher and His Poor
274:Le philosophe et ses pauvres
3768:21st-century French writers
3519:Interpellation (philosophy)
3322:Non-representational theory
1317:May 1968 and its Afterlives
1292:May 1968 and its Afterlives
846:(2016), tr. by Julie Rose:
833:(2014), tr. by Julie Rose:
805:(2013), tr. by Zakir Paul:
766:(tr. by Emiliano Battista)
736:(2011), tr. by Julie Rose:
3794:
3743:French philosophers of art
3474:Existence precedes essence
1460:The Politics of Aesthetics
1129:"Democracy Means Equality"
992:Novel: A Forum on Fiction,
990:"The Thread of the Novel"
734:The Politics of Literature
459:The Politics of Aesthetics
376:The Politics of Aesthetics
3667:
3609:Hermeneutics of suspicion
2736:
1390:Jacques Ranciere (1981).
1232:, Springer, 2009, p. 161.
920:The Time of the Landscape
817:Bela Tarr, the Time After
695:The Emancipated Spectator
669:The Aesthetic Unconscious
573:On the Shores of Politics
475:within literary studies.
350:The Ignorant Schoolmaster
255:student uprising in Paris
187:
91:
28:
3589:Transvaluation of values
3395:Apollonian and Dionysian
1773:Rancières view on Marx:
1717:. Eurozine, 1 March 2007
1674:European Graduate School
1263:European Graduate School
1066:European Graduate School
307:group, of which some of
211:European Graduate School
144:University of Paris VIII
86:École normale supérieure
3733:French literary critics
2688:Evolutionary aesthetics
2638:The Aesthetic Dimension
1601:The Lessons of Rancière
1422:Harman, Graham (2020).
1217:The Future of the Image
968:"Ten Theses on Politics
946:Rethinking Emancipation
894:Politics and Aesthetics
643:The Future of the Image
168:philosophy of education
104:21st-century philosophy
3659:Philosophy of language
3624:Linguistic determinism
3534:Master–slave dialectic
3509:Historical materialism
2805:Continental philosophy
2618:Avant-Garde and Kitsch
2568:Lectures on Aesthetics
1619:. Eds. Phil Watts and
1584:The Limits of Critique
1568:Kitchen, Will (2023).
1340:Davis, Oliver (2010).
1315:Ross, Kristin (2002).
1290:Ross, Kristin (2002).
1278:Rancière, For Dummies.
1185:Critical Inquiry, 2008
1074:"The Edge of Fiction,"
844:The Method of Equality
425:— consensus system of
309:Les Rèvoltes Logiques'
303:slogan adopted by the
301:Cultural Revolutionary
126:Continental philosophy
62:(present-day Algiers,
3539:Master–slave morality
3347:Psychoanalytic theory
2763:Philosophy portal
1639:Rancière's Sentiments
1582:Felski, Rita (2015).
1083:Ohio State University
615:, ed. and transl. by
567:philosophy of history
479:Selected bibliography
285:Les Révoltes Logiques
233:structuralist Marxist
225:. After co-authoring
221:of Philosophy at the
164:philosophy of history
2708:Philosophy of design
2588:In Praise of Shadows
2578:The Critic as Artist
881:The Edges of Fiction
467:The literary critic
399:political philosophy
356:Political philosophy
305:Gauche Prolétarienne
202:[ʒakʁɑ̃sjɛʁ]
156:Political philosophy
3773:French male writers
3708:People from Algiers
3359:Speculative realism
2718:Philosophy of music
2693:Mathematical beauty
1730:. Book Review. 2006
1708:On Jacques Rancière
1686:Rancière's Lessons.
1043:"Nights of Labour,"
656:Hatred of Democracy
541:(1987, tr. 1991) -
289:May 1968 uprisings.
3748:Poststructuralists
3479:Existential crisis
3410:Binary oppositions
3337:Post-structuralism
2713:Philosophy of film
2703:Patterns in nature
2673:Applied aesthetics
2648:Why Beauty Matters
2434:Life imitating art
2295:Art for art's sake
1794:Book review. 2014.
