Knowledge (XXG)

Jacques Rancière

Source 📝

341:, Rancière challenges his readers to consider equality as a starting point rather than a destination. In doing so, he asks educators to abandon the themes and rhetoric of cultural deficiency and salvation. Rather than requiring informed schoolmasters to guide students towards prescribed and alienating ends, Rancière argues that educators can channel the equal intelligence in all to facilitate their intellectual growth in virtually unlimited directions. The schoolmaster need not know anything (and may be ignorant). Rancière begins with the premises that all are of equal intelligence and that any collective educational exercise founded on this principle can provide the insights from which knowledge is constructed. He claims that the poor and disenfranchised should feel perfectly able to teach 316:, Rancière and others attempted to reveal the complexity, contradictions and diversity of ‘thought and history from below’. In its fifteen ordinary issues, the collective wished to overcome the historiographic norms in which the working class were given historical treatment but rendered voiceless, homogeneous and pre-theoretical; instead, they allowed workers to speak for themselves, and interrogated their words seriously. 2758: 31: 378:
with cross references to their explication in Rancière's major works. This glossary includes key terms in Rancière's philosophy that either he invented or uses in a radically different manner than their common usages elsewhere such as aesthetic regime, aesthetic unconscious, archi-politics, Community
311:
members were active within, ‘On a raison de se revolter’ – ‘It is right to revolt.’, the Journal attempted to interrogate and contest the historiographic and political norms around the representation of workers’ and social history. Writing, along with figures like feminist historian
2557: 319:
More recently Rancière has written on the topic of human rights and specifically the role of international human rights organizations in asserting the authority to determine which groups of people, again the problem of masses, justify
408:
Disagreement — an insurmountable conflict between people, which is inherent in human nature and manifests itself in a speech situation when one of the interlocutors understands and does not understand the other at the same
1392: 537: 329: 3727: 365:
Rancière's philosophy is radically anti-elitist and aggressively anti-authoritarian, his mature philosophy primarily distinguished by his proposal to obliterate the distinction between aesthetics and politics.
287:. Forming partly out of a philosophy seminar on Workers’ history that Rancière gave at Vincennes, it drew together philosophers and historians for a radical political intervention into French thought after the 3777: 260:
Since then, Rancière has departed from the path set by his teacher and published a series of works probing the concepts that make up the understanding of political discourse, such as
239:
and others, and after witnessing the 1968 political uprisings his work turned against Althusserian Marxism, he later came to develop an original body of work focused on aesthetics.
268:. He sought to address whether the working class in fact exists, and how the masses of workers that thinkers like Althusser referred to continuously enter into a relationship with 1740: 2607: 1777: 222: 3717: 345:
whatever it is they want to know. Furthermore, anyone can lead, and the oppressed should not feel bound to experts or reliant on others for their intellectual emancipation.
3722: 1788: 412:
Police — a symbolic ordering of the social, aimed at determining the share of participation or lack of participation in each part. The concept goes back to the work of
2795: 464:
Rancière's writings have also influenced developments in film theory, including historical and comparative approaches to representation, politics and spectatorship.
3712: 1128: 1062: 1105: 2537: 1055: 348:
Jacotot advocated the 'equality of intelligence' and claimed that an ignorant person could teach another ignorant person. Rancière developed this idea in
461:, has developed a new paradigm for thinking about the historical relation between aesthetics and politics in close dialogue with Rancière's writings. 3762: 3757: 272:, particularly the limits of philosophers' knowledge with respect to the proletariat. An example of this line of thinking is Rancière's book entitled 3676: 1623:. (Durham & London: Duke University Press, 2009). Also includes an afterword by Rancière: "The Method of Equality: An Answer to Some Questions". 352:, saying that “there is stultification whenever one intelligence is subordinated to another ... whoever teaches without emancipating stultifies”. 764:
The first English translation of Rancière's first book, in which he explores and begins to move beyond the thought of his mentor, Louis Althusser
1557:
Scoop: we've found out where the Socialist candidate got her ideas! From this intellectual sensitive to political alienation. Jacques Rancière.
1523: 1515: 1467: 1431: 1374: 1349: 1146: 953: 940: 927: 914: 901: 888: 864: 851: 838: 810: 797: 784: 771: 754: 741: 728: 715: 702: 689: 676: 663: 637: 624: 1653:. Charles Bingham and Gert Biesta (London & New York: Continuum, 2010). Also includes an essay by Rancière: "On Ignorant Schoolmasters". 3767: 2788: 1819: 1710: 3742: 1737: 1536: 1155: 391:, para-politics, partition of the sensible, police order, the poetics of knowledge, post-democracy, regimes of art, silent speech, and 3183: 1663: 825: 1774: 1495: 1487: 1324: 1299: 1254: 650: 607: 593: 580: 546: 530: 3732: 1034: 3671: 2781: 2438: 2131: 429:
based on the identity (full compliance) of society and the individual and the consideration of society as the sum of its parts.
85: 1191: 3023: 2116: 2041: 120: 871: 3772: 3707: 3563: 2740: 2667: 1759: 1482:
The Edinburgh Dictionary of Continental Philosophy / John Protevi (ed.) – Edinburgh: Edinburgh University Press, 2005.
3747: 3518: 3321: 1051: 3533: 3752: 3737: 3473: 3326: 2266: 2096: 1164: 1078: 1047: 1030: 3538: 446:, and Rancière has lectured at such art world events as the Frieze Art Fair. Former French presidential candidate 3608: 3399: 1973: 816: 288: 2251: 3588: 3394: 2627: 2411: 1812: 1673: 1262: 1065: 210: 143: 3118: 2166: 1114: 3468: 3158: 2687: 2637: 2191: 2061: 167: 103: 99: 1177: 257:; Rancière felt Althusser's theoretical stance did not leave enough room for spontaneous popular uprising. 3702: 3658: 3623: 3583: 3508: 3493: 3098: 2983: 2804: 2617: 2567: 2324: 2026: 1892: 125: 3434: 3346: 3331: 3138: 2918: 2745: 2319: 2272: 2181: 2006: 1979: 1953: 1887: 1082: 566: 401:
is characterized by a number of key concepts: politics, disagreement, police, equality, post-democracy:
163: 2294: 387:, distribution of the sensible, emancipation, the ethical regime of images, literarity, meta-politics, 967: 3697: 3073: 3058: 2707: 2587: 2577: 2485: 2458: 2361: 2141: 1882: 447: 398: 313: 155: 3498: 3358: 3193: 3153: 3063: 2750: 2717: 2692: 2527: 2480: 2475: 2289: 2246: 2236: 2186: 2071: 1923: 1877: 1872: 1867: 1862: 1805: 1198:, n° 109, 2003, pp. 106–112, reproduit sur le site d'analyse L'oBservatoire (simple appareil). 300: 3113: 2928: 2161: 1143: 3558: 3478: 3409: 3336: 2998: 2878: 2712: 2702: 2672: 2647: 2433: 2371: 2231: 2031: 1938: 1857: 1842: 1241:
