115:, a phonetic system for teaching the blind to read. He had the advantage of having his plan carried out by a blind man, who suggested several changes. His characters consist of straight lines, half circles, hooked lines, and angles of forty-five degrees, together with a hollow and solid circle. He also invented the 'return' lines: the lines in his book are read from left to right and from right to left alternately (
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A Combined View of the
Prophecies of Daniel, Esdras, and S. John, shewing that all the prophetic writings are formed upon one plan … Also a minute explanation of the prophecies of Daniel; together with critical remarks upon the interpretations of preceding commentators, and more particularly upon the
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The Great
Continental Revolution, marking the Expiration of the Times of the Gentiles, A.D. 1847–8. In reply to a Letter from a Member of a Society of Prophetic Students. To which is added a Reprint of a Letter addressed to the Rev. Dr. Wolff on the expiration of the Times of the Gentiles A.D. 1847,
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He devised a cheap method of setting up and stereotyping his books. 'The letters, formed of copper wire, are laid on a tin plate, previously washed over with a solution of zinc; when heat is applied to the under-surface, the letter becomes soldered on to the plate, and such plates produced extremely
119:), the letters themselves being reversed in the return lines. Although useful in enabling uneducated persons to read in a short space of time, Frere's system was found to vitiate pronunciation. In 1871 it was in use at only three home institutions.
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Aided by a Miss Yates of
Fairlawn, Frere was able to have 'The Book of the Prophet Isaiah' printed from embossed metallic plates according to his stereotyping method (London, 1843–9). His other works are:
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Eight
Letters on the Prophecies relating to the last times; viz. The seventh vial, the civil and ecclesiastical prophetic periods, and the type of Jericho,
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Preface to the Second
Edition of the Great Continental Revolution, containing Remarks on the progress of Prophetic Events during the year 1848–9,
220:"The Harvest of the Earth," prior to the vintage of wrath, considered as symbolical of the Evangelical Alliance … Also a letter to Dr. Wolff,
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214:, in reply to the allegations made by the London Society for Teaching the Blind to Read, against the Phonetic Method of Instruction,
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On the
General Structure of the Apocalypse, being a brief introduction to its minute interpretation,
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London, 1849 (printed separately, for the convenience of purchasers of the first edition).
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Three
Letters on the Prophecies … in continuation of eight letters published in 1831,
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Chales Frere (1813–1884), Taxing Master of the House of
Commons, Barrister-at-law
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Grammar for the Blind on the
Principle of the Combination of Elementary Sounds,
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Hatley Frere (1811–1868), Judge of the High Court, Madras (great-grandfather of
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London, 1815 (2nd edition, same year). This book, and one of the same time by
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95:. He died at the residence of his third son, the Rev. John Alexander Frere,
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and led to the Albury
Conference of 1826 at his home. The book identified
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Directions for Teaching the Blind to Read on the Phonetic Principle,
388: This article incorporates text from a publication now in the
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and of other occasional papers, illustrative of the present period,
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8vo, London, 1833; 2nd edition, with a prefatory address, London .
54:, F.R.S., of Poets' Corner, Westminster, by whom he had six sons:
22:(1779–1866) was an English writer on prophecy and developer of a
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in 1825, and influenced him in the direction of the study of
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A History of the Evangelical Party in the Church of England
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found Frere's biblical studies of some interest. He was a
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Notes, forming a brief Interpretation of the Apocalypse,
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Jane Garnett, Colin Matthew, Henry Colin Gray Matthew,
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Christian Millenarianism: from the early church to Waco
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Revival and Religion since 1700: essays for John Walsh
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William Theodore Frere (1820–?), died as an infant.
166:, argued for a change in orthodox teaching on the
204:The Art of Teaching to Read by Elementary Sounds,
127:of Brighton adopted this system of stereotyping.
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404:. London: Smith, Elder & Co. 1885–1900.
373:. London: Smith, Elder & Co. 1885–1900.
347:On the Constitution of the Church and State
123:good printing'. T. M. Lucas of Bristol and
68:John Alexander Frere (1814–1877), Vicar of
170:. These ideas attracted the attention of
156:systems of Mr. Faber and Mr. Cunninghame,
77:Constantine Frere (1817–1905), Rector of
438:19th-century English non-fiction writers
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26:system for teaching the blind to read.
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448:19th-century English male writers
443:English male non-fiction writers
401:Dictionary of National Biography
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370:Dictionary of National Biography
74:Edward Daniel Frere (1816–1881)
111:About 1838 Frere introduced a
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433:18th-century English people
364:"Frere, James Hatley"
34:Frere was the sixth son of
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325:George Reginald Balleine,
428:English religious writers
70:Shillington, Bedfordshire
345:, John Colmer (editor),
349:(1975), p. 133 note 1;
343:Samuel Taylor Coleridge
222:&c., London, 1846.
140:Samuel Roffey Maitland
103:, on 8 December 1866.
40:Roydon, South Norfolk
136:George Stanley Faber
396:Frere, James Hatley
329:(1909), pp. 207–8;
295:(2001), pp. 106–7;
206:12mo, London, 1840.
20:James Hatley Frere
93:biblical prophecy
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101:Bedfordshire
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423:1866 deaths
418:1779 births
379:Attribution
331:archive.org
97:Shillington
60:Mary Leakey
412:Categories
258:References
180:Antichrist
99:vicarage,
87:Frere met
79:Finningham
44:Beddington
36:John Frere
160:Lewis Way
277:13 March
176:Napoleon
107:Inventor
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162:of the
48:Surrey
42:, and
131:Works
38:, of
279:2017
138:and
30:Life
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