1780:2016-08-03 at the
1770:, 2004 (in French)
1762:2009-02-15 at the
1743:2011-07-21 at the
1713:2016-12-24 at the
1396:. pp. 13, 18.
1257:2010-04-17 at the
1215:Jacques Rancière.
1167:2019-06-23 at the
1149:2016-04-06 at the
1133:Radical Philosophy
1117:2016-03-04 at the
1071:Jacques Rancière.
1061:Jacques Rancière.
1040:Jacques Rancière.
1023:Jacques Rancière.
971:Theory & Event
831:Figures of History
760:Althusser's Lesson
219:Emeritus Professor
130:Structural Marxism
114:Western philosophy
16:French philosopher
3753:Marxist theorists
3738:French communists
3685:
3684:
3619:Linguistic theory
3524:Intersubjectivity
2771:
2770:
2723:Psychology of art
2598:Art as Experience
1684:Thomas Campbell.
1524:978-0-271-03450-8
1516:978-0-271-03449-2
1469:978-1-7809-3535-5
1433:978-1-5095-1268-3
1411:. pp. 31–52.
1376:978-1-84465-233-4
1351:978-0-7456-4654-1
954:978-1-5095-5922-0
941:978-1-5095-5867-4
928:978-1-5095-4814-9
915:978-1-5095-3698-6
902:978-1-5095-3502-6
889:978-1-5095-3044-1
865:978-953-7372-31-6
852:978-0-7456-8062-0
839:978-0-7456-7956-3
811:978-1-78168-089-6
798:978-0-8264-3840-9
785:978-0-231-15103-0
772:978-1-4411-0805-0
765:
755:978-1-84467-697-2
742:978-0-7456-4531-5
729:978-0-8264-4288-8
716:978-1-84706-445-5
703:978-1-84467-343-8
690:978-0-7456-4630-5
677:978-0-7456-4644-2
664:978-1-84467-098-7
638:978-0-8223-3274-9
625:978-0-8264-8954-8
569:
513:“Reply to Levy”.
327:Rancière's book,
314:Genevieve Fraisse
191:
190:
3785:
3275:Frankfurt School
2798:
2791:
2784:
2775:
2761:
2760:
2759:
2653:
2643:
2633:
2623:
2613:
2603:
2593:
2583:
2573:
2563:
2553:
2543:
2533:
2523:
1822:
1815:
1808:
1799:
1755:
1701:Audio Recordings
1621:Gabriel Rockhill
1588:
1587:
1579:
1573:
1566:
1560:
1559:
1554:
1552:
1532:
1526:
1504:
1498:
1480:
1474:
1473:
1455:
1446:
1445:
1419:
1413:
1412:
1404:
1398:
1397:
1387:
1381:
1380:
1362:
1356:
1355:
1337:
1331:
1330:
1312:
1306:
1305:
1287:
1281:
1274:
1265:
1248:
1242:
1239:
1233:
1226:
1220:
1213:
1190:
1075:
1044:
1027:
763:
617:Gabriel Rockhill
556:
455:Gabriel Rockhill
368:Gabriel Rockhill
333:(original title
231:(1965) with the
204:
199:
194:Jacques Rancière
51:
47:
45:
33:
23:Jacques Rancière
19:
3793:
3792:
3788:
3787:
3786:
3784:
3783:
3782:
3688:
3687:
3686:
3681:
3663:
3654:Postcolonialism
3649:Linguistic turn
3579:Totalitarianism
3544:Oedipus complex
3405:Being in itself
3368:
3280:German idealism
3260:Critical theory
3243:
3159:Ortega y Gasset
2807:
2802:
2772:
2767:
2757:
2755:
2732:
2656:
2651:
2641:
2631:
2628:Critical Essays
2621:
2611:
2601:
2591:
2581:
2571:
2561:
2551:
2541:
2531:
2521:
2505:
2278:
2192:Ortega y Gasset
1985:
1897:
1831:
1826:
1782:Wayback Machine
1764:Wayback Machine
1753:
1745:Wayback Machine
1720:Eli Bornowsky.
1715:Wayback Machine
1706:Luka Arsenjuk.