J. Rancière, "Disagreement", translated by Julie Rose, University of Minnesota press, 1995, p. 9.
1172: 232: 218: 129: 113: 3238: 3068: 3018: 1691: 1277: 507: 1721: 1707: 3618: 3523: 3429: 3008: 2818: 2762: 2722: 2597: 2490: 2464: 2106: 2066: 2021: 2001: 1958: 1933: 1852: 1847: 1685: 1519: 1511: 1491: 1483: 1463: 1437: 1427: 1370: 1345: 1320: 1295: 949: 936: 923: 910: 897: 884: 860: 847: 834: 821: 806: 793: 780: 767: 750: 737: 724: 711: 698: 685: 672: 659: 646: 633: 620: 603: 589: 576: 542: 526: 299:‘Nous Massacrerons les revoltes logiques’ – ‘We'll smash all logic revolts.’) and the Maoist 3274: 3233: 3203: 3178: 3103: 3028: 3003: 2973: 2888: 2863: 2858: 2843: 2226: 2176: 2121: 2036: 1968: 1620: 616: 454: 367: 1678: 3653: 3648: 3578: 3543: 3404: 3299: 3279: 3259: 3208: 3128: 3048: 3013: 2993: 2958: 2953: 2933: 2893: 2873: 2828: 2823: 2111: 2051: 1928: 1781: 1763: 1744: 1714: 1666:
at B-FEST (International Antiauthoritarian Festival of Babylonia Journal) 27/05/17, Athens
1258: 1182: 1168: 1150: 1118: 521: 503: 495: 413: 337:, published in 1987) was written for educators and educators-to-be. Through the story of 249: 236: 227: 201: 1251: 3573: 3419: 3384: 3341: 3316: 3311: 3304: 3269: 3264: 3168: 3143: 3123: 3108: 3093: 3078: 3038: 3033: 2968: 2948: 2913: 2868: 2853: 2697: 2677: 2547: 2304: 2256: 2216: 2151: 2101: 2081: 2016: 499: 422: 338: 292: 58: 280:, 1983), a book about the role of the poor in the intellectual lives of philosophers. 3691: 3638: 3603: 3528: 3463: 3363: 3198: 3148: 3083: 3043: 2903: 2883: 2833: 2727: 2517: 2376: 2299: 2241: 2156: 2136: 1996: 1948: 1733: 1629:, ed. by Roberto De Gaetano (Cosenza: Pellegrini, 2011). Includes essays by Rancière. 1005: 419:
Equality — a set of practices aimed at certifying the equality of anyone with anyone.
171: 75: 632:, ed. Andrew Parker, co-trans. John Drury, Corinne Oster, and Andrew Parker (2004): 3568: 3453: 3439: 3289: 3188: 3088: 3053: 2978: 2908: 2898: 2848: 2838: 2331: 2196: 2076: 2056: 1908: 1610: 1192:"Jean-Luc Godard, La religion de l'art. Entretien avec Jacques Rancière" paru dans 1162:'The Politics of Aesthetics': Jacques Rancière Interviewed by Nicolas Vieillescazes 1137: 1096:"An Interview with Jacques Rancière: Playing Freely, from the Other, to the Letter" 558: 472: 321: 2558:
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
1756: 3643: 3553: 3458: 3353: 3284: 3228: 3218: 3213: 3173: 2988: 2963: 2938: 2923: 2500: 2453: 2309: 2261: 2221: 2171: 1963: 1544: 468: 443: 265: 206: 3598: 3503: 2943: 2470: 2448: 2341: 2126: 2086: 2046: 1913: 1828: 1072: 1041: 1024: 254: 253:
before publicly breaking with Althusser over his attitude toward the May 1968
159: 3633: 3628: 3613: 3483: 3254: 3223: 3133: 2381: 2351: 2146: 2091: 2011: 1943: 1537:"Translation: Jacques Rancière, the philosopher who inspires Ségolène Royal" 867:- 4 essays on temporality in art and politics, originally written in English 490: 439: 426: 269: 1669: 1095: 3593: 3513: 3424: 3379: 2773: 2682: 2416: 2366: 2346: 2211: 1219:. Ed. and trans. Gregory Elliot. London and New York: Verso, 2019 , p. 2. 261: 214: 1230:
Psychopedagogy: Freud, Lacan, and the Psychoanalytic Theory of Education
3414: 3294: 2495: 2443: 2401: 2386: 2356: 1918: 1664:
Jacques Rancière: Democracy, Equality, Emancipation in a Changing World
1138:
Politics and Aesthetics, Jacques Ranciere interviewed by Peter Hallward
562: 370:
published an English glossary of Rancière's technical terms in 2004 as
63: 54: 3447: 2428: 2406: 2336: 2314: 1726: 1694: 1183:"Aesthetics against Incarnation: An Interview by Anne Marie Oliver," 133: 1393:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
1178:
Jacques Rancière interviewed by Rye Dag Holmboe for The White Review
1161: 538:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
522:
The Nights of Labor: The Workers' Dream in Nineteenth-Century France
330:
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation
183:
Theories of democracy, disagreement, the Visual, "part with no part"
30: 1111: 3548: 3389: 2201: 1441: 1171:
this interview piece was first posted: 12-01-09 at the website of
335:
Le Maître ignorant: Cinq leçons sur l'émancipation intellectuelle
3488: 2422: 2396: 1603:. Samuel A. Chambers. (New York: Oxford University Press, 2013). 1510:. PA, Edinburgh: The Pennsylvania State University Press, 2008. 1010: 2777: 1801: 1462:. Translated by Rockhill, Gabrel. London: Bloomsbury Academic. 471:
has named Rancière as an important precursor to the project of
2391: 561:
critique of the methods and goals of the traditional study of
1797: 1703:
of guest lectures given at U.C. Berkeley. February/March 2008
1700: 283:
From 1975 to 1981, Rancière was a figurehead for the Journal
1570:
Film, Negation and Freedom: Capitalism and Romantic Critique
1508:
The Political Thought of Jacques Rancière: Creating Equality
980:
Volume 103, Number 2/3, Spring/Summer 2004, pp. 297–310
613:
The Politics of Aesthetics: The Distribution of the Sensible
1108:
Jacques Rancière on the French Presidential Elections, 2017
983:"Is there a Deleuzian Aesthetics?" Tr. Radmila Djordjevic, 3728:
Academic staff of Paris 8 University Vincennes-Saint-Denis
1635:. Todd May (Edinburgh: Edinburgh University Press, 2008). 1738:
Jacques Rancière on Radical Equality and Adult Education
405:
Politics — an activity the subject of which is equality.