1660:
1597:
1595:Further reading
1592:
1591:
1581:
1580:
1576:
1567:
1563:
1550:
1548:
1534:
1533:
1529:
1505:
1501:
1481:
1477:
1470:
1457:
1456:
1449:
1434:
1421:
1420:
1416:
1406:
1405:
1401:
1389:
1388:
1384:
1377:
1364:
1363:
1359:
1352:
1339:
1338:
1334:
1327:
1314:
1313:
1309:
1302:
1289:
1288:
1284:
1275:
1268:
1259:Wayback Machine
1249:
1245:
1240:
1236:
1227:
1223:
1214:
1210:
1205:
1188:
1169:Wayback Machine
1151:Wayback Machine
1131:, interview in
1119:Wayback Machine
1092:
1073:
1042:
1025:
1020:
1001:
933:Uncertain Times
559:epistemological
508:Étienne Balibar
504:Pierre Macherey
496:Louis Althusser
491:Reading Capital
481:
436:
414:Michel Foucault
363:
358:
250:Reading Capital
245:
237:Louis Althusser
228:Reading Capital
197:
180:
152:
132:
128:
82:Alma mater
67:
61:
52:
49:
43:
41:
24:
17:
12:
11:
5:
3791:
3789:
3781:
3780:
3775:
3770:
3765:
3760:
3755:
3750:
3745:
3740:
3735:
3730:
3725:
3720:
3715:
3710:
3705:
3700:
3690:
3689:
3683:
3682:
3680:
3679:
3674:
3668:
3665:
3664:
3662:
3661:
3656:
3651:
3646:
3641:
3636:
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3596:
3591:
3586:
3581:
3576:
3574:Self-deception
3571:
3566:
3561:
3556:
3551:
3546:
3541:
3536:
3531:
3526:
3521:
3516:
3511:
3506:
3501:
3496:
3491:
3486:
3481:
3476:
3471:
3466:
3461:
3456:
3451:
3444:
3443:
3442:
3437:
3432:
3422:
3420:Class struggle
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3385:Always already
3382:
3376:
3374:
3370:
3369:
3367:
3366:
3361:
3356:
3351:
3350:
3349:
3342:Psychoanalysis
3339:
3334:
3329:
3324:
3319:
3317:Non-philosophy
3314:
3312:Neo-Kantianism
3309:
3308:
3307:
3302:
3292:
3287:
3282:
3277:
3272:
3270:Existentialism
3267:
3265:Deconstruction
3262:
3257:
3251:
3249:
3245:
3244:
3242:
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3136:
3131:
3126:
3121:
3116:
3111:
3106:
3101:
3096:
3091:
3086:
3081:
3076:
3071:
3066:
3061:
3056:
3051:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2976:
2971:
2966:
2961:
2956:
2951:
2946:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2815:
2813:
2809:
2808:
2803:
2801:
2800:
2793:
2786:
2778:
2769:
2768:
2766:
2765:
2753:
2748:
2743:
2737:
2734:
2733:
2731:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2698:Neuroesthetics
2695:
2690:
2685:
2680:
2678:Arts criticism
2675:
2670:
2664:
2662:
2658:
2657:
2655:
2654:
2644:
2634:
2624:
2614:
2604:
2594:
2584:
2574:
2564:
2554:
2548:On the Sublime
2544:
2534:
2524:
2513:
2511:
2507:
2506:
2504:
2503:
2498:
2493:
2488:
2483:
2478:
2473:
2468:
2461:
2456:
2451:
2446:
2441:
2436:
2431:
2426:
2419:
2414:
2412:Interpretation
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2339:
2334:
2329:
2328:
2327:
2322:
2312:
2307:
2305:Artistic merit
2302:
2297:
2292:
2286:
2284:
2280:
2279:
2277:
2276:
2269:
2264:
2259:
2254:
2249:
2244:
2239:
2234:
2229:
2224:
2219:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2174:
2169:
2164:
2159:
2154:
2149:
2144:
2139:
2134:
2129:
2124:
2119:
2114:
2109:
2104:
2099:
2094:
2089:
2084:
2079:
2074:
2069:
2064:
2059:
2054:
2049:
2044:
2039:
2034:
2029:
2024:
2019:
2014:
2009:
2004:
1999:
1993:
1991:
1987:
1986:
1984:
1983:
1976:
1971:
1966:
1961:
1956:
1954:Psychoanalysis
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1911:
1905:
1903:
1899:
1898:
1896:
1895:
1890:
1885:
1880:
1875:
1870:
1865:
1860:
1855:
1850:
1845:
1839:
1837:
1833:
1832:
1827:
1825:
1824:
1817:
1810:
1802:
1796:
1795:
1787:Peter Graton.
1785:
1771:
1751:
1731:
1718:
1704:
1698:
1688:
1682:
1676:
1667:
1659:
1658:External links
1656:
1655:
1654:
1648:
1642:
1636:
1630:
1624:
1614:
1604:
1596:
1593:
1590:
1589:
1574:
1561:
1527:
1499:
1475:
1468:
1447:
1432:
1414:
1399:
1382:
1375:
1357:
1350:
1332:
1325:
1307:
1300:
1282:
1266:
1243:
1234:
1221:
1207:
1206:
1204:
1201:
1200:
1199:
1186:
1180:
1175:
1159:
1153:
1141:
1135:
1126:
1123:The Conversant
1109:
1103:
1091:
1088:
1087:
1086:
1069:
1059:
1038:
1019:
1018:Video lectures
1016:
1015:
1014:
1000:
997:
996:
995:
988:
981:
974:
964:
963:
961:
957:
956:
943:
930:
917:
904:
891:
878:
868:
859:(2017) :
854:
841:
828:
826:978-1937561154
813:
800:
787:
774:
757:
744:
731:
718:
705:
692:
679:
666:
653:
640:
627:
610:
597:
583:
570:
550:
534:
518:
511:
500:Roger Establet
486:
485:
480:
477:
448:Ségolène Royal
435:
432:
431:
430:
423:Post-democracy
420:
417:
410:
406:
362:
361:Basic concepts
359:
357:
354:
339:Joseph Jacotot
293:Arthur Rimbaud
244:
241:
189:
188:
185:
184:
181:
178:
175:
174:
153:
151:Main interests
150:
147:
146:
141:
137:
136:
123:
117:
116:
111:
107:
106:
97:
93:
92:
89:
88:
83:
79:
78:
73:
69:
68:
59:French Algeria
53:
39:
35:
34:
26:
25:
22:
15:
13:
10:
9:
6:
4:
3:
2:
3790:
3779:
3776:
3774:
3771:
3769:
3766:
3764:
3761:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3704:
3703:Living people
3701:
3699:
3696:
3695:
3693:
3678:
3675:
3673:
3670:
3669:
3666:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3639:Media studies
3637:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
3612:
3610:
3607:
3605:
3604:Will to power
3602:
3600:
3597:
3595:
3592:
3590:
3587:
3585:
3582:
3580:
3577:
3575:
3572:
3570:
3567:
3565:
3562:
3560:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3537:
3535:
3532:
3530:
3529:Leap of faith
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3449:
3445:
3441:
3438:
3436:
3433:
3431:
3428:
3427:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3377:
3375:
3371:
3365:
3364:Structuralism
3362:
3360:
3357:
3355:
3352:
3348:
3345:
3344:
3343:
3340:
3338:
3335:
3333:
3332:Postmodernism
3330:
3328:
3327:Phenomenology
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3306:
3303:
3301:
3298:
3297:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3252:
3250:
3246:
3240:
3237:
3235:
3232:
3230:
3227:
3225:
3222:
3220:
3217:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3140:
3139:Merleau-Ponty
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3110:
3107:
3105:
3102:
3100:
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3072:
3070:
3067:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3047:
3045:
3042:
3040:
3037:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3017:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2902:
2900:
2897:
2895:
2892:
2890:
2887:
2885:
2882:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2816:
2814:
2810:
2806:
2799:
2794:
2792:
2787:
2785:
2780:
2779:
2776:
2764:
2754:
2752:
2749:
2747:
2744:
2742:
2739:
2738:
2735:
2729:
2728:Theory of art
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2669:
2666:
2665:
2663:
2659:
2650:
2649:
2645:
2640:
2639:
2635:
2630:
2629:
2625:
2619:
2615:
2609:
2605:
2600:
2599:
2595:
2590:
2589:
2585:
2579:
2575:
2570:
2569:
2565:
2560:
2559:
2555:
2550:
2549:
2545:
2540:
2539:
2535:
2530:
2529:
2525:
2520:
2519:
2518:Hippias Major
2515:
2514:
2512:
2508:
2502:
2499:
2497:
2494:
2492:
2489:
2487:
2484:
2482:
2479:
2477:
2474:
2472:
2469:
2467:
2466:
2462:
2460:
2457:
2455:
2452:
2450:
2447:
2445:
2442:
2440:
2437:
2435:
2432:
2430:
2427:
2425:
2424:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2377:Entertainment
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2326:
2323:
2321:
2318:
2317:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2300:Art manifesto
2298:
2296:
2293:
2291:
2290:Appropriation
2288:
2287:
2285:
2281:
2275:
2274:
2270:
2268:
2265:
2263:
2260:
2258:
2255:
2253:
2250:
2248:
2245:
2243:
2240:
2238:
2235:
2233:
2230:
2228:
2225:
2223:
2220:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2182:Merleau-Ponty
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2008:
2005:
2003:
2000:
1998:
1997:Abhinavagupta
1995:
1994:
1992:
1988:
1982:
1981:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1949:Postmodernism
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1906:
1904:
1900:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1840:
1838:
1834:
1830:
1823:
1818:
1816:
1811:
1809:
1804:
1803:
1800:
1793:
1792:
1786:
1783:
1779:
1776:
1772:
1769:
1765:
1761:
1758:
1752:
1750:
1746:
1742:
1739:
1735:
1734:Juha Suoranta
1732:
1729:
1728:
1723:
1719:
1716:
1712:
1709:
1705:
1702:
1699:
1696:
1693:
1689:
1687:
1683:
1680:
1677:
1675:
1671:
1668:
1665:
1662:
1661:
1657:
1652:
1649:
1646:
1643:
1640:
1637:
1634:
1631:
1628:
1625:
1622:
1618:
1615:
1612:
1608:
1605:
1602:
1599:
1598:
1594:
1585:
1578:
1575:
1571:
1565:
1562:
1558:
1546:
1542:
1538:
1531:
1528:
1525:
1521:
1517:
1513:
1509:
1503:
1500:
1497:
1496:0-7486-1716-7
1493:
1489:
1488:0-7486-1715-9
1485:
1479:
1476:
1471:
1465:
1461:
1454:
1452:
1448:
1443:
1439:
1435:
1429:
1425:
1424:Art + Objects
1418:
1415:
1410:
1403:
1400:
1395:
1394:
1386:
1383:
1378:
1372:
1368:
1361:
1358:
1353:
1347:
1343:
1336:
1333:
1328:
1326:0-226-72797-1
1322:
1318:
1311:
1308:
1303:
1301:0-226-72797-1
1297:
1293:
1286:
1283:
1279:
1273:
1271:
1267:
1264:
1260:
1256:
1253:
1247:
1244:
1238:
1235:
1231:
1225:
1222:
1218:
1212:
1209:
1202:
1197:
1195:
1187:
1184:
1181:
1179:
1176:
1174:
1170:
1166:
1163:
1160:
1157:
1154:
1152:
1148:
1145:
1142:
1139:
1136:
1134:
1130:
1127:
1124:
1120:
1116:
1113:
1110:
1107:
1104:
1101:
1097:
1094:
1093:
1089:
1084:
1080:
1076:
1070:
1067:
1064:
1060:
1057:
1053:
1049:
1045:
1039:
1036:
1032:
1028:
1022:
1021:
1017:
1013:, April 2011.