1641:. Davide Panagia (Durham: Duke University Press, 2018). 1158:, Jacques Rancière interviewed by Sudeep Dasgupta, 2008 457:, the editor and translator into English of Rancière's 1156:"Art Is Going Elsewhere. And Politics Has to Catch It" 1121:, Jacques Rancière interviewed by Pablo Bustinduy, in 777:
Mute Speech: Literature, Critical Theory, and Politics
2608:
The Work of Art in the Age of Mechanical Reproduction
1319:. Chicago: University of Chicago Press. p. 125. 1294:. Chicago: University of Chicago Press. p. 125. 896:, with Peter Engelmann (2019), tr. by Wieland Hoban: 1586:. Chicago: University of Chicago Press. p. 150. 1458:
Rancière, Jacques (2004) . Rockhill, Gabriel (ed.).
872:
A coffee with Jacques Rancière Beneath the Acropolis
3372: 3247: 2811: 2660: 2509: 2282: 1989: 1901: 1835: 1647:. Ed. Jean-Phillipe Deranty (Durham: Acumen, 2010). 671:(2009), transl., Debra Keates & James Swenson: 177: 149: 139: 119: 109: 95: 81: 71: 37: 21: 803:Aisthesis: Scenes from the Aesthetic Regime of Art 747:Staging the People: The Proletarian and His Double 453:Among those intellectuals influenced by his work, 450:described Rancière as her favourite philosopher. 553:The Names of History: On the Poetics of Knowledge 3778:Commandeurs of the Ordre des Arts et des Lettres 1681:. Art and Research. Volume 2. No. 1. Summer 2008 1651:Jacques Rancière: Education, Truth, Emancipation 1535:Patrice Bollon; Mark K. Jensen (December 2006). 1617:Jacques Rancière: Politics, History, Aesthetics 1272: 1270: 247:Rancière contributed to the influential volume 223:University of Paris VIII: Vincennes—Saint-Denis 442:theory had become a point of reference in the 2789: 1813: 1692:Jacques Rancière, The Politics of Aesthetics. 8: 2538:The Literary Mind and the Carving of Dragons 1749:The Encyclopaedia of Philosophy of Education 1627:Politica delle immagini. Su Jacques Rancière 1056:Centre for the Study of Developing Societies 1613:. (New York & London: Continuum, 2011). 1342:Jacques Ranciere: Key Contemporary Thinkers 1196:, « Où en est le God-Art ? » 1112:"We Are Always Ignorant of our own Effects" 994:Volume 47, Number 2, 2014, pp. 196–209 976:"Who Is the Subject of the Rights of Man?" 3718:Academic staff of European Graduate School 2796: 2782: 2774: 1820: 1806: 1798: 1572:. London and New York: Bloomsbury Academic 1407:Molly Quinn. "Committing (to) Ignorance". 29: 18: 3723:Academic staff of the University of Paris 1633:The Political Thought of Jacques Rancière 438:In 2006, it was reported that Rancière's 374:to the English translation of Rancière's 1409:Epistemologies of Ignorance in Education 1280:The Politics of Aesthetics. Book Review. 1058:(CSDS). Video Lecture. February 6, 2009. 987:Volume 14, Number 2, 2004, pp. 1–14 291:Its title acting as both a reference to 1208: 600:Short Voyages to the Land of the People 1426:. Cambridge, UK: Polity. p. 130. 1144:Eurozine interview with Ranciere, 2006 1037:. Portland, Oregon, February 29, 2008. 517:33 (Fall 1977). New York: Telos Press. 484:Rancière's work in English translation 3594:Violence § Philosophical perspectives 1541:United for Peace of Pierce County, WA 1453: 1451: 708:Dissensus: On Politics and Aesthetics 586:Disagreement: Politics and Philosophy 557:This is a brief book, arguing for an 200: 7: 1098:interviewed by Joseph R. Shafer, in 1085:. Video Lecture. September 21, 2017. 1722:Notes on the Politics of Aesthetics 790:Mallarmé: The Politics of the Siren 1757:"Jacques Rancière, l'indiscipliné" 1106:"Representation Against Democracy" 922:(2022), tr. by Emiliano Battista: 565:. It has been influential in the 14: 1766:. A special issue of the journal 1607:Jacques Rancière: An Introduction 1344:. Cambridge: Polity. p. 37. 1063:"Negation and Cinematic Vertigo." 1026:"What Makes Images Unacceptable?" 205:; born 10 June 1940) is a French 3763:21st-century French philosophers 3758:20th-century French philosophers 2756: 1775:The big bird promotes inequality 1679:With and Around Jacques Rancière 1252:Jacques Rancière Faculty Profile 1035:Pacific Northwest College of Art 792:(2011), tr. by Steven Corcoran: 723:(2010), tr. by Steven Corcoran: 3713:École Normale Supérieure alumni 1784:. Katapult-Magazine. 11.05.2015 1697:. Book Review. August 17, 2006. 1365:Deranty, Jean-Phillipe (2010). 909:(2020), tr. by Steve Corcoran: 883:(2019), tr. by Steve Corcoran: 749:(2011), tr. by David Fernbach: 684:(2009), tr. by Steve Corcoran: 510:in the French original edition) 176: 1789:Critical review of Rancière's 1645:Jacques Rancière: Key Concepts 1369:. Durham: Acumen. p. 18. 1367:Jacques Rancière: Key Concepts 779:(2011), tr. by James Swenson: 721:Chronicles of Consensual Times 682:Aesthetics and its Discontents 1: 1670:Jacques Rancière Faculty Page 1068:. Video Lecture. August 2009. 