1012:
1008:
1007:
1006:Marx Reloaded
1003:
1002:
998:
993:
989:
986:
982:
979:
975:
972:
969:
966:
965:
962:
959:
958:
955:
951:
947:
944:
942:
938:
934:
931:
929:
925:
921:
918:
916:
912:
908:
905:
903:
899:
895:
892:
890:
886:
882:
879:
877:
873:
869:
866:
862:
858:
855:
853:
849:
845:
842:
840:
836:
832:
829:
827:
823:
819:
818:
814:
812:
808:
804:
801:
799:
795:
791:
788:
786:
782:
778:
775:
773:
769:
761:
758:
756:
752:
748:
745:
743:
739:
735:
732:
730:
726:
722:
719:
717:
713:
709:
706:
704:
700:
696:
693:
691:
687:
683:
680:
678:
674:
670:
667:
665:
661:
657:
654:
652:
651:1-84467-107-0
648:
644:
641:
639:
635:
631:
628:
626:
622:
618:
614:
611:
609:
608:0-8047-3682-0
605:
601:
598:
595:
594:0-8166-2844-0
591:
587:
584:
582:
581:0-86091-637-5
578:
574:
571:
568:
564:
560:
554:
551:
548:
547:0-8047-1969-1
544:
540:
539:
535:
532:
531:0-87722-833-7
528:
524:
523:
519:
516:
512:
509:
505:
501:
497:
494:(1968) (with
493:
492:
488:
487:
483:
482:
478:
476:
474:
470:
465:
462:
460:
456:
451:
449:
445:
441:
433:
428:
424:
421:
418:
416:in the 1970s.
415:
411:
407:
404:
403:
402:
400:
395:
394:
390:
386:
382:
377:
373:
369:
360:
355:
353:
351:
346:
344:
340:
336:
332:
331:
325:
323:
317:
315:
310:
306:
302:
298:
294:
290:
286:
281:
279:
275:
271:
267:
263:
258:
256:
252:
251:
243:Life and work
242:
240:
238:
234:
230:
229:
224:
220:
216:
212:
208:
203:
195:
186:
182:
179:Notable ideas
173:
169:
165:
161:
157:
154:
148:
145:
142:
138:
135:
131:
127:
124:
122:
118:
115:
112:
108:
105:
101:
98:
94:
90:
87:
84:
80:
77:
74:
70:
65:
60:
56:
50:(age 84)
40:
36:
32:
27:
20:
3569:Ressentiment
3454:Death of God
3446:
3440:Postcritique
3400:Authenticity
3290:Hermeneutics
3194:Schopenhauer
3163:
3099:Lévi-Strauss
2812:Philosophers
2646:
2636:
2626:
2596:
2586:
2566:
2556:
2546:
2536:
2526:
2516:
2463:
2439:Magnificence
2421:
2271:
2237:Schopenhauer
2206:
2072:Coomaraswamy
1990:Philosophers
1978:
1909:Aestheticism
1790:
1767:
1748:
1725:
1650:
1644:
1638:
1632:
1626:
1616:
1611:Joseph Tanke
1606:
1600:
1583:
1577:
1569:
1564:
1556:
1549:. Retrieved
1547:. p. 34
1540:
1530:
1507:
1502:
1478:
1459:
1423:
1417:
1408:
1402:
1391:
1385:
1366:
1360:
1341:
1335:
1316:
1310:
1291:
1285:
1246:
1237:
1229:
1224:
1216:
1211:
1193:
1132:
1122:
1099:
1052:Sarai Centre
1004:
991:
984:
977:
970:
945:
932:
919:
906:
893:
880:
875:
857:Modern Times
856:
843:
830:
815:
802:
789:
776:
759:
746:
733:
720:
707:
694:
681:
668:
655:
642:
629:
612:
599:
585:
572:
552:
536:
520:
514:
489:
473:postcritique
466:
463:
458:
452:
437:
396:
392:
388:
384:
380:
375:
371:
364:
349:
347:
342:
334:
328:
326:
322:human rights
318:
308:
304:
297:Democratie (
296:
284:
282:
277:
273:
259:
248:
246:
235:philosopher
226:
193:
192:
140:Institutions
48:10 June 1940
3698:1940 births
3644:Film theory
3554:Ontopoetics
3459:Death drive
3435:Ideological
3354:Romanticism
3285:Hegelianism
3059:Kierkegaard
2919:Castoriadis
2879:de Beauvoir
2864:Baudrillard
2532:(c. 335 BC)
2522:(c. 390 BC)
2501:Work of art
2454:Picturesque
2310:Avant-garde
2267:Winckelmann
2142:Kierkegaard
2067:Collingwood
2037:Baudrillard
1964:Romanticism
1934:Historicism
1868:Mathematics
1754:(in French)
1690:Ben Davis.