978:The South Atlantic Quarterly, 948:(2024), tr. by Andrew Brown: 935:(2024), tr. by Andrew Brown: 820:(2013), tr. by Erik Beranek: 209:, Professor of Philosophy at 2668:Aestheticization of politics 960:Selected articles in English 907:What Times Are We Living In? 630:The Philosopher and His Poor 324:interventions and even war. 278:The Philosopher and His Poor 274:Le philosophe et ses pauvres 3768:21st-century French writers 3519:Interpellation (philosophy) 3322:Non-representational theory 1317:May 1968 and its Afterlives 1292:May 1968 and its Afterlives 846:(2016), tr. by Julie Rose: 833:(2014), tr. by Julie Rose: 805:(2013), tr. by Zakir Paul: 766:(tr. by Emiliano Battista) 736:(2011), tr. by Julie Rose: 3794: 3743:French philosophers of art 3474:Existence precedes essence 1460:The Politics of Aesthetics 1129:"Democracy Means Equality" 992:Novel: A Forum on Fiction, 990:"The Thread of the Novel" 734:The Politics of Literature 459:The Politics of Aesthetics 376:The Politics of Aesthetics 3667: 3609:Hermeneutics of suspicion 2736: 1390:Jacques Ranciere (1981). 1232:, Springer, 2009, p. 161. 920:The Time of the Landscape 817:Bela Tarr, the Time After 695:The Emancipated Spectator 669:The Aesthetic Unconscious 573:On the Shores of Politics 475:within literary studies. 350:The Ignorant Schoolmaster 255:student uprising in Paris 187: 91: 28: 3589:Transvaluation of values 3395:Apollonian and Dionysian 1773:Rancières view on Marx: 1717:. Eurozine, 1 March 2007 1674:European Graduate School 1263:European Graduate School 1066:European Graduate School 307:group, of which some of 211:European Graduate School 144:University of Paris VIII 86:École normale supérieure 3733:French literary critics 2688:Evolutionary aesthetics 2638:The Aesthetic Dimension 1601:The Lessons of Rancière 1422:Harman, Graham (2020). 1217:The Future of the Image 968:"Ten Theses on Politics 946:Rethinking Emancipation 894:Politics and Aesthetics 643:The Future of the Image 168:philosophy of education 104:21st-century philosophy 3659:Philosophy of language 3624:Linguistic determinism 3534:Master–slave dialectic 3509:Historical materialism 2805:Continental philosophy 2618:Avant-Garde and Kitsch 2568:Lectures on Aesthetics 1619:. Eds. Phil Watts and 1584:The Limits of Critique 1568:Kitchen, Will (2023). 1340:Davis, Oliver (2010). 1315:Ross, Kristin (2002). 1290:Ross, Kristin (2002). 1278:Rancière, For Dummies. 1185:Critical Inquiry, 2008 1074:"The Edge of Fiction," 844:The Method of Equality 425:— consensus system of 309:Les Rèvoltes Logiques' 303:slogan adopted by the 301:Cultural Revolutionary 126:Continental philosophy 62:(present-day Algiers, 3539:Master–slave morality 3347:Psychoanalytic theory 2763:Philosophy portal 1639:Rancière's Sentiments 1582:Felski, Rita (2015). 1083:Ohio State University 615:, ed. and transl. by 567:philosophy of history 479:Selected bibliography 285:Les Révoltes Logiques 233:structuralist Marxist 225:. After co-authoring 221:of Philosophy at the 164:philosophy of history 2708:Philosophy of design 2588:In Praise of Shadows 2578:The Critic as Artist 881:The Edges of Fiction 467:The literary critic 399:political philosophy 356:Political philosophy 305:Gauche Prolétarienne 202:[ʒakʁɑ̃sjɛʁ] 156:Political philosophy 3773:French male writers 3708:People from Algiers 3359:Speculative realism 2718:Philosophy of music 2693:Mathematical beauty 1730:. Book Review. 2006 1708:On Jacques Rancière 1686:Rancière's Lessons. 1043:"Nights of Labour," 656:Hatred of Democracy 541:(1987, tr. 1991) - 289:May 1968 uprisings. 3748:Poststructuralists 3479:Existential crisis 3410:Binary oppositions 3337:Post-structuralism 2713:Philosophy of film 2703:Patterns in nature 2673:Applied aesthetics 2648:Why Beauty Matters 2434:Life imitating art 2295:Art for art's sake 1794:Book review. 2014. 1780:2016-08-03 at the 1770:, 2004 (in French) 1762:2009-02-15 at the 1743:2011-07-21 at the 1713:2016-12-24 at the 1396:. pp. 13, 18. 1257:2010-04-17 at the 1215:Jacques Rancière. 1167:2019-06-23 at the 1149:2016-04-06 at the 1133:Radical Philosophy 1117:2016-03-04 at the 1071:Jacques Rancière. 1061:Jacques Rancière. 1040:Jacques Rancière. 1023:Jacques Rancière. 971:Theory & Event 831:Figures of History 760:Althusser's Lesson 219:Emeritus Professor 130:Structural Marxism 114:Western philosophy 16:French philosopher 3753:Marxist theorists 3738:French communists 3685: 3684: 3619:Linguistic theory 3524:Intersubjectivity 2771: 2770: 2723:Psychology of art 2598:Art as Experience 1684:Thomas Campbell. 1524:978-0-271-03450-8 1516:978-0-271-03449-2 1469:978-1-7809-3535-5 1433:978-1-5095-1268-3 1411:. pp. 31–52. 1376:978-1-84465-233-4 1351:978-0-7456-4654-1 954:978-1-5095-5922-0 941:978-1-5095-5867-4 928:978-1-5095-4814-9 915:978-1-5095-3698-6 902:978-1-5095-3502-6 889:978-1-5095-3044-1 865:978-953-7372-31-6 852:978-0-7456-8062-0 839:978-0-7456-7956-3 811:978-1-78168-089-6 798:978-0-8264-3840-9 785:978-0-231-15103-0 772:978-1-4411-0805-0 765: 755:978-1-84467-697-2 742:978-0-7456-4531-5 729:978-0-8264-4288-8 716:978-1-84706-445-5 703:978-1-84467-343-8 690:978-0-7456-4630-5 677:978-0-7456-4644-2 664:978-1-84467-098-7 638:978-0-8223-3274-9 625:978-0-8264-8954-8 569: 513:“Reply to Levy”. 327:Rancière's book, 314:Genevieve Fraisse 191: 190: 3785: 3275:Frankfurt School 2798: 2791: 2784: 2775: 2761: 2760: 2759: 2653: 2643: 2633: 2623: 2613: 2603: 2593: 2583: 2573: 2563: 2553: 2543: 2533: 2523: 1822: 1815: 1808: 1799: 1755: 1701:Audio Recordings 1621:Gabriel Rockhill 1588: 1587: 1579: 1573: 1566: 1560: 1559: 1554: 1552: 1532: 1526: 1504: 1498: 1480: 1474: 1473: 1455: 1446: 1445: 1419: 1413: 1412: 1404: 1398: 1397: 1387: 1381: 1380: 1362: 1356: 1355: 1337: 1331: 1330: 1312: 1306: 1305: 1287: 1281: 1274: 1265: 1248: 1242: 1239: 1233: 1226: 1220: 1213: 1190: 1075: 1044: 1027: 763: 617:Gabriel Rockhill 556: 455:Gabriel Rockhill 368:Gabriel Rockhill 333:(original title 231:(1965) with the 204: 199: 194:Jacques Rancière 51: 47: 45: 33: 23:Jacques Rancière 19: 3793: 3792: 3788: 3787: 3786: 3784: 3783: 3782: 3688: 3687: 3686: 3681: 3663: 3654:Postcolonialism 3649:Linguistic turn 3579:Totalitarianism 3544:Oedipus complex 3405:Being in itself 3368: 3280:German idealism 3260:Critical theory 3243: 3159:Ortega y Gasset 2807: 2802: 2772: 2767: 2757: 2755: 2732: 2656: 2651: 2641: 2631: 2628:Critical Essays 2621: 2611: 2601: 2591: 2581: 2571: 2561: 2551: 2541: 2531: 2521: 2505: 2278: 2192:Ortega y Gasset 1985: 1897: 1831: 1826: 1782:Wayback Machine 1764:Wayback Machine 1753: 1745:Wayback Machine 1720:Eli Bornowsky. 1715:Wayback Machine 1706:Luka Arsenjuk. 1660: 1597: 1595:Further reading 1592: 1591: 1581: 1580: 1576: 1567: 1563: 1550: 1548: 1534: 1533: 1529: 1505: 1501: 1481: 1477: 1470: 1457: 1456: 1449: 1434: 1421: 1420: 1416: 1406: 1405: 1401: 1389: 1388: 1384: 1377: 1364: 1363: 1359: 1352: 1339: 1338: 1334: 1327: 1314: 1313: 1309: 1302: 1289: 1288: 1284: 1275: 1268: 1259:Wayback Machine 1249: 1245: 1240: 1236: 1227: 1223: 1214: 1210: 1205: 1188: 1169:Wayback Machine 1151:Wayback Machine 1131:, interview in 1119:Wayback Machine 1092: 1073: 1042: 1025: 1020: 1001: 933:Uncertain Times 559:epistemological 508:Étienne Balibar 504:Pierre Macherey 496:Louis Althusser 491:Reading Capital 481: 436: 414:Michel Foucault 363: 358: 250:Reading Capital 245: 237:Louis Althusser 228:Reading Capital 197: 180: 152: 132: 128: 82:Alma mater 67: 61: 52: 49: 43: 41: 24: 17: 12: 11: 5: 3791: 3789: 3781: 3780: 3775: 3770: 3765: 3760: 3755: 3750: 3745: 3740: 3735: 3730: 3725: 3720: 3715: 3710: 3705: 3700: 3690: 3689: 3683: 3682: 3680: 3679: 3674: 3668: 3665: 3664: 3662: 3661: 3656: 3651: 3646: 3641: 3636: 3631: 3626: 3621: 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3581: 3576: 3574:Self-deception 3571: 3566: 3561: 3556: 3551: 3546: 3541: 3536: 3531: 3526: 3521: 3516: 3511: 3506: 3501: 3496: 3491: 3486: 3481: 3476: 3471: 3466: 3461: 3456: 3451: 3444: 3443: 3442: 3437: 3432: 3422: 3420:Class struggle 3417: 3412: 3407: 3402: 3397: 3392: 3387: 3385:Always already 3382: 3376: 3374: 3370: 3369: 3367: 3366: 3361: 3356: 3351: 3350: 3349: 3342:Psychoanalysis 3339: 3334: 3329: 3324: 3319: 3317:Non-philosophy 3314: 3312:Neo-Kantianism 3309: 3308: 3307: 3302: 3292: 3287: 3282: 3277: 3272: 3270:Existentialism 3267: 3265:Deconstruction 3262: 3257: 3251: 3249: 3245: 3244: 3242: 3241: 3236: 3231: 3226: 3221: 3216: 3211: 3206: 3201: 3196: 3191: 3186: 3181: 3176: 3171: 3166: 3161: 3156: 3151: 3146: 3141: 3136: 3131: 3126: 3121: 3116: 3111: 3106: 3101: 3096: 3091: 3086: 3081: 3076: 3071: 3066: 3061: 3056: 3051: 3046: 3041: 3036: 3031: 3026: 3021: 3016: 3011: 3006: 3001: 2996: 2991: 2986: 2981: 2976: 2971: 2966: 2961: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2916: 2911: 2906: 2901: 2896: 2891: 2886: 2881: 2876: 2871: 2866: 2861: 2856: 2851: 2846: 2841: 2836: 2831: 2826: 2821: 2815: 2813: 2809: 2808: 2803: 2801: 2800: 2793: 2786: 2778: 2769: 2768: 2766: 2765: 2753: 2748: 2743: 2737: 2734: 2733: 2731: 2730: 2725: 2720: 2715: 2710: 2705: 2700: 2698:Neuroesthetics 2695: 2690: 2685: 2680: 2678:Arts criticism 2675: 2670: 2664: 2662: 2658: 2657: 2655: 2654: 2644: 2634: 2624: 2614: 2604: 2594: 2584: 2574: 2564: 2554: 2548:On the Sublime 2544: 2534: 2524: 2513: 2511: 2507: 2506: 2504: 2503: 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2461: 2456: 2451: 2446: 2441: 2436: 2431: 2426: 2419: 2414: 2412:Interpretation 2409: 2404: 2399: 2394: 2389: 2384: 2379: 2374: 2369: 2364: 2359: 2354: 2349: 2344: 2339: 2334: 2329: 2328: 2327: 2322: 2312: 2307: 2305:Artistic merit 2302: 2297: 2292: 2286: 2284: 2280: 2279: 2277: 2276: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2079: 2074: 2069: 2064: 2059: 2054: 2049: 2044: 2039: 2034: 2029: 2024: 2019: 2014: 2009: 2004: 1999: 1993: 1991: 1987: 1986: 1984: 1983: 1976: 1971: 1966: 1961: 1956: 1954:Psychoanalysis 1951: 1946: 1941: 1936: 1931: 1926: 1921: 1916: 1911: 1905: 1903: 1899: 1898: 1896: 1895: 1890: 1885: 1880: 1875: 1870: 1865: 1860: 1855: 1850: 1845: 1839: 1837: 1833: 1832: 1827: 1825: 1824: 1817: 1810: 1802: 1796: 1795: 1787:Peter Graton. 