1545:Paris Match
1506:May, Todd.
1276:Ben Davis.
1194:CinémAction
1189:(in French)
1173:Naked Punch
985:Qui Parle?,
469:Rita Felski
444:visual arts
397:Rancière's
379:of Equals,
266:proletariat
207:philosopher
72:Nationality
3692:Categories
3599:Wertkritik
3504:Hauntology
3469:Difference
3464:Différance
3204:Sloterdijk
3074:Kołakowski
2471:Recreation
2449:Perception
2342:Creativity
2042:Baumgarten
2032:Baudelaire
1914:Classicism
1829:Aesthetics
1768:Labyrinthe
1551:9 December
1442:2019008491
1203:References
1100:SubStance,
1090:Interviews
874:" (2018),
372:Appendix I
343:themselves
160:aesthetics
44:1940-06-10
3634:Semiotics
3629:Semantics
3614:Discourse
3494:Genealogy
3484:Facticity
3255:Absurdism
3184:Schelling
3154:Nietzsche
3029:Heidegger
2844:Bachelard
2829:Althusser
2476:Reverence
2382:Eroticism
2352:Depiction
2325:Masculine
2227:Santayana
2187:Nietzsche
2132:Hutcheson
2122:Heidegger
2107:Greenberg
2062:Coleridge
2027:Balthasar
2012:Aristotle
1974:Theosophy
1969:Symbolism
1944:Modernism
1929:Formalism
1791:Aisthesis
876:Babylonia
762:(2011) -
555:(1994) -
440:aesthetic
434:Influence
427:modernity
385:dissensus
295:’s poem,
270:knowledge
3672:Category
3514:Ideology
3430:Immanent
3425:Critique
3380:Alterity
3373:Concepts
3248:Theories
3234:Williams
3209:Spengler
3164:Rancière
3094:Lefebvre
3079:Kristeva
3044:Irigaray
3039:Ingarden
3019:Habermas
3009:Guattari
2994:Foucault
2969:Eagleton
2914:Cassirer
2894:Bourdieu
2889:Blanchot
2874:Benjamin
2859:Bataille
2751:Category
2683:Axiology
2552:(c. 500)
2542:(c. 100)
2417:Judgment
2372:Emotions
2367:Elegance
2347:Cuteness
2320:Feminine
2283:Concepts
2252:Tanizaki
2232:Schiller
2217:Richards
2207:Rancière
2177:Maritain
2112:Hanslick
2052:Benjamin
1924:Feminism
1893:Theology
1873:Medieval
1863:Japanese
1858:Internet
1778:Archived
1760:Archived
1741:Archived
1736:(2010).
1711:Archived
1255:Archived
1228:K. Cho,
1165:Archived
1147:Archived
1115:Archived
1054:for the
710:(2010):
697:(2010):
658:(2007):
645:(2007):
619:(2004):
602:(2003):
575:(1995):
393:le tort.
262:ideology
215:Saas-Fee
3499:Habitus
3415:Boredom
3305:Freudo-
3300:Western
3295:Marxism
3219:Strauss
3189:Schmitt
3129:Marcuse
3119:Lyotard
3109:Luhmann
3104:Levinas
3054:Jaspers
3049:Jameson
3034:Husserl
3014:Gramsci
3004:Gentile
2999:Gadamer
2959:Dilthey
2954:Derrida
2949:Deleuze
2884:Bergson
2854:Barthes
2824:Agamben
2746:Outline
2661:Related
2528:Poetics
2496:Tragedy
2486:Sublime
2459:Quality
2444:Mimesis
2402:Harmony
2387:Fashion
2362:Ecstasy
2357:Disgust
2273:more...
2242:Scruton
2167:Lyotard
2102:Goodman
2082:Deleuze
2017:Aquinas
2007:Alberti
1980:more...