1785: 1771: 1751: 1731: 1718: 1704: 1698: 1688: 1682: 1676: 1667: 1659: 1658:External links 1656: 1655: 1654: 1648: 1642: 1636: 1630: 1624: 1614: 1604: 1596: 1593: 1590: 1589: 1574: 1561: 1527: 1499: 1475: 1468: 1447: 1432: 1414: 1399: 1382: 1375: 1357: 1350: 1332: 1325: 1307: 1300: 1282: 1266: 1243: 1234: 1221: 1207: 1206: 1204: 1201: 1200: 1199: 1186: 1180: 1175: 1159: 1153: 1141: 1135: 1126: 1123:The Conversant 1109: 1103: 1091: 1088: 1087: 1086: 1069: 1059: 1038: 1019: 1018:Video lectures 1016: 1015: 1014: 1000: 997: 996: 995: 988: 981: 974: 964: 963: 961: 957: 956: 943: 930: 917: 904: 891: 878: 868: 859:(2017) : 854: 841: 828: 826:978-1937561154 813: 800: 787: 774: 757: 744: 731: 718: 705: 692: 679: 666: 653: 640: 627: 610: 597: 583: 570: 550: 534: 518: 511: 500:Roger Establet 486: 485: 480: 477: 448:Ségolène Royal 435: 432: 431: 430: 423:Post-democracy 420: 417: 410: 406: 362: 361:Basic concepts 359: 357: 354: 339:Joseph Jacotot 293:Arthur Rimbaud 244: 241: 189: 188: 185: 184: 181: 178: 175: 174: 153: 151:Main interests 150: 147: 146: 141: 137: 136: 123: 117: 116: 111: 107: 106: 97: 93: 92: 89: 88: 83: 79: 78: 73: 69: 68: 59:French Algeria 53: 39: 35: 34: 26: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 3790: 3779: 3776: 3774: 3771: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3749: 3746: 3744: 3741: 3739: 3736: 3734: 3731: 3729: 3726: 3724: 3721: 3719: 3716: 3714: 3711: 3709: 3706: 3704: 3703:Living people 3701: 3699: 3696: 3695: 3693: 3678: 3675: 3673: 3670: 3669: 3666: 3660: 3657: 3655: 3652: 3650: 3647: 3645: 3642: 3640: 3639:Media studies 3637: 3635: 3632: 3630: 3627: 3625: 3622: 3620: 3617: 3615: 3612: 3610: 3607: 3605: 3604:Will to power 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3560: 3557: 3555: 3552: 3550: 3547: 3545: 3542: 3540: 3537: 3535: 3532: 3530: 3529:Leap of faith 3527: 3525: 3522: 3520: 3517: 3515: 3512: 3510: 3507: 3505: 3502: 3500: 3497: 3495: 3492: 3490: 3487: 3485: 3482: 3480: 3477: 3475: 3472: 3470: 3467: 3465: 3462: 3460: 3457: 3455: 3452: 3450: 3449: 3445: 3441: 3438: 3436: 3433: 3431: 3428: 3427: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3391: 3388: 3386: 3383: 3381: 3378: 3377: 3375: 3371: 3365: 3364:Structuralism 3362: 3360: 3357: 3355: 3352: 3348: 3345: 3344: 3343: 3340: 3338: 3335: 3333: 3332:Postmodernism 3330: 3328: 3327:Phenomenology 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3306: 3303: 3301: 3298: 3297: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3252: 3250: 3246: 3240: 3237: 3235: 3232: 3230: 3227: 3225: 3222: 3220: 3217: 3215: 3212: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3175: 3172: 3170: 3167: 3165: 3162: 3160: 3157: 3155: 3152: 3150: 3147: 3145: 3142: 3140: 3139:Merleau-Ponty 3137: 3135: 3132: 3130: 3127: 3125: 3122: 3120: 3117: 3115: 3112: 3110: 3107: 3105: 3102: 3100: 3097: 3095: 3092: 3090: 3087: 3085: 3082: 3080: 3077: 3075: 3072: 3070: 3067: 3065: 3062: 3060: 3057: 3055: 3052: 3050: 3047: 3045: 3042: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3015: 3012: 3010: 3007: 3005: 3002: 3000: 2997: 2995: 2992: 2990: 2987: 2985: 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2962: 2960: 2957: 2955: 2952: 2950: 2947: 2945: 2942: 2940: 2937: 2935: 2932: 2930: 2927: 2925: 2922: 2920: 2917: 2915: 2912: 2910: 2907: 2905: 2902: 2900: 2897: 2895: 2892: 2890: 2887: 2885: 2882: 2880: 2877: 2875: 2872: 2870: 2867: 2865: 2862: 2860: 2857: 2855: 2852: 2850: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2830: 2827: 2825: 2822: 2820: 2817: 2816: 2814: 2810: 2806: 2799: 2794: 2792: 2787: 2785: 2780: 2779: 2776: 2764: 2754: 2752: 2749: 2747: 2744: 2742: 2739: 2738: 2735: 2729: 2728:Theory of art 2726: 2724: 2721: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2665: 2663: 2659: 2650: 2649: 2645: 2640: 2639: 2635: 2630: 2629: 2625: 2619: 2615: 2609: 2605: 2600: 2599: 2595: 2590: 2589: 2585: 2579: 2575: 2570: 2569: 2565: 2560: 2559: 2555: 2550: 2549: 2545: 2540: 2539: 2535: 2530: 2529: 2525: 2520: 2519: 2518:Hippias Major 2515: 2514: 2512: 2508: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2466: 2462: 2460: 2457: 2455: 2452: 2450: 2447: 2445: 2442: 2440: 2437: 2435: 2432: 2430: 2427: 2425: 2424: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2377:Entertainment 2375: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2333: 2330: 2326: 2323: 2321: 2318: 2317: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2300:Art manifesto 2298: 2296: 2293: 2291: 2290:Appropriation 2288: 2287: 2285: 2281: 2275: 2274: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2182:Merleau-Ponty 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2033: 2030: 2028: 2025: 2023: 2020: 2018: 2015: 2013: 2010: 2008: 2005: 2003: 2000: 1998: 1997:Abhinavagupta 1995: 1994: 1992: 1988: 1982: 1981: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1949:Postmodernism 1947: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1906: 1904: 1900: 1894: 1891: 1889: 1886: 1884: 1881: 1879: 1876: 1874: 1871: 1869: 1866: 1864: 1861: 1859: 1856: 1854: 1851: 1849: 1846: 1844: 1841: 1840: 1838: 1834: 1830: 1823: 1818: 1816: 1811: 1809: 1804: 1803: 1800: 1793: 1792: 1786: 1783: 1779: 1776: 1772: 1769: 1765: 1761: 1758: 1752: 1750: 1746: 1742: 1739: 1735: 1734:Juha Suoranta 1732: 1729: 1728: 1723: 1719: 1716: 1712: 1709: 1705: 1702: 1699: 1696: 1693: 1689: 1687: 1683: 1680: 1677: 1675: 1671: 1668: 1665: 1662: 1661: 1657: 1652: 1649: 1646: 1643: 1640: 1637: 1634: 1631: 1628: 1625: 1622: 1618: 1615: 1612: 1608: 1605: 1602: 1599: 1598: 1594: 1585: 1578: 1575: 1571: 1565: 1562: 1558: 1546: 1542: 1538: 1531: 1528: 1525: 1521: 1517: 1513: 1509: 1503: 1500: 1497: 1496:0-7486-1716-7 1493: 1489: 1488:0-7486-1715-9 1485: 1479: 1476: 1471: 1465: 1461: 1454: 1452: 1448: 1443: 1439: 1435: 1429: 1425: 1424:Art + Objects 1418: 1415: 1410: 1403: 1400: 1395: 1394: 1386: 1383: 1378: 1372: 1368: 1361: 1358: 1353: 1347: 1343: 1336: 1333: 1328: 1326:0-226-72797-1 1322: 1318: 1311: 1308: 1303: 1301:0-226-72797-1 1297: 1293: 1286: 1283: 1279: 1273: 1271: 1267: 1264: 1260: 1256: 1253: 1247: 1244: 1238: 1235: 1231: 1225: 1222: 1218: 1212: 1209: 1202: 1197: 1195: 1187: 1184: 1181: 1179: 1176: 1174: 1170: 1166: 1163: 1160: 1157: 1154: 1152: 1148: 1145: 1142: 1139: 1136: 1134: 1130: 1127: 1124: 1120: 1116: 1113: 1110: 1107: 1104: 1101: 1097: 1094: 1093: 1089: 1084: 1080: 1076: 1070: 1067: 1064: 1060: 1057: 1053: 1049: 1045: 1039: 1036: 1032: 1028: 1022: 1021: 1017: 1013:, April 2011. 1012: 1008: 1007: 1006:Marx Reloaded 1003: 1002: 998: 993: 989: 986: 982: 979: 975: 972: 969: 966: 965: 962: 959: 958: 955: 951: 947: 944: 942: 938: 934: 931: 929: 925: 921: 918: 916: 912: 908: 905: 903: 899: 895: 892: 890: 886: 882: 879: 877: 873: 869: 866: 862: 858: 855: 853: 849: 845: 842: 840: 836: 832: 829: 827: 823: 819: 818: 814: 812: 808: 804: 801: 799: 795: 791: 788: 786: 782: 778: 775: 773: 769: 761: 758: 756: 752: 748: 745: 743: 739: 735: 732: 730: 726: 722: 719: 717: 713: 709: 706: 704: 700: 696: 693: 691: 687: 683: 680: 678: 674: 670: 667: 665: 661: 657: 654: 652: 651:1-84467-107-0 648: 644: 641: 639: 635: 631: 628: 626: 622: 618: 614: 611: 609: 608:0-8047-3682-0 605: 601: 598: 595: 594:0-8166-2844-0 591: 587: 584: 582: 581:0-86091-637-5 578: 574: 571: 568: 564: 560: 554: 551: 548: 547:0-8047-1969-1 544: 540: 539: 535: 532: 531:0-87722-833-7 528: 524: 523: 519: 516: 512: 509: 505: 501: 497: 494:(1968) (with 493: 492: 488: 487: 483: 482: 478: 476: 474: 470: 465: 462: 460: 456: 451: 449: 445: 441: 433: 428: 424: 421: 418: 416:in the 1970s. 415: 411: 407: 404: 403: 402: 400: 395: 394: 390: 386: 382: 377: 373: 369: 360: 355: 353: 351: 346: 344: 340: 336: 332: 331: 325: 323: 317: 315: 310: 306: 302: 298: 294: 290: 286: 281: 279: 275: 271: 267: 263: 258: 256: 252: 251: 243:Life and work 242: 240: 238: 234: 230: 229: 224: 220: 216: 212: 208: 203: 195: 186: 182: 179:Notable ideas 173: 169: 165: 161: 157: 154: 148: 145: 142: 138: 135: 131: 127: 124: 122: 118: 115: 112: 108: 105: 101: 98: 94: 90: 87: 84: 80: 77: 74: 70: 65: 60: 56: 50:(age 84) 40: 36: 32: 27: 20: 3569:Ressentiment 3454:Death of God 3446: 3440:Postcritique 3400:Authenticity 3290:Hermeneutics 3194:Schopenhauer 3163: 3099:Lévi-Strauss 2812:Philosophers 2646: 2636: 2626: 2596: 2586: 2566: 2556: 2546: 2536: 2526: 2516: 2463: 2439:Magnificence 2421: 2271: 2237:Schopenhauer 2206: 2072:Coomaraswamy 1990:Philosophers 1978: 1909:Aestheticism 1790: 1767: 1748: 1725: 1650: 1644: 1638: 1632: 1626: 1616: 1611:Joseph Tanke 1606: 1600: 1583: 1577: 1569: 1564: 1556: 1549:. Retrieved 1547:. p. 34 1540: 1530: 1507: 1502: 1478: 1459: 1423: 1417: 1408: 1402: 1391: 1385: 1366: 1360: 1341: 1335: 1316: 1310: 1291: 1285: 1246: 1237: 1229: 1224: 1216: 1211: 1193: 1132: 1122: 1099: 1052:Sarai Centre 1004: 991: 984: 977: 970: 945: 932: 919: 906: 893: 880: 875: 857:Modern Times 856: 843: 830: 815: 802: 789: 776: 759: 746: 733: 720: 707: 694: 681: 668: 655: 642: 629: 612: 599: 585: 572: 552: 536: 520: 514: 489: 473:postcritique 466: 463: 458: 452: 437: 396: 392: 388: 384: 380: 375: 371: 364: 349: 347: 342: 334: 328: 326: 322:human rights 318: 308: 304: 297:Democratie ( 296: 284: 282: 277: 273: 259: 248: 246: 235:philosopher 226: 193: 192: 140:Institutions 48:10 June 1940 3698:1940 births 3644:Film theory 3554:Ontopoetics 3459:Death drive 3435:Ideological 3354:Romanticism 3285:Hegelianism 3059:Kierkegaard 2919:Castoriadis 2879:de Beauvoir 2864:Baudrillard 2532:(c. 335 BC) 2522:(c. 390 BC) 2501:Work of art 2454:Picturesque 2310:Avant-garde 2267:Winckelmann 2142:Kierkegaard 2067:Collingwood 2037:Baudrillard 1964:Romanticism 1934:Historicism 1868:Mathematics 1754:(in French) 1690:Ben Davis. 1545:Paris Match 1506:May, Todd. 1276:Ben Davis. 