1959:Realism
1939:Marxism
1919:Fascism
1902:Schools
1888:Science
1843:Ancient
1079:YouTube
1048:YouTube
1031:YouTube
588:(1998)
563:history
525:(1989)
198:French:
64:Algeria
55:Algiers
3448:Dasein
3199:Serres
3179:Sartre
3169:Ricœur
3124:Marcel
3114:Lukács
3089:Latour
3064:Kojève
2989:Fisher
2984:Fichte
2974:Engels
2944:Debord
2939:de Man
2929:Cixous
2924:Cioran
2904:Butler
2869:Bauman
2849:Badiou
2834:Arendt
2819:Adorno
2652:(2009)
2642:(1977)
2632:(1946)
2622:(1939)
2612:(1935)
2602:(1934)
2592:(1933)
2582:(1891)
2572:(1835)
2562:(1757)
2429:Kitsch
2407:Humour
2337:Comedy
2315:Beauty
2257:Vasari
2247:Tagore
2222:Ruskin
2162:Lukács
2152:Langer
2097:Goethe
2022:Balázs
2002:Adorno
1883:Nature
1848:Africa
1727:Fillip
1695:artnet
1522:
1514:
1494:
1486:
1466:
1440:
1430:
1373:
1348:
1323:
1298:
1140:, 2003
1125:, 2013
952:
939:
926:
913:
900:
887:
863:
850:
837:
824:
809:
796:
783:
770:
753:
740:
727:
714:
701:
688:
675:
662:
649:
636:
623:
606:
592:
579:
545:
529:
389:ochlos
172:cinema
134:Maoism
121:School
110:Region
76:French
3677:Index
3584:Trace
3564:Power
3559:Other
3549:Ontic
3390:Angst
3239:Žižek
3224:Weber
3214:Stein
3149:Negri
3144:Nancy
3084:Lacan
3069:Koyré
3024:Hegel
2979:Fanon
2934:Croce
2909:Camus
2899:Buber
2741:Index
2510:Works
2491:Taste
2481:Style
2262:Wilde
2202:Plato
2197:Pater
2157:Lipps
2117:Hegel
2087:Dewey
2077:Danto
2057:Burke
1878:Music
1853:India
1836:Areas
1609:, by
1250:See:
1102:2021.
999:Films
515:Telos
409:time.
381:demos
100:20th-
3489:Gaze
3229:Weil
3174:Said
3134:Marx
2839:Aron
2465:Rasa
2423:Kama
2397:Gaze
2332:Camp
2212:Rand
2147:Klee
2137:Kant
2127:Hume
2047:Bell
1553:2013
1520:ISBN
1512:ISBN
1492:ISBN
1484:ISBN
1464:ISBN
1438:LCCN
1428:ISBN
1371:ISBN
1346:ISBN
1321:ISBN
1296:ISBN
1011:Arte
973:2001
950:ISBN
937:ISBN
924:ISBN
911:ISBN
898:ISBN
885:ISBN
861:ISBN
848:ISBN
835:ISBN
822:ISBN
807:ISBN
794:ISBN
781:ISBN
768:ISBN
751:ISBN
738:ISBN
725:ISBN
712:ISBN
699:ISBN
686:ISBN
673:ISBN
660:ISBN
647:ISBN
634:ISBN
621:ISBN
604:ISBN
590:ISBN
577:ISBN
543:ISBN
527:ISBN
506:and
264:and
217:and
38:Born
2964:Eco
2392:Fun
2172:Man
2092:Fry
1672:at
1261:at
1077:on
1046:on
1029:on
213:in
96:Era
3694::
2620:"
2610:"
2580:"
1747:.
1724:.
1555:.
1543:.
1539:.
1518:;
1490:;
1450:^
1436:.
1269:^
1081:.
1050:.
1033:.
1009:,
502:,
498:,
383:,
170:,
166:,
162:,
158:,
57:,
46:)
2797:e
2790:t
2783:v
2616:"
2606:"
2576:"
1821:e
1814:t
1807:v
1472:.
1444:.
1379:.
1354:.
1329:.
1304:.
870:"
596:.
549:.
533:.
276:(
196:(
102:/
66:)
42:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.