1194:CinémAction 1189:(in French) 1173:Naked Punch 985:Qui Parle?, 469:Rita Felski 444:visual arts 397:Rancière's 379:of Equals, 266:proletariat 207:philosopher 72:Nationality 3692:Categories 3599:Wertkritik 3504:Hauntology 3469:Difference 3464:Différance 3204:Sloterdijk 3074:Kołakowski 2471:Recreation 2449:Perception 2342:Creativity 2042:Baumgarten 2032:Baudelaire 1914:Classicism 1829:Aesthetics 1768:Labyrinthe 1551:9 December 1442:2019008491 1203:References 1100:SubStance, 1090:Interviews 874:" (2018), 372:Appendix I 343:themselves 160:aesthetics 44:1940-06-10 3634:Semiotics 3629:Semantics 3614:Discourse 3494:Genealogy 3484:Facticity 3255:Absurdism 3184:Schelling 3154:Nietzsche 3029:Heidegger 2844:Bachelard 2829:Althusser 2476:Reverence 2382:Eroticism 2352:Depiction 2325:Masculine 2227:Santayana 2187:Nietzsche 2132:Hutcheson 2122:Heidegger 2107:Greenberg 2062:Coleridge 2027:Balthasar 2012:Aristotle 1974:Theosophy 1969:Symbolism 1944:Modernism 1929:Formalism 1791:Aisthesis 876:Babylonia 762:(2011) - 555:(1994) - 440:aesthetic 434:Influence 427:modernity 385:dissensus 295:’s poem, 270:knowledge 3672:Category 3514:Ideology 3430:Immanent 3425:Critique 3380:Alterity 3373:Concepts 3248:Theories 3234:Williams 3209:Spengler 3164:Rancière 3094:Lefebvre 3079:Kristeva 3044:Irigaray 3039:Ingarden 3019:Habermas 3009:Guattari 2994:Foucault 2969:Eagleton 2914:Cassirer 2894:Bourdieu 2889:Blanchot 2874:Benjamin 2859:Bataille 2751:Category 2683:Axiology 2552:(c. 500) 2542:(c. 100) 2417:Judgment 2372:Emotions 2367:Elegance 2347:Cuteness 2320:Feminine 2283:Concepts 2252:Tanizaki 2232:Schiller 2217:Richards 2207:Rancière 2177:Maritain 2112:Hanslick 2052:Benjamin 1924:Feminism 1893:Theology 1873:Medieval 1863:Japanese 1858:Internet 1778:Archived 1760:Archived 1741:Archived 1736:(2010). 1711:Archived 1255:Archived 1228:K. Cho, 1165:Archived 1147:Archived 1115:Archived 1054:for the 710:(2010): 697:(2010): 658:(2007): 645:(2007): 619:(2004): 602:(2003): 575:(1995): 393:le tort. 262:ideology 215:Saas-Fee 3499:Habitus 3415:Boredom 3305:Freudo- 3300:Western 3295:Marxism 3219:Strauss 3189:Schmitt 3129:Marcuse 3119:Lyotard 3109:Luhmann 3104:Levinas 3054:Jaspers 3049:Jameson 3034:Husserl 3014:Gramsci 3004:Gentile 2999:Gadamer 2959:Dilthey 2954:Derrida 2949:Deleuze 2884:Bergson 2854:Barthes 2824:Agamben 2746:Outline 2661:Related 2528:Poetics 2496:Tragedy 2486:Sublime 2459:Quality 2444:Mimesis 2402:Harmony 2387:Fashion 2362:Ecstasy 2357:Disgust 2273:more... 2242:Scruton 2167:Lyotard 2102:Goodman 2082:Deleuze 2017:Aquinas 2007:Alberti 1980:more... 1959:Realism 1939:Marxism 1919:Fascism 1902:Schools 1888:Science 1843:Ancient 1079:YouTube 1048:YouTube 1031:YouTube 588:(1998) 563:history 525:(1989) 198:French: 64:Algeria 55:Algiers 3448:Dasein 3199:Serres 3179:Sartre 3169:Ricœur 3124:Marcel 3114:Lukács 3089:Latour 3064:Kojève 2989:Fisher 2984:Fichte 2974:Engels 2944:Debord 2939:de Man 2929:Cixous 2924:Cioran 2904:Butler 2869:Bauman 2849:Badiou 2834:Arendt 2819:Adorno 2652:(2009) 2642:(1977) 2632:(1946) 2622:(1939) 2612:(1935) 2602:(1934) 2592:(1933) 2582:(1891) 2572:(1835) 2562:(1757) 2429:Kitsch 2407:Humour 2337:Comedy 2315:Beauty 2257:Vasari 2247:Tagore 2222:Ruskin 2162:Lukács 2152:Langer 2097:Goethe 2022:Balázs 2002:Adorno 1883:Nature 1848:Africa 1727:Fillip 1695:artnet 1522:  1514:  1494:  1486:  1466:  1440:  1430:  1373:  1348:  1323:  1298:  1140:, 2003 1125:, 2013 952:  939:  926:  913:  900:  887:  863:  850:  837:  824:  809:  796:  783:  770:  753:  740:  727:  714:  701:  688:  675:  662:  649:  636:  623:  606:  592:  579:  545:  529:  389:ochlos 172:cinema 134:Maoism 121:School 110:Region 76:French 3677:Index 3584:Trace 3564:Power 3559:Other 3549:Ontic 3390:Angst 3239:Žižek 3224:Weber 3214:Stein 3149:Negri 3144:Nancy 3084:Lacan 3069:Koyré 3024:Hegel 2979:Fanon 2934:Croce 2909:Camus 2899:Buber 2741:Index 2510:Works 2491:Taste 2481:Style 2262:Wilde 2202:Plato 2197:Pater 2157:Lipps 2117:Hegel 2087:Dewey 2077:Danto 2057:Burke 1878:Music 1853:India 1836:Areas 1609:, by 1250:See: 1102:2021. 999:Films 515:Telos 409:time. 381:demos 100:20th- 3489:Gaze 3229:Weil 3174:Said 3134:Marx 2839:Aron 2465:Rasa 2423:Kama 2397:Gaze 2332:Camp 2212:Rand 2147:Klee 2137:Kant 2127:Hume 2047:Bell 1553:2013 1520:ISBN 1512:ISBN 1492:ISBN 1484:ISBN 1464:ISBN 1438:LCCN 1428:ISBN 1371:ISBN 1346:ISBN 1321:ISBN 1296:ISBN 1011:Arte 973:2001 950:ISBN 937:ISBN 924:ISBN 911:ISBN 898:ISBN 885:ISBN 861:ISBN 848:ISBN 835:ISBN 822:ISBN 807:ISBN 794:ISBN 781:ISBN 768:ISBN 751:ISBN 738:ISBN 725:ISBN 712:ISBN 699:ISBN 686:ISBN 673:ISBN 660:ISBN 647:ISBN 634:ISBN 621:ISBN 604:ISBN 590:ISBN 577:ISBN 543:ISBN 527:ISBN 506:and 264:and 217:and 38:Born 2964:Eco 2392:Fun 2172:Man 2092:Fry 1672:at 1261:at 1077:on 1046:on 1029:on 213:in 96:Era 3694:: 2620:" 2610:" 2580:" 1747:. 1724:. 1555:. 1543:. 1539:. 1518:; 1490:; 1450:^ 1436:. 1269:^ 1081:. 1050:. 1033:. 1009:, 502:, 498:, 383:, 170:, 166:, 162:, 158:, 57:, 46:) 2797:e 2790:t 2783:v 2616:" 2606:" 2576:" 1821:e 1814:t 1807:v 1472:. 1444:. 1379:. 1354:. 1329:. 1304:. 870:" 596:. 549:. 533:. 276:( 196:( 102:/ 66:) 42:(

Index


Algiers
French Algeria
Algeria
French
École normale supérieure
20th-
21st-century philosophy
Western philosophy
School
Continental philosophy
Structural Marxism
Maoism
University of Paris VIII
Political philosophy
aesthetics
philosophy of history
philosophy of education
cinema
[ʒakʁɑ̃sjɛʁ]
philosopher
European Graduate School
Saas-Fee
Emeritus Professor
University of Paris VIII: Vincennes—Saint-Denis
Reading Capital
structuralist Marxist
Louis Althusser
Reading Capital
student uprising in Paris

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.